Search results for 'Jorge Hernández-Arriaga' (try it on Scholar)

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  1. Carlos Marzán Trujillo & Marcos Hernández Jorge (1993). Apostilla a la traducción de 'La tarea del traductor'. Laguna: Revista de Filosofía 2:165-166.score: 240.0
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  2. Marcos Hernández Jorge (2000). Conciencia histórica, relativismo y concepción del mundo de Dilthey. Laguna: Revista de Filosofía 7:63-80.score: 240.0
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  3. Marcos Hernández Jorge (2002). Marcuse, Heidegger y Dilthey: a propósito de la historicidad. Laguna: Revista de Filosofía 11:153-170.score: 240.0
    El intento marcusiano de llevar a cabo una síntesis entre fenomenología y materialismo histórico tendría como hilo conductor la noción de historicidad.. Desde la construcción heideggeriana de la misma, Marcuse pretende conciliar la fenomenología y el materialismo histórico en una filosofía "concreta" fundada en la historicidad radical de la existencia. En ese proceso Marcuse interpretará la filosofía de la vida de Dilthey como complementación del planteamiento ontológico heideggeriano, en la dirección de una concepción material y concreta de la historicidad.
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  4. Carlos Marzán Trujillo & Marcos Hernández Jorge (1992). Teoría sin praxis: las razones del pensamiento: introducción a un texto de Adorno. Laguna: Revista de Filosofía 1:91-94.score: 240.0
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  5. C. P. C. Manuel C. Gutiérrez García, C. P. C. Óscar Márquez Cristerna, C. P. C. Luis R. Argüelles Rosenzweig, C. P. C. José Besil Bardawil, C. P. C. Leopoldo Escobar Latapí, C. P. C. Adolfo F. Alcocer Medinilla, C. P. C. Jorge Sánchez Hernández, C. P. C. Vícto Keller Kaplanska, C. P. C. Lucina Trejo Ceseña & C. P. C. Pedro Núñez Rodríguez (forthcoming). Actividades del Comité Ejecutivo Servir es Nuestro Objetivo. Veritas.score: 240.0
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  6. Jorge Jiménez Hernández (2006). Filosofía de la ciudadades imaginarias: Ficción, utopía e historia. Revista de Filosofía de la Universidad de Costa Rica 44 (113):1-176.score: 240.0
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  7. Jorge Hernández (2003). Monolingüismo. Polis 1 (8):34-37.score: 240.0
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  8. Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.score: 120.0
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  9. Jorge Hernández-Arriaga, Carlos Aldana-Valenzuela & Kenneth V. Iserson (2001). Jehovah's Witnesses and Medical Practice in Mexico: Religious Freedom, Parens Patriae, and the Right to Life. Cambridge Quarterly of Healthcare Ethics 10 (1):47-52.score: 87.0
    The influx of new groups into society, such as recently established religious groups whose practices differ from societal norms, may disturb relatively stable communities. This instability is exacerbated if these practices contravene long-held fundamental societal tenets, such as the protection of children. This situation now exists in Mexico, where the country's traditional Catholic and secular values clash with those of a religion introduced from the United States, Jehovah's Witnesses. The focal point for these clashes, as it has been elsewhere, is (...)
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  10. Jorge Hernández-Arriaga, Victoria Navarrete de Olivares & Kenneth V. Iserson (1999). The Development of Bioethics in Mexico. Cambridge Quarterly of Healthcare Ethics 8 (03):382-385.score: 87.0
    As in other countries, medical ethics in Mexico has rescued the world of philosophical ethics from oblivion. The needs of clinical medicine gave birth to Mexican bioethics. After the growth of scientific and technologic subjects in medical schools, the humanities, such as medical history, deontology, and medical philosophy, were replaced by such core subjects as radiology, pharmacology, and microbiology. Since the 1950s, graduates from Mexican medical schools have not been exposed to any courses in the medical humanities.
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  11. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.score: 60.0
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
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  12. Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.score: 30.0
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of (...)
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  13. Morela Hernandez (2008). Promoting Stewardship Behavior in Organizations: A Leadership Model. [REVIEW] Journal of Business Ethics 80 (1):121 - 128.score: 30.0
    This article explores the relational and motivational leadership behaviors that may promote stewardship in organizations. I conceptualize stewardship as an outcome of leadership behaviors that promote a sense of personal responsibility in followers for the long-term wellbeing of the organization and society. Building upon the themes presented in the stewardship literature, such as identification and intrinsic motivation, and drawing from other research streams to include factors such as interpersonal and institutional trust and moral courage, I posit that leaders foster stewardship (...)
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  14. Jill Hernandez (2010). Impermissibility and Kantian Moral Worth. Ethical Theory and Moral Practice 13 (4):403 - 419.score: 30.0
    Samuel Kerstein argues that an asymmetry between moral worth and maxims prevents Kant from accepting a category of acts that are impermissible, but have moral worth. Kerstein contends that an act performed from the motive of duty should be considered as a candidate for moral worth, even if the action's maxim turns out to be impermissible, since moral worth depends on the correct moral motivation of an act, rather than on the moral lightness of an act. I argue that Kant (...)
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  15. Jill Graper Hernandez (2013). The Anxious Believer: Macaulay's Prescient Theodicy. [REVIEW] International Journal for Philosophy of Religion 73 (3):175-187.score: 30.0
    Recent feminists have critiqued G.W. Leibniz’s Theodicy for its effort to justify God’s role in undeserved human suffering over natural and moral evil. These critiques suggest that theodicies which focus on evil as suffering alone obfuscate how to thematize evil, and so they conclude that theodicies should be rejected and replaced with a secularized notion of evil that is inextricably tied to the experiences of the victim. This paper argues that the political philosophy found in the writings of Catherine Macaulay (...)
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  16. Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.score: 30.0
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
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  17. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 30.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  18. Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.score: 30.0
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
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  19. Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (02):255-279.score: 30.0
  20. Carlos Hernández, Ignacio López & Ricardo Sanz (2009). The Operative Mind: A Functional, Computational and Modeling Approach to Machine Consciousness. International Journal of Machine Consciousness 1 (01):83-98.score: 30.0
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  21. Manuel Arriaga (2005). Richard Rorty's Anti-Foundationalism and Traditional Philosophy's Claim of Social Relevance. International Philosophical Quarterly 45 (4):467-482.score: 30.0
    The paper is a critical examination of Rorty’s argument against foundationalism, on which depends his view of the social irrelevance of traditional philosophy. I try to demonstrate the incoherence and speciousness of his reasoning against foundationalism and in the process refute his view that traditional philosophy is a tool which can and should be cast off from the public, and even from the private, sphere of human life and that its universal concepts can therefore be circumvented. This demonstration is accomplished (...)
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  22. Ernesto O. Hernández (2011). Climate Change and Philosophy in Latin America. Journal of Global Ethics 7 (2):161 - 172.score: 30.0
    This paper aims at surveying the current philosophical issues concerning the climate change crisis in Latin America. The work attempts to analyze some central policies, particularly those that fostered economic progress in the region at the expense of human and environmental depletion. Historically, Latin America remained at the periphery of philosophical inquiry following the long standing multiple manifestations of colonialism. As a result, the systematic philosophical reflections about climate change in the region have been scarce at best. Here, I have (...)
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  23. José Hernández & Ricardo Mateo (2012). Indications of Virtues in Conscientiousness and its Practice Through Continuous Improvement. Business Ethics 21 (2):140-153.score: 30.0
    There is convergence among researchers of the ‘Big Five’ personality traits taxonomy, that the dimension of conscientiousness best explains differences in work performance. This research is a literature review on the interrelationship between certain traits of the conscientiousness dimension and human virtues, or character traits. It also analyzes whether or not it is rational to argue that the continuous improvement culture enhances the exercise of these character traits. The personal effort to develop one's conscientiousness enriches one's character or way of (...)
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  24. Ricardo Sanz, Carlos Hernández & M. G. Sánchez-Escribano (2012). Consciousness, Action Selection, Meaning and Phenomenic Anticipation. International Journal of Machine Consciousness 4 (02):383-399.score: 30.0
  25. Jill Hernandez (ed.) (forthcoming). The New Intuitionism. Continuum.score: 30.0
    Since the 2004 publication of his book The Good in the Right, Robert Audi has been at the forefront of the current resurgence of interest in intuitionism – the idea that human beings have an intuitive sense of right and wrong – in ethics. The New Intuitionism brings together some of the world’s most important contemporary writers from such diverse fields as metaethics, epistemology and moral psychology to explore the latest implications of, and challenges to, Audi’s work. The book also (...)
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  26. Felipe Hernández (2010). Bhabha for Architects. Routledge.score: 30.0
    This volume examines specifically the contribution of Homi K. Bhabha to the discourse and practice of architecture.
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  27. A. Defontaine, A. Hernández & G. Carrault (2004). Multi-Formalism Modelling and Simulation: Application to Cardiac Modelling. Acta Biotheoretica 52 (4).score: 30.0
    Cardiovascular modelling has been a major research subject for the last decade. Different cardiac models have been developed at a cellular level as well as at the whole organ level. Most of these models are defined by a comprehensive cellular modelling using continuous formalisms or by a tissue-level modelling often based on discrete formalisms. Nevertheless, both views still suffer from difficulties that reduce their clinical applications: the first approach requires heavy computational resources while the second one is not able to (...)
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  28. Pura Nieto Hernández (2005). Calame and Detienne on Myth C. Calame: Myth and History in Ancient Greece. The Symbolic Creation of a Colony . Translated by D. W. Berman. Pp. Xx + 178. Princeton and Oxford: Princeton University Press, 2003 (First Published as Mythe Et Histoire Dans l'Antiquité Grecque. La Création Symbolique d'Une Colonie , 1996). Cased, £26.95. ISBN: 0-691-11458-7. M. Detienne: The Writing of Orpheus. Greek Myth in Cultural Context . Translated by J. Lloyd. Pp. Xvi + 199. Baltimore and London: The Johns Hopkins University Press, 2003 (First Published as L'écriture d'Orphée , 1989). Cased, £39.50. ISBN: 0-8018-6954-. [REVIEW] The Classical Review 55 (02):500-.score: 30.0
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  29. Idolina Hernandez (2011). Critical Thinking and Social Interaction in the Online Environment. Inquiry 26 (1):55-61.score: 30.0
    Critical thinking is often assumed to be an integral part of learning in higher education. This learning increasingly takes place in the online environment, where students and faculty are challenged to engage in a collaborative project of critical thinking. This paper seeks to explore the process of critical thinking that is currently taking place online and proposes that social interaction and the social construction of knowledge are integral parts of this process. Discussion boards from economics, history, and sociology are discussed (...)
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  30. P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).score: 30.0
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  31. W. R. Klemm, T. H. Li & J. L. Hernandez (2000). Coherent EEG Indicators of Cognitive Binding During Ambiguous Figure Tasks. Consciousness and Cognition 9 (1):66-85.score: 30.0
    We tested the hypothesis that perception of an alternative image in ambiguous figures would be manifest as high-frequency (gamma) components that become synchronized over multiple scalp sites as a ''cognitive binding'' process occurs. For 171 combinations of data from 19 electrodes, obtained from 17 subjects and 10 replicate stimuli, we calculated the difference in correlation between the response to first seeing an ambiguous figure and when the alternative percept for that figure became consciously realized (cognitively bound). Numerous statistically significant correlation (...)
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  32. F. Rossi-Landi, H. Hernandez & R. E. Innis (1980). On Linguistic Money. Philosophy and Social Criticism 7 (3-4):346-372.score: 30.0
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  33. M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 30.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  34. Raymundo Hernández & Octavio Novaro (forthcoming). The First Metals in Mendeleiev's Table: Part II. A New Argument Against the Placement of Hydrogen Atop the Alkali Metal Column. [REVIEW] Foundations of Chemistry:1-4.score: 30.0
    Every so often an experiment trying to give reliable evidence for a metallic hydrogen solid is reported. Such evidence is, however, not too convincing. As Eric Scerri has recently reiterated, “the jury is still out on that issue” (Scerri 2012). This search stems from the common spectroscopy shared by the hydrogen atom and all the alkali metal atoms, and perhaps is guided by a desire to place hydrogen atop the alkali metals, in Mendeleiev’s Table, reinforced by the fact pointed out (...)
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  35. V. Le Rolle, A. I. Hernandez, P. Y. Richard, J. Buisson & G. Carrault (2005). A Bond Graph Model of the Cardiovascular System. Acta Biotheoretica 53 (4).score: 30.0
    The study of the autonomic nervous system (ANS) function has shown to provide useful indicators for risk stratification and early detection on a variety of cardiovascular pathologies. However, data gathered during different tests of the ANS are difficult to analyse, mainly due to the complex mechanisms involved in the autonomic regulation of the cardiovascular system (CVS). Although model-based analysis of ANS data has been already proposed as a way to cope with this complexity, only a few models coupling the main (...)
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  36. William J. Mitsch, Li Zhang, Kay C. Stefanik, Amanda M. Nahlik, Christopher J. Anderson, Blanca Bernal, Maria Hernandez & Keunyea Song (2012). Creating Wetlands: Primary Succession, Water Quality Changes, and Self-Design Over 15 Years. Bioscience 62 (3):237-250.score: 30.0
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  37. Simón Royo Hernández (2008). El anarquismo como ontología política en Martin Heidegger.(Variaciones en torno a la propuesta de interpretación de Reiner Schürmann). A Parte Rei: Revista de Filosofía 58:5.score: 30.0
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  38. R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.score: 30.0
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  39. Raquel Martín Hernández (2012). López Salvá, Mercedes (ed.), "De cara al Más Allá. Conflicto, convivencia y asimilación de modelos paganos en el cristianismo antiguo". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:266-269.score: 30.0
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  40. Jill Hernandez (2013). The Integrity Objection, Reloaded. International Journal of Philosophical Studies 21 (2):145-162.score: 30.0
    Bernard Williams? integrity objection poses a significant challenge to utilitarianism, which has largely been answered by utilitarians. This paper recasts the integrity objection to show that utilitarian agents could be committed to producing the overall best states of affairs and yet not positively act to bring them about. I introduce the ?Moral Pinch Hitter? ? someone who performs actions at the bequest of another agent ? to demonstrate that utilitarianism cannot distinguish between cases in which an agent maximizes utility by (...)
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  41. Aymara Jarrosay Veranes & Linnet Valverde Hernández (2011). Los derechos del consumidor. Análisis teórico doctrinal. Aletheia 1:156 - 174.score: 30.0
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  42. Pura Nieto Hernández (2010). A History of Ancient Greek. Classical World 103 (2):261-262.score: 30.0
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  43. Carlos Díaz Hernández (2005). De" la religión dentro de los límites de la mera razón" de Kant, a" la religión de la razón desde las fuentes del judaísmo" del poskantiano Hermann Cohen. Revista Agustiniana 46 (141):617-624.score: 30.0
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  44. Jaime O. Hernandez (2012). Gay Rights One Baby-Step at a Time: Protecting Hospital Visitation Rights for Same-Sex Partners While the Lack of Surrogacy Rights Lingers. Journal of Bioethical Inquiry 9 (3):361-363.score: 30.0
    Recognizing that GLBTI individuals are often barred from visiting their partners in hospitals or from acting as health care surrogates for incapacitated partners, President Obama directed the Department of Health and Human Services to address these issues. In response, the department amended its rules to prohibit hospitals from restricting, limiting, or denying visitation privileges on the basis of gender identity or sexual orientation. But the changes do not affect the designation of a health care surrogate, a matter largely governed by (...)
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  45. María Teresa Herrera Hernández (1985). Los arabismos de ruices de Fontecha Dubler. Al-Qantara: Revista de Estudios Árabes 6 (1):103-118.score: 30.0
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  46. Simón Royo Hernández (2005). Última Entrevista a Jacques Derrida: Estoy en guerra contra mí mismo. A Parte Rei: Revista de Filosofía 37:1.score: 30.0
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  47. A. I. Hernández, G. Carrault, F. Mora & A. Bardou (2000). Overview of Carmem: A New Dynamic Quantitative Cardiac Model for ECG Monitoring and its Adaptation to Observed Signals. Acta Biotheoretica 48 (3-4).score: 30.0
    Different approaches have been proposed in order to achieve knowledge integration for coronary care monitoring applications, usually in the form of expert systems. The clinical impact of these expert systems, which are based only on "shallow" knowledge, has not been remarkable due to the difficulties associated with the construction and maintenance of a complete knowledge base. Model-based systems represent an alternative to these problems because they allow efficient integration of the "deep" knowledge on the underlying physiological phenomena being monitored. In (...)
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  48. Simón Royo Hernández (2005). Progreso, cultura y capitalismo. A Parte Rei: Revista de Filosofía 41:6.score: 30.0
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  49. Simón Royo Hernández (2007). Tres apuntes sobre una Entrevista a Lyotard 20 años después de ser realizada. A Parte Rei: Revista de Filosofía 49:3.score: 30.0
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  50. Virginie Le Rolle, Nathalie Samson, Jean-Paul Praud & Alfredo I. Hernández (forthcoming). Mathematical Modeling of Respiratory System Mechanics in the Newborn Lamb. Acta Biotheoretica.score: 30.0
    In this paper, a mathematical model of the respiratory mechanics is used to reproduce experimental signal waveforms acquired from three newborn lambs. As the main challenge is to determine specific lamb parameters, a sensitivity analysis has been realized to find the most influent parameters, which are identified using an evolutionary algorithm. Results show a close match between experimental and simulated pressure and flow waveforms obtained during spontaneous ventilation and pleural pressure variations acquired during the application of positive pressure, since root (...)
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