Search results for 'Jorge Marques Silvdaa' (try it on Scholar)

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  1.  19
    Humberto D. Rosa & Jorge Marques Silvdaa (2005). From Environmental Ethics to Nature Conservation Policy: Natura 2000 and the Burden of Proof. Journal of Agricultural and Environmental Ethics 18 (2).
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
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  2.  56
    Teresa Marques (2015). Disagreeing in Context. Frontiers in Psychology 6 (257):1-12.
    This paper argues for contextualism about predicates of personal taste and evaluative predicates in general, and offers a proposal of how apparently resilient disagreements are to be explained. The present proposal is complementary to others that have been made in the recent literature. Several authors, for instance (López de Sa, 2008; Sundell, 2011; Huvenes, 2012; Marques and García-Carpintero, 2014; Marques, 2014a), have recently defended semantic contextualism for those kinds of predicates from the accusation that it faces the problem (...)
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  3.  6
    Edited by Teresa Marques & Desidério Murcho (2009). Homage to M.S. Lourenço. Disputatio 3 (27).
    Vol.II, No.23_Normativity and Rationality_Ed Teresa Marques.
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  4. Ivan Marques (1975). On Degrees of Unsolvability and Complexity Properties. Journal of Symbolic Logic 40 (4):529-540.
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  5. Teresa Marques (2014). Relative Correctness. Philosophical Studies 167 (2):361-373.
    John MacFarlane defends a radical form of truth relativism that makes the truth of assertions relative not only to contexts of utterance but also to contexts of assessment, or perspectives. Making sense of assessment-sensitive truth is a matter of making sense of the normative commitments undertaken by speakers in using assessment sensitive sentences. This paper argues against the possibility of making sense of such a practice. Evans raised a challenge to the coherence of relative truth. A modification of the challenge (...)
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  6.  65
    Teresa Marques (2014). Doxastic Disagreement. Erkenntnis 79 (1):121-142.
    This paper explores some alternative accounts of doxastic disagreement, and shows what problems each faces. It offers an account of doxastic disagreement that results from the incompatibility of the content of doxastic attitudes, even when that content’s truth is relativized. On the best definition possible, it is argued, neither non-indexical contextualism nor assessment-relativism have an advantage over contextualism. The conclusion is that conflicts that arise from the incompatibility (at the same world) of the content of given doxastic attitudes cannot be (...)
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  7.  30
    Pedro Augusto Marques & José Azevedo-Pereira (2009). Ethical Ideology and Ethical Judgments in the Portuguese Accounting Profession. Journal of Business Ethics 86 (2):227 - 242.
    The purpose of the present study is to examine the attitudes of Portuguese chartered accountants with respect to questions of ethical nature that can arise in their professional activity. Respondents were asked to respond to the Ethics Position Questionnaire developed by Forsyth (Journal of Personality and Social Psychology 39(1), 175–184, 1980), in order to determine their idealism and relativism levels. Subsequently, they answered questions about five scenarios related to accounting practices, with the objective of measuring their ethical judgments. Based on (...)
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  8. Teresa Marques (2010). Truth and The Ambiguity of Negation. In Erich Rast & Luiz Carlos Baptista (eds.), Meaning and Context. Peter Lang 2--235.
    This article has one aim, to reject the claim that negation is semantically ambiguous. The first section presents the putative incompatibility between truth-value gaps and the truth-schema; the second section presents the motivation for the ambiguity thesis; the third section summarizes arguments against the claim that natural language negation is semantically ambiguous; and the fourth section indicates the problems of an introduction of two distinct negation operators in natural language.
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  9. Daniel Cohnitz & Teresa Marques (2014). Disagreements. Erkenntnis 79 (1):1-10.
    This special issue of Erkenntnis is devoted to the varieties of disagreement that arise in different areas of discourse, and the consequences we should draw from these disagreements, either concerning the subject matter and its objectivity, or concerning our own views about this subject matter if we learn, for example, that an epistemic peer disagrees with our view. In this introduction we sketch the background to the recent philosophical discussions of these questions, and the location occupied therein by the articles (...)
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  10.  14
    Joan Marques (2012). Consciousness at Work: A Review of Some Important Values, Discussed From a Buddhist Perspective. [REVIEW] Journal of Business Ethics 105 (1):27-40.
    This article reviews the element of consciousness from a Buddhist and a non-Buddhist (Western) perspective. Within the Buddhist perspective, two practices toward attaining expanded and purified consciousness will be included: the Seven-Point Mind Training and Vipassana. Within the Western perspective, David Hawkins’ works on consciousness will be used as a main guide. In addition, a number of important concepts that contribute to expanded and purified consciousness will be presented. Among these concepts are impermanence, karma, non-harming (ahimsa), ethics, kindness and compassion, (...)
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  11.  33
    Svetlana Holt & Joan Marques (2012). Empathy in Leadership: Appropriate or Misplaced? An Empirical Study on a Topic That is Asking for Attention. Journal of Business Ethics 105 (1):95-105.
    Leadership has become a more popular term than management, even though it is understood that both phenomena represent important organizational behaviors. This paper focuses on empathy in leadership, and presents the findings of a study conducted among business students over the course of 3 years. Finding that empathy consistently ranked lowest in the ratings, the researchers set out to discover the driving motives behind this invariable trend, and conducted a second study to obtain opinions about possible underlying factors. The paper (...)
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  12. Teresa Marques (2006). On an Argument of Segal's Against Singular Object-Dependent Thoughts. Disputatio 2 (26):19-37.
    This paper discusses and criticizes Segal’s 1989 argument against singular object-dependent thoughts. His argument aims at showing that object-dependent thoughts are explanatorily redundant. My criticism of Segal’s argument has two parts. First, I appeal to common anti-individualist arguments to the effect that Segal’s type of argument only succeeds in establishing that object-dependent thoughts are explanatorily redundant for those aspects of subjects’ behaviour that do not require reference to external objects. Secondly, Segal’s view on singular thoughts is at odds with his (...)
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  13.  10
    Joan Marques (2013). Understanding the Strength of Gentleness: Soft-Skilled Leadership on the Rise. [REVIEW] Journal of Business Ethics 116 (1):163-171.
    This paper focuses on the topic of “soft skills” as an intrinsic part of successful leadership. The first part of the paper presents a literature review about the shift in perspective in recent years on what matters in leadership, and the significant changes this prompted in some areas of education and corporate recruitment. In the second part, the findings of a year round study conducted among Los Angeles based workforce members in an MBA program are presented. By utilizing a multi-method (...)
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  14.  13
    Joan Marques (2010). Spiritual Considerations for Managers: What Matters Most to Workforce Members in Challenging Times. Journal of Business Ethics 97 (3):381 - 390.
    A survey conducted among 50 members of the Los Angeles Workforce, all within the age range of 20-50 years, and with a minimum of 2 years of work experience and a minimum of 2 years of college education, delivered results that may be of interest to managers in their efforts to enhance workers' satisfaction and successfully transcend the challenges of these times. The focus of this study was on values that mattered most in challenging times to members of the workforces. (...)
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  15.  13
    Antonio Marqués (1992). Schopenhauer, Kant y las aporías de la voluntad incondicionada. Anales Del Seminario de Historia de la Filosofía 9:169.
    Para el pensamiento contemporáneo, el argumento schopenhaueriano en contra de la moral kantiana ofrece un modelo de crítica radical de la razón que será en muchos sentidos, más o menos explícitamente, desarrollado a lo largo de nuestro siglo. La autoafirmación moderna, que se funda en las leyes incondicionadas de la razón, empieza a ser considerada como una ficción de ésta. Es, sin embargo, importante recuperar la génesis de este pensamiento crítico, examinando de nuevo la argumentación schopenhaueriana. Nuestra conclusión es que (...)
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  16.  97
    Teresa Marques (2010). What Can Modes Do for (Moderate) Relativism. [REVIEW] Critica - Revista Hispanoamericana de Filosofia 42 (124):77-100.
    I critically discuss some aspects of Recanati's Perspectival Thought, while offering a detailed overview of the book. I suggest that the main aim Recanati proposes to achieve —that a moderate relativist should adopt a Kaplanian framework with three levels of content, rather than a Lewisian framework with only two— seems nonetheless insufficiently motivated, and the arguments offered do not settle the issue. I suggest furthermore that the claim that subjects’ mental states and cognitive situations can determine parameters or indices in (...)
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  17. Edgar Marques (1997). Conseqüências Ontológicas Do Argumento Tractariano Contra a Possibilidade de Um Discurso Categorial”. Analytica 2 (1).
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  18.  48
    Gustavo Marqués (2010). El Problema con las Cláusulas Ceteris Paribus en Economía. Principia 8 (2):159-192.
    In social sciences, particularly in economics, ceteris paribus clauses give rise to special methodological problems, which make difficult both to regard its generalizations as genuine laws and to test such laws empirically. Daniel Hausman claims that the problem with ceteris paribus clauses in economics is that their content is not fully specified. This paper aims to discuss and criticize Hausman’s reconstruction of an economic law and his ideas as to how they could be tested. Particularly, it will be argued that (...)
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  19.  31
    Joan Marques (2010). Toward Greater Consciousness in the 21st Century Workplace: How Buddhist Practices Fit In. [REVIEW] Journal of Business Ethics 92 (2):211 - 225.
    The purpose of this study was to determine the applicability of Buddhist practices in today’s workplaces. The findings were supported by interviews with Buddhist masters and Buddhist business practitioners, as well as literature review, through phenomenological analysis. As a means of presenting the main reasons why Buddhist practices should be considered in contemporary workplaces, a SWOT analysis is presented. In this analysis, a number of strengths for using Buddhist practices in workplaces are listed such as pro-scientific, greater personal responsibility, and (...)
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  20.  18
    Owen Holland & Hugo Gravato Marques (2010). Functional Embodied Imagination and Episodic Memory. International Journal of Machine Consciousness 2 (2):245-259.
    The phenomenon of episodic memory has been studied for over 30 years, but it is only recently that its constructive nature has been shown to be closely linked to the processes underpinning imagination. This paper builds on recent work by the authors in developing architectures for a form of imagination suitable for use in artifacts, and considers how these architectures might be extended to provide a form of episodic memory.
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  21.  45
    Jairo José Silvdaa (forthcoming). Structuralism and the Applicability of Mathematics. Axiomathes.
    In this paper I argue for the view that structuralism offers the best perspective for an acceptable account of the applicability of mathematics in the empirical sciences. Structuralism, as I understand it, is the view that mathematics is not the science of a particular type of objects, but of structural properties of arbitrary domains of entities, regardless of whether they are actually existing, merely presupposed or only intentionally intended.
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  22.  10
    Gustavo Marqués (2004). Dos Cuestiones Insuficientemente Debatidas Acerca de Los Supuestos En Economía. Análisis Filosófico 24 (1):59-81.
    El trabajo identifica dos problemas metodológicos que dificultan la contrastación de teorías económicas: 1) en su empleo habitual, no es posible decidir si se satisfacen sus condiciones de aplicación, antes e independientemente de la aplicación de las mismas; 2) si es admisible modificar las condiciones de aplicación de una teoría, debe aceptarse que también pueda ser "manipulada" su clase de predicciones consideradas relevantes. Ambas tesis conforman la base de la argumentación de Milton Friedman contra el realismo de los supuestos, pero (...)
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  23.  5
    Fernando Ferreira & António Marques (1998). Extracting Algorithms From Intuitionistic Proofs. Mathematical Logic Quarterly 44 (2):143-160.
    This paper presents a new method - which does not rely on the cut-elimination theorem - for characterizing the provably total functions of certain intuitionistic subsystems of arithmetic. The new method hinges on a realizability argument within an infinitary language. We illustrate the method for the intuitionistic counterpart of Buss's theory Smath image, and we briefly sketch it for the other levels of bounded arithmetic and for the theory IΣ1.
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  24.  45
    Teresa Marques (2008). The Square of Opposition and the Paradoxes. Logica Universalis 2 (1):87-105.
    Can an appeal to the difference between contrary and contradictory statements, generated by a non-uniform behaviour of negation, deal adequately with paradoxical cases like the sorites or the liar? This paper offers a negative answer to the question. This is done by considering alternative ways of trying to construe and justify in a useful way (in this context) the distinction between contraries and contradictories by appealing to the behaviour of negation only. There are mainly two ways to try to do (...)
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  25.  3
    M. Blum & I. Marques (1973). On Complexity Properties of Recursively Enumerable Sets. Journal of Symbolic Logic 38 (4):579-593.
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  26.  17
    Carlos Alberto Marques & Adélio A. S. C. Machado (2014). Environmental Sustainability: Implications and Limitations to Green Chemistry. [REVIEW] Foundations of Chemistry 16 (2):125-147.
    This study discusses the relationship between Green Chemistry and Environmental Sustainability as expressed in textbooks and articles on Green Chemistry authored by their promoters. It was found that although the Brundtland concept of Sustainable Development/Sustainability has been mentioned often by green chemists, a full analysis of that relationship was almost never attempted. In particular, green chemists have paid scarce attention to the importance of The Second Law of thermodynamics on Environmental Sustainability and the consequences of the limitations it imposes on (...)
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  27.  13
    Teresa Marques (2007). Introduction to Normativity and Rationality. Disputatio 2 (23):153-160.
    This is a special issue of Disputatio on normativity and rationality. The idea for this volume originated after the fifth European Congress of Analytic Philosophy, ECAP5, which took place in Lisbon in August of 2005. This volume collects the contributions of John Broome, Pascal Engel, Kevin Mulligan, Josep Prades and John Skoruspki, who were speakers on that occasion. The common thread in the diverse talks suggested that a volume on the topic would be of general interest. This common thread, which (...)
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  28.  15
    Silene Torres Marques (2013). The Search for the Experience at its Source: Matter, Movement and Perception in Bergson. Trans/Form/Ação 36 (1):61-80.
    Nosso objetivo é destacar algumas questões concernentes ao problema da matéria e do movimento na filosofia de Bergson. Questões presentes em seu segundo livro, Matéria e memória, as quais indicam uma nova orientação de sua filosofia: a passagem da psicologia à metafísica; mais precisamente, a introdução do tema do movimento e da duração "fora de nós". O primeiro capítulo do livro, ao caracterizar o universo material como um conjunto de imagens, desempenha um papel fundamental nessa passagem, a qual efetivamente se (...)
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  29.  9
    Daiane Maus Marques & Henrique Caetano Nardi (2011). Anormais, bárbaros e bárbaras: trajetórias de vida e homossexuais e clínica psicológica. Aletheia 35:109-122.
    This article discusses the way psychological clinical practice deals with sexual diversity, analyzing life trajectories of five homosexual subjects that went through psychological treatment. The research instrument used was interviews based on life history's approach. We proposed an initial question..
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  30.  19
    Alfonso García Marqués (2007). Sentido y Contradicción. The Proceedings of the Twenty-First World Congress of Philosophy 12:127-136.
    In Book IV of the Metaphysics Aristotle argues that first philosophy investigates not only being qua being but also the axioms or principles of demonstration. In the same place he establishes which principles are first. The first among these is the principle of contradiction. The thesis I defend in my communication is that the principle of contradiction in Aristotle is not merely formal in the style of modern symbolic logic, but is the constituent law of all discourse. As such, the (...)
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  31.  8
    José Oscar de Almeida Marques (2005). A crítica de Hume ao argumento do desígnio. Doispontos 1 (2).
    É comum considerar que o chamado “argumento do desígnio” (o argumento a posteriori para provar a existência de Deus a partir da ordem e funcionalidade do mundo) teria sido refutado ou seriamente abalado por Hume. Mas a natureza e o alcance dessa alegada refutação são problemáticos, pois Hume muitas vezes expressou suas críticas por meio de seus personagens e evitou assumi-las diretamente enquanto autor. Em vez de supor que Hume procedeu dessa forma apenas para disfarçar suas verdadeiras convicções e evitar (...)
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  32.  4
    Jordino Marques (2010). Humanismo renascentista e subjetividade. Philósophos - Revista de Filosofia 4 (2):135-150.
    No presente artigo,investigo como o humanismo renascentista, a partir de seu desejo de conhecimento e de uma idéia de dignidade do homem,pode ser encarado como um estágio prévio da subjetividade moderna que eclodirá no século XVII.
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  33.  5
    Paulo José Fortes Villas Boas, Regina Stella Spagnuolo, Amélia Kamegasawa, Leandro Gobbo Braz, Adriana Polachini do Valle, Eliane Chaves Jorge, Hugo Hyung Bok Yoo, Antônio José Maria Cataneo, Ione Corrêa, Fernanda Bono Fukushima, Paulo do Nascimento, Norma Sueli Pinheiro Módolo, Marise Silva Teixeira, Edison Iglesias de Oliveira Vidal, Solange Ramires Daher & Regina El Dib (2013). Systematic Reviews Showed Insufficient Evidence for Clinical Practice in 2004: What About in 2011? The Next Appeal for the Evidence‐Based Medicine Age. [REVIEW] Journal of Evaluation in Clinical Practice 19 (4):633-637.
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  34.  5
    Marcos Rodrigues Silvdaa (2006). Hume e o argumento do desígnio. Kriterion: Journal of Philosophy 47 (113):115-130.
  35.  5
    Irene Dias Oliveira & Érica Ferreira da Cunha Jorge (2013). Espiritualidade Umbandista: recriando espaços de inclusão (Umbanda Spirituality: recreating spaces of inclusion) - DOI: 10.5752/P.2175-5841.2013v11n29p29. [REVIEW] Horizonte 11 (29):29-52.
    O artigo se propõe apresentar alguns elementos da cosmovisão umbandista para que possamos entender de que maneira esta legitima e ressignifica os espaços de inclusão social de parte da população brasileira. Esta cosmovisão recria e dá sentido às vidas e identidades das pessoas e, ao mesmo tempo, evidencia as exclusões sofridas ao longo das décadas. O texto busca uma compreensão dessas dinâmicas antropológicas e sociológicas baseado em algumas teorias que se debruçaram sobre a umbanda. Desde cedo afrodescendentes transitam entre universos (...)
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  36.  13
    Maria Manuel Araújo Jorge (2007). O Cientista e o Filósofo: Aspectos da Relação nos Finais do Século XX. Revista Portuguesa de Filosofia 63 (1/3):49 - 65.
    O presente artigo pretende dar conta de alguns dos aspectos mais salientes da questão relativa à pertinência da Filosofia (especialmente na qualidade de Filosofia da Ciência) para a prática científica dos cientistas. Nesse sentido, a autora recorre sobretudo a exemplos vigentes nos finais do século xx, dando especial relevância a manifestações de "impaciência" por parte de alguns investigadores em relação a algumas críticas epistemológicas e éticas dos filósofos, sobretudo no que se refere à famosa controvérsia da "guerra das ciências" e (...)
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  37.  3
    Rogério Santos dos Prazeres, Me José Moacir de Aquino & Dr Heitor Romero Marques (2013). A busca pela verdade no crátilo: Naturalismo E convencionalismo na concepção platônica. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):99-107.
    Este texto trata de um clássico da filosofia platônica, o Crátilo. Redigido em forma de diálogo, característico do estilo platônico de escrita, nele está distinta a supervenção de uma das grandes temáticas da filosofia contemporânea, isto é, a linguagem, em que se traz à tona a discussão sobre a adequação de um nome a um objeto, também conhecido coma a justeza do nome à coisa. Figuram-se como questões centrais as teses do naturalismo e convencionalismo, que estruturam o que se entende (...)
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  38.  3
    Teresa Marques (2006). Pode o Deflacionismo Negar a Bivalência? Philosophica (28): 227-244.
    Este artigo argumenta que ou o deflacionismo é inadequado enquanto teoria sobre a verdade, ou não existem contra-exemplos à bivalência e o princípio não pode ser coerentemente negado. O artigo salienta que não é só o deflacionismo que se confronta com este dilema. Qualquer pessoa que defenda que alguma versão dos esquemas para a verdade e falsidade é correcta confronta-se com o mesmo tipo de dificuldade, mesmo que não pense, como o deflacionista, que os esquemas dizem ‘tudo o que há (...)
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  39.  6
    Rogério Santos dos Prazeres, Me José Moacir de Aquino & Heitor Romero Marques (2013). A busca pela verdade no crátilo: Naturalismo E convencionalismo na concepção platônica. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):p. 99-107.
    Este texto trata de um clássico da filosofia platônica, o Crátilo. Redigido em forma de diálogo, característico do estilo platônico de escrita, nele está distinta a supervenção de uma das grandes temáticas da filosofia contemporânea, isto é, a linguagem, em que se traz à tona a discussão sobre a adequação de um nome a um objeto, também conhecido coma a justeza do nome à coisa. Figuram-se como questões centrais as teses do naturalismo e convencionalismo, que estruturam o que se entende (...)
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  40.  14
    Jairo José Silvdaa (1997). Husserl's Phenomenology and Weyl's Predictivism. Synthese 110 (2).
    In this paper I discuss the version of predicative analysis put forward by Hermann Weyl in Das Kontinuum. I try to establish how much of the underlying motivation for Weyl''s position may be due to his acceptance of a phenomenological philosophical perspective. More specifically, I analyze Weyl''s philosophical ideas in connexion with the work of Husserl, in particular Logische Untersuchungen} and Ideen .I believe that this interpretation of Weyl can clarify the views on mathematical existence and mathematical intuition which are (...)
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  41.  3
    José Oscar de Almeida Marques (2012). The Relation Between the General Maxim of Causality and the Principle of Uniformity in Hume's Theory of Knowledge. Manuscrito 35 (1):85-98.
  42.  11
    P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).
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  43.  3
    Marcos Engelken Jorge (2010). Las instituciones del republicanismo moderno. Notas sobre el modelo de democracia relacional. Aposta: Revista de Ciencias Sociales 47:2.
    El artículo se interroga acerca de las posibilidades de alcanzar arreglos institucionales, al menos en el “espacio de gobernanza y de democracia local”, que aproximen nuestras democracias liberales al horizonte normativo del republicanismo moderno. Un reciente trabajo de Pedro Ibarra Güell (2008) servirá de base para nuestras reflexiones. Se expondrán los dilemas a los que se enfrenta su propuesta de una “democracia relacional”, se precisarán las condiciones que ésta debe satisfacer y, a la luz de diversas observaciones empíricas, se juzgará (...)
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  44.  3
    Jordino Marques (2008). A harmonia leibniziana E a moralidade. Philósophos - Revista de Filosofia 8 (2).
    Este trabalho é uma reflexão sobre a teoria da harmonia universal de Leibniz, procurando mostrar como esta parte significativa do pensamento leibniziano tem repercussões em suas concepções morais, na medida em que o homem é elemento integrante de um universo harmônico.
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  45.  3
    Gustavo Marqués (2010). Subjectvism and Intertemporal Coordination. Principia 10 (2):189-207.
    The disagreement about intertemporal coordination between Austrians and Keynesians is explained pointing out to differences both in the way expectations and motivations are treated and the methodological principles assumed by each view. Austrians believe that research should proceed showing first what guarantees a successful coordination in individualsŠ plans, and only latter showing which could hinder the “natural” course. Keynes, on the contrary, do not start with any ideal state of affairs, but allows economies to work either “good” or “bad” according (...)
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  46.  3
    José Oscar de Almeida Marques (2002). Sobre as Regras para o parque humano de Peter Sloterdijk. Natureza Humana 4 (2):363-381.
    Raramente um texto filosófico desperta uma polêmica como a que envolveu as Regras para o parque humano, do filósofo alemão Peter Sloterdijk. Neste artigo, examino esse texto, buscando identificar as razões para sua conturbada recepção, e proponho que, mais do que às conseqüências éticas da aplicação da genética à seleção e determinação das características da espécie, a polêmica se relaciona a um movimento mais profundo de distensão das férreas diretrizes político-intelectuais que governam, desde o pós-guerra, a interpretação da história alemã (...)
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  47.  10
    Jairo josé Silvdaa (2000). Husserl's Two Notions of Completeness. Synthese 125 (3).
    In this paper I discuss Husserl's solution of the problem of imaginary elements in mathematics as presented in the drafts for two lectures hegave in Göttingen in 1901 and other related texts of the same period,a problem that had occupied Husserl since the beginning of 1890, whenhe was planning a never published sequel to Philosophie der Arithmetik(1891). In order to solve the problem of imaginary entities Husserl introduced,independently of Hilbert, two notions of completeness (definiteness in Husserl'sterminology) for a formal axiomatic (...)
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  48.  1
    M. S. Marques, H. Bacelar-Nicolau, V. Tomé, A. Oliveira, P. Maio, J. G. Ferreira, A. Sousa Ferreira, O. Dias, J. Fonseca & P. Frade (2010). Humanização dos Cuidados Paliativos em Contexto Domiciliário. Interpretação Clínica e Conclusões Principais de um Inquérito com o Questionário SERVQVAL. Revista Portuguesa de Filosofia 66 (2):427-459.
    Apresentam-se os resultados clínicos principais de uma primeira investigação efectuada a familiares de doentes sob tratamento paliativo no domicílio da área de Lisboa, com o instrumento de medida da satisfação SERVQUAL Modificado. Dos 58 familiares/doentes que responderam ao questionário apenas uma minona estava insatisfeita (uma classe de 5 indivíduos mostra-se francamente insatisfeita), uma classe de 15 estava moderadamente satisfeita, havendo 38 individuos fortemente satisfeitos com a qualidade e prontidäo dos serviços prestados. Porém urna percentagem elevada de doentes, segundo a opinião (...)
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  49. Marcelino Otero & Alfonso García Marqués (1983). A propósito de la Cronología del "De Substantiis Separatis" de Tomás de Aquino. Anuario Filosófico 16 (2):109-122.
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  50.  2
    B. F., Domingos Guimarães Marques & L. C. Da Silva (1977). Crónica. Revista Portuguesa de Filosofia 33 (2/3):239 - 242.
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