Search results for 'Jorge Arditi' (try it on Scholar)

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  1. Jorge Arditi (1996). Simmel's Theory of Alienation and the Decline of the Nonrational. Sociological Theory 14 (2):93-108.score: 240.0
    By any standard, nonrationality is an undertheorized concept in sociology. This paper attempts to open a discussion on nonrationality by analyzing one of the most fruitful theorizations of the concept: Simmel's. Simmel developed a theory that placed nonrationality on the same plane with rationality and attributed to the former a role as fundamental as the latter's in the foundations of action, and as central as the latter's in the generation of existential meanings. The gradual eclipse of the nonrational elements of (...)
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  2. Minjoo Oh Jorge Arditi (2010). Self-Cultivation as a Microphysics of Reverence: Toward a Foucauldian Understanding of Korean Culture. Philosophy East and West 60 (1):pp. 20-39.score: 240.0
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  3. Minjoo Oh & Jorge Arditi (2010). Self-Cultivation as a Microphysics of Reverence: Toward a Foucauldian Understanding of Korean Culture. Philosophy East and West 60 (1):20 - 39.score: 240.0
    This essay discusses Korean Neo-Confucian conceptions of the self and the important practice of self-cultivation in Neo-Confucian culture. Although approaching the question and practice from different perspectives, these conceptions reflect a foundation in reverence for knowledge, righteousness, propriety, and benevolence. Basic comparisons are then drawn between Neo-Confucian and Western conceptions of the self and self-cultivation. In particular, Michel Foucault's work on self-cultivation as embedded in social discourses or practices suggests that Neo-Confucian self-cultivation also can be described through a microphysics of (...)
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  4. Benjamin Arditi (2010). Review Essay: Populism is Hegemony is Politics? On Ernesto Laclau's On Populist Reason. Constellations 17 (3):488-497.score: 30.0
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  5. Benjamin Arditi (1996). Tracing the Political. Angelaki 1 (3):15 – 28.score: 30.0
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  6. Benjamin Arditi (2009). Disagreement Without Reconciliation: Democracy, Equality and the Public Realm. Critical Review of International Social and Political Philosophy 12 (2):167-181.score: 30.0
  7. Neil Arditi (2001). Skeptical Music: Essays on Modern Poetry (Review). Philosophy and Literature 25 (2):368-370.score: 30.0
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  8. Benjamin Arditi (1997). The Negotiation of Equivalence. Philosophy and Social Criticism 23 (3):55-76.score: 30.0
    The paper deals with the status of referents for claims among conflicting claimants when multiplicity is a fact and there is no room for a substantive notion of community. It develops a notion of contingent and 'impure' universal as it arises in the negotiation of equivalence in scenarios of conflict between claimants. My argument is that measures of equivalence cannot conform to the caricature of absolute, all-encompassing referents intent on subjugating difference in the name of sameness; that a reflection about (...)
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  9. P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).score: 30.0
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  10. Benjamin Arditi (2008). On the Political: Schmitt Contra Schmitt. Telos 2008 (142):7-28.score: 30.0
    Enmity, War, Intensity Norberto Bobbio once gave a minimal definition of politics, characterizing it as the activity of aggregating and defending our friends, and dispersing and fighting our enemies.1 We know that the instigator of this definition is Carl Schmitt, although his critics have often misunderstood the reference to enmity. What resonates most is the claim that friend-enemy oppositions constitute the basic code of the political and that such oppositions can lead to the extreme case of war. This might explain (...)
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  11. Marcos Engelken Jorge (2010). Las instituciones del republicanismo moderno. Notas sobre el modelo de democracia relacional. Aposta: Revista de Ciencias Sociales 47:2.score: 30.0
    El artículo se interroga acerca de las posibilidades de alcanzar arreglos institucionales, al menos en el “espacio de gobernanza y de democracia local”, que aproximen nuestras democracias liberales al horizonte normativo del republicanismo moderno. Un reciente trabajo de Pedro Ibarra Güell (2008) servirá de base para nuestras reflexiones. Se expondrán los dilemas a los que se enfrenta su propuesta de una “democracia relacional”, se precisarán las condiciones que ésta debe satisfacer y, a la luz de diversas observaciones empíricas, se juzgará (...)
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  12. Neil Arditi (1999). The Broken Estate: Essays on Literature and Belief (Review). Philosophy and Literature 23 (2):439-441.score: 30.0
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  13. Neil Arditi (2000). How to Read and Why (Review). Philosophy and Literature 24 (2):502-505.score: 30.0
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  14. Benjamín Arditi (1997). La impureza de los universales. Revista Internacional de Filosofía Política 10:46-69.score: 30.0
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  15. Steven C. Daiber & Yamilys Brito Jorge (eds.) (2010). Poder. Red Trillum Press.score: 30.0
     
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  16. Yamilys Brito Jorge (2010). Patria = Homeland. In Steven C. Daiber & Yamilys Brito Jorge (eds.), Poder. Red Trillum Press.score: 30.0
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  17. Carmen Romano Rodríguez, Fernández Pérez & A. Jorge (eds.) (2011). Filosófia y Educación: Perspectivas y Propuestas. Facultad de Filosofía y Letras.score: 30.0
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  18. Charles W. Mills (2003). ``Heart'' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism. [REVIEW] Journal of Ethics 7 (1):29-62.score: 24.0
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on (...)
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  19. Juan Cofré Lagos & Carlos Isler Soto (2013). La axiología jurídica según Jorge Millas. Revista de Filosofía 69:51-65.score: 24.0
    In this paper, we try to expose the fundamental ideas at the basis of Jorge Millas’ axiology. First, we will expose synoptically the core of the legal philosophy that the Chilean thinker develops on his works on the subject, including his conception about philosophy in general (§1), and about legal science in particular (§2). Secondly, we will expose the epistemological suppositions of his legal philosophy (§3), and his consequent conception of law’s essence (§4), the legal rule (§5) and its (...)
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  20. Irene Dias Oliveira & Érica Ferreira da Cunha Jorge (2013). Espiritualidade Umbandista: recriando espaços de inclusão (Umbanda Spirituality: recreating spaces of inclusion) - DOI: 10.5752/P.2175-5841.2013v11n29p29. [REVIEW] Horizonte 11 (29):29-52.score: 20.0
    O artigo se propõe apresentar alguns elementos da cosmovisão umbandista para que possamos entender de que maneira esta legitima e ressignifica os espaços de inclusão social de parte da população brasileira. Esta cosmovisão recria e dá sentido às vidas e identidades das pessoas e, ao mesmo tempo, evidencia as exclusões sofridas ao longo das décadas. O texto busca uma compreensão dessas dinâmicas antropológicas e sociológicas baseado em algumas teorias que se debruçaram sobre a umbanda. Desde cedo afrodescendentes transitam entre universos (...)
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  21. Benjamin Arditi (2003). The Becoming-Other of Politics: A Post-Liberal Archipelago. Contemporary Political Theory 2 (3):307.score: 20.0
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  22. António Josè F. Silva Jorge (1998). A delimitaçao do território de Alpreada. Humanitas 50:529-538.score: 20.0
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  23. Marcos Hernández Jorge (2000). Conciencia histórica, relativismo y concepción del mundo de Dilthey. Laguna: Revista de Filosofía 7:63-80.score: 20.0
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  24. Mercedes López Jorge (2004). La deconstrucción de Luce Irigay de la especula(riza)ción freudiana de lo femenino. Laguna: Revista de Filosofía 14:129-146.score: 20.0
    El presente artículo pretende dar cuenta del análisis crítico que desarrolla Luce Irigaray de las teorías freudianas acerca de la diferencia sexual, mostrando que la representación del concepto de feminidad que construye Freud no es más que la imagen invertida de la, también creada, identidad masculina. Durante esta labor deconstructiva, observamos cómo Irigaray otorga a la mujer la prerrogativa histórica de ser la que logre el pensamiento de la diferencia sexual, y así, la liberación de la humanidad de la lógica (...)
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  25. Marcos Hernández Jorge (2002). Marcuse, Heidegger y Dilthey: a propósito de la historicidad. Laguna: Revista de Filosofía 11:153-170.score: 20.0
    El intento marcusiano de llevar a cabo una síntesis entre fenomenología y materialismo histórico tendría como hilo conductor la noción de historicidad.. Desde la construcción heideggeriana de la misma, Marcuse pretende conciliar la fenomenología y el materialismo histórico en una filosofía "concreta" fundada en la historicidad radical de la existencia. En ese proceso Marcuse interpretará la filosofía de la vida de Dilthey como complementación del planteamiento ontológico heideggeriano, en la dirección de una concepción material y concreta de la historicidad.
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  26. Paulo José Fortes Villas Boas, Regina Stella Spagnuolo, Amélia Kamegasawa, Leandro Gobbo Braz, Adriana Polachini do Valle, Eliane Chaves Jorge, Hugo Hyung Bok Yoo, Antônio José Maria Cataneo, Ione Corrêa, Fernanda Bono Fukushima, Paulo do Nascimento, Norma Sueli Pinheiro Módolo, Marise Silva Teixeira, Edison Iglesias de Oliveira Vidal, Solange Ramires Daher & Regina El Dib (2013). Systematic Reviews Showed Insufficient Evidence for Clinical Practice in 2004: What About in 2011? The Next Appeal for the Evidence‐Based Medicine Age. [REVIEW] Journal of Evaluation in Clinical Practice 19 (4):633-637.score: 20.0
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  27. Benjamín Arditi (2000). El Reverso de la Diferencia. Cinta de Moebio 7.score: 20.0
    Si las diferencias se rehúsan a cruzarse o contaminarse entre ellas, el mestizaje o hibridación termina siendo reemplazado por la lógica del desarrollo separado que es característica del apartheid. Con ello el mundo múltiple deviene un mosaico de fragmentos aislados y autoreferenciales. En el límite..
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  28. George Arditi (1987). Role as a Cultural Concept. Theory and Society 16 (4):565-591.score: 20.0
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  29. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 18.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  30. Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.score: 18.0
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  31. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 18.0
  32. Adam Glover (2013). Painting Borges: Philosophy Interpreting Art Interpreting Literature by Jorge J. E. Gracia (Review). The Pluralist 8 (2):106-113.score: 18.0
    Montaigne said it in the sixteenth century, and Plato's Ion said it long before: we are but interpreters of interpretations. Jorge J. E. Gracia's Painting Borges: Philosophy Interpreting Art Interpreting Literature rests upon the assumption that this somewhat plaintive verdict on the inescapability of interpretation is in fact an occasion for celebration. For various reasons—some of which I will discuss below—Painting Borges is a welcome addition to the field of interpretation theory and will be of interest not only to (...)
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  33. Virginia Fernández Aguinaco & Jorge del Romero (2008). Jorge Del Romero, Coordinador Del Centro Sandoval. Crítica 58 (953):68-72.score: 18.0
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  34. Rodrigo Coppe Caldeira (2013). Recensão da obra BERGOGLIO, Jorge; SKORKA, Abraham. Sobre el cielo y la tierra. Buenos Aires: Sudamerica, 2013, 174 pgs. [REVIEW] Horizonte 11 (31):1159-1161.score: 18.0
    BERGOGLIO, Jorge; SKORKA, Abraham. Sobre el cielo y la tierra . Buenos Aires: Sundamerica, 2013, 174p.
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  35. Jeffrey Davis (2006). Struggling Through the Web of Impunity—The Jorge Carpio Nicolle Case. Human Rights Review 8 (1):53-66.score: 18.0
    Through the lens of Guatemala’s Jorge Carpio Nicolle case I analyze the mechanisms that preserve impunity in Latin American nations struggling to emerge from violent conflict and embrace, the rule of law. I reveal how the infective influence of parallel powers, the ineffectiveness of the judicial process, and obstructive legal doctrine destroy domestic efforts to prosecute those responsible for human rights violations. The Carpio case exposes the role of international courts in providing justice when domestic courts fail to do (...)
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  36. Douglas Duckworth (forthcoming). How Nonsectarian is 'Nonsectarian'?: Jorge Ferrer's Pluralist Alternative to Tibetan Buddhist Inclusivism. Sophia:1-10.score: 18.0
    This paper queries the logic of the structure of hierarchical philosophical systems. Following the Indian tradition of siddhānta, Tibetan Buddhist traditions articulate a hierarchy of philosophical views. The ‘Middle Way’ philosophy or Madhyamaka—the view that holds that the ultimate truth is emptiness—is, in general, held to be the highest view in the systematic depictions of philosophies in Tibet, and is contrasted with realist schools of thought, Buddhist and non-Buddhist. But why should an antirealist or nominalist position be said to be (...)
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  37. Francisco Fernández Buey (2005). Jorge Reichmann, Cuidar la T(i)erra. Políticas agrarias y alimentarias sostenibles para entrar al siglo XXI, Icaria, Barcelona, 2003, 623 p. [REVIEW] Polis 10.score: 18.0
    I De las muchas cosas que lleva ya escritas Jorge Riechmann sobre problemas sustantivos relacionados con la crisis ecológica, la última publicada, Cuidar la T(t)ierra, es seguramente la más notable. Y, sin duda, es la aportación más sugerente que ha aparecido por estos pagos al concepto de sostenibilidad y a su práctica en el mundo actual. Se trata de un libro de más seiscientas páginas en el que el lector atento apreciará un montón de cosas que sólo excepcionalmente suelen (...)
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  38. Roberto Ángel G. (2013). Narratology in the hybrid novel No será la Tierra by Jorge Volpi. Alpha (Osorno) 36:41-54.score: 18.0
    El presente texto efectúa un estudio narratológico de la novela de Jorge Volpi No será la Tierra. Se analiza la estructura contradictoria del libro, la multiplicidad de tramas, el narrador polifónico, el tiempo posapocalíptico, el espacio antiutópico y desencantado y los personajes, coprotagonistas del siglo XX. Todas estas características antes mencionadas contribuyen, en el ámbito de la desterritorialización, a desalojar posturas que tienden a anquilosarse en conceptos fijos y sin movimiento, por lo que los distintos rasgos narratológicos en las (...)
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  39. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge JE Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 18.0
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  40. Jorge R. Sagastume (2011). "El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales. Revista de Filosofía 67:269-289.score: 18.0
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  41. María Soledad Boero & Alicia Vaggione (2010). Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz. Astrolabio: Revista Internacional de Filosofía 3.score: 18.0
    Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz.
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  42. Cláudia Sousa Pereira (2003). Writing, Reading, Storytelling - The Love Story of Sinhá, Malhado, Carybé and Jorge Amado. Diogenes 50 (2):33-40.score: 18.0
    The author discusses the significance of Jorge Amado's brief but crucial incursion into the world of children's literature: his O Gato Malhado e a Andorinha Sinhá (about a tabby cat and a young lady swallow). This adventure from the pen of the Brazilian author resonates not only in the area of textual genesis in this literary field, or that of illustration, but also in the area of childhood culture, a world which may perhaps be marginal and is only just (...)
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  43. Jorge Aurelio Díaz (2011). Díaz, Jorge Aurelio (Ed.). Corres. Ideas y Valores 60 (147).score: 18.0
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  44. George Palacios Palacios (2010). El motivo de Los bogas en la imaginación literaria de Jorge Isaacs Y candelario obeso. Escritos 18 (40):156-184.score: 18.0
    En este ensayo se examina la representación de las subjetividades afrodescendientes y sus implicaciones en el proyecto de formación e imaginación de la nación colombiana en el siglo XIX a través del análisis del motivo literario de los bogas, tanto en la ficción de Jorge Isaacs como en la poética de Candelario Obeso. Se avanza la idea de que Jorge Isaacs, al representar estas subjetividades y colectividades sociales en María, lo hace a partir de historias interpuestas que apuntalan (...)
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  45. Jorge Sagastume (2011). «El inmortal» de Jorge Luis Borges: el yo, infinitos, absolutos y vocabularios finales. Aisthesis 49:175-191.score: 18.0
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  46. Teacher Jorge Aurelio Díazs Tribute (2005). Homenaje al profesor Jorge Aurelio díaz 17 de junio de 2005. Ideas y Valores 54 (128).score: 18.0
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  47. Jorge Aurelio Díaz (2008). Reseña de "Introducción a América Latina a través de Jorge Guillermo Federico Hegel" de Mayobre, E. Ideas y Valores 57 (137):190-192.score: 18.0
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  48. Jorge J. E. Gracia (2008). Feature Book Discussion: SurvivingRace, Ethnicity, and Nationality by Jorge JE Gracia: The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (190):247-255.score: 18.0
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  49. Aurea Mota (2014). "En El Sueño Del Hombre Que Soñaba, El Soñado Se Despertó": Ação E História Em Jorge Luis Borges. Kriterion: Revista de Filosofia 55 (129):23-39.score: 18.0
    Neste artigo argumentamos que os temas da ação e da história presentes em alguns contos de Jorge Luis Borges antecipam alguns pontos que apareceram nas discussões pós-estruturalistas - nos campos da história, filosofia, antropologia - das últimas décadas do século XX. No seu labirinto literário-filosófico, especialmente por meio da ideia de destino, Borges explora elementos chave que se tornaram parte da noção de crítica que enfatiza as ideias de contingência e da impossibilidade de controle deliberado dos efeitos da ação (...)
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