Search results for 'Jorge Navarro-Pérez' (try it on Scholar)

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  1. Carmen Romano Rodríguez, Fernández Pérez & A. Jorge (eds.) (2011). Filosófia y Educación: Perspectivas y Propuestas. Facultad de Filosofía y Letras.score: 2400.0
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  2. Jorge Navarro Pérez (2002). La contribución de J.G. Droysen a la filosofía de la historia y a la hermenéutica. Estudios Filosóficos 51 (146):39-67.score: 870.0
    Johann Gustav Droysen (1808-1884) fue no sólo uno de los historiadores más importantes de la Alemania de su tiempo, sino también uno de los teóricos de la historia más influyentes en la tradición hermenéutica de las ciencias del espíritu. Discípulo de Hegel y maestro de Dilthey, Droysen elaboró una ¿histórica¿ (Historik) que pretendía exponer ¿las leyes de la investigación y del saber históricos¿. La histórica de Droysen es dos cosas a la vez: una filosofía material de la historia y una (...)
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  3. Jorge Navarro Pérez (1997). Fichte, Humboldt y Ranke sobre la idea y las ideas históricas. Anuario Filosófico 30 (58):405-426.score: 870.0
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  4. Jorge Navarro Pérez (1999). Historia magistra politices. Notas sobre la conexión entre teoría de la historia y teoría política en Ranke. Res Publica 4:93-108.score: 870.0
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  5. Jorge Navarro Pérez (2000). Jacob Burckhardt, el escepticismo histórico y el pesimismo político. Res Publica 6:111-145.score: 870.0
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  6. Miguel Ángel Pérez (2012). González, Navarro María. Interpretar y Argumentar, Prólogo de Luis Vega Reñón. Madrid: CSIC / Plaza y Valdés, 2009. 446 Pp. [REVIEW] Ideas Y Valores 61 (150):273-285.score: 360.0
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  7. María G. Navarro (2010). Sobre la Posibilidad de Una Justicia Misericordiosa. Revista de Hispanismo Filosófico 15:145-157.score: 240.0
    Benito Pérez Galdós encontró en la clase media una fuente de inspiración para la creación de una novela de costumbres con una destacada dimensión política: describir y hacer comprensibles los problemas de índole moral que hacían muy difícil concebir e implantar un orden social basado en la prosperidad individual y colectiva. Aunque su talante descriptivo, su técnica realista, costumbrista e incluso naturalista, como se ha dicho en alguna ocasión —sin que estemos aquí completamente de acuerdo con ello—,es una de las (...)
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  8. [deleted]Giulio E. Lancioni, Andrea Bosco, Marta Olivetti Belardinelli, Nirbhay N. Singh, Mark F. O'Reilly, Jeff Sigafoos, Francesca Buonocunto, Jorge Navarro, Crocifissa Lanzilotti, Fiora D'Amico & Marina De Tommaso (2014). Assessing Learning as a Possible Sign of Consciousness in Post-Coma Persons with Minimal Responsiveness. Frontiers in Human Neuroscience 8.score: 240.0
  9. Pablo Pérez Navarro (2004). Performatividad y subversión de la identidad: a propósito de la obra de Judith Butler. Laguna 14:147-164.score: 240.0
    Vamos a tratar de comprender la concepción de la identidad en la obra de Butler, fundamentalmente a partir de El género en disputa. Profundizaremos para ello en su teoría de la performatividad, tratando tanto a los autores que posibilitaron su desarrollo (Austin, Derrida) como a algunos de sus críticos (especialmente Seyla Benhabib y Pierre Bourdieu). Nos preocupan especialmente las discusiones en torno a la constitución discursiva del sujeto, y el modo en que se plantea la oposición entre estar constituido por (...)
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  10. Jorge F. Calderón Gamboa, Emilio García Méndez, Cristina Lafont, Alejandra Núñez Luna & María Laura Manrique Pérez (2009). El castigo corporal como método de disciplina contra niños, niñas y adolescentes frente a la Corte Interamericana de Derecho Humanos: Un desafío internacional. Isonomía: Revista de Teoría y Filosofía Del Derecho 31:73-96.score: 240.0
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  11. Pérez Jorge & Ana Olmos (2009). Introducción. Gobernanza de Internet. Telos: Revista de Pensamiento Sobre Tecnología y Sociedad 80:58-62.score: 240.0
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  12. Jorge Navarro (1997). Fichte, Humboldt y Ranke sobre la idea y las ideas históricas:(Con un apendice sobre Hegel y Droysen). Anuario Filosófico 30 (2).score: 240.0
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  13. Jorge Pérez & Ana Olmos Sanz (2009). Gobernanza de Internet: introducción. Telos: Cuadernos de Comunicación E Innovación 80:58-62.score: 240.0
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  14. Greg Navarro (2010). Jesus Navarro y Santiago: Father and I. Budhi: A Journal of Ideas and Culture 14 (2 & 3):375-377.score: 180.0
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  15. J. Alvarez (1993). The Economics of Cuban Sugar, by Jorge Perez-Lopez. Agriculture and Human Values 10:94-94.score: 120.0
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  16. Marcello Tozza (2011). Bernabé, Alberto y Pérez de Tudela, Jorge (eds.)," Mitos sobre el origen del hombre". 'Ilu. Revista de Ciencias de Las Religiones 16:316-318.score: 120.0
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  17. María G. Navarro (2010). El Final de Una Tensión Esencial: Hermenéutica Filosófica y Teorías de la Argumentación. Arbor. Ciencia, Pensamiento y Cultura 742:321-338.score: 90.0
    Las definiciones de argumentación son tan variadas como las distintas posiciones existentes en torno a la pregunta de qué hacemos exactamente cuando argumentamos y cuándo estamos, de hecho, argumentando. Incluso el mismo autor puede ofrecer más de una definición de lo que entiende por argumentación; en parte, porque el problema de la argumentación no se circunscribe a un solo ámbito, ni del conocimiento ni de la vida práctica.
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  18. María G. Navarro (2011). Hermenéutica. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta. 271--276.score: 90.0
    The word έρμηνεία means expression and interpretation of a thought, from which the word ‘hermeneutics’ comes. Some authors (Kerényi, 1963; Verjat, 2004) maintain that subsequently the name Hermes, the Greek god, came from this same root. Hermes was the brother of Apollo and Athene, the son of Zeus and Maia, from which it could be deduced that he is paired by lineage with images of light on the one hand and darkness and opacity on the other (Duque, 1994). Both metaphors (...)
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  19. Helmut Girndt, Marco Ivaldo & Jorge Navarro-Pérez (1999). Vorwort der Herausgeber. Fichte-Studien 16:11-12.score: 87.0
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  20. Jorge Navarro-Pérez (1999). Das Bewußtsein als Zeichen. Fichte-Studien 16:391-405.score: 87.0
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  21. Jorge Navarro Pérez (forthcoming). Historicismo, nacionalismo E idealismo. Tres variaciones sobre un tema de Wilhelm Von humboldt. Res Publica.score: 87.0
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  22. Jorge Navarro Pérez (1994). El individuo y la nación. El sujeto y lo absoluto en las filosofías del lenguaje de Humboldt y Fichte. Daimon 9:51-62.score: 87.0
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  23. Jorge Navarro Pérez (forthcoming). Historia magistra politices. Notas sobre la conexión entre teoría de la historia Y teoría política en ranke. Res Publica.score: 87.0
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  24. Gilberto Perez (1998). The Material Ghost: Films and Their Medium. Johns Hopkins University Press.score: 60.0
    "Tough, smart, superbly engaging, The Material Ghost is a terrific book." -- Edward W. Said In The Material Ghost , Gilberto Perez draws on his lifelong love of the movies as well as his work as a film scholar to write a lively, wide-ranging, penetrating study of films and filmmakers and the nature of the art form. For Perez, film is complex and richly contradictory, lifelike and dreamlike at once, a peculiar mix of reality and imagination. "The images on the (...)
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  25. Miguel Ángel Pérez Jiménez (2012). Critical Notice of 'Interpretar y Argumentar' by María G. Navarro. Ideas Y Valores (150):273-285.score: 42.0
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  26. Pérez Miguel Ángel (2012). González, Navarro María. Inter-pretar y argumentar. Ideas Y Valores 61 (150):273-285.score: 36.0
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  27. Jorge García Cardiel (2011). Tortosa Rocamora, Trinidad–Celestino Pérez, Sebastián (eds.)," Debate en torno a la religiosidad protohistórica". 'Ilu. Revista de Ciencias de Las Religiones 16:342-346.score: 36.0
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  28. Marina Pérez de Mendiola (2010). In Search of a People's Art : The Divergent Positions of Jorge Oteiza and David Alfaro Siqueiros. In Renée M. Silverman (ed.), Popular Avant-Garde. Rodopi.score: 36.0
     
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  29. Diana I. Pérez (2008). Why Should Our Mind-Reading Abilities Be Involved in the Explanation of Phenomenal Consciousness? Análisis Filosófico 28 (1):35-84.score: 30.0
    In this paper I consider recent discussions within the representationalist theories of phenomenal consciousness, in particular, the discussions between first order representationalism (FOR) and higher order representationalism (HOR). I aim to show that either there is only a terminological dispute between them or, if the discussion is not simply terminological, then HOR is based on a misunderstanding of the phenomena that a theory of phenomenal consciousness should explain. First, I argue that we can defend first order representationalism from Carruthers' attacks (...)
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  30. Jaume Navarro (2009). “A Dedicated Missionary”. Charles Galton Darwin and the New Quantum Mechanics in Britain. Studies in History and Philosophy of Science Part B 40 (4):316-326.score: 30.0
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  31. Gustavo E. Romero & Daniela Pérez (2012). New Remarks on the Cosmological Argument. International Journal for Philosophy of Religion 72 (2):103-113.score: 30.0
    We present a formal analysis of the Cosmological Argument in its two main forms: that due to Aquinas, and the revised version of the Kalam Cosmological Argument more recently advocated by William Lane Craig. We formulate these two arguments in such a way that each conclusion follows in first-order logic from the corresponding assumptions. Our analysis shows that the conclusion which follows for Aquinas is considerably weaker than what his aims demand. With formalizations that are logically valid in hand, we (...)
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  32. Adam Feltz, Maegan Harris & Ashley Perez (2012). Perspective in Intentional Action Attribution. Philosophical Psychology 25 (5):673-687.score: 30.0
    In two experiments, we demonstrate that intentional action intuitions vary as a function of whether one brings about or observes an event. In experiment 1a (N?=?38), participants were less likely to judge that they intended (M?=?2.53, 7 point scale) or intentionally (M?=?2.67) brought about a harmful event compared to intention (M?=?4.16) and intentionality (M?=?4.11) judgments made about somebody else. Experiments 1b and 1c confirmed and extended this pattern of actor-observer differences. Experiment 2 suggested that these actor-observer differences are not likely (...)
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  33. Nahshon Perez (2011). On Compensation and Return: Can The 'Continuing Injustice Argument' for Compensating for Historical Injustices Justify Compensation for Such Injustices or the Return of Property? Journal of Applied Philosophy 28 (2):151-168.score: 30.0
    This paper offers a critique of recent attempts, by George Sher and others to justify compensation to be paid to descendants of deceased victims of past wrongs. This recent attempt (the ‘continuing injustice argument’) is important as it endeavours to avoid some well-known critiques of previous attempts, such as the non-identity problem. Furthermore, this new attempt is grounded in individual rights, without invoking a more controversial collectivist assumption. The first step in this critique is to differentiate between compensation and restitution. (...)
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  34. Enrique Bigné Alcañiz, Ruben Chumpitaz Cáceres & Rafael Currás Pérez (2010). Alliances Between Brands and Social Causes: The Influence of Company Credibility on Social Responsibility Image. [REVIEW] Journal of Business Ethics 96 (2):169-186.score: 30.0
    This research extends previous findings related to the positive influence of company credibility on a social Cause–Brand Alliance’s (CBA) persuasion mechanism. This study analyzes the mediating role of two dimensions of company credibility (trustworthiness and expertise) with regard to the influence of altruistic attributions and two types of brand–cause fit (functional and image fit) on corporate social responsibility image. A structural equation model tests the proposed framework with a sample of 299 consumers, and the results suggest that (1) image fit (...)
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  35. Elsa González, José Felix Lozano & Pedro Jesús Pérez (2009). Beyond the Conflict: Religion in the Public Sphere and Deliberative Democracy. Res Publica 15 (3):251-267.score: 30.0
    Traditionally, liberals have confined religion to the sphere of the ‘private’ or ‘non-political’. However, recent debates over the place of religious symbols in public spaces, state financing of faith schools, and tax relief for religious organisations suggest that this distinction is not particularly useful in easing the tension between liberal commitments to equality on the one hand, and freedom of religion on the other. This article deals with one aspect of this debate, which concerns whether members of religious communities should (...)
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  36. Adam Feltz, A. Perez & M. Harris (2012). Free Will, Causes, and Decisions: Individual Differences in Written Reports. Journal of Consciousness Studies 19 (9-10):166-189.score: 30.0
    We present evidence indicating new individual differences with people's intuitions about the relation of determinism to freedom and moral responsibility. We analysed participants' written explanations of why a person acted. Participants offered one of either 'decision' or 'causal' based explanations of behaviours in some paradigmatic cases. Those who gave causal explanations tended to have more incompatibilist intuitions than those who gave decision explanations. Importantly, the affective content of a scenario influenced the type of explanation given. Scenarios containing highly affective actions (...)
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  37. Pablo E. Navarro & José Juan Moreso (1997). Applicability and Effectiveness of Legal Norms. Law and Philosophy 16 (2):201 - 219.score: 30.0
    We analyse the relationship between applicability and effectiveness of legal norms from a philosophical perspective. In particular, we distinguish between two concepts of applicability. The external applicability of norms refers to institutional duties; a norm N is externally applicable if and only if a judge is legally obliged to apply N to some case c. Internal applicability refers instead to the sphere of validity of legal norms. A norm N is internally applicable to actions regulated by its sphere of validity. (...)
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  38. Diana I. Pérez (2005). Is Thought Without Language Possible? Principia 9 (1-2):177-191.score: 30.0
    In this paper,1 I discuss Davidson’s ideas about the relationship between mind and language. First, I consider his arguments for the claim that there cannot be thought without language, and I examine the assumptions the arguments presuppose. In the second place, I consider the idea of “thought” Davidson adopts, and its essentially normative and holistic character. Third, I try to show the adequacy of this conception of thought in order to deal with epistemological problems, and the inadequacy of this notion (...)
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  39. Diana I. Pérez (2005). Mysteries and Scandals. Transcendental Naturalism and the Future of Philosophy (Misterios y Escándalos. El Naturalismo Trascendental y Elfuturo de Lafilosofía). Critica 37 (110):35 - 52.score: 30.0
    In this paper I shall discuss McGinn's transcendental naturalism (TN) and the reasons he gives in order to show that philosophy will always be just a cluster of mysteries without answers. I shall show that the three main arguments he gives for TN are inconclusive and that a modular architecture of the mind he presupposes is not committed to the epistemic thesis of TN, the idea that we are "cognitively closed" to answering some questions about consciousness, meaning, knowledge and the (...)
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  40. Robert C. Perez (2011). Guantánamo and the Logic of Colonialism. Radical Philosophy Review 14 (1):25-47.score: 30.0
    The creation of the prison camp at the U.S. naval base in Guantánamo Bay, Cuba is part of a historical continuity of colonialism on the island. Over two hundred years before the United States sent the first "enemy combatants" to Cuba, the Spanish Empire began sending "enemy Indians" to the island. The rationales and circumstances that gave rise to the prison complex in Guantánamo share much in common with those that motivated Spain to imprison Apaches and other Native people on (...)
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  41. Carolyn Erdener, Pedro Gabriel Márquez Pérez & Joaquin Flores Mendez (2007). Cultural Perspectives of Managerial Ethics and Corruption. Proceedings of the International Association for Business and Society 18:15-20.score: 30.0
    International business enterprises face a number of ethical issues when conducting business in unfamiliar parts of the world, especially in places wherecorruption is deeply rooted. This is the situation in Latin America - a highly heterogeneous region characterized by cultural complexity, inconsistencies, andcontradictions at multiple levels of society, with implications for business ethics that are potentially as troubling to outsiders as they are opaque.We briefly indicate the relevant academic literature on this subject, noting that studies of business ethics in Latin (...)
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  42. Jose Juan Moreso, Pablo E. Navarro & Cristina Redondo (2002). Legal Gaps and Conclusive Reasons. Theoria 68 (1):52-66.score: 30.0
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  43. Diana I. Pérez (2011). Phenomenal Concepts, Color Experience, and Mary's Puzzle. Teorema (3):113-133.score: 30.0
    The aim of this paper is to analyze the relationship between phenomenal experience and our folk conceptualization of it. I will focus on the phenomenal concept strategy as an answer to Mary's puzzle. In the first part I present Mary's argument and the phenomenal concept strategy. In the second part I explain the requirements phenomenal concepts should satisfy in order to solve Mary's puzzle. In the third part I present various accounts of what a phenomenal concept is, and I show (...)
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  44. José Juan Moreso, Pablo E. Navarro & María Cristina Redondo (2001). Sobre la Lógica de Las Lagunas En El Derecho (On the Logic of Legal Gaps). Critica 33 (99):47 - 73.score: 30.0
    En "Legal Reasons, Sources and Gaps", Raz señala que las lagunas jurídicas existen sólo cuando el derecho habla con voz incierta o cuando habla con muchas voces, pero que no hay lagunas cuando el derecho guarda silencio. En este último caso habría reglas de clausura, analíticamente verdaderas, que impiden la ocurrencia de esas lagunas. Según Raz, si hay una laguna en un sistema jurídico, entonces no es verdadero ni falso que exista una razón concluyente para ejecutar cierta acción. Así, una (...)
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  45. José Juan Moreso & Pablo Eugenio Navarro (1993). Some Remarks on the Notions of Legal Order and Legal System. Ratio Juris 6 (1):48-63.score: 30.0
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  46. Nahshon Perez (2002). Should Multiculturalists Oppress the Oppressed? On Religion, Culture and the Individual and Cultural Rights of Un-Liberal Communities. Critical Review of International Social and Political Philosophy 5 (3):51-79.score: 30.0
    This essay investigates how a liberal state should treat violations of human rights within minority cultures. It is argued that the best approach gives due weight to the following three features: the free exercise of culture, protection of human rights and the balance of power between the majority and minority communities in a given polity. This balanced approach is contrasted with the theories of Kukathas, Okin and Spinner-Halev, who are criticised for concentrating on only the first, second and third of (...)
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  47. Daniel J. Navarro, Matthew J. Dry & Michael D. Lee (2012). Sampling Assumptions in Inductive Generalization. Cognitive Science 36 (2):187-223.score: 30.0
    Inductive generalization, where people go beyond the data provided, is a basic cognitive capability, and it underpins theoretical accounts of learning, categorization, and decision making. To complete the inductive leap needed for generalization, people must make a key ‘‘sampling’’ assumption about how the available data were generated. Previous models have considered two extreme possibilities, known as strong and weak sampling. In strong sampling, data are assumed to have been deliberately generated as positive examples of a concept, whereas in weak sampling, (...)
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  48. Pablo E. Navarro & Jose Juan Moreso (1997). The Dynamics of Legal Positivism. Some Remarks on Shiner's Norm and Nature. Ratio Juris 10 (3):288-299.score: 30.0
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  49. Diana I. Perez (2002). Physicalism, Qualia and Mental Concepts. Theoria 17 (2):359-379.score: 30.0
    In this paper I shall carefully examine some recent arguments for dualism. These arguments presuppose a strong version of physicalism that I consider inappropriate. I shall try to show that, if we reformulate the thesis of physicalism according to Kim's view of physicalism (in terms of the supervenience relation), there is a third option, a version of type physicalism, where physicalism and quaiia could be conciliated. In order to sketch this option, I shall consider the main argument against type physicalism: (...)
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  50. Ramón Pino Pérez & Carlos Uzcátegui (2000). On Representation Theorems for Nonmonotonic Consequence Relations. Journal of Symbolic Logic 65 (3):1321-1337.score: 30.0
    One of the main tools in the study of nonmonotonic consequence relations is the representation of such relations in terms of preferential models. In this paper we give an unified and simpler framework to obtain such representation theorems.
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