Search results for 'Jonathan W. Camp' (try it on Scholar)

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  1. Jonathan W. Camp, Raymond C. Barfield, Virginia Rodriguez, Amanda J. Young, Ruthbeth Finerman & Miguela A. Caniza (2009). Challenges Faced by Research Ethics Committees in El Salvador: Results From a Focus Group Study. Developing World Bioethics 9 (1):11-17.score: 290.0
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  2. A. W. Johnston & J. M. Camp (1988). The Athenian Agora: Excavations in the Heart of Classical Athens. Journal of Hellenic Studies 108:261.score: 140.0
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  3. Richard P. Vance, R. W. Prichard, C. King & G. Camp (1991). Cultural Literacy of Medical Students. Perspectives in Biology and Medicine 35 (2):281-291.score: 120.0
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  4. J. J. Coulton (1985). J. McK Camp II, W. B. Dinsmoor Jr: Ancient Athenian Building Methods. (Athenian Agora Picture Book, 21.) Pp. 32; 61 Illustrations. Princeton, N.J.: Institute for Advanced Study, for the American School of Classical Studies at Athens, 1984. Paper, $1.50. [REVIEW] The Classical Review 35 (01):214-215.score: 36.0
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  5. K. O. Apel (1979). AA. W., The Logico Algebraic Approach to Quantum Mechanics, voL II: Con-Temporary Consolidation, Ed. By CA. Hooker, D. Reidel Publ. Camp., Dor-Drecht-Boston-London, 1979. AA. W., Theoretical Approaches to Complex Systems, Proceedings, Tubingen 1977, Lecture Notes in Biomathematics, 21, Springer-Veriag, Berlin 1978. [REVIEW] International Logic Review 12 (19-24):156.score: 36.0
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  6. Jonathan Bennett (1974). The Conscience of Huckleberry Finn. Philosophy 49 (188):123-134.score: 15.0
    In this paper1 I shall present not just the conscience of Huckleberry Finn but two others as well. One of them is the conscience of Heinrich Himmler. He became a Nazi in 1923; he served drably and quietly, but well, and was rewarded with increasing responsibility and power. At the peak of his career he held many offices and commands, of which the most powerful was that of leader of the S.S. - the principal police force of the Nazi regime. (...)
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  7. Graham Harman (2011). The Road to Objects. Continent 3 (1):171-179.score: 12.0
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean monsters (...)
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  8. Peter Singer (2008). Interview - Peter Singer. The Philosophers' Magazine 40 (40):59-60.score: 12.0
    Peter Singer is probably the best-known and most controversial ethicist in the world today. He rigorously applies utilitarian moral theory to issues such as world poverty, the environment, abortion, euthanasia and, most famously, animal welfare. He has also written a book about his grandfather, David Oppenheim, who died in Theresienstadt concentration camp. He is Ira W. DeCamp Professor of Bioethics at Princeton University.
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  9. M. L. Clarke (1971). An Introduction to the Aeneid W. A. Camps: An Introduction to Virgil's Aeneid. Pp. Viii+164. London: Oxford University Press 1969. Cloth, £1·25 (Paper, 60p). [REVIEW] The Classical Review 21 (01):47-50.score: 12.0
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  10. G. B. Townend (1966). Propertius III W. A. Camps: Propertius, Elegies, Book Iii. Pp. Viii+172. Cambridge: University Press, 1966. Cloth, 25s. Net. [REVIEW] The Classical Review 16 (03):330-331.score: 12.0
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  11. Gavin Townend (1962). Propertius I W. A. Camps: Propertius, Book I. Pp. Vi+101. Cambridge: University Press, 1961. Cloth, 12s. 6d. Net. The Classical Review 12 (03):213-214.score: 12.0
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  12. John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke (2000). Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University. Philosophical Studies 99 (1).score: 12.0
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  13. Agnès Gayraud (2010). Nietzsche : les Lumières et la cruauté. De l'interprétation de Nietzsche par la Théorie critique. Astérion 7.score: 12.0
    En 1983, dans Le Discours philosophique de la modernité, la critique habermassienne de l’irrationalisme et du poststructuralisme fait basculer sans équivoque l’auteur de La Volonté de puissance dans le camp des ennemis de la Théorie critique. Toutefois, à la faveur peut-être d’une lecture qui se voulait celle de happy few, les fondateurs de la Théorie critique, Max Horkheimer et Theodor W. Adorno, n’avaient jusque-là pas fait de Friedrich Nietzsche une figure aussi menaçante. Lors d’un entretien radiophonique consacré au philosophe, (...)
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  14. J. Gould, D. M. Lewis & W. Ritchie (2000). The Thracian Camp and the Fourth Actor at Rhesus 565-691. Classical Quarterly 50:367-373.score: 12.0
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  15. A. Staley Groves (2011). The Return of Walter Benjamin's Storyteller: Ronald Reagan as the Incorruptible Saint of Political Media. Continent 1 (3):187-194.score: 12.0
    continent. 1.3 (2011): 187-194. 1. St. Reagan and the Return of the Storyteller The 2004 Republican National Convention was a significant event concerning language and aesthetics in contemporary politics. The Reagan myth appeared as a stellar aura of sentimentality that churned a cultic swoon. Among the polity this spectacular mystery passed a glow upon the shoulders of gleeful followers. Engulfing George W. Bush’s body, the Reagan aura of the protector, the prophet, the historian, and narrator of American destiny oft portrayed (...)
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  16. J. B. Hainsworht (1981). W. A. Camps: An Introduction to Homer. Pp. Vi+108. Oxford: Clarendon Press, 1980. £5.95 (Paper, £2.50). The Classical Review 31 (02):284-.score: 12.0
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  17. G. B. Townend (1966). Propertius IV W. A. Camps: Propertius, Elegies, Book Iv. Pp. Ix+167. Cambridge: University Press, 1965. Cloth, 20s. Net. The Classical Review 16 (01):53-54.score: 12.0
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  18. W. A. Camps (1964). Propertius II Sex. Propertii Elegiarum Liber Secundus. Edidit Petrus Johannes Enk. Vol. I: Prolegomena and Text. Pp. Lxviii + 59; 8 Plates. Vol. Ii: Commentary. Pp. 482. Leyden: A. W. Sijthoff, 1962. Cloth, Fl. 58.90. [REVIEW] The Classical Review 14 (03):276-280.score: 7.0
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  19. Jonathan Bennett (1993). Comments on Dennett From a Cautious Ally. Behavioral and Brain Sciences 16 (2):381-385.score: 6.0
    In these notes, unadorned page numbers under 350 refer to Dennett (1987) - The Intentional Stance, hereafter referred to as Stance - and ones over 495 refer to Dennett (1988) - mostly to material by him but occasionally to remarks of his critics. Since the notes will focus on disagreements, I should say now that I am in Dennett’s camp and am deeply in debt to his work in the philosophy of mind, which I think is wider, deeper, more (...)
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  20. Philippe Schlenker, Jonathan Lamberton & Mirko Santoro (2013). Iconic Variables. Linguistics and Philosophy 36 (2):91-149.score: 6.0
    We argue that some sign language loci (i.e. positions in signing space that realize discourse referents) are both formal variables and simplified representations of what they denote; in other words, they are simultaneously logical symbols and pictorial representations. We develop a 'formal semantics with iconicity' that accounts for their dual life; the key idea ('formal iconicity') is that some geometric properties of signs must be preserved by the interpretation function. We analyze in these terms three kinds of iconic effects in (...)
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  21. Rebecca Bliege Bird, Brian F. Codding & Douglas W. Bird (2009). What Explains Differences in Men's and Women's Production? Human Nature 20 (2):105-129.score: 6.0
    Researchers commonly use long-term average production inequalities to characterize cross-cultural patterns in foraging divisions of labor, but little is known about how the strategies of individuals shape such inequalities. Here, we explore the factors that lead to daily variation in how much men produce relative to women among Martu, contemporary foragers of the Western Desert of Australia. We analyze variation in foraging decisions on temporary foraging camps and find that the percentage of total camp production provided by each gender (...)
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  22. W. Randal Ward (1995). Divine Will, Natural Law and the Voluntarism/Intellectualism Debate in Locke. History of Political Thought 16 (2):208-218.score: 6.0
    In Part I of this paper I will demonstrate that Soles fails to show any inconsistency in Locke's position on the origin of natural law's binding force. In doing so I hope to show that the stresses perceived in Locke's doctrine have arisen from an unnecessarily narrow view of voluntarism. This view has, I believe, helped to obscure the consistency between Locke's early views on natural law and his later work in the Essay Concerning Human Understanding. As we shall see (...)
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  23. Barry M. Willardson, Tatsuro Yoshida & Mark W. Bitensky (1995). Cyclic Nucleotides as Regulators of Light-Adaptation in Photoreceptors. Behavioral and Brain Sciences 18 (3):493-494.score: 6.0
    Cyclic nucleotides can regulate the sensitivity of retinal rods to light through phosducin. The phosphorylation state of phosducin determines the amount of G available for activation by Rho*. Phosducin phosphorylation is regulated by cyclic nucleotides through their activation of cAMP-dependent protein kinase. The regulation of phosphodiesterase activity by the noncatalytic cGMP binding sites as well as Ca2+/calmodulin dependent regulation of cGMP binding to the cation channel are also discussed.
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  24. Brian M. Wood & Frank W. Marlowe (2011). Dynamics of Postmarital Residence Among the Hadza. Human Nature 22 (1-2):128-138.score: 6.0
    When we have asked Hadza whether married couples should live with the family of the wife (uxorilocally) or the family of the husband (virilocally), we are often told that young couples should spend the first years of a marriage living with the wife’s family, and then later, after a few children have been born, the couple has more freedom—they can continue to reside with the wife’s kin, or else they could join the husband’s kin, or perhaps live in a (...) where there are no close kin. In this paper, we address why shifts in kin coresidence patterns may arise in the later years of a marriage, after the birth of children. To do so, we model the inclusive fitness costs that wives might experience from leaving their own kin and joining their husband’s kin as a function of the number of children in their nuclear family. Our model suggests that such shifts should become less costly to wives as their families grow. This simple model may help explain some of the dynamics of postmarital residence among the Hadza and offer insight into the dynamics of multilocal residence, the most prevalent form of postmarital residence among foragers. (shrink)
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  25. Brian M. Wood & Frank W. Marlowe (2013). Household and Kin Provisioning by Hadza Men. Human Nature 24 (3):280-317.score: 6.0
    We use data collected among Hadza hunter-gatherers between 2005 and 2009 to examine hypotheses about the causes and consequences of men’s foraging and food sharing. We find that Hadza men foraged for a range of food types, including fruit, honey, small animals, and large game. Large game were shared not like common goods, but in ways that significantly advantaged producers’ households. Food sharing and consumption data show that men channeled the foods they produced to their wives, children, and their consanguineal (...)
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  26. Richard W. Miller (2010). Relationships of Equality: A Camping Trip Revisited. [REVIEW] Journal of Ethics 14 (3-4):231-253.score: 4.0
    G. A. Cohen incisively argued that our judgments of social justice should fit our convictions about how to interact with others in our personal lives. Ironically, the ordinary morality of cooperation invoked in his last book undermines his favored principle of equality, and supports John Rawls' reliance on a relevantly impartial choice promoting appropriate fundamental interests as a basis for distributive standards. His further objections to Rawls' account of distributive justice neglect the role of social relations in establishing the proper (...)
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  27. W. A. Camps (1965). Aeneid II R. G. Austin: P. Vergili Maronis Aeneidos Liber Secundus. Edited with a Commentary. Pp. Xxvii+311. Oxford: Clarendon Press, 1964. Cloth 25s. Net. [REVIEW] The Classical Review 15 (02):178-180.score: 4.0
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  28. W. A. Camps (1963). Aeneid, Book III R. D. Williams: P. Vergili Maronis Aeneidos Liber Tertius. Edited with a Commentary. Pp. Vl + 220. Oxford: Clarendon Press, 1962. Cloth, 21s. Net. [REVIEW] The Classical Review 13 (02):167-169.score: 4.0
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  29. W. A. Camps (1961). Aeneid V R. D. Williams: P. Vergili Maronis Aeneidos Liber Quintus. Edited with a Commentary. Pp. Xxx + 219. Oxford: Clarendon Press, 1960. Cloth, 20s. Net. [REVIEW] The Classical Review 11 (02):131-133.score: 4.0
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  30. W. A. Camps (1968). Propertius Elegies IV Paolo Fedeli: Properzio, Elegie, Libro Iv. Testo Critico E Commento. Pp. Xlvii+311. Bari: Adriatica Editrice, 1965. Paper, L. 4,500. [REVIEW] The Classical Review 18 (02):171-173.score: 4.0
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  31. W. A. Camps (1964). Propertiana Ii, 13. 46–50. The Classical Review 14 (01):6-9.score: 4.0
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  32. W. A. Camps (1954). A Note on the Structure of the Aeneid. Classical Quarterly 4 (3-4):214-.score: 4.0
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  33. W. A. Camps (1979). Propertius I–IV L. Richardson JR.: Propertius, Elegies 1–IV, Edited with Introduction and Commentary. Pp. Xi + 489. University of Oklahoma Press in Cooperation with the American Philological Association, 1977. [REVIEW] The Classical Review 29 (01):37-39.score: 4.0
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  34. Mohammed Bedjaoui, Gaetan Naudi, Jacques Chirac, George W. Bush, Carmen Calvo, Inocencio Arias, Alejandro Font de Mora Turón, Concepción Gómez Ocaña, Francisco Camps & Alberto Fabra (2006). Sueños comunes= Common dreams. Contrastes: Revista Cultural 44:69-77.score: 4.0
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  35. W. A. Camps (1963). Aeneid, Book III. The Classical Review 13 (02):167-.score: 4.0
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  36. W. A. Camps (1965). Aeneid II. The Classical Review 15 (02):178-.score: 4.0
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  37. W. A. Camps (1961). Aeneid V. The Classical Review 11 (02):131-.score: 4.0
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  38. W. A. Camps (1954). Critical Notes on Some Passages in Ovid. The Classical Review 4 (3-4):203-207.score: 4.0
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  39. W. A. Camps (1987). Notes on Catullus and Ovid. Classical Quarterly 37 (02):519-.score: 4.0
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  40. W. A. Camps (1961). Propertiana. The Classical Review 11 (02):104-106.score: 4.0
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  41. W. A. Camps (1979). Propertius II. The Classical Review 29 (01):39-.score: 4.0
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  42. W. A. Camps (1979). Propertius II Igannes Carolus Giardina: Sex. Properti Elegiarum Liber II. (Corpus Scriptorum Latinorum Paravianum.) Pp. xvi + 188. Turin: Paravia, 1977. Paper. [REVIEW] The Classical Review 29 (01):39-41.score: 4.0
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  43. W. A. Camps (1959). Sallustiana. The Classical Review 9 (02):109-.score: 4.0
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  44. W. A. Camps (1963). The Poems of Sextus Propertius. Translated by A. E. Watts. Pp. Xi + 151. Slough: Centaur Press, 1961. Cloth, 9s. 6d. Net. [REVIEW] The Classical Review 13 (02):224-225.score: 4.0
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  45. W. A. Camps (1955). Thugydides Vi. 87, 5. The Classical Review 5 (01):17-.score: 4.0
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  46. W. A. Camps (1965). Virgil's Methods Franz Josef Worstbrock: Elemente einer Poetik der Aeneis. Untersuchungen zum Gattungsstil vergilianischer Epik. Pp. 268. Münster: Aschendorff, 1963. Paper, DM. 34. [REVIEW] The Classical Review 15 (02):185-186.score: 4.0
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  47. W. A. Camps (1972). Walter Wimmel: Zur Frage von Vergils dichterischen Technik in der Aeneismitte. Pp. 21. Marburg: N. G. Elwert, 1969. Paper, DM. 3.50. [REVIEW] The Classical Review 22 (01):108-109.score: 4.0
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  48. John W. Connor (1989). From Ghost Dance to Death Camps: Nazi Germany as a Crisis Cult. Ethos 17 (3):259-288.score: 4.0
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  49. B. W. H. (1909). Les Deux Camps de la Légion Ille Auguste à Lambèse d'Après les Fouilles Récentes. By M. R. Cagnat. (Extrait des Mémoires de 1'Acad. Des Inscrs. Et Belles-Lettres, Xxxviii.). Paris, 1908. Pp. 63. 5 Plates, 5 Cuts. Fr. 4. [REVIEW] The Classical Review 23 (02):57-.score: 4.0
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  50. Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.score: 4.0
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
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