Search results for 'Jordi Surroca' (try it on Scholar)

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  1.  38
    Pascual Berrone, Jordi Surroca & Josep A. Tribó (2007). Corporate Ethical Identity as a Determinant of Firm Performance: A Test of the Mediating Role of Stakeholder Satisfaction. Journal of Business Ethics 76 (1):35-53.
    In this article, we empirically assess the impact of corporate ethical identity (CEI) on a firm's financial performance. Drawing on formulations of normative and instrumental stakeholder theory, we argue that firms with a strong ethical identity achieve a greater degree of stakeholder satisfaction (SS), which, in turn, positively influences a firm's financial performance. We analyze two dimensions of the CEI of firms: corporate revealed ethics and corporate applied ethics. Our results indicate that revealed ethics has informational worth and enhances shareholder (...)
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  2. María Angeles Suz Ruiz (2011). Jordi Sierra y Franz Kafka: acogida metaliteraria de una vida bajo la presión del poder. Critica 61 (971):88-92.
    El mal ejercicio del poder suele llevar de la mano la falta de libertad de los otros, la lucha por la misma y el sufrimiento humano. Muchos salen mal parados de la experiencia, sufren patologías psicológicas durante años y no son ya capaces de amar y contribuir al bien común. La literatura y las artes ha ayudado siempre a sublimar el dolor y han proporcionado la expresión de la transmisión de los últimos pensamientos de las personas que vivieron las situaciones (...)
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  3.  48
    Annalisa Coliva (2014). Jordi Fernández. Transparent Minds. A Study of Self-Knowledge. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (3):442-445.
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  4. Luís Duarte D'Almeida (2014). The Problem of Defeasibility and the Problems of 'Defeasibility': A Review of Jordi Ferrer Beltrán and Giovanni Battista Ratti , The Logic of Legal Requirements: Essays on Defeasibility. [REVIEW] Jurisprudence 5 (2):401-408.
     
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  5.  45
    Lauren Ashwell (2013). Review of Transparent Minds: A Study of Self-Knowledge, by Jordi Fernandez. [REVIEW] Notre Dame Philosophical Reviews 8.
  6.  9
    Sahotra Sarkar (2015). Nagel on reduction11For Discussions, in Some Cases Over Many Decades, Thanks Are Due to Jordi Cat, Alan Love, Ken Schaffner, Abner Shimony, John Stachel, and Bill Wimsatt. Comments by Participants of the Formal Epistemology and the Legacy of Logical Empiricism Workshop and the Audience at a Philosophy Department Seminar at the University of Sydney Were Also Useful. For Comments on Previous Drafts, Thanks Are Due to Justin Garson and Thomas Uebel. [REVIEW] Studies in History and Philosophy of Science Part A 53:43-56.
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  7.  18
    Jaume Mensa I. Valls (2010). IBÁÑEZ FANÉS, Jordi (2004) La lupa de Beckett Madrid: La Balsa de la Medusa, A. Machado Libros, 262+ VIII p. Enrahonar 44:125.
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  8.  15
    Thor Grünbaum (2014). Transparent Minds. A Study of Self-Knowledge, by Fernández, Jordi. Australasian Journal of Philosophy 92 (2):413-413.
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  9.  7
    Loredana Niculet (2010). IBÁÑEZ FANÉS, Jordi (2009) Antígona y el duelo Barcelona: Tusquets, 402 p. Enrahonar 44:129.
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  10.  5
    Esteban Mate (2011). Reseña "¡Hasta la vista, baby! Un ensayo sobre los tecnopensamientos" de Jordi Vallverdú. Utopía y Praxis Latinoamericana 16 (53):127-137.
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  11.  9
    Giorgio Colli (2009). Platón político. Madrid: Siruela, 206 p. Traduïda al castellà per Jordi Raventós.(Títol original: Platone politico, publ. per Adelphi Edizioni, Milà, 2007). [REVIEW] Enrahonar 42:239.
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  12.  7
    Alan Richardson (1998). Book Review:Otto Neurath: Philosophy Between Science and Politics Nancy Cartwright, Jordi Cat, Lola Fleck, Thomas E. Uebel. [REVIEW] Philosophy of Science 65 (2):369-.
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  13.  1
    T. N. Bisson (1996). Biblioteca de Catalunya: Catàleg del Museu del Llibre Frederic Marés.Anscari M. Mundó Jordi Pujol i Soley. Speculum 71 (4):987-988.
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  14.  5
    Antonio Peña Freire (2002). Sobre las normas de competencia. Un aspecto de la dinámica jurídica de Jordi Ferrer. Isonomía. Revista de Teoría y Filosofía Del Derecho 16:215-223.
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  15. J. N. Hillgarth (1997). Raimundus Lullus, Opera Latina, 20, Ed. Jordi Gayà Estelrich. (Corpus Christianorum, Continuatio Mediaeualis, 113.) Turnhout: Brepols, 1995. Paper. Pp. Lxxviii, 494; Figures. [REVIEW] Speculum 72 (4):1194-1195.
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  16.  6
    Kathleen Okruhlik (1998). Otto Neurath: Philosophy Between Science and Politics by Nancy Cartwright, Jordi Cat, Lola Fleck and Thomas E. Uebel. International Studies in the Philosophy of Science 12 (2):175 – 191.
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  17.  2
    George Reisch (1997). Otto Neurath: Philosophy Between Science and Politics by Nancy Cartwright; Jordi Cat; Lola Fleck; Thomas E. Uebel. [REVIEW] Isis: A Journal of the History of Science 88:560-562.
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  18.  1
    Matthew Parrott (2015). Transparent Minds: A Study of Self-Knowledge, by Jordi Fernandez. Oxford: OUP, 2013, Xx + 245 Pp. ISBN 978-0-19-966402-3 Hb £42.00. [REVIEW] European Journal of Philosophy 23:e19-e22.
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  19. John Preston (1996). Nancy Cartwright, Jordi Cat, Lola Fleck and Thomas Uebel, Otto Neurath: Philosophy Between Science and Politics Reviewed By. Philosophy in Review 16 (5):322-324.
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  20.  1
    Daniel Quesada (2006). SALES I CODERCH, Jordi R. Conceixement I Situació. Enrahonar: Quaderns de Filosofía 20:109-111.
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  21.  1
    Josep Montserrat I. Torrents (2006). SALES I CODERCH, Jordi. Estudis Sobre l'Ensenyament Platònic. I. Figures I Desplaçaments. Enrahonar: Quaderns de Filosofía 21:95-96.
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  22. J. N. Hillgarth (1997). Opera Latina, 20.Raimundus Lullus Jordi Gayà Estelrich. Speculum 72 (4):1194-1195.
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  23. Thomas Mormann (1997). Nancy Cartwright, Jordi Cat, Lola Fleck, and Thomas E. Uebel Otto Neurath: Philosophy Between Science and Politics Thomas E. Uebel Overcoming Logical Positivism From Within. [REVIEW] British Journal for the Philosophy of Science 48:306-309.
     
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  24. Loredana Niculet (2010). IBÁÑEZ FANÉS, Jordi. La lupa de Beckett. Enrahonar: Quaderns de Filosofía 44:125-128.
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  25. Matthew Parrott (2015). Transparent Minds: A Study of Self-Knowledge, by Jordi Fernandez. [REVIEW] European Journal of Philosophy 23:e19-e22.
  26. Nathaniel Smith (1992). Catàleg Dels Manuscrits de la Biblioteca de Catalunya, 1: Mss. 1-154Jaume Massó I Torrents Jordi Rubió I Balaguer. Speculum 67 (1):187-188.
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  27.  8
    Jordi Fernández (2013). Transparent Minds: A Study of Self-Knowledge. OUP Oxford.
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  28.  8
    Jordi Fernández (2015). What Are the Benefits of Memory Distortion? Consciousness and Cognition 33:536-547.
  29.  73
    Jordi Fernandez (forthcoming). Objects of Memory. In Hal Pashler (ed.), Encyclopedia of the Mind. Sage Publications
  30.  4
    Jordi Fernndez (2013). Transparent Minds: A Study of Self-Knowledge. OUP Oxford.
    How do we know our current states of mind--what we want, and believe in? Jordi Fernndez proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  31. Alexander Fidora & Jordi Pardo Pastor (2001). Liber de Causis. Revista Española de Filosofía Medieval 8:133-154.
    Traducción y notas de Alexander Fidora y Jordi Pardo Pastor . Nuestra traducción sigue el texto latino de Alexander Fidora y Andreas Niederberger, Von Bagdad nach Toledo ? "Das Buch der Ursachen" und seine Rezeption fin Mittelalter. Mainz, Dieterich'sche Verlagsbuchhandlung, 2001, donde se ofrece una nueva edición del texto latino presentado en su día por Adriaan Pattin revisándolo teniendo en cuenta las importantes sugerencias del arabista Richard Taylor . Éstas, a su vez, resultan, en su mayoría. del cotejo del (...)
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  32. Jordi Galí (2008). Monetary Policy, Inflation, and the Business Cycle: An Introduction to the New Keynesian Framework. Princeton University Press.
    The New Keynesian framework has emerged as the workhorse for the analysis of monetary policy and its implications for inflation, economic fluctuations, and welfare. It is the backbone of the new generation of medium-scale models under development at major central banks and international policy institutions, and provides the theoretical underpinnings of the inflation stability-oriented strategies adopted by most central banks throughout the industrialized world. This graduate-level textbook provides an introduction to the New Keynesian framework and its applications to monetary policy. (...)
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  33. Albert Costa, Mireia Hernández, Jordi Costa-Faidella & Núria Sebastián-Gallés (2009). On the Bilingual Advantage in Conflict Processing: Now You See It, Now You Don’T. Cognition 113 (2):135-149.
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  34.  55
    Jordi Cat (2013). The Unity of Science. Stanford Encyclopedia of Philosophy.
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  35. Jordi Sanchez-Marti (2003). The Scribe as Entrepreneur in Chetham's Library MS 8009. Bulletin of the John Rylands Library 85 (1):13-22.
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  36. Jordi Fernandez (2003). Privileged Access Naturalized. Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  37.  20
    Matthew Murphy & Jordi Vives (2013). Perceptions of Justice and the Human Rights Protect, Respect, and Remedy Framework. Journal of Business Ethics 116 (4):781-797.
    Human rights declarations are instruments used to introduce universal standards of ethics. The UN’s Protect, Respect, and Remedy Framework (Ruggie, Protect, respect, and remedy: A Framework for business and human rights. UN Doc A/HRC/8/5, 2008; Guiding principles on business and human rights: Implementing the United Nations “Protect, Respect, and Remedy” framework. UN Doc A/HRC/17/31, 2011) intends to provide guidance for corporate behavior in regard to human rights. This article applies concepts from the field of organizational justice to the arena of (...)
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  38. Jordi Fernández (2010). Thought Insertion and Self-Knowledge. Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  39.  17
    Pardo Pastor Jordi (2005). Mahoma y el Anticristo en la obra de Ramon Llull. Anales Del Seminario de Historia de la Filosofía 22:159-175.
    The dream of the conversion in Ramon Llull is related with the own author’s vital vicissitudes. Therefore, the Islamic influence in the lulian system is obvious, besides the knowledge of Arab sources on the part of the author. On the other hand, Mohammed’s vision and the Islam that Ramon Llull presents is intimately related with its apologetic plans, inserting it in the Christian tradition of rebuttal, being in to traditional way a topic like the Antichrist.
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  40. Jordi Fernandez (2006). The Intentionality of Memory. Australasian Journal of Philosophy 84 (1):39-57.
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  41. Jordi Fernandez (2007). Desire and Self-Knowledge. Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  42.  74
    Jordi Cat (2005). Modeling Cracks and Cracking Models: Structures, Mechanisms, Boundary Conditions, Constraints, Inconsistencies and The Proper Domains of Natural Laws. Synthese 146 (3):447-487.
    The emphasis on models hasn’t completely eliminated laws from scientific discourse and philosophical discussion. Instead, I want to argue that much of physics lies beyond the strict domain of laws. I shall argue that in important cases the physics, or physical understanding, does not lie either in laws or in their properties, such as universality, consistency and symmetry. I shall argue that the domain of application commonly attributed to laws is too narrow. That is, laws can still play an important, (...)
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  43.  5
    Jordi Manuello, Ugo Vercelli, Andrea Nani, Tommaso Costa & Franco Cauda (2016). Mindfulness Meditation and Consciousness: An Integrative Neuroscientific Perspective. Consciousness and Cognition 40:67-78.
  44.  51
    Tim Bayne & Jordi Fernandez (eds.) (2008). Delusion and Self-Deception: Affective and Motivational Influences on Belief Formation (Macquarie Monographs in Cognitive Science). Psychology Press.
    This collection of essays focuses on the interface between delusions and self-deception.
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  45. Jordi Fernández (2005). Self-Knowledge, Rationality and Moore's Paradox. Philosophy and Phenomenological Research 71 (3):533-556.
    I offer a model of self-knowledge that provides a solution to Moore’s paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in (...)
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  46.  9
    Esther Sanyé-Mengual, Isabelle Anguelovski, Jordi Oliver-Solà, Juan Ignacio Montero & Joan Rieradevall (2016). Resolving Differing Stakeholder Perceptions of Urban Rooftop Farming in Mediterranean Cities: Promoting Food Production as a Driver for Innovative Forms of Urban Agriculture. Agriculture and Human Values 33 (1):101-120.
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  47.  26
    Catherine Kendig (ed.) (2016). Natural Kinds and Classification in Scientific Practice. Routledge.
    This edited volume of 13 new essays aims to turn past discussions of natural kinds on their head. Instead of presenting a metaphysical view of kinds based largely on an unempirical vantage point, it pursues questions of kindedness which take the use of kinds and activities of kinding in practice as significant in the articulation of them as kinds. The book brings philosophical study of current and historical episodes and case studies from various scientific disciplines to bear on natural kinds (...)
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  48. Jordi Fernández (2008). Memory, Past and Self. Synthese 160 (1):103 - 121.
    The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took (...)
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  49.  28
    Jordi Fernández (2015). Epistemic Generation in Memory. Philosophy and Phenomenological Research 92 (2):n/a-n/a.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  50.  32
    Aaron Z. Zimmerman (2004). Unnatural Access. Philosophical Quarterly 54 (216):435-38.
    Jordi Fernandez has recently offered an interesting account of introspective justification according to which the very states that (subjectively) justify one's first-order belief that p justify one's second order belief that one believes that p. I provide two objections to Fernandez's account.
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