108 found
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  1. Jordan Howard Sobel (2004). Logic and Theism: Arguments For and Against Beliefs in God's Existence. Ars Disputandi 4.
     
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  2.  65
    Jordan Howard Sobel (2004). Logic and Theism: Arguments for and Against Beliefs in God. Cambridge University Press.
    This is a wide-ranging book about arguments for and against belief in God.
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  3. Jordan Howard Sobel (2009). Modus Ponens and Modus Tollens for Conditional Probabilities, and Updating on Uncertain Evidence. Theory and Decision 66 (2):103 - 148.
    There are narrowest bounds for P(h) when P(e) = y and P(h/e) = x, which bounds collapse to x as y goes to 1. A theorem for these bounds -- bounds for probable modus ponens -- entails a principle for updating on possibly uncertain evidence subject to these bounds that is a generalization of the principle for updating by conditioning on certain evidence. This way of updating on possibly uncertain evidence is appropriate when updating by ’probability kinematics’ or ’Jeffrey-conditioning’ is, (...)
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  4. Jordan Howard Sobel (1994). Taking Chances. Cambridge University Press.
    J. Howard Sobel has long been recognized as an important figure in philosophical discussions of rational decision. He has done much to help formulate the concept of causal decision theory. In this volume of essays Sobel explores the Bayesian idea that rational actions maximize expected values, where an action's expected value is a weighted average of its agent's values for its possible total outcomes. Newcomb's Problem and The Prisoner's Dilemma are discussed, and Allais-type puzzles are viewed from the perspective of (...)
     
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  5. Jordan Howard Sobel (1976). Utilitarianism and Past and Future Mistakes. Noûs 10 (2):195-219.
  6.  12
    Jordan Howard Sobel (1987). Self-Doubts and Dutch Strategies. Australasian Journal of Philosophy 65 (1):56 – 81.
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  7. Jordan Howard Sobel (1989). Partition-Theorems for Causal Decision Theories. Philosophy of Science 56 (1):70-93.
    Two partition-theorems are proved for a particular causal decision theory. One is restricted to a certain kind of partition of circumstances, and analyzes the utility of an option in terms of its utilities in conjunction with circumstances in this partition. The other analyzes an option's utility in terms of its utilities conditional on circumstances and is quite unrestricted. While the first form seems more useful for applications, the second form may be of theoretical importance in foundational exercises. Comparisons are made (...)
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  8. Jordan Howard Sobel (1988). Infallible Predictors. Philosophical Review 97 (1):3-24.
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  9.  66
    Jordan Howard Sobel (1987). On the Evidence of Testimony for Miracles: A Bayesian Interpretation of David Hume's Analysis. Philosophical Quarterly 37 (147):166-186.
    A BAYESIAN ARTICULATION OF HUME’S VIEWS IS OFFERED BASED ON A FORM OF THE BAYES-LAPLACE THEOREM THAT IS SUPERFICIALLY LIKE A FORMULA OF CONDORCET’S. INFINITESIMAL PROBABILITIES ARE EMPLOYED FOR MIRACLES AGAINST WHICH THERE ARE ’PROOFS’ THAT ARE NOT OPPOSED BY ’PROOFS’. OBJECTIONS MADE BY RICHARD PRICE ARE DEALT WITH, AND RECENT EXPERIMENTS CONDUCTED BY AMOS TVERSKY AND DANIEL KAHNEMAN ARE CONSIDERED IN WHICH PERSONS TEND TO DISCOUNT PRIOR IMPROBABILITIES WHEN ASSESSING REPORTS OF WITNESSES.
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  10.  22
    Jordan Howard Sobel (1986). Notes on Decision Theory: Old Wine in New Bottles. Australasian Journal of Philosophy 64 (4):407 – 437.
  11.  11
    Jordan Howard Sobel (1985). Circumstances and Dominance in a Causal Decision Theory. Synthese 63 (2):167 - 202.
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  12.  7
    Jordan Howard Sobel (1990). Maximization, Stability of Decision, and Actions in Accordance with Reason. Philosophy of Science 57 (1):60-77.
    Rational actions reflect beliefs and preferences in certain orderly ways. The problem of theory is to explain which beliefs and preferences are relevant to the rationality of particular actions, and exactly how they are relevant. One distinction of interest here is between an agent's beliefs and preferences just before an action's time, and his beliefs and preferences at its time. Theorists do not agree about the times of beliefs and desires that are relevant to the rationality of action. Another distinction (...)
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  13.  7
    Jordan Howard Sobel (1983). Expected Utilities and Rational Actions and Choices. Theoria 49 (3):159-183.
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  14.  49
    Jordan Howard Sobel, On the Storeyed Revenge of Strengthened Liars, and the Contrary Finality of No-Proposition Resolutions.
    “To this day, partiality approaches to the paradox have been dogged by the so-called ‘Strengthened Liar’. .... The Strengthened Liar observes that if we follow a partiality theorist and declare the Liar sentence* neither true nor false (or failing to express a proposition,. or suffering from some sort of grave semantic defect), then the paradox is only pushed back. For we can go on to conclude that whatever this status may be, it implies that the Liar sentence is (...)
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  15.  12
    Jordan Howard Sobel (1994). Two Envelopes. Theory and Decision 36 (1):69-96.
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  16.  13
    Jordan Howard Sobel (1997). Cyclical Preferences and World Bayesianism. Philosophy of Science 64 (1):42-73.
    An example shows that 'pairwise preferences' (certain hypothetical choices) can cycle even when rational. General considerations entail that preferences tout court (certain relations of actual valuations) cannot cycle. A world-bayesian theory is explained that accommodates these two kinds of preference, and a theory for rational actions that would have them maximize and be objects of ratifiable choices. It is observed that choices can be unratifiable either because of troublesome credences or because of troublesome preferences. An appendix comments on a third (...)
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  17.  2
    Jordan Howard Sobel (1988). Maximizing, Optimizing, and Prospering. Dialogue 27 (02):233-.
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  18. Jordan Howard Sobel (1998). Puzzles for the Will. University of Toronto Press.
     
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  19.  37
    Jordan Howard Sobel (2001). Blackburn's Problem: On its Not Insignificant Residue. Philosophy and Phenomenological Research 62 (2):361-383.
    Moral properties would supervene upon non-moral properties and be conceptually autonomous. That, according to Simon Blackburn, would make them if not impossible at least mysterious, and evidence for them best explained by theorists who say they are not real. In fact moral properties would not challenge in ways Blackburn has contended. There is, however, something new that can be gathered from his arguments. What would the supervenience of moral properties and their conceptual autonomy from at least total non-moral properties entail (...)
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  20.  7
    Jordan Howard Sobel (1985). Utilitarianism and Cooperation. Dialogue 24 (01):137-.
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  21.  16
    Jordan Howard Sobel (1988). Defenses and Conservative Revisions of Evidential Decision Theories: Metatickles and Ratificationism. Synthese 75 (1):107 - 131.
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  22.  11
    Jordan Howard Sobel (1985). Everyone's Conforming to a Rule. Philosophical Studies 48 (3):375 - 387.
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  23.  26
    Jordan Howard Sobel (1996). Pascalian Wagers. Synthese 108 (1):11 - 61.
    A person who does not have good intellectual reasons for believing in God can, depending on his probabilities and values for consequences of believing, have good practical reasons. Pascalian wagers founded on a variety of possible probability/value profiles are examined from a Bayesian perspective central to which is the idea that states and options are pragmatically reasonable only if they maximize subjective expected value. Attention is paid to problems posed by representations of values by Cantorian infinities. An appendix attends to (...)
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  24.  15
    Jordan Howard Sobel (1982). Utilitarian Principles for Imperfect Agents. Theoria 48 (3):113-126.
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  25.  36
    Jordan Howard Sobel (2003). Review: The Design Inference: Eliminating Chance Through Small Probabilities. [REVIEW] Mind 112 (447):521-525.
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  26.  7
    Jordan Howard Sobel (1993). Straight Versus Constrained Maximization. Canadian Journal of Philosophy 23 (1):25 - 54.
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  27.  71
    Jordan Howard Sobel (2003). Review: Hume, Holism, and Miracles. [REVIEW] Mind 112 (448):728-733.
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  28.  6
    Jordan Howard Sobel (1989). Utility Theory and the Bayesian Paradigm. Theory and Decision 26 (3):263-293.
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  29.  4
    Jordan Howard Sobel (1991). Constrained Maximization. Canadian Journal of Philosophy 21 (1):25 - 51.
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  30.  20
    Jordan Howard Sobel (1993). Backward-Induction Arguments: A Paradox Regained. Philosophy of Science 60 (1):114-133.
    According to a familiar argument, iterated prisoner's dilemmas of known finite lengths resolve for ideally rational and well-informed players: They would defect in the last round, anticipate this in the next to last round and so defect in it, and so on. But would they anticipate defections even if they had been cooperating? Not necessarily, say recent critics. These critics "lose" the backward-induction paradox by imposing indicative interpretations on rationality and information conditions. To regain it I propose subjunctive interpretations. To (...)
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  31.  33
    Jordan Howard Sobel (1992). Lies, Lies, and More Lies: A Plea for Propositions. Philosophical Studies 67 (1):51 - 69.
    To resolve putative liar paradoxes it is sufficient to attend to the distinction between liar-sentences and the propositions they would express, and to exercise the option of turning would-be deductions of paradox (of contradictions) into reductions of the existence of those propositions. Defending the coherence of particular resolutions along these lines, leads to recognition of the non-extensionality of some liar-sentences. In particular, it turns out that exchanges of terms for identicals in the open-sentence '- does not expression a true proposition' (...)
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  32.  5
    Jordan Howard Sobel (1990). Conditional Probabilities, Conditionalization, and Dutch Books. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:503-515.
    Relations between conditional probabilities, revisions of probabilities in the light of new information, and conditions of ideal rationality are discussed herein. The formal character of conditional probabilities, and their significance for epistemic states of agents is taken up. Then principles are considered that would, under certain conditions, equate rationally revised probabilities on new information with probabilities reached by conditionalizing on this information. And lastly the possibility of kinds of ' books ' against known non-conditionalizers is explored, and the question is (...)
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  33.  14
    Jordan Howard Sobel (1996). The Philosophy of Perception. Cogito 10 (2):123-129.
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  34.  52
    Jordan Howard Sobel, To My Critics (Taliaferro, Swinburne, and Koons).
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  35.  7
    Jordan Howard Sobel (1998). Ramsey's Foundations Extended to Desirabilities. Theory and Decision 44 (3):231-278.
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  36.  4
    Jordan Howard Sobel (1976). Utility Maximizers in Iterated Prisoner's Dilemmas. Dialogue 15 (1):38-53.
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  37.  22
    Jordan Howard Sobel (1968). Rule-Utilitarianism. Australasian Journal of Philosophy 46 (2):146 – 165.
  38.  40
    Jordan Howard Sobel (2009). Lotteries and Miracles. In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 2. OUP Oxford
  39.  10
    Jordan Howard Sobel (2001). Money Pumps. Philosophy of Science 68 (2):242-257.
  40. Jordan Howard Sobel (1995). Taking Chances: Essays on Rational Choice. British Journal for the Philosophy of Science 46 (4):628-630.
    J. Howard Sobel has long been recognized as an important figure in philosophical discussions of rational decision. He has done much to help formulate the concept of causal decision theory. In this volume of essays Sobel explores the Bayesian idea that rational actions maximize expected values, where an action's expected value is a weighted average of its agent's values for its possible total outcomes. Newcomb's Problem and The Prisoner's Dilemma are discussed, and Allais-type puzzles are viewed from the perspective of (...)
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  41.  41
    Jordan Howard Sobel, A Calculus for Truth and Propositions.
    The token in the box in this paper of a sentence does not express a proposition. Why not? Because if it did it would express a proposition that was, amongst other things, about this token of that sentence, and that thus said that it was not true. No proposition can say that of itself.
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  42.  45
    Jordan Howard Sobel (1991). Some Versions of Newcomb's Problem Are Prisoners' Dilemmas. Synthese 86 (2):197 - 208.
    I have maintained that some but not all prisoners' dilemmas are side-by-side Necomb problems. The present paper argues that, similarly, some but not all versions of Newcomb's Problem are prisoners' dilemmas in which Taking Two and Predicting Two make an equilibrium that is dispreferred by both the box-chooser and predictor to the outcome in which only one box is taken and this is predicted. I comment on what kinds of prisoner's dilemmas Newcomb's Problem can be, and on opportunities that results (...)
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  43.  5
    Jordan Howard Sobel (1990). Newcomblike Problems. Midwest Studies in Philosophy 15 (1):224-255.
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  44.  34
    Jordan Howard Sobel (1966). Dummett on Fatalism. Philosophical Review 75 (1):78-90.
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  45. Jordan Howard Sobel (1998). 1. Logical Fatalisms. In Puzzles for the Will. University of Toronto Press 1-50.
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  46.  40
    Jordan Howard Sobel, Not Much of a Liar Paradox: An Exercise.
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  47.  17
    Jordan Howard Sobel (1996). On the Significance of Conditional Probabilities. Synthese 109 (3):311 - 344.
    The orthodoxy that conditional probabilities reflect what are for a subject evidential bearings is seconded. This significance suggests that there should be principles equating rationally revised probabilities on new information with probabilities reached by conditionalizing on this information. Several principles, two of which are endorsed, are considered. A book is made against a violator of these, and it is argued that there must be something wrong with a person against whom such books can be made. Appendices comment on Popper-functions, elaborate (...)
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  48.  7
    Jordan Howard Sobel (1971). Value, Alternatives, and Utilitarianism. Noûs 5 (4):373-384.
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  49.  12
    Jordan Howard Sobel (1993). True to Oneself. Erkenntnis 38 (1):57 - 85.
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  50.  16
    Jordan Howard Sobel (1991). Hume's Theorem on Testimony Sufficient to Establish a Miracle. Philosophical Quarterly 41 (163):229-237.
    "It is a general maxim...’ That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind that its falsehood would be more miraculous, than the fact which it endeavors to establish; and even in that case there is a mutual destruction of arguments, and the superior only gives us an assurance suitable to that degree of force, which remains, after deducting the inferior.’" A Bayesian interpretation of the first half is proved as a theorem. (...)
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