Search results for 'Jordi Peris' (try it on Scholar)

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  1. J. Felix Lozano, Alejandra Boni, Jordi Peris & Andrés Hueso (2012). Competencies in Higher Education: A Critical Analysis From the Capabilities Approach. Journal of Philosophy of Education 46 (1):132-147.score: 120.0
    With the creation of the European Higher Education Area, universities are undergoing a significant transformation that is leading towards a new teaching and learning paradigm. The competencies approach has a key role in this process. But we believe that the competence approach has a number of limitations and weaknesses that can be overcome and supplanted by the capabilities approach. In this article our objective is twofold: first, make a critical analysis of the concept of competence as it is being used (...)
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  2. Begoña Subiza & Josep E. Peris (2000). Choice Functions: Rationality Re-Examined. Theory and Decision 48 (3):287-304.score: 60.0
    On analyzing the problem that arises whenever the set of maximal elements is large, and a selection is then required (see Peris & Subiza 1998), we realize that logical ways of selecting among maximals violate the classical notion and axioms of rationality. We arrive at the same conclusion if we analyze solutions to the problem of choosing from a tournament (where maximal elements do not necessarily exist). So, in our opinion the notion of rationality must be discussed, not only (...)
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  3. Daniel Peris (1998). Storming the Heavens: The Soviet League of the Militant Godless. Cornell University Press.score: 30.0
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  4. Vicente Peris (1980). SA Kripke" Identidad y necesidad". Teorema: Revista Internacional de Filosofía 10 (2):246-247.score: 30.0
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  5. Pedro Manuel Vera, Carlos Atienza & José Luís Peris (2007). La biomecánica y su aplicación en la resolución de problemas relacionados con la salud. Contrastes: Revista Cultural 49:81-87.score: 30.0
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  6. María Angeles Suz Ruiz (2011). Jordi Sierra y Franz Kafka: acogida metaliteraria de una vida bajo la presión del poder. Crítica 61 (971):88-92.score: 12.0
    El mal ejercicio del poder suele llevar de la mano la falta de libertad de los otros, la lucha por la misma y el sufrimiento humano. Muchos salen mal parados de la experiencia, sufren patologías psicológicas durante años y no son ya capaces de amar y contribuir al bien común. La literatura y las artes ha ayudado siempre a sublimar el dolor y han proporcionado la expresión de la transmisión de los últimos pensamientos de las personas que vivieron las situaciones (...)
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  7. Lauren Ashwell (2013). Review of Transparent Minds: A Study of Self-Knowledge, by Jordi Fernandez. [REVIEW] Notre Dame Philosophical Reviews 8.score: 9.0
  8. Thor Grünbaum (2014). Transparent Minds. A Study of Self-Knowledge, by Fernández, Jordi. Australasian Journal of Philosophy 92 (2):413-413.score: 9.0
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  9. Kathleen Okruhlik (1998). Otto Neurath: Philosophy Between Science and Politics by Nancy Cartwright, Jordi Cat, Lola Fleck and Thomas E. Uebel. International Studies in the Philosophy of Science 12 (2):175 – 191.score: 9.0
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  10. Alan Richardson (1998). Book Review:Otto Neurath: Philosophy Between Science and Politics Nancy Cartwright, Jordi Cat, Lola Fleck, Thomas E. Uebel. [REVIEW] Philosophy of Science 65 (2):369-.score: 9.0
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  11. Giorgio Colli (2009). Platón político. Madrid: Siruela, 206 p. Traduïda al castellà per Jordi Raventós.(Títol original: Platone politico, publ. per Adelphi Edizioni, Milà, 2007). [REVIEW] Enrahonar 42:239.score: 9.0
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  12. Antonio Peña Freire (2002). Sobre las normas de competencia. Un aspecto de la dinámica jurídica de Jordi Ferrer. Isonomía: Revista de Teoría y Filosofía Del Derecho 16:215-223.score: 9.0
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  13. J. N. Hillgarth (1997). Raimundus Lullus, Opera Latina, 20, Ed. Jordi Gayà Estelrich. (Corpus Christianorum, Continuatio Mediaeualis, 113.) Turnhout: Brepols, 1995. Paper. Pp. Lxxviii, 494; Figures. [REVIEW] Speculum 72 (4):1194-1195.score: 9.0
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  14. Jaume Mensa I. Valls (2010). IBÁÑEZ FANÉS, Jordi (2004) La lupa de Beckett Madrid: La Balsa de la Medusa, A. Machado Libros, 262+ VIII p. Enrahonar 44:125.score: 9.0
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  15. Esteban Mate (2011). Reseña "¡Hasta la vista, baby! Un ensayo sobre los tecnopensamientos" de Jordi Vallverdú. Utopía y Praxis Latinoamericana 16 (53):127-137.score: 9.0
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  16. Josep Montserrat I. Torrents (2006). SALES I CODERCH, Jordi. Estudis Sobre l'Ensenyament Platònic. I. Figures I Desplaçaments. Enrahonar: Quaderns de Filosofia 21:95-96.score: 9.0
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  17. Thomas Mormann (1997). Nancy Cartwright, Jordi Cat, Lola Fleck, and Thomas E. Uebel Otto Neurath: Philosophy Between Science and Politics Thomas E. Uebel Overcoming Logical Positivism From Within. [REVIEW] British Journal for the Philosophy of Science 48:306-309.score: 9.0
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  18. Loredana Niculet (2010). IBÁÑEZ FANÉS, Jordi (2009) Antígona y el duelo Barcelona: Tusquets, 402 p. Enrahonar 44:129.score: 9.0
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  19. Loredana Niculet (2010). IBÁÑEZ FANÉS, Jordi. La lupa de Beckett. Enrahonar: Quaderns de Filosofia 44:125-128.score: 9.0
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  20. John Preston (1996). Nancy Cartwright, Jordi Cat, Lola Fleck and Thomas Uebel, Otto Neurath: Philosophy Between Science and Politics Reviewed By. Philosophy in Review 16 (5):322-324.score: 9.0
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  21. Daniel Quesada (2006). SALES I CODERCH, Jordi R. Conceixement I Situació. Enrahonar: Quaderns de Filosofia 20:109-111.score: 9.0
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  22. John Magee (2010). On the Composition and Sources of Boethius Second Peri Hermeneias Commentary. Vivarium 48 (1-2):7-54.score: 6.0
    The paper is in three parts, prefaced by general remarks concerning Boethius' logical translations and commentaries: the text of the Peri Hermeneias as known to and commented on by Boethius (and Ammonius); the organizational principles behind Boethius' second commentary on the Peri Hermeneias ; its source(s). One of the main purposes of the last section is to demonstrate that the Peri Hermeneias commentaries of Boethius and Ammonius are, although part of a common tradition, quite independent of one another, and special (...)
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  23. Jordi Fernández (2013). Transparent Minds: A Study of Self-Knowledge. Oup Oxford.score: 6.0
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  24. Megan Foley (2013). Peri Ti?: Interrogating Rhetoric's Domain. Philosophy and Rhetoric 46 (2):241-246.score: 4.0
    You, who call yourself a rhetorician, what is your art? With what particular thing is your skill concerned? Weaving is concerned with fabricating fabrics, music with making melodies; rhetorician, with what is your know-how concerned? This is the question that Socrates poses to Gorgias in Plato's notorious refutation of rhetoric: "Peri tēs rhētorikēs, peri ti tōn ontōn estin epistēmē?" (1925, 268). Socrates' question frames rhetoric in the genitive case—which, in this case, specifies the source or origin of one thing from (...)
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  25. Krystyna Demkowicz-Dobrzańska (2012). Wzniosłość w XVII w. na przykładzie refleksji o sztuce we Francji — Nicolasa Boileait-Despreaux recepcja traktatu Pseudo-Longinosa Peri hypsous. Filo-Sofija 12 (17):111-119.score: 4.0
    THE SUBLIME IN THE 17TH-CENTURY FRENCH REFLECTION ON ART—N. BOILEAU-DESPREAUX’S RECEPTION OF LONGINUS’ PERI HYPSOUS There are three basic texts on the sublime: Longinus’ Peri hypsous, Edmund Burke’s Philosophical Enquiry into the Origins of our Ideas of the Sublime and Beautiful and Immanuel Kant’s Critique of Judgment. The work of the ancient author is the most essential on this subject; it elaborates the theoretical rules of rhetoric. Because of qualitative similarity of the beautiful and the sublime, the latter was for (...)
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  26. Jordi Fernández (2010). Thought Insertion and Self-Knowledge. Mind and Language 25 (1):66-88.score: 3.0
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  27. Jordi Fernandez (2003). Privileged Access Naturalized. Philosophical Quarterly 53 (212):352-372.score: 3.0
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  28. Jordi Fernandez (2006). The Intentionality of Memory. Australasian Journal of Philosophy 84 (1):39-57.score: 3.0
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  29. Jordi Cat (2012). Essay Review:Scientific Pluralism* Stephen H. Kellert , Helen E. Longino , and C. Kenneth Waters , Eds., Scientific Pluralism . Minnesota Studies in the Philosophy of Science, Vol. 19. Minneapolis: University of Minnesota Press (2006), Xxix+248 Pp., $50.00 (Cloth). [REVIEW] Philosophy of Science 79 (2):317-325.score: 3.0
  30. Jordi Fernandez (2007). Desire and Self-Knowledge. Australasian Journal of Philosophy 85 (4):517-536.score: 3.0
    We often form beliefs about our own mental states. I believe that I have political beliefs of a certain kind. Perhaps you believe that you want to eat fish for lunch. Most of us have believed, at some moment or other, that we were in love. Let us call beliefs of this kind ‘self-ascriptions’ of mental states. Self- ascriptions normally enjoy a special kind of epistemic justification when the self-ascribed mental state is of a certain type, such as a belief (...)
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  31. Jordi Valor Abad (2008). The Inclosure Scheme and the Solution to the Paradoxes of Self-Reference. Synthese 160 (2):183 - 202.score: 3.0
    All paradoxes of self-reference seem to share some structural features. Russell in 1908 and especially Priest nowadays have advanced structural descriptions that successfully identify necessary conditions for having a paradox of this kind. I examine in this paper Priest’s description of these paradoxes, the Inclosure Scheme (IS), and consider in what sense it may help us understand and solve the problems they pose. However, I also consider the limitations of this kind of structural descriptions and give arguments against Priest’s use (...)
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  32. Jordi Fernández (2005). Self-Knowledge, Rationality and Moore's Paradox. Philosophy and Phenomenological Research 71 (3):533-556.score: 3.0
    I offer a model of self-knowledge that provides a solution to Moore’s paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in (...)
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  33. Timothy J. Bayne & Jordi Fernandez (2005). Resisting Ruthless Reductionism: A Commentary on Bickle. Phenomenology and the Cognitive Sciences 4 (3):239-48.score: 3.0
    Philosophy and Neuroscience is an unabashed apologetic for reductionism in philosophy of mind. Bickle chides his fellow philosophers for their ignorance of mainstream neuroscience, and promises them that a subscription to Cell, Neuron, or any other journal in mainstream neuroscience will be amply rewarded. Rather than being bogged down in the intricacies of two-dimensional semantics or the ontology of properties, philosophers of mind need to get neuroscientifically informed and ruthlessly reductive.
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  34. Jordi Fernandez (2008). Memory, Past and Self. Synthese 160 (1):103-121.score: 3.0
    The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took (...)
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  35. Jordi Fernandez (forthcoming). Objects of Memory. In Hal Pashler (ed.), Encyclopedia of the Mind. Sage Publications.score: 3.0
  36. Jordi Fernandez (2008). Memory and Time. Philosophical Studies 141 (3):333 - 356.score: 3.0
    The purpose of this essay is to clarify the notion of mnemonic content. Memories have content. However, it is not clear whether memories are about past events in the world, past states of our own minds, or some combination of those two elements. I suggest that any proposal about mnemonic content should help us understand why events are presented to us in memory as being in the past. I discuss three proposals about mnemonic content and, eventually, I put forward a (...)
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  37. Jordi Fernandez (2006). Memory and Perception: Remembering Snowflake. Theoria 21 (56):147-164.score: 3.0
    If I remember something, I tend to believe that I have perceived it. Similarly, if I remember something, I tend to believe that it happened in the past. My aim here is to propose a notion of mnemonic contentaccounts for these facts. Certain proposals build perceptual experiences into the content of memories. I argue that they Have trouble with the second belief. Other proposals build references to temporal locations into mnemonic content. I argue that they have trouble with the second (...)
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  38. Jordi Fernández (2005). Privileged Access Revisited. Philosophical Quarterly 55 (218):102 - 105.score: 3.0
    Aaron Zimmerman has recently raised an interesting objection to an account of self-knowledge I have offered. The objection has the form of a dilemma: either it is possible for us to be entitled to beliefs which we do not form, or it is not. If it is, the conditions for introspective justification within the model I advocate are insufficient. If not, they are otiose. I challenge Zimmerman's defence of the first horn of the dilemma.
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  39. Jordi Cat (2000). Must the Microcausality Condition Be Interpreted Causally? Theoria 15 (1):59-85.score: 3.0
    The ’microcausality’ condition in quantum field theory is typically presented and justified on the basis of general principles of physical causality. I explore in detail a number of alternative causal interpretations of this condition. I conclude that none is fully satisfactory, independent of further and controversial assumptions about the object and scope of quantum field theories. In particular the stronger causalreadings require a fully reductionist and fundamentalist attitude to quantum field theory. I argue, in a deflationary spirit, for a reading (...)
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  40. Jordi Cat (2000). Must the Microcausality Condition Be Interpreted Causally?: Beyond Reduction and Matters of Fact. Theoria 15 (1):59-85.score: 3.0
    The ’microcausality’ condition in quantum field theory is typically presented and justified on the basis of general principles of physical causality. I explore in detail a number of alternative causal interpretations of this condition. I conclude that none is fully satisfactory, independent of further and controversial assumptions about the object and scope of quantum field theories. In particular the stronger causalreadings require a fully reductionist and fundamentalist attitude to quantum field theory. I argue, in a deflationary spirit, for a reading (...)
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  41. Suzanne Bliss & Jordi Fernández (2010). Program Explanation and Higher-Order Properties. Acta Analytica 25 (4):393-411.score: 3.0
    Our aim in this paper is to evaluate Frank Jackson and Philip Pettit’s ‘program explanation’ framework as an account of the autonomy of the special sciences. We argue that this framework can only explain the autonomy of a limited range of special science explanations. The reason for this limitation is that the framework overlooks a distinction between two kinds of properties, which we refer to as ‘higher-level’ and ‘higher-order’ properties. The program explanation framework can account for the autonomy of special (...)
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  42. Jordi Fernández (2013). Self-Deception and Self-Knowledge. Philosophical Studies 162 (2):379-400.score: 3.0
    The aim of this paper is to provide an account of a certain variety of self-deception based on a model of self-knowledge. According to this model, one thinks that one has a belief on the basis of one’s grounds for that belief. If this model is correct, then our thoughts about which beliefs we have should be in accordance with our grounds for those beliefs. I suggest that the relevant variety of self-deception is a failure of self-knowledge wherein the subject (...)
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  43. Jordi Fernández (2003). Explanation by Computer Simulation in Cognitive Science. Minds And Machines 13 (2):269-284.score: 3.0
    My purpose in this essay is to clarify the notion of explanation by computer simulation in artificial intelligence and cognitive science. My contention is that computer simulation may be understood as providing two different kinds of explanation, which makes the notion of explanation by computer simulation ambiguous. In order to show this, I shall draw a distinction between two possible ways of understanding the notion of simulation, depending on how one views the relation in which a computing system that performs (...)
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  44. Jordi Cat (2005). Modeling Cracks and Cracking Models: Structures, Mechanisms, Boundary Conditions, Constraints, Inconsistencies and the Proper Domains of Natural Laws. Synthese 146 (3):447 - 487.score: 3.0
    The emphasis on models hasn’t completely eliminated laws from scientific discourse and philosophical discussion. Instead, I want to argue that much of physics lies beyond the strict domain of laws. I shall argue that in important cases the physics, or physical understanding, does not lie either in laws or in their properties, such as universality, consistency and symmetry. I shall argue that the domain of application commonly attributed to laws is too narrow. That is, laws can still play an important, (...)
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  45. Jordi Cat (2011). On Understanding Understanding. International Studies in the Philosophy of Science 25 (4):405-411.score: 3.0
    International Studies in the Philosophy of Science, Volume 25, Issue 4, Page 405-411, December 2011.
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  46. Jordi Ferrer Beltrán & Giovanni B. Ratti (2010). Validity and Defeasibility in the Legal Domain. Law and Philosophy 29 (5):601 - 626.score: 3.0
    In jurisprudential literature, the adjective 'defeasible' appears as a predicate of many terms: concepts, laws, rules, reasoning, justification, proof, and so on. In this paper, we analyze the effects of some versions of the thesis of the defeasibility of legal norms on the reconstruction of the notion of legal validity. We analyze some possible justifications of this thesis considered as a claim concerning validity, and enquire into two possible sets of problems related to the defeasibility of the criteria of identification (...)
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  47. Andrew Naylor (2011). Remembering-That: Episodic Vs. Semantic. Philosophical Psychology 24 (3):317 - 322.score: 3.0
    In a paper ?The intentionality of memory,? Jordi Fernández (2006) proposes a way of distinguishing between episodic and semantic memory. I identify three difficulties with his proposal and provide a way of drawing the distinction that avoids these shortcomings.
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  48. Jordi Cat (2007). Switching Gestalts on Gestalt Psychology: On the Relation Between Science and Philosophy. Perspectives on Science 15 (2):131-177.score: 3.0
    : The distinction between science and philosophy plays a central role in methodological, programmatic and institutional debates. Discussions of disciplinary identities typically focus on boundaries or else on genealogies, yielding models of demarcation and models of dynamics. Considerations of a discipline's self-image, often based on history, often plays an important role in the values, projects and practices of its members. Recent focus on the dynamics of scientific change supplements Kuhnian neat model with a role for philosophy and yields a model (...)
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  49. Jordi Fernández (2006). Schopenhauer's Pessimism. Philosophy and Phenomenological Research 73 (3):646–664.score: 3.0
    My purpose in this essay is to clarify and evaluate Arthur Schopenhauer's grounds for the view that happiness is impossible. I shall distinguish two of his arguments for that view and argue that both of them are unsound. Both arguments involve premises grounded on a problematic view, namely, that desires have no objects. What makes this view problematic is that, in each of the two arguments, it conflicts with Schopenhauer's grounds for other premises in the argument. I shall then propose (...)
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