Search results for 'Jorge Hernández-Arriaga' (try it on Scholar)

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  1.  10
    Jorge Espinoza Cáceres & Rommel Hernández (2015). The Mytical Foundation of the Equality in Plato’s Politeia. Trans/Form/Ação 38 (3):155-170.
    RESUMEN:El siguiente escrito ensaya una interpretación del rendimiento del mito de los metales expuesto por Platón en su diálogo llamado Politeia a propósito de la siguiente interrogación: ¿Cómo se constituye el orden social en la pólis platónica? Para responder a esta pregunta debemos esclarecernos respecto de: i) El papel de la educación en la constitución del orden social. ii) La correlación entre el mito de los metales y el orden social. iii) La constitución tripartita de la psykhḗ humana. Una vez (...)
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  2.  6
    Carlos Marzán Trujillo & Marcos Hernández Jorge (1992). Teoría sin praxis: las razones del pensamiento: introducción a un texto de Adorno. Laguna 1:91-94.
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  3. Marcos Hernández Jorge (2002). Marcuse, Heidegger y Dilthey: a propósito de la historicidad. Laguna 11:153-170.
    El intento marcusiano de llevar a cabo una síntesis entre fenomenología y materialismo histórico tendría como hilo conductor la noción de historicidad.. Desde la construcción heideggeriana de la misma, Marcuse pretende conciliar la fenomenología y el materialismo histórico en una filosofía "concreta" fundada en la historicidad radical de la existencia. En ese proceso Marcuse interpretará la filosofía de la vida de Dilthey como complementación del planteamiento ontológico heideggeriano, en la dirección de una concepción material y concreta de la historicidad.
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  4.  5
    Carlos Marzán Trujillo & Marcos Hernández Jorge (1993). Apostilla a la traducción de 'La tarea del traductor'. Laguna 2:165-166.
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  5. Jorge Jiménez Hernández (2006). Filosofía de la ciudadades imaginarias: Ficción, utopía e historia. Revista de Filosofía de la Universidad de Costa Rica 44 (113):1-176.
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  6. Marcos Hernández Jorge (2000). Conciencia histórica, relativismo y concepción del mundo de Dilthey. Laguna 7:63-80.
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  7.  1
    Jorge Hernández (2003). Monolingüismo. Polis 1 (8):34-37.
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  8. C. P. C. Manuel C. Gutiérrez García, C. P. C. Óscar Márquez Cristerna, C. P. C. Luis R. Argüelles Rosenzweig, C. P. C. José Besil Bardawil, C. P. C. Leopoldo Escobar Latapí, C. P. C. Adolfo F. Alcocer Medinilla, C. P. C. Jorge Sánchez Hernández, C. P. C. Vícto Keller Kaplanska, C. P. C. Lucina Trejo Ceseña & C. P. C. Pedro Núñez Rodríguez (forthcoming). Actividades del Comité Ejecutivo Servir es Nuestro Objetivo. Veritas: Revista de Filosofia da PUCRS.
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  9. Robert Hall, Jorge Arriaga, Octavio Bucio, Francisco Franco & José Pérez (2007). Relaciones médico-paciente: un estudio empírico. Medicina y Ética 18:315-336.
    Este estudio de relaciones médico-paciente en Mexico involucró entrevistas realizadas a 1700 pacientes inmediatamente de.\pués de salir de su consulta clínica. Se llevó a cabo entre los años 2004-05 en León, More ha, Guanajuato y en Charleston, West Virginia, USA. Los propósitos fueron: 1) establecer un base de datos como punto de referencia para investigaciones futuras en instituciones del cuidado de la salud con referencia a la comunicación médico-paciente, a la satisfacción de los pacientes y al consentimiento infórmado y, 2) (...)
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  10.  2
    Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.
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  11.  8
    Jorge Hernández-Arriaga, Carlos Aldana-Valenzuela & Kenneth V. Iserson (2001). Jehovah's Witnesses and Medical Practice in Mexico: Religious Freedom, Parens Patriae, and the Right to Life. Cambridge Quarterly of Healthcare Ethics 10 (1):47-52.
    The influx of new groups into society, such as recently established religious groups whose practices differ from societal norms, may disturb relatively stable communities. This instability is exacerbated if these practices contravene long-held fundamental societal tenets, such as the protection of children. This situation now exists in Mexico, where the country's traditional Catholic and secular values clash with those of a religion introduced from the United States, Jehovah's Witnesses. The focal point for these clashes, as it has been elsewhere, is (...)
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  12.  5
    Jorge Hernández-Arriaga, Victoria Navarrete de Olivares & Kenneth V. Iserson (1999). The Development of Bioethics in Mexico. Cambridge Quarterly of Healthcare Ethics 8 (3):382-385.
    As in other countries, medical ethics in Mexico has rescued the world of philosophical ethics from oblivion. The needs of clinical medicine gave birth to Mexican bioethics. After the growth of scientific and technologic subjects in medical schools, the humanities, such as medical history, deontology, and medical philosophy, were replaced by such core subjects as radiology, pharmacology, and microbiology. Since the 1950s, graduates from Mexican medical schools have not been exposed to any courses in the medical humanities.
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  13.  1
    Manuel P. Arriaga (2006). The Modernist-Postmodernist Quarrel on Philosophy and Justice: A Possible Levinasian Mediation. Lexington Books.
    This book examines the social relevance of philosophy as this problem is posed in the contemporary Modernism-Postmodernism debate. Manuel P. Arriaga critically investigates the two sides of the debate in their various presuppositions and their equally diverse ramifications in fields ranging from political theory, philosophy of religion, and theory of knowledge, among others.
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  14. Jill Graper Hernandez (2016). Early Modern Women and the Problem of Evil: Atrocity & Theodicy. Routledge.
    _Early Modern Women and the Problem of Evil_ examines the concept of theodicy—the attempt to reconcile divine perfection with the existence of evil—through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women’s roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez’s text will be of interest to upper-level undergraduates as well as graduate students and (...)
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  15. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
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  16.  9
    Nayra Pérez Hernández (2015). Jorge Chen sham . Los espacios de la sociabilidad en la narrativa cervantina. Alpha (Osorno) 40:230-232.
    El artículo tiene por objeto analizar la construcción del conocimiento mapuche según el discurso de kimches. Sostenemos que en la educación familiar existe un proceso de construcción de conocimientos propios como un sistema de saberes y contenidos educativos para la formación de personas. La metodología empleada es la investigación educativa. Los resultados parciales muestran una descripción acerca de la lógica de los conocimientos educativos propios, para contextualizar la enseñanza y el aprendizaje de las ciencias en el medio escolar, desde la (...)
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  17. Jorge Cañizares‐Esguerra (2002). Francisco Hernández.The Mexican Treasury: The Writings of Dr. Francisco Hernández. Edited by Simon Varey. Translated by Rafael Chabrán, Cynthia L. Chamberlain, and Simon Varey. Xxii + 281 Pp., Frontis., Illus., Index.Stanford, Calif.: Stanford University Press, 2000. $65.Simon Varey; Rafael Chabrán; Dora B. Weiner .Searching for the Secrets of Nature: The Life and Works of Dr. Francisco Hernández. Xviii + 229 Pp., Frontis., Illus., Index.Stanford, Calif.: Stanford University Press, 2000. $60.Mauricio Nieto Olarte.Remedios Para El Imperio: Historia Natural y la Apropriación Del Nuevo Mondo. 280 Pp., Illus.Bogotá: Instituto Colombiano de Antropología E Historia, 2000. [REVIEW] Isis 93 (1):122-123.
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  18. Jorge Navarro Pérez (2003). Ana Cecilia Rodríguez de Romo; Arnulfo Irigoyen Coria; M. Teresa Hernández Sánchez.Tesoros de la biblioteca histórica Doctor Nicolás León: Libros de medicina de los siglos XVI, XVII y XVIII. 156 pp., illus., indexes. Mexico: Universidad Nacional Autónoma de México, 1996. [REVIEW] Isis 94 (4):716-717.
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  19.  58
    Morela Hernandez (2008). Promoting Stewardship Behavior in Organizations: A Leadership Model. [REVIEW] Journal of Business Ethics 80 (1):121 - 128.
    This article explores the relational and motivational leadership behaviors that may promote stewardship in organizations. I conceptualize stewardship as an outcome of leadership behaviors that promote a sense of personal responsibility in followers for the long-term wellbeing of the organization and society. Building upon the themes presented in the stewardship literature, such as identification and intrinsic motivation, and drawing from other research streams to include factors such as interpersonal and institutional trust and moral courage, I posit that leaders foster stewardship (...)
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  20. Jill Hernandez (ed.) (forthcoming). The New Intuitionism. Continuum.
    Since the 2004 publication of his book The Good in the Right, Robert Audi has been at the forefront of the current resurgence of interest in intuitionism – the idea that human beings have an intuitive sense of right and wrong – in ethics. The New Intuitionism brings together some of the world’s most important contemporary writers from such diverse fields as metaethics, epistemology and moral psychology to explore the latest implications of, and challenges to, Audi’s work. The book also (...)
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  21.  14
    José Hernández & Ricardo Mateo (2012). Indications of Virtues in Conscientiousness and its Practice Through Continuous Improvement. Business Ethics 21 (2):140-153.
    There is convergence among researchers of the ‘Big Five’ personality traits taxonomy, that the dimension of conscientiousness best explains differences in work performance. This research is a literature review on the interrelationship between certain traits of the conscientiousness dimension and human virtues, or character traits. It also analyzes whether or not it is rational to argue that the continuous improvement culture enhances the exercise of these character traits. The personal effort to develop one's conscientiousness enriches one's character or way of (...)
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  22.  77
    Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of (...)
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  23.  3
    R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  24.  12
    Vicente Hernández (2013). García del Campo, JP:" Spinoza esencial". Anales Del Seminario de Historia de la Filosofía 30 (1):266-267.
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  25.  24
    Carlos Hernández, Ignacio López & Ricardo Sanz (2009). The Operative Mind: A Functional, Computational and Modeling Approach to Machine Consciousness. International Journal of Machine Consciousness 1 (1):83-98.
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  26.  13
    Carlos Hernandez, (2012). Las Fronteras de la filosofia y de la fisica. Tomo I. Modern Schoolman 23 (3):173-174.
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  27.  30
    Ricardo Sanz, Carlos Hernández & M. G. Sánchez-Escribano (2012). Consciousness, Action Selection, Meaning and Phenomenic Anticipation. International Journal of Machine Consciousness 4 (02):383-399.
  28.  10
    Leyde E. Rodriguez Hernández (2010). Singularité et acquis du Socialisme cubain. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:53-58.
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  29.  32
    Jill Graper Hernandez (2013). The Anxious Believer: Macaulay's Prescient Theodicy. [REVIEW] International Journal for Philosophy of Religion 73 (3):175-187.
    Recent feminists have critiqued G.W. Leibniz’s Theodicy for its effort to justify God’s role in undeserved human suffering over natural and moral evil. These critiques suggest that theodicies which focus on evil as suffering alone obfuscate how to thematize evil, and so they conclude that theodicies should be rejected and replaced with a secularized notion of evil that is inextricably tied to the experiences of the victim. This paper argues that the political philosophy found in the writings of Catherine Macaulay (...)
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  30.  15
    Raquel Martín Hernández (2012). López Salvá, Mercedes (ed.), "De cara al Más Allá. Conflicto, convivencia y asimilación de modelos paganos en el cristianismo antiguo". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 17:266-269.
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  31.  30
    Manuel Arriaga (2005). Richard Rorty's Anti-Foundationalism and Traditional Philosophy's Claim of Social Relevance. International Philosophical Quarterly 45 (4):467-482.
    The paper is a critical examination of Rorty’s argument against foundationalism, on which depends his view of the social irrelevance of traditional philosophy. I try to demonstrate the incoherence and speciousness of his reasoning against foundationalism and in the process refute his view that traditional philosophy is a tool which can and should be cast off from the public, and even from the private, sphere of human life and that its universal concepts can therefore be circumvented. This demonstration is accomplished (...)
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  32.  12
    A. Defontaine, A. Hernández & G. Carrault (2004). Multi-Formalism Modelling and Simulation: Application to Cardiac Modelling. Acta Biotheoretica 52 (4):273-290.
    Cardiovascular modelling has been a major research subject for the last decade. Different cardiac models have been developed at a cellular level as well as at the whole organ level. Most of these models are defined by a comprehensive cellular modelling using continuous formalisms or by a tissue-level modelling often based on discrete formalisms. Nevertheless, both views still suffer from difficulties that reduce their clinical applications: the first approach requires heavy computational resources while the second one is not able to (...)
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  33.  34
    Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (2):255-279.
  34.  6
    Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1/2/3):297-325.
    Juan Caramuel es un tratadista importante de lógica que, aunque enclavado en la escolástica tardía, ofrece muestras innovadoras de indudable interés, entre las que cabe destacer la lógica oblicua. En ella se ofrecen, por ejemplo, un timido ensayo de representacón simbólica de las proposiciones oblicuas, una regulación deI silogismo oblicuo mixto y un listado de los modos silogísticos oblicuos, tanto puros como mixtos. En este trabajo se analizan, fundamentalmente, las Reglas silogísticas establecidas para el silogismo oblicuo mixto. Juan Caramuel is (...)
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  35.  42
    Jill Hernandez (2010). Impermissibility and Kantian Moral Worth. Ethical Theory and Moral Practice 13 (4):403 - 419.
    Samuel Kerstein argues that an asymmetry between moral worth and maxims prevents Kant from accepting a category of acts that are impermissible, but have moral worth. Kerstein contends that an act performed from the motive of duty should be considered as a candidate for moral worth, even if the action's maxim turns out to be impermissible, since moral worth depends on the correct moral motivation of an act, rather than on the moral lightness of an act. I argue that Kant (...)
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  36.  21
    F. Rossi-Landi, H. Hernandez & R. E. Innis (1980). On Linguistic Money. Philosophy and Social Criticism 7 (3-4):346-372.
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  37.  12
    Jill Hernandez (2013). The Integrity Objection, Reloaded. International Journal of Philosophical Studies 21 (2):145-162.
    Bernard Williams? integrity objection poses a significant challenge to utilitarianism, which has largely been answered by utilitarians. This paper recasts the integrity objection to show that utilitarian agents could be committed to producing the overall best states of affairs and yet not positively act to bring them about. I introduce the ?Moral Pinch Hitter? ? someone who performs actions at the bequest of another agent ? to demonstrate that utilitarianism cannot distinguish between cases in which an agent maximizes utility by (...)
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  38.  9
    Raymundo Hernández & Octavio Novaro (2014). The First Metals in Mendeleiev’s Table: Part II. A New Argument Against the Placement of Hydrogen Atop the Alkali Metal Column. [REVIEW] Foundations of Chemistry 16 (3):177-180.
    Every so often an experiment trying to give reliable evidence for a metallic hydrogen solid is reported. Such evidence is, however, not too convincing. As Eric Scerri has recently reiterated, “the jury is still out on that issue” . This search stems from the common spectroscopy shared by the hydrogen atom and all the alkali metal atoms, and perhaps is guided by a desire to place hydrogen atop the alkali metals, in Mendeleiev’s Table, reinforced by the fact pointed out by (...)
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  39.  27
    Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
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  40.  17
    Idolina Hernandez (2011). Critical Thinking and Social Interaction in the Online Environment. Inquiry 26 (1):55-61.
    Critical thinking is often assumed to be an integral part of learning in higher education. This learning increasingly takes place in the online environment, where students and faculty are challenged to engage in a collaborative project of critical thinking. This paper seeks to explore the process of critical thinking that is currently taking place online and proposes that social interaction and the social construction of knowledge are integral parts of this process. Discussion boards from economics, history, and sociology are discussed (...)
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  41.  25
    Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
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  42.  6
    M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  43.  14
    Maria Manuel Araújo Jorge (2007). O Cientista e o Filósofo: Aspectos da Relação nos Finais do Século XX. Revista Portuguesa de Filosofia 63 (1/3):49 - 65.
    O presente artigo pretende dar conta de alguns dos aspectos mais salientes da questão relativa à pertinência da Filosofia (especialmente na qualidade de Filosofia da Ciência) para a prática científica dos cientistas. Nesse sentido, a autora recorre sobretudo a exemplos vigentes nos finais do século xx, dando especial relevância a manifestações de "impaciência" por parte de alguns investigadores em relação a algumas críticas epistemológicas e éticas dos filósofos, sobretudo no que se refere à famosa controvérsia da "guerra das ciências" e (...)
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  44.  20
    Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  45.  13
    Ernesto O. Hernández (2011). Climate Change and Philosophy in Latin America. Journal of Global Ethics 7 (2):161 - 172.
    This paper aims at surveying the current philosophical issues concerning the climate change crisis in Latin America. The work attempts to analyze some central policies, particularly those that fostered economic progress in the region at the expense of human and environmental depletion. Historically, Latin America remained at the periphery of philosophical inquiry following the long standing multiple manifestations of colonialism. As a result, the systematic philosophical reflections about climate change in the region have been scarce at best. Here, I have (...)
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  46. Simón Royo Hernández (2005). Última Entrevista a Jacques Derrida: Estoy en guerra contra mí mismo. A Parte Rei: Revista de Filosofía 37:1.
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  47.  12
    A. I. Hernández, G. Carrault, F. Mora & A. Bardou (2000). Overview of Carmem: A New Dynamic Quantitative Cardiac Model for ECG Monitoring and its Adaptation to Observed Signals. Acta Biotheoretica 48 (3-4):303-322.
    Different approaches have been proposed in order to achieve knowledge integration for coronary care monitoring applications, usually in the form of expert systems. The clinical impact of these expert systems, which are based only on "shallow" knowledge, has not been remarkable due to the difficulties associated with the construction and maintenance of a complete knowledge base. Model-based systems represent an alternative to these problems because they allow efficient integration of the "deep" knowledge on the underlying physiological phenomena being monitored. In (...)
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  48.  5
    Virginie Le Rolle, Nathalie Samson, Jean-Paul Praud & Alfredo Hernández (2013). Mathematical Modeling of Respiratory System Mechanics in the Newborn Lamb. Acta Biotheoretica 61 (1):91-107.
    In this paper, a mathematical model of the respiratory mechanics is used to reproduce experimental signal waveforms acquired from three newborn lambs. As the main challenge is to determine specific lamb parameters, a sensitivity analysis has been realized to find the most influent parameters, which are identified using an evolutionary algorithm. Results show a close match between experimental and simulated pressure and flow waveforms obtained during spontaneous ventilation and pleural pressure variations acquired during the application of positive pressure, since root (...)
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  49. Simón Royo Hernández (2008). El anarquismo como ontología política en Martin Heidegger.(Variaciones en torno a la propuesta de interpretación de Reiner Schürmann). A Parte Rei: Revista de Filosofía 58:5.
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  50. Juan Ramón Capella Hernández (1997). Respuesta a las críticas. Revista Internacional de Filosofía Política 9:156-164.
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