Search results for 'Jonathan P. Parry' (try it on Scholar)

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Profile: Jonathan Parry (University of Sheffield)
  1.  9
    Jonathan P. Parry (2000). The “Crisis of Corruption” and “The Idea of India”. In Italo Pardo (ed.), Morals of Legitimacy: Between Agency and System. Berghahn Books 12--27.
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  2.  64
    Rita Astuti, Jonathan P. Parry & Charles Stafford (eds.) (2007). Questions of Anthropology. Berg.
    Anthropology today seems to shy away from the big, comparative questions that ordinary people in many societies find compelling. Questions of Anthropology brings these issues back to the centre of anthropological concerns. Individual essays explore birth, death and sexuality, puzzles about the relationship between science and religion, questions about the nature of ritual, work, political leadership and genocide, and our personal fears and desires, from the quest to control the future and to find one's "true" identity to the fear of (...)
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  3.  2
    H. P. (1999). Leon Chai Jonathan Edwards and the Limits of Enlightenment Philosophy. (New York: Oxford University Press, 1998). Pp. XVI+164. £30.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.
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  4. John J. Parry (1931). Lancelot and Guenevere: A Study on the Origins of Courtly LoveT. P. Cross W. A. Nitze. Speculum 6 (3):482-483.
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  5. John J. Parry (1931). The MabinogionT. P. Ellis John Lloyd. Speculum 6 (1):139-142.
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  6.  32
    Jonathan Parry (2015). Just War Theory, Legitimate Authority, and Irregular Belligerency. Philosophia 43 (1):175-196.
    Since its earliest incarnations, just war theory has included the requirement that war must be initiated and waged by a legitimate authority. However, while recent years have witnessed a remarkable resurgence in interest in just war theory, the authority criterion is largely absent from contemporary discussions. In this paper I aim to show that this is an oversight worth rectifying, by arguing that the authority criterion plays a much more important role within just war theorising than is commonly supposed. As (...)
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  7.  21
    Jonathan Parry (2015). Liability, Community, and Just Conduct in War. Philosophical Studies 172 (12):3313-3333.
    Those of us who are not pacifists face an obvious challenge. Common-sense morality contains a stringent constraint on intentional killing, yet war involves homicide on a grand scale. If wars are to be morally justified, it needs be shown how this conflict can be reconciled. A major fault line running throughout the contemporary just war literature divides two approaches to attempting this reconciliation. On a ‘reductivist’ view, defended most prominently by Jeff McMahan, the conflict is largely illusory, since such killing (...)
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  8.  12
    Jonathan Parry (2013). Helen Frowe. The Ethics of War and Peace: An Introduction (Abingdon: Routledge, 2011), 244 Pp. ISBN: 9780415492409 (Pbk.). Hardback/Paperback: £70.00/17.99. [REVIEW] Journal of Moral Philosophy 10 (6):789-792.
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  9.  8
    Jonathan Parry (2013). Terrorism: A Philosophical Enquiry, by Schwenkenbecher Anne. [REVIEW] Australasian Journal of Philosophy 91 (4):832-832.
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  10.  3
    Jonathan Parry (2015). Routledge Handbook of Ethics and War: Just War Theory in the Twenty‐First Century Edited by Fritz Allhoff, Nicholas G. Evans & Adam Henschke , 2013 Abingdon, Routledgeix + 418 Pp., £140. [REVIEW] Journal of Applied Philosophy 32 (2):220-222.
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  11. P. M. Williams, G. S. Parry & C. B. Scrub (1974). Diffraction Evidence for the Kohn Anomaly in 1T TaS2. Philosophical Magazine 29 (3):695-699.
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  12.  4
    Leslie London, Richard Matzopoulos, Joanne Corrigal, Jonathan Elliot Myers, Aadielah Maker & Charles Parry (2012). Conflict of Interest: A Tenacious Ethical Dilemma in Public Health Policy, Not Only in Clinical Practice/Research. South African Journal of Bioethics and Law 5 (2).
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  13. C. B. Scruby, P. M. Williams & G. S. Parry (1975). The Role of Charge Density Waves in Structural Transformations of 1T TaS2. Philosophical Magazine 31 (2):255-274.
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  14.  1
    D. Huppert Jonathan & P. Cahill Shawn (2006). What is the Relevance of Boyer & Lienard's Model for Psychosocial Treatments? Behavioral and Brain Sciences 29 (6):621.
  15.  2
    Jonathan Parry (2013). Terrorism: A Philosophical Enquiry, by Schwenkenbecher Anne: New York: Palgrave Macmillan, 2012, Pp. 200, US $85.00 (Hardback). [REVIEW] Australasian Journal of Philosophy:1-1.
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  16.  1
    John Parry, Jonathan Rix, Kieron Sheehy & Katy Simmons (2013). The Journey Travelled: A View of Two Settings a Decade Apart. British Journal of Educational Studies 61 (4):385-399.
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  17. Jonathan Parry (2007). Afterword: Questions of ("Zafimaniry") Anthropology. In Rita Astuti, Jonathan P. Parry & Charles Stafford (eds.), Questions of Anthropology. Berg
     
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  18. G. S. Parry, C. B. Scruby & P. M. Williams (1974). Structural Studies of Pyridine-Intercalated Tantalum Disulphide. Philosophical Magazine 29 (3):601-612.
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  19. J. P. Parry (1988). The Animal Estate: The English and Other Creatures in the Victorian Age. History of European Ideas 9 (6):757-759.
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  20.  4
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  21.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  22.  3
    B. Jonathan (2007). Interview with Dr Jonathan Beckwith. Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  23.  6
    Vincent Aurora (2013). Surrealism and the Art of Crime by Jonathan P. Eburne (Review). Substance 42 (2):159-163.
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  24.  2
    Michelle M. Hamilton (2009). Jonathan P. Decter, Iberian Jewish Literature: Between Al-Andalus and Christian Europe. Bloomington and Indianapolis: Indiana University Press, 2007. Pp. Xv, 304. $35. [REVIEW] Speculum 84 (4):1031-1033.
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  25.  2
    Alan Johnston, Rosen Collection & N. M. Waggoner (1986). Early Greek Coins From the Collection of Jonathan P. Rosen. Journal of Hellenic Studies 106:258.
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  26.  2
    J. L. Krivine (1988). Review: J. Roger Hindley, Jonathan P. Seldin, Introduction to Combinators and $Lambda$-Calculus. [REVIEW] Journal of Symbolic Logic 53 (3):985-986.
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  27. Henk Barendregt (1977). Combinatory Logic. Haskell B. Curry, J. Roger Hindley, and Jonathan P. Seldin. Combinatory Logic. Volume II. Studies in Logic and the Foundations of Mathematics, Vol. 65. North-Holland Publishing Company, Amsterdam and London 1972, XIV + 520 Pp. [REVIEW] Journal of Symbolic Logic 42 (1):109-110.
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  28. Henk Barendregt (1977). Review: Haskell B. Curry, J. Roger Hindley, Jonathan P. Seldin, Combinatory Logic. [REVIEW] Journal of Symbolic Logic 42 (1):109-110.
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  29. R. Ghosh & V. Aurora (2013). Eburne, Jonathan P. Surrealism and the Art of Crime. Cornell: Cornell University Press, 2008. Pp. 344. Substance 42 (2):159-163.
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  30. A. Gunny (2004). Review: The Formation of Islam: Religion and Society in the Near East, 600-1800 * Jonathan P. Berkey: The Formation of Islam: Religion and Society in the Near East, 600-1800. [REVIEW] Journal of Islamic Studies 15 (3):364-367.
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  31. J. L. Krivine (1988). Hindley J. Roger and Seldin Jonathan P.. Introduction to Combinators and Λ-Calculus. London Mathematical Society Student Texts, No. 1. Cambridge University Press, Cambridge Etc. 1986, Vi + 360 Pp. [REVIEW] Journal of Symbolic Logic 53 (3):985-986.
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  32. J. Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp. 10 (Pb), ISBN 0--9554453--0--2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp. 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi + 233 Pp. 9.99 (Pb), ISBN 978--1--84227--348--7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World (Milton Keynes: Authentic Media/Paternoster, 2004). Xvi + 343 Pp. N.P. (Pb), ISBN 978--1--84227--261--. [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  33.  11
    Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.
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  34.  22
    Herbert Lamm (1967). Book Review:The Bounds of Sense: An Essay on Kant's "Critique of Pure Reason." P. R. Strawson; Kant's Analytic. Jonathan Bennett; Kant's Solution for Verification in Metaphysics. D. P. Dryer; Kant's Philosophical Correspondence, 1759-99. Arnulf Zweig. [REVIEW] Ethics 78 (1):89-.
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  35.  20
    R. W. Fischer (2011). Contemporary Debates in Philosophy of Mind (Contemporary Debates in Philosophy). Edited by Brian P. McLaughlin and Jonathan Cohen. Heythrop Journal 52 (2):338-338.
  36.  7
    Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.
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  37.  9
    Emily Kearns (1989). R. Gordon Wasson, Stella Kramrisch, Jonathan Orr, Carl A. P. Ruck: Persephone's Quest: Entheogens and the Origins of Religion. Pp. 257; Frontispiece + 26 Illustrations in Text. New Haven/London: Yale University Press, 1988 (Originally Published 1986 in a Privately Printed Edition). £22.50. [REVIEW] The Classical Review 39 (02):400-401.
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  38.  9
    Marc Neuberg (1995). La Philosophie Morale Britannique Monique Canto-Sperber Suivi d'Essais de Philippa Foot, Jonathan Glover, James Griffin, Richard Sorabji, David Wiggins, Bernard Williams Réunis Et Traduits Par Monique Canto-Sperber Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1994, X, 278 P. [REVIEW] Dialogue 34 (04):857-.
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  39.  1
    Louise Marcil-Lacoste (1988). La pensée de Jonathan Edwards Avec une concordance des différentes éditions Miklós Vetö Paris: Les Editions du Cerf, 1987. ix, 363 p. 165 FF. [REVIEW] Dialogue 27 (02):364-.
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  40. D. Holdcroft (1960). Lewy C.. Symposium: Entailment. I. Aristotelian Society Supplementary. Volume XXXII, London 1958, Pp. 123–142.Watling John. Symposium: Entailment. II. Aristotelian Society Supplementary. Volume XXXII, London 1958, Pp. 143–156.Geach P. T.. Symposium: Entailment. III. Aristotelian Society Supplementary, Volume XXXII, London 1958, Pp. 157–172.Bennett Jonathan. On a Recent Account of Entailment. Mind, N.S. Vol. 68 , Pp. 393–395. [REVIEW] Journal of Symbolic Logic 25 (4):334-336.
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  41. S. Kanger (1960). Prior A. N.. Thank Goodness That's Over. Philosophy, Vol. 34 , Pp. 12–17.Cohen L. Jonathan. Professor Prior on Thanking Goodness That's Over. Philosophy, Vol. 34 , Pp. 360–362.Prior A. N.. Mr. Cohen on Thanking Goodness That P and Q. Philosophy, Vol. 34 , Pp. 362–363.Cohen L. Jonathan. A Brief Rejoinder to Professor Prior. Philosophy, Vol. 34 , Pp. 363–364. [REVIEW] Journal of Symbolic Logic 25 (4):343.
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  42. Peter Morris (1989). Jonathan Liebenau. Medical Science and Medical Industry. The Formation of the American Pharmaceutical Industry. London: Macmillan, 1987. Pp Ix + 207. ISBN 0-333-41742-9, £29.50.John P. Swann. Academic Scientists and the Pharmaceutical Industry. Cooperative Research in Twentieth Century America. Baltimore: The Johns Hopkins University Press, 1988. Pp Xi + 249. ISBN 0-8018-3558-5, £22.50. [REVIEW] British Journal for the History of Science 22 (4):442.
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  43.  30
    Thomas Macaulay Ferguson (2015). Logics of Nonsense and Parry Systems. Journal of Philosophical Logic 44 (1):65-80.
    We examine the relationship between the logics of nonsense of Bochvar and Halldén and the containment logics in the neighborhood of William Parry’s A I. We detail two strategies for manufacturing containment logics from nonsense logics—taking either connexive and paraconsistent fragments of such systems—and show how systems determined by these techniques have appeared as Frederick Johnson’s R C and Carlos Oller’s A L. In particular, we prove that Johnson’s system is precisely the intersection of Bochvar’s B 3 and Graham (...)
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  44.  5
    Dale Jacquette (forthcoming). Semantics and Pragmatics of Referentially Transparent and Referentially Opaque Belief Ascription Sentences. Philosophia:1-23.
    This essay takes a critical look at Jonathan Berg’s theory of direct belief. Berg’s analysis of the concept of direct belief is considered insightful, but doubts are raised concerning his generalization of the purely extensional truth conditional semantics of direct belief ascription sentences to the truth conditional semantics of all belief ascription sentences. Difficulties are posed that Berg does not discuss, but that are implied by the proposal that the truth conditional semantics of belief ascription sentences generally are those (...)
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  45.  29
    Charles B. Cross (1985). Jonathan Bennett on 'Even If'. Linguistics and Philosophy 8 (3):353-357.
    I show that given Jonathan Bennett's theory of 'even if,' the following statement is logically true iff the principle of conditional excluded is valid: (SE) If Q and if P wouldn't rule out Q, then Q even if P. Hence whatever intuitions support the validity of (SE) support the validity of Conditional Excluded Middle, too. Finally I show that Bennett's objection to John Bigelow's theory of the conditional can be turned into a (perhaps) more telling one, viz. that on (...)
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  46.  29
    E. J. Coffman (forthcoming). Critical Notice of Jonathan Sutton, Without Justification. Philosophical Books.
    In Without Justification,[1] Jonathan Sutton undermines the orthodox view that a justified belief needn’t constitute knowledge; develops a battery of arguments for the unorthodox thesis that you justifiedly believe P iff you know P; and explores the topics of testimony and inference in light of his equation of justification and knowledge (J=K). This book is essential reading at epistemology’s cutting edge. In §I, we’ll take an extended tour of the book, raising various questions and objections along the way. In (...)
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  47. Bjørn Jespersen (2008). Knowing That P Rather Than Q. Sorites 20:125-134.
    I offer a two-tiered critique of epistemological contrastivism as developed by Jonathan Schaffer. First, I investigate the cornerstone of contrastivism, the notion of knowing the selected proposition p rather than the eliminated, or contrast, proposition q. Contrastivism imposes the ternicity constraint that the knowledge relation should span a knower and two propositions. However, contrastivism has yet to explain how to square this constraint with the required contrast between the selected and the eliminated propositions, and it is not immediately obvious (...)
     
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  48.  59
    Michael Tye (2006). The Truth About True Blue. Analysis 66 (292):340–344.
    Cohen, Hardin, and McLaughlin (2006) complain that my solution to the puzzle of true blue (Tye 2006) depends upon my assuming that 'all variation in colour experience among standard perceivers in standard circumstances is at the level of fine-grained hues (4)'. That assumption, they say, is false: 'there is in fact variation in colour experience among.
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  49.  21
    Georges Dicker (2012). Kant's Refutation of Idealism: Once More Unto the Breach. Kantian Review 17 (2):191-195.
    In (Noûs, 47), I defend a version of the Refutation, pioneered by Paul Guyer in Kant and the Claims of Knowledge, whose core idea is that the only way that one can know the order of one's own past experiences, except in certain rare cases, is by correlating them with the successive states of perceived external objects that caused the experiences. Andrew Chignell has offered a probing critique of my reconstruction of Kant's argument (Philosophical Quarterly, 60), and I have responded (...)
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  50.  33
    James P. Danaher (2001). David Hume and Jonathan Edwards on Miracles and Religious Faith. Southwest Philosophy Review 17 (2):13-24.
    David Hume (1711-1776) and Jonathan Edwards (1703- 1758) had very different reputations concerning the Christian faith. In spite of this, they both had very similar positions concerning miracles and the supernatural. It is argued that although Hume rejects one type of miracle, he acknowledges another type. Edwards does essentially the same thing and rejects the same kind of miracle that Hume rejects, while acknowledging the kind of miracles that Hume acknowledges.
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