Search results for 'Jorge Figueroa-Dorrego' (try it on Scholar)

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  1. Julio Sebastián Figueroa (2006). El Sueño de la Historia de Jorge Edwards: Puesta En Crisis de la Idea de Historia. Alpha (Osorno) 22.score: 120.0
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  2. Maximiliano Figueroa (2011). Filosofía Y violencia en Jorge millas. Revista de Filosofía 67:145-165.score: 120.0
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  3. Robert Figueroa & Sandra G. Harding (eds.) (2003). Science and Other Cultures: Issues in Philosophies of Science and Technology. Routledge.score: 60.0
    In this pioneering new book, Sandra Harding and Robert Figueroa bring together an important collection of original essays by leading philosophers exploring an extensive range of diversity issues for the philosophy of science and technology. The essays gathered in this volume extend current philosophical discussion of science and technology beyond the standard feminist and gender analyses that have flourished over the past two decades, by bringing a thorough and truly diverse set of cultural, racial, and ethical concerns to bear on (...)
     
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  4. Robert Melchior Figueroa & Gordon Waitt (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327 – 349.score: 30.0
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a study-group. (...)
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  5. Mónica G. Moreno Figueroa (2008). Looking Emotionally: Photography, Racism and Intimacy in Research. History of the Human Sciences 21 (4):68-85.score: 30.0
    In this article I argue the need for a reflexive use of photographic images in research, mainly in the publication and dissemination phase and specifically when the topic investigated relates to issues of visibility, in this case racism and understandings of beauty. This analysis draws on my work on contemporary practices of racism in Mexico, where personal photographs were used as research tools in life-story interviews, creating a sense of shared intimacy. Inspired by Barthes' refusal in Camera Lucida (2000) to (...)
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  6. Maria Manuel Araújo Jorge (2007). O Cientista e o Filósofo: Aspectos da Relação nos Finais do Século XX. Revista Portuguesa de Filosofia 63 (1/3):49 - 65.score: 30.0
    O presente artigo pretende dar conta de alguns dos aspectos mais salientes da questão relativa à pertinência da Filosofia (especialmente na qualidade de Filosofia da Ciência) para a prática científica dos cientistas. Nesse sentido, a autora recorre sobretudo a exemplos vigentes nos finais do século xx, dando especial relevância a manifestações de "impaciência" por parte de alguns investigadores em relação a algumas críticas epistemológicas e éticas dos filósofos, sobretudo no que se refere à famosa controvérsia da "guerra das ciências" e (...)
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  7. P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).score: 30.0
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  8. Gordon Waitt & Robert Melchior Figueroa (2008). Cracks in the Mirror: (Un)Covering the Moral Terrains of Environmental Justice at Ulu R U-Kata Tju T a National Park. Ethics, Place and Environment 11 (3):327-349.score: 30.0
    The authors' aim is to provide a more complete picture of a non-anthropocentric relational ethics by addressing the failure to account for environmental justice. They argue that environmental ethics is always more than how discourses are layered over place, by situating moral agency through the body's affective repertoire of being-in-the-world. Empirical evidence for their argument is drawn from self-reflexive accounts of young Americans travelling to Ulu r u-Kata Tju t a National Park, Northern Territory, Australia as part of a study-group. (...)
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  9. P. R. Figueroa & H. Fuenzalida (1996). Bioethics in Ibero-America and the Caribbean. Journal of Medicine and Philosophy 21 (6):611-627.score: 30.0
    Bioethics has become a field of new challenges for Ibero-America and the Caribbean. A seeming uniformity in the region hides a rich heterogeneous society. A brief survey of bioethical developments in different Ibero- American countries is provided as well as the bioethical problems and approaches peculiar to the region. Some of the unique features of bioethics in this region, it is suggested, could infuse new life into the U.S. and European bioethics discussion. Finally, a bibliography of Ibero-American bioethics literature is (...)
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  10. Robert Melchior Figueroa & Gordon Waitt (2010). Climb. Environmental Philosophy 7 (2):135-163.score: 30.0
    Recent decades have brought environmental justice studies to a much broader analysis and new areas of concern. We take this increased depth and breadth of environmental justice further by considering restorative justice, with a particular emphasis on reconciliation efforts between indigenous and non-indigenous citizens. Our focus is on the reconciliation efforts taken by the indigenous/non-indigenous jointmanagement structure of Uluṟu-Kata Tjuṯa National Park. Usinga framework of restorative justice within a bivalent environmental justice approach, we consider the current management policies at the (...)
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  11. Sofia Seinfeld, Heidi Figueroa, Jordi Ortiz-Gil & Maria V. Sanchez-Vives (2013). Effects of Music Learning and Piano Practice on Cognitive Function, Mood and Quality of Life in Older Adults. Frontiers in Psychology 4.score: 30.0
    Reading music and playing a musical instrument is a complex activity that comprises motor and multisensory (auditory, visual, and somatosensory) integration in a unique way. Music has also a well-known impact on the emotional state, while it can be a motivating activity. For those reasons, musical training has become a useful framework to study brain plasticity. Our aim was to study the specific effects of musical training versus the effects of other leisure activities in elderly people. With that purpose we (...)
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  12. Steven C. Daiber & Yamilys Brito Jorge (eds.) (2010). Poder. Red Trillum Press.score: 30.0
     
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  13. Robert Melchior Figueroa (2010). Editorial Preface. Environmental Philosophy 7 (2):5-8.score: 30.0
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  14. Martín Figueroa (2009). Hacia una Poética del Fragmento: el Cine de Jarmusch. Una lectura desde Deleuze. A Parte Rei: Revista de Filosofía 66:14.score: 30.0
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  15. Yamilys Brito Jorge (2010). Patria = Homeland. In Steven C. Daiber & Yamilys Brito Jorge (eds.), Poder. Red Trillum Press.score: 30.0
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  16. Carmen Romano Rodríguez, Fernández Pérez & A. Jorge (eds.) (2011). Filosófia y Educación: Perspectivas y Propuestas. Facultad de Filosofía y Letras.score: 30.0
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  17. Jorge Figueroa-Dorrego & Cristina Larkin-Galinanes (eds.) (2009). A Source Book of Literary and Philosophical Writings About Humour and Laughter: The Seventy-Five Essential Texts From Antiquity to Modern Times. The Edwin Mellen Press.score: 29.0
     
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  18. António Josè F. Silva Jorge (1998). A delimitaçao do território de Alpreada. Humanitas 50:529-538.score: 20.0
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  19. Marcos Hernández Jorge (2000). Conciencia histórica, relativismo y concepción del mundo de Dilthey. Laguna: Revista de Filosofía 7:63-80.score: 20.0
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  20. Mercedes López Jorge (2004). La deconstrucción de Luce Irigay de la especula(riza)ción freudiana de lo femenino. Laguna: Revista de Filosofía 14:129-146.score: 20.0
    El presente artículo pretende dar cuenta del análisis crítico que desarrolla Luce Irigaray de las teorías freudianas acerca de la diferencia sexual, mostrando que la representación del concepto de feminidad que construye Freud no es más que la imagen invertida de la, también creada, identidad masculina. Durante esta labor deconstructiva, observamos cómo Irigaray otorga a la mujer la prerrogativa histórica de ser la que logre el pensamiento de la diferencia sexual, y así, la liberación de la humanidad de la lógica (...)
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  21. Marcos Engelken Jorge (2010). Las instituciones del republicanismo moderno. Notas sobre el modelo de democracia relacional. Aposta: Revista de Ciencias Sociales 47:2.score: 20.0
    El artículo se interroga acerca de las posibilidades de alcanzar arreglos institucionales, al menos en el “espacio de gobernanza y de democracia local”, que aproximen nuestras democracias liberales al horizonte normativo del republicanismo moderno. Un reciente trabajo de Pedro Ibarra Güell (2008) servirá de base para nuestras reflexiones. Se expondrán los dilemas a los que se enfrenta su propuesta de una “democracia relacional”, se precisarán las condiciones que ésta debe satisfacer y, a la luz de diversas observaciones empíricas, se juzgará (...)
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  22. Marcos Hernández Jorge (2002). Marcuse, Heidegger y Dilthey: a propósito de la historicidad. Laguna: Revista de Filosofía 11:153-170.score: 20.0
    El intento marcusiano de llevar a cabo una síntesis entre fenomenología y materialismo histórico tendría como hilo conductor la noción de historicidad.. Desde la construcción heideggeriana de la misma, Marcuse pretende conciliar la fenomenología y el materialismo histórico en una filosofía "concreta" fundada en la historicidad radical de la existencia. En ese proceso Marcuse interpretará la filosofía de la vida de Dilthey como complementación del planteamiento ontológico heideggeriano, en la dirección de una concepción material y concreta de la historicidad.
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  23. Irene Dias Oliveira & Érica Ferreira da Cunha Jorge (2013). Espiritualidade Umbandista: recriando espaços de inclusão (Umbanda Spirituality: recreating spaces of inclusion) - DOI: 10.5752/P.2175-5841.2013v11n29p29. [REVIEW] Horizonte 11 (29):29-52.score: 20.0
    O artigo se propõe apresentar alguns elementos da cosmovisão umbandista para que possamos entender de que maneira esta legitima e ressignifica os espaços de inclusão social de parte da população brasileira. Esta cosmovisão recria e dá sentido às vidas e identidades das pessoas e, ao mesmo tempo, evidencia as exclusões sofridas ao longo das décadas. O texto busca uma compreensão dessas dinâmicas antropológicas e sociológicas baseado em algumas teorias que se debruçaram sobre a umbanda. Desde cedo afrodescendentes transitam entre universos (...)
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  24. Paulo José Fortes Villas Boas, Regina Stella Spagnuolo, Amélia Kamegasawa, Leandro Gobbo Braz, Adriana Polachini do Valle, Eliane Chaves Jorge, Hugo Hyung Bok Yoo, Antônio José Maria Cataneo, Ione Corrêa, Fernanda Bono Fukushima, Paulo do Nascimento, Norma Sueli Pinheiro Módolo, Marise Silva Teixeira, Edison Iglesias de Oliveira Vidal, Solange Ramires Daher & Regina El Dib (2013). Systematic Reviews Showed Insufficient Evidence for Clinical Practice in 2004: What About in 2011? The Next Appeal for the Evidence‐Based Medicine Age. [REVIEW] Journal of Evaluation in Clinical Practice 19 (4):633-637.score: 20.0
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  25. Charles W. Mills (2003). ``Heart'' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism. [REVIEW] Journal of Ethics 7 (1):29-62.score: 18.0
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on (...)
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  26. Juan Cofré Lagos & Carlos Isler Soto (2013). La axiología jurídica según Jorge Millas. Revista de Filosofía 69:51-65.score: 18.0
    In this paper, we try to expose the fundamental ideas at the basis of Jorge Millas’ axiology. First, we will expose synoptically the core of the legal philosophy that the Chilean thinker develops on his works on the subject, including his conception about philosophy in general (§1), and about legal science in particular (§2). Secondly, we will expose the epistemological suppositions of his legal philosophy (§3), and his consequent conception of law’s essence (§4), the legal rule (§5) and its (...)
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  27. Lino E. Morán Beltrán (2004). Luis Beltrán Prieto Figueroa: Maestro de la Democracia Venezolana. Utopía y Praxis Latinoamericana 9 (25):59-73.score: 15.0
    This ar ti cle is part of the anal y sis of the his tory of ideas in Latin Amer ica, which is a field of thought that con trib utes to re cov er ing con tri bu tions from di verse fields of knowl edge, and which has been fo cused on by in tel lec tu als who con sider our iden tity to be a theme..
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  28. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 12.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  29. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 12.0
  30. Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.score: 12.0
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  31. Adam Glover (2013). Painting Borges: Philosophy Interpreting Art Interpreting Literature by Jorge J. E. Gracia (Review). The Pluralist 8 (2):106-113.score: 12.0
    Montaigne said it in the sixteenth century, and Plato's Ion said it long before: we are but interpreters of interpretations. Jorge J. E. Gracia's Painting Borges: Philosophy Interpreting Art Interpreting Literature rests upon the assumption that this somewhat plaintive verdict on the inescapability of interpretation is in fact an occasion for celebration. For various reasons—some of which I will discuss below—Painting Borges is a welcome addition to the field of interpretation theory and will be of interest not only to (...)
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  32. Cláudia Sousa Pereira (2003). Writing, Reading, Storytelling - The Love Story of Sinhá, Malhado, Carybé and Jorge Amado. Diogenes 50 (2):33-40.score: 12.0
    The author discusses the significance of Jorge Amado's brief but crucial incursion into the world of children's literature: his O Gato Malhado e a Andorinha Sinhá (about a tabby cat and a young lady swallow). This adventure from the pen of the Brazilian author resonates not only in the area of textual genesis in this literary field, or that of illustration, but also in the area of childhood culture, a world which may perhaps be marginal and is only just (...)
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  33. Jorge Acevedo Guerra (2008). César Ojeda Figueroa. Martín Heidegger y el Camino hacia el Silencio: Ensayo de crítica filosófica. Revista de Filosofía 64.score: 12.0
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  34. Virginia Fernández Aguinaco & Jorge del Romero (2008). Jorge Del Romero, Coordinador Del Centro Sandoval. Crítica 58 (953):68-72.score: 12.0
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  35. María Soledad Boero & Alicia Vaggione (2010). Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz. Astrolabio: Revista Internacional de Filosofía 3.score: 12.0
    Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz.
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  36. Rodrigo Coppe Caldeira (2013). Recensão da obra BERGOGLIO, Jorge; SKORKA, Abraham. Sobre el cielo y la tierra. Buenos Aires: Sudamerica, 2013, 174 pgs. [REVIEW] Horizonte 11 (31):1159-1161.score: 12.0
    BERGOGLIO, Jorge; SKORKA, Abraham. Sobre el cielo y la tierra . Buenos Aires: Sundamerica, 2013, 174p.
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  37. Jeffrey Davis (2006). Struggling Through the Web of Impunity—The Jorge Carpio Nicolle Case. Human Rights Review 8 (1):53-66.score: 12.0
    Through the lens of Guatemala’s Jorge Carpio Nicolle case I analyze the mechanisms that preserve impunity in Latin American nations struggling to emerge from violent conflict and embrace, the rule of law. I reveal how the infective influence of parallel powers, the ineffectiveness of the judicial process, and obstructive legal doctrine destroy domestic efforts to prosecute those responsible for human rights violations. The Carpio case exposes the role of international courts in providing justice when domestic courts fail to do (...)
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  38. Jorge Aurelio Díaz (2011). Díaz, Jorge Aurelio (Ed.). Corres. Ideas y Valores 60 (147).score: 12.0
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  39. Jorge Aurelio Díaz (2008). Reseña de "Introducción a América Latina a través de Jorge Guillermo Federico Hegel" de Mayobre, E. Ideas y Valores 57 (137):190-192.score: 12.0
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  40. Douglas Duckworth (forthcoming). How Nonsectarian is 'Nonsectarian'?: Jorge Ferrer's Pluralist Alternative to Tibetan Buddhist Inclusivism. Sophia:1-10.score: 12.0
    This paper queries the logic of the structure of hierarchical philosophical systems. Following the Indian tradition of siddhānta, Tibetan Buddhist traditions articulate a hierarchy of philosophical views. The ‘Middle Way’ philosophy or Madhyamaka—the view that holds that the ultimate truth is emptiness—is, in general, held to be the highest view in the systematic depictions of philosophies in Tibet, and is contrasted with realist schools of thought, Buddhist and non-Buddhist. But why should an antirealist or nominalist position be said to be (...)
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  41. Francisco Fernández Buey (2005). Jorge Reichmann, Cuidar la T(i)erra. Políticas agrarias y alimentarias sostenibles para entrar al siglo XXI, Icaria, Barcelona, 2003, 623 p. [REVIEW] Polis 10.score: 12.0
    I De las muchas cosas que lleva ya escritas Jorge Riechmann sobre problemas sustantivos relacionados con la crisis ecológica, la última publicada, Cuidar la T(t)ierra, es seguramente la más notable. Y, sin duda, es la aportación más sugerente que ha aparecido por estos pagos al concepto de sostenibilidad y a su práctica en el mundo actual. Se trata de un libro de más seiscientas páginas en el que el lector atento apreciará un montón de cosas que sólo excepcionalmente suelen (...)
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  42. Roberto Ángel G. (2013). Narratology in the hybrid novel No será la Tierra by Jorge Volpi. Alpha (Osorno) 36:41-54.score: 12.0
    El presente texto efectúa un estudio narratológico de la novela de Jorge Volpi No será la Tierra. Se analiza la estructura contradictoria del libro, la multiplicidad de tramas, el narrador polifónico, el tiempo posapocalíptico, el espacio antiutópico y desencantado y los personajes, coprotagonistas del siglo XX. Todas estas características antes mencionadas contribuyen, en el ámbito de la desterritorialización, a desalojar posturas que tienden a anquilosarse en conceptos fijos y sin movimiento, por lo que los distintos rasgos narratológicos en las (...)
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  43. Jorge J. E. Gracia (2008). Feature Book Discussion: SurvivingRace, Ethnicity, and Nationality by Jorge JE Gracia: The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (190):247-255.score: 12.0
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  44. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge JE Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 12.0
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  45. George Palacios Palacios (2010). El motivo de Los bogas en la imaginación literaria de Jorge Isaacs Y candelario obeso. Escritos 18 (40):156-184.score: 12.0
    En este ensayo se examina la representación de las subjetividades afrodescendientes y sus implicaciones en el proyecto de formación e imaginación de la nación colombiana en el siglo XIX a través del análisis del motivo literario de los bogas, tanto en la ficción de Jorge Isaacs como en la poética de Candelario Obeso. Se avanza la idea de que Jorge Isaacs, al representar estas subjetividades y colectividades sociales en María, lo hace a partir de historias interpuestas que apuntalan (...)
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  46. Aspacia Zoy Petrou (2009). Acercamiento al pensamiento de Jorge Quintero y su vinculación al proceso dialéctico universal. Revista de Filosofía 63 (3):65-86.score: 12.0
    El presente trabajo enfatiza algunos de los aspectos filosóficos que envuelven el pensamiento de Jorge Quintero Atencio, haciendo especial énfasis en el postulado de la congruencia de la unidad-bloque físico-lógico-ética, del proceso dialéctico universal, planteado en su texto Biología de la Mente. Allá se establece una vinculación entre la cosmología estoica y los conceptos de libertad y altruismo, apoyándose para ello, en ciertas argumentaciones filosóficas y teológicas. Por último, apelando a la relación entre las leyes dialécticas y las leyes (...)
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  47. Jorge R. Sagastume (2011). "El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales. Revista de Filosofía 67:269-289.score: 12.0
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  48. Jorge Sagastume (2011). «El inmortal» de Jorge Luis Borges: el yo, infinitos, absolutos y vocabularios finales. Aisthesis 49:175-191.score: 12.0
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  49. Teacher Jorge Aurelio Díazs Tribute (2005). Homenaje al profesor Jorge Aurelio díaz 17 de junio de 2005. Ideas y Valores 54 (128).score: 12.0
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