Search results for 'Jorge Luis' (try it on Scholar)

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  1. Andrade Fernandes & Jorge Luis (2008). Challenging Euro-America's Politics of Identity: The Return of the Native. Routledge.score: 240.0
    This is not merely a theoretical problem, as Fernandes relates it to the very current crisis of nativist/multicultural identity in the West.
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  2. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 180.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  3. Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.score: 180.0
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  4. Aurea Mota (2014). "En El Sueño Del Hombre Que Soñaba, El Soñado Se Despertó": Ação E História Em Jorge Luis Borges. Kriterion: Revista de Filosofia 55 (129):23-39.score: 180.0
    Neste artigo argumentamos que os temas da ação e da história presentes em alguns contos de Jorge Luis Borges antecipam alguns pontos que apareceram nas discussões pós-estruturalistas - nos campos da história, filosofia, antropologia - das últimas décadas do século XX. No seu labirinto literário-filosófico, especialmente por meio da ideia de destino, Borges explora elementos chave que se tornaram parte da noção de crítica que enfatiza as ideias de contingência e da impossibilidade de controle deliberado dos efeitos da (...)
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  5. Jorge R. Sagastume (2011). "El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales. Revista de Filosofia 67:269-289.score: 156.0
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  6. Jorge Sagastume (2011). «El inmortal» de Jorge Luis Borges: el yo, infinitos, absolutos y vocabularios finales. Aisthesis 49:175-191.score: 156.0
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  7. Philip Seargeant (2009). Philosophies of Language in the Fictions of Jorge Luis Borges. Philosophy and Literature 33 (2):pp. 386-401.score: 150.0
  8. Jon Helgason (1999). En Vallfart Till Island-Samtal Med Jorge Luis Borges. Res Publica 45 (oktober).score: 150.0
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  9. María Rosa Lojo (1993). Metáfora y realidad en las poéticas de Leopoldo Marechal, Jorge Luis Borges y HA Murena. Escritos de Filosofía 12 (23-24):69-80.score: 150.0
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  10. Mary Sirridge (1978). Paper Tigers: The Ideal Fictions of Jorge Luis Borges (Review). Philosophy and Literature 2 (2):275-276.score: 150.0
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  11. Cristina Bulacio (1999). Jorge Luis Borges, identidad personal.¿ Sueño o realidad? Thémata: Revista de Filosofía 23:413-420.score: 150.0
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  12. Alfonso de Toro (2002). The Foundation of Western Thought in the Twentieth and Twenty-First Centuries: The Postmodern and the Postcolonial Discourse in Jorge Luis Borges. Semiotica 2002 (140).score: 150.0
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  13. Rita Angélica Zungri (2007). G.K. Chesterton y Jorge Luis Borges. The Chesterton Review En Español 1 (1):131-133.score: 150.0
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  14. J. Anthony (2002). Mimesis and Modernism: The Case of Jorge Luis Borges. In Jorge J. E. Gracia, Carolyn Korsmeyer & Rodolphe Gasché (eds.), Literary Philosophers?: Borges, Calvino, Eco. Routledge. 109.score: 150.0
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  15. Gabriele Basi (2005). L'enumerazione whitmaniana in Jorge Luis Borges. Annali Della Facoltà di Lettere E Filosofia 26:235-260.score: 150.0
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  16. Juan O. Cofré (1999). Jorge Luis Borges: Fiction, Philosophy and Science: Fiction, Philosophy and Science. Ludus Vitalis 7 (11):131-145.score: 150.0
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  17. H. Martinez (2004). A Gênese Estética Do 'Tema Del Traidor y Del Héroe'de Jorge Luis Borges. Revista de Filosofia 16 (19):57-64.score: 150.0
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  18. Esteban Mata Vargas (2009). Los azules tigres del caos: un vistazo al pensamiento de la complejidad en la obra de Jorge Luis Borges. Revista de Filosofía de la Universidad de Costa Rica 47 (120):37-44.score: 150.0
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  19. José L. Tasset (2007). Hume and Mill on 'Utility of Religion': A Borgean Garden of Forking Paths? Τέλος. Revista Iberoamericana de Estudios Utilitaristas 14 (2):117-129.score: 60.0
    This work is not a specific assessment of Utility of Religion by John Stuart Mill, but a defence of what I think is a utilitarian, but not millian, view on the problem that work states, the question of the utility of religion in contemporary societies. I construct that view from neohumeanism more than from millian positions, notwithstanding, I postulate that view as a genuine utilitarian one. -/- Every cultural tradition makes a different approach to ethical and political theories. Spanish and (...)
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  20. Itamar Luís Gelain (2013). Replica a Jorge J. E. Gracia. Philósophos - Revista de Filosofia 17 (2):255-262.score: 36.0
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  21. Jorge Aurelio Díaz (2008). Jean-Luc Nancy, Ego sum, trad. Luis Carlos Moreno. [REVIEW] Ideas Y Valores 57 (137):167-168.score: 36.0
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  22. Juan José Jorge López (2008). Boni Magistri (En homenaje al Doctor Luis Jiménez Moreno). Anales Del Seminario de Historia de la Filosofía 25:121-136.score: 36.0
    In this article we are concerned with an analysis of «methodological individualism » that is on the ground of weberian work, as himself states in “Die «Objetivität» sozialwissenschaftlicher und sozialpolitischer Erkenntnis”. This individualism means, not only a scientific methodology , but a accurate subjectivity scheme: the subject is constrained in its ability to provide a thorough meaning to life. Also, this study claims that the German Methodensreit was a central discusión in the weberian theory. The global aim of this article (...)
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  23. Jorge Orlando Chiesa (forthcoming). Holocene Paleoenvironmental Evolution of the River Desaguadero (San Luis, Argentina). Laguna.score: 36.0
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  24. Jorge Aurelio Díaz (2013). Vega-Reñón, Luis & Olmos, Paula. Ideas Y Valores 62 (151).score: 36.0
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  25. Luis Soto Escobillaría (1989). Para Una relectura Del" ubi sunt" en las coplas de Jorge manrique. Logos 11 (1):129.score: 36.0
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  26. Jorge Font (1991). Fray Luis de León y el "Cantar de los Cantares". Revista Agustiniana 32 (97):63-78.score: 36.0
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  27. Jorge Gaete Lagos (2010). Andrés Baeza, Andrés Estefane, Juan Luis Ossa, Joaquín Fernández, Cristóbal García-Huidobro, Nicolás Ocaranza y Pablo Moscoso, XX Historias del siglo veinte chileno, Santiago, Ediciones B Chile S.A, 2008, 1era edición, 492 p. [REVIEW] Polis 26.score: 36.0
    El presente libro constituye una interesante propuesta para enfrentar el estudio del pasado de una manera distinta a la historiografía tradicional, a la cual se la ha criticado muchas veces por su escritura compleja y por la escasa empatía que las investigaciones generan con el lector que no es especialista en este tipo de conocimientos. Es por esto que, y al igual que lo realizado en XIX Historias del siglo diecinueve chileno, los autores del texto presentan una serie de artículos (...)
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  28. Jorge Manuel Ayala Martínez (1996). Juan Luis Vives en la tradición humanística española de los siglos XVI y XVII. Cuadernos Salmantinos de Filosofía 23:219-254.score: 36.0
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  29. Jorge Manuel Ayala Martínez (1996). La crítica de Juan Luis Vives a los pseudo-dialécticos. Revista Española de Filosofía Medieval 3:109-126.score: 36.0
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  30. Luis Felipe Flores Mendoza (2013). Jorge Velázquez Delgado (2011), Antimaquiavelismo Y Razón de Estado. Ensayos de Filosofía Política Del Barroco, México, Ediciones Del Lirio, 303 Pp. [REVIEW] Signos Filosóficos 15 (29):225-229.score: 36.0
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  31. Jonathan Westphal (ed.) (1996). Justice. Hackett Pub..score: 30.0
    Jorge Luis Borges, "The Lottery in Babylon," from Labyrinths Jorge Luis Borges of Argentina (-), poet, novelist, librarian, author, and literary critic, ...
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  32. Thk Cask Op Borges, Thk Cask Op Borges.score: 30.0
    Jorge Luis Borges is working for decades now on the execution of the nightmare. Perhaps his most celebrated instance is "Tlon, Uqbar, Orbis Tertius ". It would take much work to sift the fabricated references in Borges' works from the ones deliberately misread from the over-emphasis on an author's casual remark, etc.
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  33. Jorge Luis Roggero (2012). Hingabe an Die Sache. Misticismo y Fenomenología En la Ciencia Originaria Preteorética Del Joven Heidegger. Revista Latinoamericana de Filosofia 38 (2):205-232.score: 30.0
    1919 es un año clave en la trayectoria filosófica de Martin Heidegger. Recién designado como docente asistente de Husserl en la Universidad de Friburgo, Heidegger comienza a trabajar en dos proyectos que se dan en paralelo: la "transformación hermenéutica de la fenomenología" y el desarrollo de una fenomenología de la religión, que, en un principio, está centrada en el estudio de la mística medieval. El diálogo de ida y vuelta entre ambos proyectos produce las más importantes ideas de la filosofía (...)
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  34. Jorge Luis Borges (1975). Walt Whitman: Man and Myth. Critical Inquiry 1 (4):707.score: 30.0
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  35. María Cristina Machado Toro (2013). El humano adjetivo: la poesía de Borges. Escritos 21 (46):282-285.score: 30.0
    Este texto es un estudio profundo sobre lo poético en la obra de Jorge Luis Borges, rastreado no solo en sus poemas sino en su narrativa: ensayo y cuento. Lo que permite sostener que la cualidad principal de su escritura se encarna en la figura del poeta. El eje central del estudio se refiere a la particularidad de su adjetivación en la cual puede reconocerse el vínculo entre literatura y filosofía puesto que en la escritura de Borges el (...)
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  36. Piccoli Barbara (2013). "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities. Philosophy, Ethics, and Humanities in Medicine 8 (1):2-.score: 30.0
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, prix (...)
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  37. Jorge Luis Borges & Ruth L. C. Simms (2009). Borges on Allegories and Novels. The Chesterton Review 35 (1-2):268-271.score: 30.0
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  38. Jorge Luis Nobo (1999). Unsnarling the World-Knot. Process Studies 28 (1/2):139-141.score: 30.0
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  39. Jorge Luis Orozco Pérez, Oscar Atiénzar Rodríguez & Maritza Cuenca Díaz (2013). Methodological strategy for the direction of the educational process for the development of intellectual skill modeling. Humanidades Médicas 13 (1):139-156.score: 30.0
    El artículo muestra una estrategia metodológica para garantizar la dirección del proceso educativo para el desarrollo de la habilidad intelectual modelación en los estudiantes; devela sus principales fundamentos epistémicos, sus etapas y acciones esenciales. Para ello se aplicaron métodos científicos de investigación. La constatación de los resultados brinda evidencias positivas acerca de su pertinencia, al considerar el carácter coparticipativo y coprotagónico que adquieren las influencias educativas en el contexto institucional en la dirección de un proceso educativo único. The article shows (...)
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  40. Jorge Luis Borges (1990). Poem. Sherlock Holmes. Semiotica 79 (3-4):213-216.score: 30.0
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  41. Jorge Luís Cárdenas & Correo Electrónico (2005). La investigación científica y el problema de su justificación en la discusión Boyle/Spinoza. Ideas y Valores. Revista Colombiana de Filosofía 54 (128):1-28.score: 30.0
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  42. Andrés Lema-Hincapié (2011). Siete símbolos-clave para perderse alegremente en los laberintos de Borges. Logos 19:45-61.score: 30.0
    There are some recurring symbols in the literature of Jorge Luis Borges, and once those symbols are understood, authors are admitted into the labyrinthine terrain of Borges’s mind and writing. The symbols are the labyrinth, the book, the mirror, the tiger, the courage of irony, words that are music, and the friend. The first four symbols are tools that the author uses to confuse the reader (the labyrinth), a curiosity that can never be satisfied (the book), the awareness (...)
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  43. Jorge Luis Nobo (1979). Transition in Whitehead. International Philosophical Quarterly 19 (3):265-283.score: 30.0
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  44. R. S. Thomas & Jorge Luis Borges (2007). Index to Volume LX (Fall 2007-Summer 2008). Renascence 2008 (1):72-74.score: 30.0
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  45. María Antonia Acosta Valdés, Jorge Luis Quintana Torres, Maria Elena Macías Llanes & Dalyla Alonso Rodríguez (2006). Retos Tecnológicos Para Un Diagnóstico Actual Por El Laboratorio:: Estrés Oxidativo En Pediatría. Humanidades Médicas 6 (3):0-0.score: 30.0
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  46. Jorge Luis Borges (1975). Post-Lecture Discussion of His Own Writing. Critical Inquiry 1 (4):719.score: 30.0
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  47. Mercedes Mayoral Olazábal, Alberto Bujardón Mendoza & Jorge Luis Flores Rodríguez (2006). Algunas consideraciones acerca del desarrollo social y desarrollo en salud: Una relación necesaria. Humanidades Médicas 6 (2):0-0.score: 30.0
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  48. Jorge Luis Nobo (1983). Process and Reality. Process Studies 13 (2):159-173.score: 30.0
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  49. Patricia Novillo-Corvalán (2011). Literature and Disability: The Medical Interface in Borges and Beckett. Medical Humanities 37 (1):38-43.score: 30.0
    Samuel Beckett and Jorge Luis Borges have presented 20th century literature with a distinctive gallery of solitary figures who suffer from a series of physiological ailments: invalidism, decrepitude, infirmity and blindness, as well as neurological conditions such as amnesia and autism spectrum disorders. Beckett and Borges were concerned with the dynamics between illness and creativity, the literary representation of physical and mental disabilities, the processes of remembering and forgetting, and the inevitability of death. This article explores the depiction (...)
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