Search results for 'Jordan Silberman' (try it on Scholar)

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  1.  3
    Jordan Silberman, Wynne Morrison & Chris Feudtner (2007). Pride and Prejudice: How Might Ethics Consultation Services Minimize Bias? American Journal of Bioethics 7 (2):32 – 34.
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  2. Jeff Jordan (2011). Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan. Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  3. M. H. Jameson, D. R. Jordan & R. D. Kotansky (1996). A Lex Sacra From Selinous,(Borimir Jordan). American Journal of Philology 117:326-328.
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  4.  5
    E. Jordan (1912). Dr. Jordan and Spencer's Unknowable: Reply. Philosophical Review 21 (3):359.
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  5. Jeff Jordan (2006). Pascal's Wager: Pragmatic Arguments and Belief in God. Oxford University Press.
    Is it reasonable to believe in God even in the absence of strong evidence that God exists? Pragmatic arguments for theism are designed to support belief even if one lacks evidence that theism is more likely than not. Jeff Jordan proposes that there is a sound version of the most well-known argument of this kind, Pascal's Wager, and explores the issues involved - in epistemology, the ethics of belief, decision theory, and theology.
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  6. Mark Jordan (2014). Convulsing Bodies: Religion and Resistance in Foucault. Stanford University Press.
    By using religion to get at the core concepts of Michel Foucault's thinking, this book offers a strong alternative to the way that the philosopher's work is read across the humanities. Foucault was famously interested in Christianity as both the rival to ancient ethics and the parent of modern discipline and was always alert to the hypocrisy and the violence in churches. Yet many readers have ignored how central religion is to his thought, particularly with regard to human bodies and (...)
     
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  7. Rudolf[from old catalog] Jordan (2007). We Are Ancestors. Cartwright Pr.
    We are Ancestors or The Age of Responsibility by Rudolf Jordan CAPE TIMES LIMITED CAPE TOWN 1941 PREFACE THIS treatise outlines the Philosophy of Responsibility ...
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  8. Ken Knisely, Shannon Jordan & Joshua Halberstam (2001). Relativism: Dvd. Milk Bottle Productions.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
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  9. Ken Knisely, David Gallagher, Shannon Jordan & Joshua Halberstam (forthcoming). Relativism: No Dogs or Philosophers Allowed. DVD.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  10. David S. Goodsell, Wallace F. Marshall, Anthony M. Poole, Takehiko Kobayashi, Austen Rd Ganley, Bertrand Jordan, Luke Isbel, Emma Whitelaw, Dylan Owen & Astrid Magenau (unknown). Insights & Perspectives. Bioessays 34:718 - 720.
     
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  11. Michael I. Jordan & David A. Rosenbaum (1989). Action. In Michael I. Posner (ed.), Foundations of Cognitive Science. MIT Press 727--767.
  12.  27
    Augustus E. Jordan (2001). College Student Cheating: The Role of Motivation, Perceived Norms, Attitudes, and Knowledge of Institutional Policy. Ethics and Behavior 11 (3):233 – 247.
    Cheaters and noncheaters were assessed on 2 types of motivation (mastery and extrinsic), on perceived social norms regarding cheating, on attitudes about cheating, and on knowledge of institutional policy regarding cheating behavior. All 5 factors were significant predictors of cheating rates. In addition, cheaters were found lower in mastery motivation and higher in extrinsic motivation in courses in which they cheated than in courses in which they did not cheat. Cheaters, in courses in which they cheated, were also lower in (...)
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  13. Matthew Carey Jordan (2013). Divine Commands or Divine Attitudes? Faith and Philosophy 30 (2):159-70.
  14.  4
    Katherine McAuliffe, Jillian J. Jordan & Felix Warneken (2015). Costly Third-Party Punishment in Young Children. Cognition 134:1-10.
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  15. Jeff Jordan (1995). Is It Wrong to Discriminate on the Basis of Homosexuality? Journal of Social Philosophy 26 (1):39-52.
  16.  9
    David A. Rettinger & Augustus E. Jordan (2005). The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment. Ethics and Behavior 15 (2):107-129.
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  17. Matthew Carey Jordan (2013). Liberal and Conservative Views of Marriage. Think 12 (34):33-56.
  18. Matthew Carey Jordan (2010). Bioethics and "Human Dignity". Journal of Medicine and Philosophy 35 (2):180-196.
    The term "human dignity" is the source of considerable confusion in contemporary bioethics. It has been used by Kantians to refer to autonomy, by others to refer to the sanctity of life, and by still others to refer—albeit obliquely—to an important but infrequently discussed set of human goods. In the first part of this article, I seek to disambiguate the notion of human dignity. The second part is a defense of the philosophical utility of such a notion; I argue that (...)
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  19.  5
    Michael I. Jordan & David E. Rumelhart (1992). Forward Models: Supervised Learning with a Distal Teacher. Cognitive Science 16 (3):307-354.
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  20.  39
    Matthew Carey Jordan (2009). Theistic Ethics: Not as Bad as You Think. Philo 12 (1):31-45.
    Critics of theological accounts of the nature of morality have argued that such accounts must be rejected, even by theists, because such accounts (i) have the unacceptable implication that nothing is morally wrong in possible worlds in which atheism is true, (ii) render the substantive content of morality arbitrary, and (iii) make it impossible or redundant to attribute moral properties to God or God’s actions. I argue that none of these criticisms constitute good reason for theists to abandon theological accounts (...)
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  21.  6
    Robert A. Jacobs, Michael I. Jordan & Andrew G. Barto (1991). Task Decomposition Through Competition in a Modular Connectionist Architecture: The What and Where Vision Tasks. Cognitive Science 15 (2):219-250.
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  22.  18
    Jeff Jordan (2003). Evil and Van Inwagen. Faith and Philosophy 20 (2):236-239.
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  23.  36
    Samuel Granjeaud, François Bertucci & Bertrand R. Jordan (1999). Expression Profiling: DNA Arrays in Many Guises. Bioessays 21 (9):781-790.
  24.  77
    M. D. Jordan (2006). Book Review: Alien Sex: The Body and Desire in Cinema and Theology. [REVIEW] Studies in Christian Ethics 19 (3):419-423.
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  25.  16
    Jennifer Jordan (2009). A Social Cognition Framework for Examining Moral Awareness in Managers and Academics. Journal of Business Ethics 84 (2):237 - 258.
    This investigation applies a social cognition framework to examine moral awareness in business situations. Using a vignette-based instrument, the investigation compares the recall, recognition, and ascription of importance to moral-versus strategy-related issues in business managers (n = 86) and academic professors (n = 61). Results demonstrate that managers recall strategy-related issues more than moral-related issues and recognize and ascribe importance to moral-related issues less than academics. It also finds an inverse relationship between socialization in the business context and moral awareness. (...)
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  26.  29
    Andrew Jordan (2014). Whole-Hearted Motivation and Relevant Alternatives: A Problem for the Contrastivist Account of Moral Reasons. Ethical Theory and Moral Practice 17 (5):835-845.
    Recently, Walter Sinott-Armstrong and Justin Snedegar have argued for a general contrastivist theory of reasons. According to the contrastivist account of reasons, all reasons claims should be understood as a relation with an additional place for a contrast class. For example, rather than X being a reason for A to P simpliciter, the contrastivist claims that X is a reason for A to P out of {P,Q,R…}. The main goal of this paper is to argue that the contrastivist account of (...)
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  27.  23
    Phillip W. Gray & Sara R. Jordan (2012). Supervisors and Academic Integrity: Supervisors as Exemplars and Mentors. [REVIEW] Journal of Academic Ethics 10 (4):299-311.
    The inculcation of academic integrity among post-graduate students is an ongoing concern for universities across the world. While various researchers have focused on causal relations between forms of instruction, student characteristics, and possession of academic integrity, there is need for an increased examination of the role of supervisors in shaping student perceptions of academic integrity. Unlike the undergraduate level, where student interaction with professors is often limited, post-graduate students have an ongoing relationship with their supervisors, whether at the Masters or (...)
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  28.  45
    Andrew Jordan (2013). Reasons, Holism And Virtue Theory. Philosophical Quarterly 63 (251):248-268.
    Some particularists have argued that even virtue properties can exhibit a form of holism or context variance, e.g. sometimes an act is worse for being kind, say. But, on a common conception of virtuous acts, one derived from Aristotle, claims of virtue holism will be shown to be false. I argue, perhaps surprisingly, that on this conception the virtuousness of an act is not a reason to do it, and hence this conception of virtuous acts presents no challenge to particularist (...)
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  29.  47
    Jeff Jordan (2006). Does Skeptical Theism Lead to Moral Skepticism? Philosophy and Phenomenological Research 72 (2):403 - 417.
    The evidential argument from evil seeks to show that suffering is strong evidence against theism. The core idea of the evidential argument is that we know of innocent beings suffering for no apparent good reason. Perhaps the most common criticism of the evidential argument comes from the camp of skeptical theism, whose lot includes William Alston, Alvin Plantinga, and Stephen Wykstra. According to skeptical theism the limits of human knowledge concerning the realm of goods, evils, and the connections between values, (...)
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  30. E. Jordan (1936). The False Principle of Liberalism. International Journal of Ethics 46 (3):276-291.
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  31. Daniel Howard-Snyder & Jeff Jordan (eds.) (1996). Faith, Freedom, and Rationality: Philosophy of Religion Today. Rowman and Littlefield.
    This collection of essays is dedicated to William Rowe, with great affection, respect, and admiration. The philosophy of religion, once considered a deviation from an otherwise analytically rigorous discipline, has flourished over the past two decades. This collection of new essays by twelve distinguished philosophers of religion explores three broad themes: religious attitudes of faith, belief, acceptance, and love; human and divine freedom; and the rationality of religious belief. Contributors include: William Alston, Robert Audi, Jan Cover, Martin Curd, Peter van (...)
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  32.  8
    Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O'Reilly, George Peat, Adrian Pendleton & Selwyn Richards (2006). Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation. Journal of Evaluation in Clinical Practice 12 (3):347-352.
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  33. E. Jordan (1922). Possession and Individuality. Philosophical Review 31 (4):369-387.
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  34.  33
    Matthew Carey Jordan (2011). Metaphysical Naturalism and Some Moral Realisms. Philo 14 (1):5-24.
    One central question of metaethics concerns whether there are any moral facts. I argue that morality as such is characterized by a number of distinctive features, and that metaphysical naturalists should believe that there are moral facts only if there is a plausible naturalistic explanation of the existence of facts which exemplify those features. I survey three prominent (and very different) naturalistic moral theories—the reductive naturalism of Peter Railton, Frank Jackson’s analytic descriptivism, and Christine Korsgaard’s Kantianism—and argue that none of (...)
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  35. Bill Jordan (1989). The Common Good: Citizenship, Morality, and Self-Interest. Blackwell.
     
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  36. Marc Silberman (2012). Bertolt Brecht, Politics, and Comedy. Social Research: An International Quarterly 79 (1):169-188.
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  37.  4
    Kristen C. Nelson, Rachel F. Brummel, Nicholas Jordan & Steven Manson (2014). Social Networks in Complex Human and Natural Systems: The Case of Rotational Grazing, Weak Ties, and Eastern US Dairy Landscapes. [REVIEW] Agriculture and Human Values 31 (2):245-259.
    Multifunctional agricultural systems seek to expand upon production-based benefits to enhance family wellbeing and animal health, reduce inputs, and improve environmental services such as biodiversity and water quality. However, in many countries a landscape-level conversion is uneven at best and stalled at worst. This is particularly true across the eastern rural landscape in the United States. We explore the role of social networks as drivers of system transformation within dairy production in the eastern United States, specifically rotational grazing as an (...)
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  38.  67
    Andrew Jordan (2014). On Reasons, Evidence of Oughts, and Morally Fitting Motives. Philosophia 42 (2):391-403.
    In a series of papers, Stephen Kearns and Daniel Star defend the following general account of reasons: R: Necessarily, a fact F is a reason for an agent A to Φ iff F is evidence that an agent ought to Φ.In this paper, I argue that the reasons as evidence view will run afoul of a motivational constraint on moral reasons, and that this is a powerful reason to reject the reasons as evidence view. The motivational constraint is as follows: (...)
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  39.  59
    J. Scott Jordan, Dawn M. McBride & A. Potentially (forthcoming). Stable Instabilities in the Study of Consciousness. Journal of Consciousness Studies.
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  40.  4
    Kurt VanLehn, Arthur C. Graesser, G. Tanner Jackson, Pamela Jordan, Andrew Olney & Carolyn P. Rosé (2007). When Are Tutorial Dialogues More Effective Than Reading? Cognitive Science 31 (1):3-62.
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  41.  25
    Daniel B. M. Haun, Fiona M. Jordan, Giorgio Vallortigara & Nicky S. Clayton (2010). Origins of Spatial, Temporal and Numerical Cognition: Insights From Comparative Psychology. Trends in Cognitive Sciences 14 (12):552-560.
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  42.  21
    Shannon M. Jordan (1983). A Community of Character. New Scholasticism 57 (1):134-137.
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  43.  19
    R. W. Jordan (1985). Forms Matter and Mind. Ancient Philosophy 5 (2):325-328.
  44.  16
    Sara R. Jordan & Kim Q. Hill (2012). Ethical Assurance Statements in Political Science Journals. Journal of Academic Ethics 10 (3):243-250.
    Many journals in the physical sciences require authors to submit assurances of compliance with human subjects and other research ethics standards. These requirements do not cover all disciplines equally, however. In this paper we report on the findings of a survey of perceptions of ethical and managerial problems from journal editors in political science and related disciplines. Our results show that few journals in political science require assurance statements common to journals for other scientific disciplines. We offer some reasons for (...)
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  45.  72
    Jeff Jordan (2004). Divine Love and Human Suffering. International Journal for Philosophy of Religion 56 (2/3):169 - 178.
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  46.  13
    Jessy E. G. Jordan (2012). The Ghost of Prometheus. Southwest Philosophy Review 28 (1):93-101.
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  47.  11
    Benjamin J. Lovett, Alexander H. Jordan & Scott S. Wiltermuth (2012). Individual Differences in the Moralization of Everyday Life. Ethics and Behavior 22 (4):248-257.
    We report on the development and initial validation of the Moralization of Everyday Life Scale, designed to measure variations in people's assignment of moral weight to commonplace behaviors. In Study 1, participants reported their judgments for a large number of potential moral infractions in everyday life; principal components analysis revealed 6 main dimensions of these judgments. In Study 2, scores on the 30-item MELS showed high reliability and distinctness from the Big 5 personality traits. In Study 3, scores on the (...)
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  48. Neil Jordan (2009). Schopenhauer's Politics: Ethics, Jurisprudence and the State. In Alex Neill & Christopher Janaway (eds.), Better Consciousness: Schopenhauer's Philosophy of Value. Wiley-Blackwell
     
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  49.  17
    Edward B. Jordan (1937). Respectives Rôles of Science and Philosophy in Education. Proceedings of the American Catholic Philosophical Association 13:38-49.
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  50.  16
    Edward B. Jordan (1935). An Evaluation of the Philosophy and Pedagogy of Ethical Culture. New Scholasticism 9 (1):69-71.
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