Search results for 'Jorge M. Cabrera' (try it on Scholar)

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  1. Badiá Cabrera & A. M. (2001). Hume's Reflection on Religion. Dordrecht.
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  2. Jorge M. Cabrera (2009). The Role of Inbio in the Use of Biodiversity for Sustainable Development : Forming Bioprospecting Partnership. In Evanson C. Kamau & Gerd Winter (eds.), Genetic Resources, Traditional Knowledge, and the Law Solutions for Access and Benefit Sharing. Earthscan
     
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  3. M. Cabrera (2006). Postsocial History: An Introduction (Vol 45, Pg 110, 2006). History and Theory 45 (2):303-303.
    In Postsocial History: An Introduction, historian Miguel A. Cabrera points to the crisis of modernity as a locus for the collapse of social historical models. Previously established theories of social change and social relations are proving insufficient, calling for the emergence of a new social historical theory. By arguing convincingly for the inclusion of language in that model, Cabrera awakens a revolutionary new approach to historiography. The book will prove indispensable to historians, and to social scientists in general, (...)
     
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  4.  1
    Melissa M. Burgess, Cindy M. Cabeleira, Isabel Cabrera, Romola S. Bucks & Colin MacLeod (2014). Examining Attentional Biases Underlying Trait Anxiety in Younger and Older Adults. Cognition and Emotion 28 (1):84-97.
  5. Jorge Mario Cabrera (1993). Eutanasia: enfoque ético. Revista de Filosofía de la Universidad de Costa Rica 74:43-48.
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  6. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  7.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  8.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  9.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  10.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  11.  10
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  12.  5
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  13.  7
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  14.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  15.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  16.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  17.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  18. J. A. Celma (1988). Ayala, Jorge M.: Gracián: vida, estilo y reflexión. Diálogo Filosófico 11:232-233.
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  19. Matthias Vollet & Nicolas De Cusa (2006). Besprechungen-Acerca de la Docta Ignoranda. Libro II: Lo Maximo Contracto O Universo (Edicion Bilingue). Introduccion, Traduccion Y Notas: Jorge M. Machetta, Claudia D'Amico Y Silvia Manzo. Buenos Aires (Biblos: Presencias Medievales, Textos) 2004. Isbn: 950-786-423-7. 158 S. [REVIEW] Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:300.
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  20. Matthias Vollet & Nicolas De Cusa (2006). BESPRECHUNGEN-Un Ignorante Discurre Acerca de la Mente.(Idiota. De Mente)(Edicion Bilingue). Introduccion: JORGE M. MACHETTA y CLAUDIA D'AMICO; Traduccion: Jorge M. Machetta; Notas: Circulo de Estudios Cusanos de Buenos Aires. Buenos Aires (Biblos: Presencias Medievales, Textos) 2005. ISBN: 950-786-484-9. 210 S.(Eine Neuauflage des 1999 Herausgegebenen Und Mittlerweile Vergriffenen. Un Ignorante Discum Acerca de la Sabiduria (Idiota de Sapientia) Ist in Planung). [REVIEW] Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:300.
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  21. Daniel Marcelle, Claudia Şerban, Christian Rössner, Daniel Dwyer, Délia Popa, Madalina Diaconu, Rolf Kühn & Stephan Steiner (2011). Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective (Jorge García-Gómez Ed.), Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology (Fred Kersten Ed.), Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin (Richard M. Zaner Ed.), Dordrecht: Springer, 2010 (Daniel Marcelle). [REVIEW] Studia Phaenomenologica 11 (1):365-394.
     
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  22. Leopoldo Zea (1958). "Influence d'Auguste Comte au Mexique,": Communication lue par M. Manuel CABRERA, directeur de la Maison du Mexique à la Cité Universitaire de Paris. Société Française de Philosophie, Bulletin 52:27.
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  23.  16
    Jorge M. Escobar (2008). Kepler's Theory of the Soul: A Study on Epistemology. Studies in History and Philosophy of Science Part A 39 (1):15-41.
    Kepler’s theory of the soul: a study on epistemology Jorge M. Escobara, aUniversidad de Antioquia, Calle 67 #53-108, Of. 12-434, Medellín, Colombia Received 5 June 2006; revised 22 December 2006. Available online 6 March 2008.Kepler is mainly known among historians of science for his astronomical theories and his approaches to problems having to do with philosophy of science and ontology. This paper attempts to contribute to Kepler studies by providing a discussion of a topic not frequently considered, namely Kepler’s (...)
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  24. Iván Jaksic (ed.) (2015). Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics. Cup.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their (...)
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  25.  3
    Jorge Flores (2015). Kim M. Phillips, Before Orientalism: Asian Peoples and Cultures in European Travel Writing, 1245–1510. Philadelphia: University of Pennsylvania Press, 2014. Pp. Ix, 314; 6 Black-and-White Figures. $79.95. ISBN: 978-0-8122-4548-6. [REVIEW] Speculum 90 (2):576-577.
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  26.  33
    Jorge Secada (2009). Descartes's Theory of Mind – Desmond M. Clarke. Philosophical Quarterly 59 (235):359-362.
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  27.  8
    Jorge Melo (1998). Do Céu Patrão Neves, M.: 1996, Comissões de Ética: das Bases Teóricas à Actividade Quotidiana (Ethics Committees: from Theory to Daily Practice). Medicine, Healthcare and Philosophy 1 (3):291-291.
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  28.  10
    Robert M. Barry (1990). Individuality: An Essay on the Foundations of Metaphysics. By Jorge J. E. Gracia. Modern Schoolman 68 (1):82-84.
  29.  10
    Juan Antonio Cabrera Montero (2012). Jesús M.ª Nieto Ibáñez, Cristianismo y profecías de Apolo: los oráculos paganos en la Patrística griega (siglos II-V). Augustinianum 52 (2):531-535.
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  30.  1
    Marco Díaz Marsá & Jorge Dávila Rojas (2014). De la historia del pensamiento y de sus principios. Aproximación a M. Foucault. Logos: Anales Del Seminario de Metafísica 47:81-109.
    Este estudio se define y articula a partir de la pregunta por el significado, sentido y estructura de la noción de “historia del pensamiento”, tal como ésta emerge y actúa desde los últimos pronunciamientos e intervenciones de Foucault, de un modo singularmente claro y revelador a partir de la primera versión del Prefacio a la “Historia de la sexualidad”, texto del que nos ocupamos con atención prioritaria a lo largo de este trabajo.
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  31. Eric M. Rubenstein (2000). Jorge JE Gracia, Metaphysics and Its Task: The Search for the Categorial Foundation of Knowledge Reviewed By. Philosophy in Review 20 (1):37-38.
  32. Jorge V. Arregui (1995). Dummett, M.: "Origins of analytical philosophy". [REVIEW] Anuario Filosófico 28 (2):478.
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  33. Jorge Pérez de Tudela Velasco (2011). HeideggeR, M.:" Beiträge zur Philosophie". Logos: Anales Del Seminario de Metafísica 44:389-391.
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  34. Jorge Pérez de Tudela Velasco (2011). HeideggeR, M.: "Beiträge zur Philosophie". Logos: Anales Del Seminario de Metafísica 44:389-391.
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  35.  15
    Gordon R. Foxall & Jorge M. Oliveira-Castro (2009). Intentional Consequences of Self-Instruction. Behavior and Philosophy 37:87 - 104.
    Discrepancies between animal and human responding on standard schedules of reinforcement have been explained by reference to the human capacity for language and consequent formulation of self-instructions. As a result, schedule responding has been causally attributed to private events. However, the operations that individuals are assumed to carry out in the formulation of self-instructions cannot be described other than intentionally and this raises important issues of explanation for an extensional behavioral science. It is argued that radical behaviorism is ultimately dependent (...)
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  36.  29
    Jorge M. Escobar (2012). Autopoiesis and Darwinism. Synthese 185 (1):53-72.
    The purpose of this paper is to offer a critical approach to the theory of autopoiesis in order to see how it challenges mainstream Darwinism. In the first part of the paper, I characterize Darwinism from the concepts of natural selection, heredity, reproduction, and evolution. This characterization is absolutely schematic, and I hope not controversial at all, since my aim is to provide a general background for the discussion of the rest of the paper. The second part presents the main (...)
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  37.  8
    Arne Traulsen, Jorge M. Pacheco, Lucio Luzzatto & David Dingli (2010). Somatic Mutations and the Hierarchy of Hematopoiesis. Bioessays 32 (11):1003-1008.
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  38.  11
    Calle Trujillo, Jorge Eduardo, Alexander Molina Cabrera & Augusto Cano Jaramillo (forthcoming). Cuadripolos eléctricos y la serie de Fibonacci. Scientia.
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  39. Jorge M. Escobar (2008). Dos concepciones de epistemología. A Parte Rei: Revista de Filosofía 56:18.
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  40.  18
    Jorge M. Valadez (1994). The Sociopolitical Implications of Multiculturalism. Philosophy in the Contemporary World 1 (2):41-47.
    In this essay, I propose a definition of multiculturalism and provide pragmatic and theoretical reasons for accepting the multicultural perspective when it is defined in this manner. In addition, I discuss and defend three sociopolitical principles to which we are committed in adopting the multicultural perspective and discuss some of the concrete social and institutional changes needed for implementing these principles.
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  41. Jorge M. Valadez (2003). Seyla Benhabib, The Claims of Culture: Equality and Diversity in the Global Era Reviewed By. Philosophy in Review 23 (5):320-322.
  42.  4
    Jorge M. Pacheco & Francisco C. Santos (2011). The Messianic Effect of Pathological Altruism. In Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson (eds.), Pathological Altruism. Oxford University Press 300.
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  43.  4
    Filipe Lazzeri & Jorge M. Oliveira-Castro (2011). Termos psicológicos disposicionais. Princípios 17 (28):155-183.
    Este artigo tem como objetivo principal apresentar uma reconstruçáo lógico-conceitual e avaliaçáo de três argumentos de Skinner para a tese de que os termos psicológicos comuns sáo, em geral, inadmissíveis em análise do comportamento (a tese da inadmissibilidade). Começamos fazendo uma revisáo da abordagem de tais termos sustentada por Skinner, particularmente sua abordagem das categoriais de termos psicológicos disposicionais. Muito dela é aqui aceito, mas adotamos, como hipótese de trabalho, um desacordo com a premissa de Skinner de que eles sejam (...)
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  44.  4
    Jorge M. Valadez (2012). Immigration, Self-Determination, and Global Justice: Towards a Holistic Normative Theory of Migration. Journal of International Political Theory 8 (1-2):135-146.
    I outline a holistic normative approach to migration in which I identify the major considerations that should be taken into account in formulating just migration policies. I argue that migration is basically an issue of global justice and that the basic interests of all parties significantly affected by migration should be taken into account in an adequate normative approach to this issue. I also maintain that an open borders policy does not allow for the strategic use of labor migration as (...)
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  45.  9
    Jorge M. Valdez (2006). Democracy, Multiculturalism, and Human Rights. Radical Philosophy Review 9 (1):85-92.
  46.  2
    Francisco C. Santos & Jorge M. Pacheco (2013). Behavioral Dynamics Under Climate Change Dilemmas. In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag 113--124.
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  47.  3
    M. Hernández Jorge (2002). Marcuse, Heidegger y Dilthey: a propósito de la historicidad. Laguna 11:153-169.
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  48.  1
    Jorge M. Ayala (2008). La Ley natural en las empresas politicas de saavedra Fajardo. Res Publica 19 (1).
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  49.  1
    Jorge M. Ayala (1981). Francisco de Quevedo: genio verbal y pensador de la vida. Cuadernos Salmantinos de Filosofía 8:137-147.
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  50.  1
    Filipe Lazzeri & Jorge M. Oliveira-Castro (2011). Um Exame de Objeções a Ryle Sobre o Funcionamento Dos Termos Psicológicos Intencionais. Abstracta 6 (1):42-64.
    This paper briefly presents an account, partially based upon Ryle’s approach, of the functions of intentional psychological terms as they are used in ordinary language. According to this account, intentional psychological terms describe known patterns of behavior that are determined by selective mechanisms of causation. That is, these terms describe relations between certain responses, selected on the basis of the consequences they produce in the environment, and contexts of their occurrence, to which they become associated. Intentional psychological terms do not (...)
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