Search results for 'Jonathan P. Parry' (try it on Scholar)

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Profile: Jonathan Parry (University of Sheffield)
  1.  9
    Jonathan P. Parry (2000). The “Crisis of Corruption” and “The Idea of India”. In Italo Pardo (ed.), Morals of Legitimacy: Between Agency and System. Berghahn Books 12--27.
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  2.  63
    Rita Astuti, Jonathan P. Parry & Charles Stafford (eds.) (2007). Questions of Anthropology. Berg.
    Anthropology today seems to shy away from the big, comparative questions that ordinary people in many societies find compelling. Questions of Anthropology brings these issues back to the centre of anthropological concerns. Individual essays explore birth, death and sexuality, puzzles about the relationship between science and religion, questions about the nature of ritual, work, political leadership and genocide, and our personal fears and desires, from the quest to control the future and to find one's "true" identity to the fear of (...)
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  3.  2
    H. P. (1999). Leon Chai Jonathan Edwards and the Limits of Enlightenment Philosophy. (New York: Oxford University Press, 1998). Pp. XVI+164. £30.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.
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  4.  31
    Jonathan Parry (2015). Just War Theory, Legitimate Authority, and Irregular Belligerency. Philosophia 43 (1):175-196.
    Since its earliest incarnations, just war theory has included the requirement that war must be initiated and waged by a legitimate authority. However, while recent years have witnessed a remarkable resurgence in interest in just war theory, the authority criterion is largely absent from contemporary discussions. In this paper I aim to show that this is an oversight worth rectifying, by arguing that the authority criterion plays a much more important role within just war theorising (...)
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  5.  20
    Jonathan Parry (2015). Liability, Community, and Just Conduct in War. Philosophical Studies 172 (12):3313-3333.
    Those of us who are not pacifists face an obvious challenge. Common-sense morality contains a stringent constraint on intentional killing, yet war involves homicide on a grand scale. If wars are to be morally justified, it needs be shown how this conflict can be reconciled. A major fault line running throughout the contemporary just war literature divides two approaches to attempting this reconciliation. On a ‘reductivist’ view, defended most prominently by Jeff McMahan, the conflict is largely illusory, since such killing (...)
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  6.  12
    Jonathan Parry (2013). Helen Frowe. The Ethics of War and Peace: An Introduction (Abingdon: Routledge, 2011), 244 Pp. ISBN: 9780415492409 (Pbk.). Hardback/Paperback: £70.00/17.99. [REVIEW] Journal of Moral Philosophy 10 (6):789-792.
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  7.  3
    Jonathan Parry (2015). Routledge Handbook of Ethics and War: Just War Theory in the Twenty‐First Century Edited by Fritz Allhoff, Nicholas G. Evans & Adam Henschke , 2013 Abingdon, Routledgeix + 418 Pp., £140. [REVIEW] Journal of Applied Philosophy 32 (2):220-222.
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  8.  8
    Jonathan Parry (2013). Terrorism: A Philosophical Enquiry, by Schwenkenbecher Anne. [REVIEW] Australasian Journal of Philosophy 91 (4):832-832.
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  9.  4
    Leslie London, Richard Matzopoulos, Joanne Corrigal, Jonathan Elliot Myers, Aadielah Maker & Charles Parry (2012). Conflict of Interest: A Tenacious Ethical Dilemma in Public Health Policy, Not Only in Clinical Practice/Research. South African Journal of Bioethics and Law 5 (2).
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  10.  2
    Jonathan Parry (2013). Terrorism: A Philosophical Enquiry, by Schwenkenbecher Anne: New York: Palgrave Macmillan, 2012, Pp. 200, US $85.00 (Hardback). [REVIEW] Australasian Journal of Philosophy:1-1.
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  11.  1
    John Parry, Jonathan Rix, Kieron Sheehy & Katy Simmons (2013). The Journey Travelled: A View of Two Settings a Decade Apart. British Journal of Educational Studies 61 (4):385-399.
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  12. D. Huppert Jonathan & P. Cahill Shawn (2006). What is the Relevance of Boyer & Lienard's Model for Psychosocial Treatments? Behavioral and Brain Sciences 29 (6):621.
  13. Jonathan Parry (2007). Afterword: Questions of ("Zafimaniry") Anthropology. In Rita Astuti, Jonathan P. Parry & Charles Stafford (eds.), Questions of Anthropology. Berg
     
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  14. J. P. Parry (1988). The Animal Estate: The English and Other Creatures in the Victorian Age. History of European Ideas 9 (6):757-759.
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  15.  3
    B. Jonathan (2007). Interview with Dr Jonathan Beckwith. Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  16.  1
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  17.  2
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  18.  4
    Vincent Aurora (2013). Surrealism and the Art of Crime by Jonathan P. Eburne (Review). Substance 42 (2):159-163.
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  19.  2
    Alan Johnston, Rosen Collection & N. M. Waggoner (1986). Early Greek Coins From the Collection of Jonathan P. Rosen. Journal of Hellenic Studies 106:258.
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  20.  1
    J. L. Krivine (1988). Review: J. Roger Hindley, Jonathan P. Seldin, Introduction to Combinators and $Lambda$-Calculus. [REVIEW] Journal of Symbolic Logic 53 (3):985-986.
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  21. Henk Barendregt (1977). Review: Haskell B. Curry, J. Roger Hindley, Jonathan P. Seldin, Combinatory Logic. [REVIEW] Journal of Symbolic Logic 42 (1):109-110.
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  22. Michelle M. Hamilton (2009). Jonathan P. Decter, Iberian Jewish Literature: Between Al-Andalus and Christian Europe. Bloomington and Indianapolis: Indiana University Press, 2007. Pp. Xv, 304. $35. [REVIEW] Speculum 84 (4):1031-1033.
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  23. J. Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp. 10 (Pb), ISBN 0--9554453--0--2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp. 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi + 233 Pp. 9.99 (Pb), ISBN 978--1--84227--348--7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World (Milton Keynes: Authentic Media/Paternoster, 2004). Xvi + 343 Pp. N.P. (Pb), ISBN 978--1--84227--261--. [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  24.  22
    Herbert Lamm (1967). Book Review:The Bounds of Sense: An Essay on Kant's "Critique of Pure Reason." P. R. Strawson; Kant's Analytic. Jonathan Bennett; Kant's Solution for Verification in Metaphysics. D. P. Dryer; Kant's Philosophical Correspondence, 1759-99. Arnulf Zweig. [REVIEW] Ethics 78 (1):89-.
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  25.  7
    Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.
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  26.  10
    Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.
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  27.  19
    R. W. Fischer (2011). Contemporary Debates in Philosophy of Mind (Contemporary Debates in Philosophy). Edited by Brian P. McLaughlin and Jonathan Cohen. Heythrop Journal 52 (2):338-338.
  28.  9
    Emily Kearns (1989). R. Gordon Wasson, Stella Kramrisch, Jonathan Orr, Carl A. P. Ruck: Persephone's Quest: Entheogens and the Origins of Religion. Pp. 257; Frontispiece + 26 Illustrations in Text. New Haven/London: Yale University Press, 1988 (Originally Published 1986 in a Privately Printed Edition). £22.50. [REVIEW] The Classical Review 39 (02):400-401.
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  29.  9
    Marc Neuberg (1995). La Philosophie Morale Britannique Monique Canto-Sperber Suivi d'Essais de Philippa Foot, Jonathan Glover, James Griffin, Richard Sorabji, David Wiggins, Bernard Williams Réunis Et Traduits Par Monique Canto-Sperber Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1994, X, 278 P. [REVIEW] Dialogue 34 (04):857-.
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  30.  1
    Louise Marcil-Lacoste (1988). La pensée de Jonathan Edwards Avec une concordance des différentes éditions Miklós Vetö Paris: Les Editions du Cerf, 1987. ix, 363 p. 165 FF. [REVIEW] Dialogue 27 (02):364-.
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  31.  28
    Thomas Macaulay Ferguson (2015). Logics of Nonsense and Parry Systems. Journal of Philosophical Logic 44 (1):65-80.
    We examine the relationship between the logics of nonsense of Bochvar and Halldén and the containment logics in the neighborhood of William Parry’s A I. We detail two strategies for manufacturing containment logics from nonsense logics—taking either connexive and paraconsistent fragments of such systems—and show how systems determined by these techniques have appeared as Frederick Johnson’s R C and Carlos Oller’s A L. In particular, we prove that Johnson’s system is precisely the intersection of Bochvar’s B 3 and Graham (...)
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  32.  27
    Charles B. Cross (1985). Jonathan Bennett on 'Even If'. Linguistics and Philosophy 8 (3):353-357.
    I show that given Jonathan Bennett's theory of 'even if,' the following statement is logically true iff the principle of conditional excluded is valid: (SE) If Q and if P wouldn't rule out Q, then Q even if P. Hence whatever intuitions support the validity of (SE) support the validity of Conditional Excluded Middle, too. Finally I show that Bennett's objection to John Bigelow's theory of the conditional can be turned into a (perhaps) more telling one, viz. that on (...)
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  33.  2
    Dale Jacquette (forthcoming). Semantics and Pragmatics of Referentially Transparent and Referentially Opaque Belief Ascription Sentences. Philosophia:1-23.
    This essay takes a critical look at Jonathan Berg’s theory of direct belief. Berg’s analysis of the concept of direct belief is considered insightful, but doubts are raised concerning his generalization of the purely extensional truth conditional semantics of direct belief ascription sentences to the truth conditional semantics of all belief ascription sentences. Difficulties are posed that Berg does not discuss, but that are implied by the proposal that the truth conditional semantics of belief ascription sentences generally are those (...)
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  34.  29
    E. J. Coffman (forthcoming). Critical Notice of Jonathan Sutton, Without Justification. Philosophical Books.
    In Without Justification,[1] Jonathan Sutton undermines the orthodox view that a justified belief needn’t constitute knowledge; develops a battery of arguments for the unorthodox thesis that you justifiedly believe P iff you know P; and explores the topics of testimony and inference in light of his equation of justification and knowledge (J=K). This book is essential reading at epistemology’s cutting edge. In §I, we’ll take an extended tour of the book, raising various questions and objections along the way. In (...)
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  35. Bjørn Jespersen (2008). Knowing That P Rather Than Q. Sorites 20:125-134.
    I offer a two-tiered critique of epistemological contrastivism as developed by Jonathan Schaffer. First, I investigate the cornerstone of contrastivism, the notion of knowing the selected proposition p rather than the eliminated, or contrast, proposition q. Contrastivism imposes the ternicity constraint that the knowledge relation should span a knower and two propositions. However, contrastivism has yet to explain how to square this constraint with the required contrast between the selected and the eliminated propositions, and it is not immediately obvious (...)
     
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  36.  59
    Michael Tye (2006). The Truth About True Blue. Analysis 66 (292):340–344.
    Cohen, Hardin, and McLaughlin (2006) complain that my solution to the puzzle of true blue (Tye 2006) depends upon my assuming that 'all variation in colour experience among standard perceivers in standard circumstances is at the level of fine-grained hues (4)'. That assumption, they say, is false: 'there is in fact variation in colour experience among.
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  37.  18
    Georges Dicker (2012). Kant's Refutation of Idealism: Once More Unto the Breach. Kantian Review 17 (2):191-195.
    In (Noûs, 47), I defend a version of the Refutation, pioneered by Paul Guyer in Kant and the Claims of Knowledge, whose core idea is that the only way that one can know the order of one's own past experiences, except in certain rare cases, is by correlating them with the successive states of perceived external objects that caused the experiences. Andrew Chignell has offered a probing critique of my reconstruction of Kant's argument (Philosophical Quarterly, 60), and I have responded (...)
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  38.  32
    James P. Danaher (2001). David Hume and Jonathan Edwards on Miracles and Religious Faith. Southwest Philosophy Review 17 (2):13-24.
    David Hume (1711-1776) and Jonathan Edwards (1703- 1758) had very different reputations concerning the Christian faith. In spite of this, they both had very similar positions concerning miracles and the supernatural. It is argued that although Hume rejects one type of miracle, he acknowledges another type. Edwards does essentially the same thing and rejects the same kind of miracle that Hume rejects, while acknowledging the kind of miracles that Hume acknowledges.
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  39. Hubert L. Dreyfus (2009). Comments on Jonathan Lear's Radical Hope (Harvard: 2006). Philosophical Studies 144 (1):63 - 70.
    Cultural devastation, and the proper response to it, is the central concern of "Radical Hope". I address an uncertainty in Lear's book, reflected in a wavering over the difference between a culture's way of life becoming impossible and its way of life becoming unintelligible. At his best, Lear asks the radical ontological question: when the cultural collapse is such that the old way of life has become not only impossible but retroactively unimaginable,—when nothing one can do (or did) makes sense (...)
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  40.  37
    L. Jonathan Cohen (1991). Stephen P. Stich, The Fragmentation of Reason. Philosophy and Phenomenological Research 51 (1):185 - 188.
  41.  6
    Jonathan Robinson (1999). P. Eyzaguirre and M. Iwanaga (Eds.), Articipatory Plant Breeding: Proceedings of a Workshop on Participation in Plant Breeding, 26–29 July 199. [REVIEW] Agriculture and Human Values 16 (1):91-92.
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  42.  4
    Robert P. Abelson (1981). Going After PARRY. Behavioral and Brain Sciences 4 (4):534.
  43.  6
    Stephen P. Marks (2001). Jonathan Mann's Legacy to the 21st Century: The Human Rights Imperative for Public Health. Journal of Law, Medicine & Ethics 29 (1):131-138.
  44.  6
    Cavendish Hooke, Jonathan Barnes, David William Bates & David Bloor (forthcoming). Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. New York: Cambridge UP, 2011. Xiii, 441p., Bibl., Ill., Index, $95. Intellectual Biography of the Early and Middle Horkheimer, 1895–1941. Aıt-Touati, Frédérique. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Trans. Susan Emanuel. Chicago: U of Chicago P. [REVIEW] Journal of the History of Ideas.
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  45.  1
    Jonathan Lavery (2015). ESSAYS ON PROTAGORAS. J.M. Van Ophuijsen, M. Van Raalte, P. Stork Protagoras of Abdera: The Man, His Measure. Pp. 332. Leiden and Boston: Brill, 2013. Cased, €125, US$162. ISBN: 978-90-04-25120-5. [REVIEW] The Classical Review 65 (2):372-374.
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  46.  1
    Jonathan R. W. Prag (2013). M.P. Fronda Between Rome and Carthage. Southern Italy During the Second Punic War. Pp. Xxviii + 374, Maps. Cambridge: Cambridge University Press, 2010. Cased, £60, US$99. ISBN: 978-0-521-51694-5. [REVIEW] The Classical Review 63 (2):523-525.
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  47.  1
    M. P. M. Richards (1970). The Human Zoo. By Morris Desmond. Pp. 256. Jonathan Cape, London. Price 35s. Journal of Biosocial Science 2 (3):298-301.
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  48.  1
    Jonathan Adler (1988). Improved Discriminations, Continued From P. 7. Inquiry 2 (3):9-10.
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  49. Jonathan Bennett (1959). Review: P. T. Geach, Imperative and Deontic Logic; Hector Neri Castaneda, Imperatives and Deontic Logic. [REVIEW] Journal of Symbolic Logic 24 (3):264-265.
     
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  50.  1
    P. H. Brazier (2014). Theology in the Public Sphere: Public Theology as a Catalyst for Open Debate. By Sebastian Kim. Pp. Xiii, 260, London, SCM Press, 2011, £40, $100, €53.99. Destiny and Liberation: Essays in Philosophical Theology. By Jonathan L. Kvanvig. Pp. Xx, 191, Oxford, OUP, 2011, £30, $55, €39.99. The Predicament of Belief: Science, Philosophy, Faith. By Philip Clayton and Stephen Knapp. Pp. X, 184, Oxford, OUP, 2011, £16.99, $29.95, €22.99. Philosophy Begins in Wonder: An Introduction to Early Modern Philosophy, Theology, and Science. By Michael Funk Deckard and Péter Losonczi. Pp. Xxviii, 361, Cambridge, James Clarke and Co, 2011, £25.75, $52.50, €34.99. [REVIEW] Heythrop Journal 55 (1):160-162.
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