Search results for 'Jong-Ho Joh' (try it on Scholar)

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  1.  4
    Jong-Ho Joh (2002). A Dilemma in Moral Education in the Republic of Korea: The Limitation of Individualistic Cognitive Approaches. Journal of Moral Education 31 (4):393-406.
    The purpose of this article is to identify a significant dilemma in current moral education in the Republic of Korea, which is influenced by rapid Americanisation, and to explore possible explanations for it. This dilemma is observed in the Korean language, family relationships and schooling in relation to tradition, as Korea is an ethnic nation sharing a common heritage. Various explanations are explored in terms of Korean historical, cultural and religious foundations. Korean people are confronting this current dilemma as beings (...)
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  2. Kwŏn-su Hŏ (ed.) (2007). Husan Hŏ Yu Ŭi Hangmun Kwa Sasang. Suri.
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  3.  13
    H. L. Ho (2008). A Philosophy of Evidence Law: Justice in the Search for Truth. Oxford University Press.
    This book examines the legal and moral theory behind the law of evidence and proof, arguing that only by exploring the nature of responsibility in fact-finding can the role and purpose of much of the law be fully understood. Ho argues that the court must not only find the truth to do justice, it must do justice in finding the truth.
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  4.  10
    Mae-Wan Ho & Peter T. Saunders (1993). Rational Taxonomy and the Natural System. Acta Biotheoretica 41 (4):289-304.
    Since Darwin's theory of evolution by natural selection, the idea of descent with modification came to dominate systematics, and so the study of morphology became subgugated to the reconstruction of phylogenies. Reinstating the organism in the theory of evolution (Ho & Saunders, 1979; Webster & Goodwin, 1982) leads to a project inrational taxonomy (Ho, 1986, 1988a), which attempts to classify biological forms on the basis of transformations on a given dynamical structure.Does rational taxonomy correspond to thenatural system that Linnaeus and (...)
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  5.  5
    Mae-Wan Ho (1998). On the Nature of Sustainable Economic Systems. World Futures 51 (3):199-221.
    A sustainable system has all the essential characteristics of an organism?an irreducible whole that develops, maintains and reproduces, or renews, itself by mobilizing material and energy captured from the environment. What is the nature of the material and energy mobilization that makes an organism? I begin with a brief description of a tentative theory of the organism?developed in detail elsewhere (Ho, 1993; 1994a; 1995a,b; 1996b,c)?as a dynamically and energetically closed domain of cyclic non?dissipative processes coupled to irreversible dissipative processes, which (...)
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  6. Inmaculada de Melo-Martin & A. Ho (2008). Beyond Informed Consent: The Therapeutic Misconception and Trust. Journal of Medical Ethics 34 (3):202-205.
    The therapeutic misconception has been seen as presenting an ethical problem because failure to distinguish the aims of research participation from those receiving ordinary treatment may seriously undermine the informed consent of research subjects. Hence, most theoretical and empirical work on the problems of the therapeutic misconception has been directed to evaluate whether, and to what degree, this confusion invalidates the consent of subjects. We argue here that this focus on the understanding component of informed consent, while important, might be (...)
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  7.  13
    Karl F. MacDorman, Sandosh K. Vasudevan & Chin-Chang Ho (2009). Does Japan Really Have Robot Mania? Comparing Attitudes by Implicit and Explicit Measures. AI and Society 23 (4):485-510.
    Japan has more robots than any other country with robots contributing to many areas of society, including manufacturing, healthcare, and entertainment. However, few studies have examined Japanese attitudes toward robots, and none has used implicit measures. This study compares attitudes among the faculty of a US and a Japanese university. Although the Japanese faculty reported many more experiences with robots, implicit measures indicated both faculties had more pleasant associations with humans. In addition, although the US faculty reported people were more (...)
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  8.  69
    Jonathan Jong & Aku Visala (2014). Evolutionary Debunking Arguments Against Theism, Reconsidered. International Journal for Philosophy of Religion 76 (3):243-258.
    Evolutionary debunking arguments against religious beliefs move from the claim that religious beliefs are caused by off-track processes to the conclusion that said religious beliefs are unjustified and/or false. Prima facie, EDAs commit the genetic fallacy, unduly conflating the context of discovery and the context of justification. In this paper, we first consider whether EDAs necessarily commit the genetic fallacy, and if not, whether modified EDAs provide successful arguments against theism. Then, we critically evaluate more recent attempts to argue that (...)
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  9.  55
    Jo Ann Ho (2010). Ethical Perception: Are Differences Between Ethnic Groups Situation Dependent? Business Ethics 19 (2):154-182.
    This study was conducted to determine how culture influences the ethical perception of managers. Most studies conducted so far have only stated similarities and differences in ethical perception between cultural or ethnic groups and little attention has been paid towards understanding how cultural values influence the ethnic groups' ethical perception. Moreover, most empirical research in this area has focused on moral judgement, moral decision making and action, with limited empirical work in the area of ethical perception. A total of 22 (...)
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  10.  20
    Gabriel D. Donleavy, Kit-Chun Joanna Lam & Simon S. M. Ho (2008). Does East Meet West in Business Ethics: An Introduction to the Special Issue. [REVIEW] Journal of Business Ethics 79 (1/2):1 - 8.
    This article introduces and summarizes selected papers from the first World Business Ethics Forum held in Hong Kong and Macau in November 2006, co-hosted by the Hong Kong Baptist University and by the University of Macau. Business Ethics in the East remain distinct from those in the West, but the distinctions are becoming less pronounced and the ethical traffic flows both ways.
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  11.  51
    Anita Ho (2008). The Individualist Model of Autonomy and the Challenge of Disability. Journal of Bioethical Inquiry 5 (2/3):193-207.
    In recent decades, the intertwining ideas of self-determination and well-being have received tremendous support in bioethics. Discussions regarding self-determination, or autonomy, often focus on two dimensions—the capacity of the patient and the freedom from external coercion. The practice of obtaining informed consent, for example, has become a standard procedure in therapeutic and research medicine. On the surface, it appears that patients now have more opportunities to exercise their self-determination than ever. Nonetheless, discussions of patient autonomy in the bioethics literature, which (...)
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  12. T. H. Ho (2014). Naturalism and the Space of Reasons in Mind and World. International Journal of Philosophical Studies 22 (1):49-62.
    This paper aims to show that many criticisms of McDowell’s naturalism of second nature are based on what I call ‘the orthodox interpretation’ of McDowell’s naturalism. The orthodox interpretation is, however, a misinterpretation, which results from the fact that the phrase ‘the space of reasons’ is used equivocally by McDowell in Mind and World. Failing to distinguish two senses of ‘the space of reasons’, I argue that the orthodox interpretation renders McDowell’s naturalism inconsistent with McDowell’s Hegelian thesis that (...)
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  13.  30
    Gregory W. Dawes & Jonathan Jong (2013). Defeating the Christian’s Claim to Warrant. Philo 15 (2):127-144.
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  14.  19
    Liang-Hung Lin & Yu-Ling Ho (2010). Guanxi and OCB: The Chinese Cases. [REVIEW] Journal of Business Ethics 96 (2):285 - 298.
    Studies of human resource and crosscultural management are gaining greater attention in international markets. In response to this trend, for multinational enterprises, understanding of the culture and values of other countries as well as their organizational citizenship behavior (OCB), which focuses on members' positive interactions for better achievements in organization, has gained importance. This study aims to explore the effects of national culture and guanxi on the OCB in Chinese society including mainland China and Taiwan. The results reveal that national (...)
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  15.  49
    Cornelius R. Pawlak, Britta D. Karrenbauer, Peggy Schneider & Ying-Jui Ho (2012). The Elevated Plus-Maze Test: Differential Psychopharmacology of Anxiety-Related Behavior. Emotion Review 4 (1):98-115.
    The role of individual factors in behavioral neuroscience is an important, but still neglected, area of research. For example, the Elevated Plus-Maze Test has been one of the most used paradigms to gauge unconditioned aversively motivated behavior in rodents. However, despite a great number of experiments with this test there have been only few efforts to assess systematic individual variations in the elevated plus-maze and related neurobiological functions. The present review aims to give, first, a general overview and introduction about (...)
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  16.  39
    Md Zabid Abdul Rashid & Jo Ann Ho (2003). Perceptions of Business Ethics in a Multicultural Community: The Case of Malaysia. [REVIEW] Journal of Business Ethics 43 (1-2):75 - 87.
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  17. Karen Ho (2001). Bacteriophage Therapy for Bacterial Infections: Rekindling a Memory From the Pre-Antibiotics Era. Perspectives in Biology and Medicine 44 (1):1-16.
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  18.  28
    Scott J. Vitell & Foo Nin Ho (1997). Ethical Decision Making in Marketing: A Synthesis and Evaluation of Scales Measuring the Various Components of Decision Making in Ethical Situations. [REVIEW] Journal of Business Ethics 16 (7):699-717.
    The authors present a comprehensive synthesis and evaluation of the published scales measuring the components of the decision making process in ethical situations using the Hunt-Vitell (1993) theory of ethics as a framework to guide the research. Suggestions for future scale development are also provided.
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  19.  16
    Liang-Hung Lin, Yu-Ling Ho & Wei-Hsin Eugenia Lin (2013). Confucian and Taoist Work Values: An Exploratory Study of the Chinese Transformational Leadership Behavior. [REVIEW] Journal of Business Ethics 113 (1):91-103.
    When it comes to Chinese transformational leadership behavior, the focus seems to be Confucian work value; nonetheless, it represents only one of the Chinese traditions. In order (...)
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  20.  1
    Anita Ho & Dave Unger (2015). Power Hierarchy and Epistemic Injustice in Clinical Ethics Consultation. American Journal of Bioethics 15 (1):40-42.
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  21.  2
    Lerong He & Shih-Jen Kathy Ho (2011). Monitoring Costs, Managerial Ethics and Corporate Governance: A Modeling Approach. [REVIEW] Journal of Business Ethics 99 (4):623 - 635.
    This article evaluates effectiveness and costs of external regulation, in particular the Sarbanes-Oxley Act of 2002 (SOX) in restricting managerial malfeasance and safeguarding shareholder interests. It discusses the role of managerial ethics as an alternative corporate governance mechanism to protect shareholder value. This article builds a mathematical model to illustrate shareholders' choices of best corporate governance mechanisms, taking into account the influence of managerial ethics, effectiveness and costs of monitoring. We suggest that the best corporate governance design and the optimal (...)
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  22.  66
    Tsung-Hsing Ho (2013). Kant and McDowell on Skepticism and Disjunctivism. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltburgerlicher Absicht: Akten Des XI. Kant-Kongresses 2010. De Gruyter 761-770.
    This paper is to propose a new form of Kant’s anti-skepticism argument in light of John McDowell’s works on disjunctivism. I first discuss recent debates between McDowell and Crispin Wright on disjunctivism. I argue that Wright wrongly downplays McDowell’s disjunctivism, whose metaphysical claim that our perceptual faculties directly engage in the world has an epistemological implication that should be able to dismiss the skeptic’s imagery as fictitious. However, McDowell does not clearly offer such an argument. I will show that we (...)
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  23.  13
    Chien-Hsing Ho (forthcoming). Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sutra. Philosophy East and West 67 (3).
    This essay inquires into the linguistic strategy in the Platform Sūtra of the Sixth Patriarch that centers around thirty-six pairs of things and is said to be used for teaching the doctrine of Chan Buddhism. The strategy reflects a characteristic Chan way of thinking in the earlier phase of the tradition and thereby warrants detailed investigation. Herein, I attempt to offer a philosophical analysis and rational reconstruction of the strategy and the correlated thinking. For this purpose, I also appeal (...)
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  24.  31
    Foo Nin Ho, Hui-Ming Deanna Wang & Scott J. Vitell (2012). A Global Analysis of Corporate Social Performance: The Effects of Cultural and Geographic Environments. [REVIEW] Journal of Business Ethics 107 (4):423-433.
    As more and more multi-national companies expand their operations globally, their responsibilities extend beyond not only the economic motive of profitability but also other social and environmental factors. The objective of this article is to examine the impact of national culture and geographic environment on firms’ corporate social performance (CSP). Empirical tests are based on a global CSP database of companies from 49 countries. Results show that the Hofstede’s cultural dimensions are significantly associated with CSP. In addition, European companies are (...)
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  25. Amalia Amaya & H. L. Ho (eds.) (2013). Law, Virtue and Justice. Hart Publishing.
     
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  26.  4
    Simon S. M. Ho, Annie Yuansha Li, Kinsun Tam & Feida Zhang (2015). CEO Gender, Ethical Leadership, and Accounting Conservatism. Journal of Business Ethics 127 (2):351-370.
    Since male CEOs dominate corporate leadership, the literature on top management decision making suffers from an implicit masculine bias. Although research indicates that males and females are biologically and psychologically different, the leadership characteristics of female CEOs are largely unexplored. Two of these characteristics, risk aversion and ethical sensitivity, are tied to key accounting issues, such as conservatism in financial reporting and steadfast opposition to fraud. In this study, we examine the relationship between CEO gender and accounting conservatism, and find (...)
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  27.  26
    Jonathan Jong (2013). Explaining Religion (Away?). Sophia 52 (3):521-533.
    In light of the advancements in cognitive science and the evolutionary psychology of religion in the past two decades, scientists and philosophers have begun to reflect on the theological and atheological implications of naturalistic—and in particular, evolutionary—explanations of religious belief and behaviour. However, philosophical naiveté is often evinced by scientists and scientific naiveté by philosophers. The aim of this article is to draw from these recent contributions, point out some common pitfalls and important insights, and suggest a way forward. This (...)
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  28.  11
    Jonathan Jong, Christopher Kavanagh & Aku Visala (2015). Born Idolaters: The Limits of the Philosophical Implications of the Cognitive Science of Religion. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (2).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 2 Seiten: 244-266.
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  29.  16
    Anita Ho (2011). Trusting Experts and Epistemic Humility in Disability. International Journal of Feminist Approaches to Bioethics 4 (2):102-123.
    It is often taken for granted that the professional–patient relationship is one of trust, particularly given that these clinicians are “experts” in their clinical domain. Nonetheless, trusting grants discretionary powers to the trustee, making the truster vulnerable to the trustee (Rogers and Ballantyne 2008). In particular, some patient groups carry certain social vulnerabilities that can be exacerbated when they extend trust to health-care providers (HCPs). Informed by the feminist literature on epistemic hierarchy and oppression, this paper examines how calls to (...)
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  30.  5
    A. Ho (2009). "They Just Don't Get It!" When Family Disagrees with Expert Opinion. Journal of Medical Ethics 35 (8):497-501.
    The notions of “expert” and “expertise” imply that some people have more credibility than others on certain matters. While expert authority is often taken for granted, there are questions as to whether expert power in some cases can be a form of epistemic oppression. Informed by bedside disagreements between family and clinicians as well as feminist discussions of epistemic oppression, this paper argues for a commitment to epistemic humility and the adoption of a two-way collaborative approach between clinicians and families (...)
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  31.  18
    Eline M. Bunnik, Antina Jong, Niels Nijsingh & Guido M. W. R. Wert (2013). The New Genetics and Informed Consent: Differentiating Choice to Preserve Autonomy. Bioethics 27 (6):348-355.
    The advent of new genetic and genomic technologies may cause friction with the principle of respect for autonomy and demands a rethinking of traditional interpretations of the concept of informed consent. Technologies such as whole-genome sequencing and micro-array based analysis enable genome-wide testing for many heterogeneous abnormalities and predispositions simultaneously. This may challenge the feasibility of providing adequate pre-test information and achieving autonomous decision-making. At a symposium held at the 11th World Congress of Bioethics in June 2012 (Rotterdam), organized (...)
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  32.  16
    Robert W. McGee, Simon S. M. Ho & Annie Y. S. Li (2008). A Comparative Study on Perceived Ethics of Tax Evasion: Hong Kong Vs the United States. [REVIEW] Journal of Business Ethics 77 (2):147 - 158.
    This article begins with a review of the literature on the ethics of tax evasion and identifies the three main views that have emerged over the centuries, namely always ethical, sometimes ethical, and never or almost never ethical. It then reports on the results of a survey of HK and U.S. university business students who were asked to express their opinions on the 15 statements covering the three main views. The data are then analyzed to determine which of the three (...)
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  33.  2
    Melvyn W. Zhang, Keith M. Harris & Roger C. Ho (2016). Is Off-Label Repeat Prescription of Ketamine as a Rapid Antidepressant Safe? Controversies, Ethical Concerns, and Legal Implications. BMC Medical Ethics 17 (1):1-8.
    BackgroundDepressive disorders are a common form of psychiatric illness and cause significant disability. Regulation authorities, the medical profession and the public require high safety standards for antidepressants to protect vulnerable psychiatric patients. Ketamine is a dissociative anaesthetic and a derivative of a hallucinogen. Its abuse is a major worldwide public health problem. Ketamine is a scheduled drug and its usage is restricted due to its abuse liability. Recent clinical trials have reported that ketamine use led to rapid antidepressant effects (...)
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  34.  51
    Brenda Ray, Colin Jackson, Elizabeth Ducat, Ann Ho, Sara Hamon & Mary Jeanne Kreek (2011). Effect of Ethnicity, Gender and Drug Use History on Achieving High Rates of Affirmative Informed Consent for Genetics Research: Impact of Sharing with a National Repository. Journal of Medical Ethics 37 (6):374-379.
    Aim Genetic research representative of the population is crucial to understanding the underlying causes of many diseases. In a prospective evaluation of informed consent we assessed the willingness of individuals of different ethnicities, gender and drug dependence history to participate in genetic studies in which their genetic sample could be shared with a repository at the National Institutes of Health. Methods Potential subjects were recruited from the general population through the use of flyers and referrals from previous participants and clinicians (...)
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  35.  17
    Cynthia Ho & Kylie A. Redfern (2010). Consideration of the Role of Guanxi in the Ethical Judgments of Chinese Managers. Journal of Business Ethics 96 (2):207 - 221.
    The importance of personal connections and relationships, or guanxi when doing business with the Chinese is widely acknowledged amongst Western academics and business managers alike. However, aspects of guanxi-rehted behaviours in the workplace are often misunderstood by Westerners with some going so far as to equate guanxi with forms of corruption. This study extends earlier study of Tan and Snell: 2002, Journal of Business Ethics 41 (December), 361-384) in its investigation of the underlying modes of moral reasoning in ethical decisions (...)
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  36.  62
    Chien-Hsing Ho (2010). Nāgārjuna's Critique of Language. Asian Philosophy 20 (2):159-174.
    This essay attempts to provide a systematic reconstruction of Nāgārjuna's philosophical thought by understanding it as a critique of the attachment to linguistic expressions and their referents. We first present an outline of Nāgārjuna's philosophy, centering on such notions as 'dependent origination', 'emptiness' and 'self-nature'. Then we discuss Nāgārjuna's dismissal of a metaphysical use of language, particularly his contention that language can function well without assuming the reality of its referents. We also consider his statement that he has no assertion (...)
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  37.  73
    Chien-Hsing Ho (2014). Meaning, Understanding, and Knowing-What: An Indian Grammarian Notion of Intuition (Pratibha). Philosophy East and West 64 (2):404-424.
    For Bhartrhari, a fifth-century Indian grammarian-philosopher, all conscious beings—beasts, birds and humans—are capable of what he called pratibha, a flash of indescribable intuitive understanding such that one knows what the present object “means” and what to do with it. Such an understanding, if correct, amounts to a mode of knowing that may best be termed knowing-what, to distinguish it from both knowing-that and knowing-how. This paper attempts to expound Bhartrhari’s conception of pratibha in relation to the notions of meaning, understanding, (...)
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  38.  32
    Vincent K. Y. Ho (2011). Medicine, Methodology, and Values Trade-Offs in Clinical Science and Practice. Perspectives in Biology and Medicine 54 (2):243-255.
    In recent years, society has come to recognize that the work performed by scientists, like that of journalists and politicians, may be influenced by the interests they serve. As a result, scientists' research is increasingly contested as a source of reliable knowledge. Such has been the case in issues concerning the climate debate, for example, where research results are at times perceived to comfortably fit in with the viewpoints of interested parties outside science. In medicine, governmental as well as commercial (...)
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  39.  84
    Dien Ho & Monton Bradley (2005). Anthropic Reasoning Does Not Conflict with Observation. Analysis 65 (1):42 - 45.
    (I) For every x, for every index kind k, for every index i1 of kind k, for every index i2 of kind k, Fx at i1 at i2 if and only if Fx at i1.
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  40.  13
    Anita Ho (2007). Disability in the Bioethics Curriculum. Teaching Philosophy 30 (4):403-420.
    While disability has emerged as a major theme in academic and political discourses, a perusal of many bioethics textbooks reveals that most editors and philosophers still do not consider disability to be central to developing either critical perspective or social conscience in addressing the core questions in bioethics. This essay explores how disability issues are typically portrayed in bioethics textbooks by looking at the examples of genetic testing and medically assisted death. It explains how incorporation of disability perspectives helps to (...)
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  41.  54
    David Y. F. Ho (1995). Selfhood and Identity in Confucianism, Taoism, Buddhism, and Hinduism: Contrasts with the West. Journal for the Theory of Social Behaviour 25 (2):115–139.
  42.  46
    Chien-Hsing Ho (2008). The Finger Pointing Toward the Moon: A Philosophical Analysis of the Chinese Buddhist Thought of Reference. Journal of Chinese Philosophy 35 (1):159-177.
    In this essay I attempt a philosophical analysis of the Chinese Buddhist thought of linguistic reference to shed light on how the Buddhist understands the way language refers to an ineffable reality. For this purpose, the essay proceeds in two directions: an enquiry into the linguistic thoughts of Sengzhao (374-414 CE) and Jizang (549-623 CE), two leading Chinese Madhyamika thinkers, and an analysis of the Buddhist simile of a moon-pointing finger. The two approaches respectively constitute the horizontal and vertical (...)
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  43.  37
    Dien Ho (2008). When Good Organs Go to Bad People. Bioethics 22 (2):77-83.
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  44.  10
    Jennifer Bell & Anita Ho (2011). Authenticity as a Necessary Condition for Voluntary Choice: A Case Study in Cancer Clinical Trial Participation. American Journal of Bioethics 11 (8):33-35.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 33-35, August 2011.
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  45.  9
    J. W. Jong (1972). Book Review. [REVIEW] Journal of Indian Philosophy 1 (4):396-403.
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  46.  20
    Dien Ho (2010). Providing Optimal Care With Dirty Hands. American Journal of Bioethics 10 (2):16-17.
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  47.  87
    Dien Ho & Bradley Monton (2005). Anthropic Reasoning Does Not Conflict with Observation. Analysis 65 (285):42–45.
  48. Dien Ho (2007). Farewell to Empiricism. In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press
     
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  49.  5
    Anita Ho (2006). Family and Informed Consent in Multicultural Setting. American Journal of Bioethics 6 (1):26 – 28.
  50.  42
    Chien-Hsing Ho (2006). Saying the Unsayable. Philosophy East and West 56 (3):409-427.
    A number of traditional philosophers and religious thinkers advocated an ineffability thesis to the effect that the ultimate reality cannot be expressed as it truly is by human concepts and words. However, if X is ineffable, the question arises as to how words can be used to gesture toward it. We can't even say that X is unsayable, because in doing so, we would have made it sayable. In this article, I examine the solution offered by the fifth-century Indian grammarian-philosopher (...)
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