Search results for 'Jorge Niklison' (try it on Scholar)

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  1. Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.score: 240.0
  2. P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).score: 30.0
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  3. Marcos Engelken Jorge (2010). Las instituciones del republicanismo moderno. Notas sobre el modelo de democracia relacional. Aposta: Revista de Ciencias Sociales 47:2.score: 30.0
    El artículo se interroga acerca de las posibilidades de alcanzar arreglos institucionales, al menos en el “espacio de gobernanza y de democracia local”, que aproximen nuestras democracias liberales al horizonte normativo del republicanismo moderno. Un reciente trabajo de Pedro Ibarra Güell (2008) servirá de base para nuestras reflexiones. Se expondrán los dilemas a los que se enfrenta su propuesta de una “democracia relacional”, se precisarán las condiciones que ésta debe satisfacer y, a la luz de diversas observaciones empíricas, se juzgará (...)
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  4. Steven C. Daiber & Yamilys Brito Jorge (eds.) (2010). Poder. Red Trillum Press.score: 30.0
     
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  5. Yamilys Brito Jorge (2010). Patria = Homeland. In Steven C. Daiber & Yamilys Brito Jorge (eds.), Poder. Red Trillum Press.score: 30.0
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  6. Carmen Romano Rodríguez, Fernández Pérez & A. Jorge (eds.) (2011). Filosófia y Educación: Perspectivas y Propuestas. Facultad de Filosofía y Letras.score: 30.0
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  7. Charles W. Mills (2003). ``Heart'' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism. [REVIEW] Journal of Ethics 7 (1):29-62.score: 24.0
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on (...)
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  8. Juan Cofré Lagos & Carlos Isler Soto (2013). La axiología jurídica según Jorge Millas. Revista de Filosofía 69:51-65.score: 24.0
    In this paper, we try to expose the fundamental ideas at the basis of Jorge Millas’ axiology. First, we will expose synoptically the core of the legal philosophy that the Chilean thinker develops on his works on the subject, including his conception about philosophy in general (§1), and about legal science in particular (§2). Secondly, we will expose the epistemological suppositions of his legal philosophy (§3), and his consequent conception of law’s essence (§4), the legal rule (§5) and its (...)
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  9. Irene Dias Oliveira & Érica Ferreira da Cunha Jorge (2013). Espiritualidade Umbandista: recriando espaços de inclusão (Umbanda Spirituality: recreating spaces of inclusion) - DOI: 10.5752/P.2175-5841.2013v11n29p29. [REVIEW] Horizonte 11 (29):29-52.score: 20.0
    O artigo se propõe apresentar alguns elementos da cosmovisão umbandista para que possamos entender de que maneira esta legitima e ressignifica os espaços de inclusão social de parte da população brasileira. Esta cosmovisão recria e dá sentido às vidas e identidades das pessoas e, ao mesmo tempo, evidencia as exclusões sofridas ao longo das décadas. O texto busca uma compreensão dessas dinâmicas antropológicas e sociológicas baseado em algumas teorias que se debruçaram sobre a umbanda. Desde cedo afrodescendentes transitam entre universos (...)
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  10. António Josè F. Silva Jorge (1998). A delimitaçao do território de Alpreada. Humanitas 50:529-538.score: 20.0
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  11. Marcos Hernández Jorge (2000). Conciencia histórica, relativismo y concepción del mundo de Dilthey. Laguna: Revista de Filosofía 7:63-80.score: 20.0
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  12. Mercedes López Jorge (2004). La deconstrucción de Luce Irigay de la especula(riza)ción freudiana de lo femenino. Laguna: Revista de Filosofía 14:129-146.score: 20.0
    El presente artículo pretende dar cuenta del análisis crítico que desarrolla Luce Irigaray de las teorías freudianas acerca de la diferencia sexual, mostrando que la representación del concepto de feminidad que construye Freud no es más que la imagen invertida de la, también creada, identidad masculina. Durante esta labor deconstructiva, observamos cómo Irigaray otorga a la mujer la prerrogativa histórica de ser la que logre el pensamiento de la diferencia sexual, y así, la liberación de la humanidad de la lógica (...)
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  13. Marcos Hernández Jorge (2002). Marcuse, Heidegger y Dilthey: a propósito de la historicidad. Laguna: Revista de Filosofía 11:153-170.score: 20.0
    El intento marcusiano de llevar a cabo una síntesis entre fenomenología y materialismo histórico tendría como hilo conductor la noción de historicidad.. Desde la construcción heideggeriana de la misma, Marcuse pretende conciliar la fenomenología y el materialismo histórico en una filosofía "concreta" fundada en la historicidad radical de la existencia. En ese proceso Marcuse interpretará la filosofía de la vida de Dilthey como complementación del planteamiento ontológico heideggeriano, en la dirección de una concepción material y concreta de la historicidad.
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  14. Paulo José Fortes Villas Boas, Regina Stella Spagnuolo, Amélia Kamegasawa, Leandro Gobbo Braz, Adriana Polachini do Valle, Eliane Chaves Jorge, Hugo Hyung Bok Yoo, Antônio José Maria Cataneo, Ione Corrêa, Fernanda Bono Fukushima, Paulo do Nascimento, Norma Sueli Pinheiro Módolo, Marise Silva Teixeira, Edison Iglesias de Oliveira Vidal, Solange Ramires Daher & Regina El Dib (2013). Systematic Reviews Showed Insufficient Evidence for Clinical Practice in 2004: What About in 2011? The Next Appeal for the Evidence‐Based Medicine Age. [REVIEW] Journal of Evaluation in Clinical Practice 19 (4):633-637.score: 20.0
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  15. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 18.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  16. Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.score: 18.0
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  17. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 18.0
  18. Adam Glover (2013). Painting Borges: Philosophy Interpreting Art Interpreting Literature by Jorge J. E. Gracia (Review). The Pluralist 8 (2):106-113.score: 18.0
    Montaigne said it in the sixteenth century, and Plato's Ion said it long before: we are but interpreters of interpretations. Jorge J. E. Gracia's Painting Borges: Philosophy Interpreting Art Interpreting Literature rests upon the assumption that this somewhat plaintive verdict on the inescapability of interpretation is in fact an occasion for celebration. For various reasons—some of which I will discuss below—Painting Borges is a welcome addition to the field of interpretation theory and will be of interest not only to (...)
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  19. Virginia Fernández Aguinaco & Jorge del Romero (2008). Jorge Del Romero, Coordinador Del Centro Sandoval. Crítica 58 (953):68-72.score: 18.0
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  20. Rodrigo Coppe Caldeira (2013). Recensão da obra BERGOGLIO, Jorge; SKORKA, Abraham. Sobre el cielo y la tierra. Buenos Aires: Sudamerica, 2013, 174 pgs. [REVIEW] Horizonte 11 (31):1159-1161.score: 18.0
    BERGOGLIO, Jorge; SKORKA, Abraham. Sobre el cielo y la tierra . Buenos Aires: Sundamerica, 2013, 174p.
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  21. Jeffrey Davis (2006). Struggling Through the Web of Impunity—The Jorge Carpio Nicolle Case. Human Rights Review 8 (1):53-66.score: 18.0
    Through the lens of Guatemala’s Jorge Carpio Nicolle case I analyze the mechanisms that preserve impunity in Latin American nations struggling to emerge from violent conflict and embrace, the rule of law. I reveal how the infective influence of parallel powers, the ineffectiveness of the judicial process, and obstructive legal doctrine destroy domestic efforts to prosecute those responsible for human rights violations. The Carpio case exposes the role of international courts in providing justice when domestic courts fail to do (...)
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  22. Douglas Duckworth (forthcoming). How Nonsectarian is 'Nonsectarian'?: Jorge Ferrer's Pluralist Alternative to Tibetan Buddhist Inclusivism. Sophia:1-10.score: 18.0
    This paper queries the logic of the structure of hierarchical philosophical systems. Following the Indian tradition of siddhānta, Tibetan Buddhist traditions articulate a hierarchy of philosophical views. The ‘Middle Way’ philosophy or Madhyamaka—the view that holds that the ultimate truth is emptiness—is, in general, held to be the highest view in the systematic depictions of philosophies in Tibet, and is contrasted with realist schools of thought, Buddhist and non-Buddhist. But why should an antirealist or nominalist position be said to be (...)
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  23. Francisco Fernández Buey (2005). Jorge Reichmann, Cuidar la T(i)erra. Políticas agrarias y alimentarias sostenibles para entrar al siglo XXI, Icaria, Barcelona, 2003, 623 p. [REVIEW] Polis 10.score: 18.0
    I De las muchas cosas que lleva ya escritas Jorge Riechmann sobre problemas sustantivos relacionados con la crisis ecológica, la última publicada, Cuidar la T(t)ierra, es seguramente la más notable. Y, sin duda, es la aportación más sugerente que ha aparecido por estos pagos al concepto de sostenibilidad y a su práctica en el mundo actual. Se trata de un libro de más seiscientas páginas en el que el lector atento apreciará un montón de cosas que sólo excepcionalmente suelen (...)
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  24. Roberto Ángel G. (2013). Narratology in the hybrid novel No será la Tierra by Jorge Volpi. Alpha (Osorno) 36:41-54.score: 18.0
    El presente texto efectúa un estudio narratológico de la novela de Jorge Volpi No será la Tierra. Se analiza la estructura contradictoria del libro, la multiplicidad de tramas, el narrador polifónico, el tiempo posapocalíptico, el espacio antiutópico y desencantado y los personajes, coprotagonistas del siglo XX. Todas estas características antes mencionadas contribuyen, en el ámbito de la desterritorialización, a desalojar posturas que tienden a anquilosarse en conceptos fijos y sin movimiento, por lo que los distintos rasgos narratológicos en las (...)
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  25. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge JE Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 18.0
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  26. Jorge R. Sagastume (2011). "El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales. Revista de Filosofía 67:269-289.score: 18.0
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  27. María Soledad Boero & Alicia Vaggione (2010). Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz. Astrolabio: Revista Internacional de Filosofía 3.score: 18.0
    Acerca de la mirada. Apuntes sobre El desierto y su semilla, de Jorge Barón Biza y Efectos colaterales, de Gabriela Liffschitz.
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  28. Cláudia Sousa Pereira (2003). Writing, Reading, Storytelling - The Love Story of Sinhá, Malhado, Carybé and Jorge Amado. Diogenes 50 (2):33-40.score: 18.0
    The author discusses the significance of Jorge Amado's brief but crucial incursion into the world of children's literature: his O Gato Malhado e a Andorinha Sinhá (about a tabby cat and a young lady swallow). This adventure from the pen of the Brazilian author resonates not only in the area of textual genesis in this literary field, or that of illustration, but also in the area of childhood culture, a world which may perhaps be marginal and is only just (...)
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  29. Jorge Aurelio Díaz (2011). Díaz, Jorge Aurelio (Ed.). Corres. Ideas y Valores 60 (147).score: 18.0
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  30. George Palacios Palacios (2010). El motivo de Los bogas en la imaginación literaria de Jorge Isaacs Y candelario obeso. Escritos 18 (40):156-184.score: 18.0
    En este ensayo se examina la representación de las subjetividades afrodescendientes y sus implicaciones en el proyecto de formación e imaginación de la nación colombiana en el siglo XIX a través del análisis del motivo literario de los bogas, tanto en la ficción de Jorge Isaacs como en la poética de Candelario Obeso. Se avanza la idea de que Jorge Isaacs, al representar estas subjetividades y colectividades sociales en María, lo hace a partir de historias interpuestas que apuntalan (...)
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  31. Jorge Sagastume (2011). «El inmortal» de Jorge Luis Borges: el yo, infinitos, absolutos y vocabularios finales. Aisthesis 49:175-191.score: 18.0
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  32. Teacher Jorge Aurelio Díazs Tribute (2005). Homenaje al profesor Jorge Aurelio díaz 17 de junio de 2005. Ideas y Valores 54 (128).score: 18.0
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  33. Jorge Aurelio Díaz (2008). Reseña de "Introducción a América Latina a través de Jorge Guillermo Federico Hegel" de Mayobre, E. Ideas y Valores 57 (137):190-192.score: 18.0
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  34. Jorge J. E. Gracia (2008). Feature Book Discussion: SurvivingRace, Ethnicity, and Nationality by Jorge JE Gracia: The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (190):247-255.score: 18.0
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  35. Aurea Mota (2014). "En El Sueño Del Hombre Que Soñaba, El Soñado Se Despertó": Ação E História Em Jorge Luis Borges. Kriterion: Revista de Filosofia 55 (129):23-39.score: 18.0
    Neste artigo argumentamos que os temas da ação e da história presentes em alguns contos de Jorge Luis Borges antecipam alguns pontos que apareceram nas discussões pós-estruturalistas - nos campos da história, filosofia, antropologia - das últimas décadas do século XX. No seu labirinto literário-filosófico, especialmente por meio da ideia de destino, Borges explora elementos chave que se tornaram parte da noção de crítica que enfatiza as ideias de contingência e da impossibilidade de controle deliberado dos efeitos da ação (...)
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  36. Aspacia Zoy Petrou (2009). Acercamiento al pensamiento de Jorge Quintero y su vinculación al proceso dialéctico universal. Revista de Filosofía 63 (3):65-86.score: 18.0
    El presente trabajo enfatiza algunos de los aspectos filosóficos que envuelven el pensamiento de Jorge Quintero Atencio, haciendo especial énfasis en el postulado de la congruencia de la unidad-bloque físico-lógico-ética, del proceso dialéctico universal, planteado en su texto Biología de la Mente. Allá se establece una vinculación entre la cosmología estoica y los conceptos de libertad y altruismo, apoyándose para ello, en ciertas argumentaciones filosóficas y teológicas. Por último, apelando a la relación entre las leyes dialécticas y las leyes (...)
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  37. Luc Faucher & Edouard Machery (2009). Racism: Against Jorge Garcia's Moral and Psychological Monism. Philosophy of the Social Sciences 39 (1):41-62.score: 15.0
    In this article, we argue that it can be fruitful for philosophers interested in the nature and moral significance of racism to pay more attention to psychology. We do this by showing that psychology provides new arguments against Garcia's views about the nature and moral significance of racism. We contend that some scientific studies of racial cognition undermine Garcia's moral and psychological monism about racism: Garcia disregards (1) the rich affective texture of racism and (2) the diversity of what makes (...)
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  38. Edouard Machery (2009). Racism Against Jorge Garcia's Moral and Psychological Monism. Philosophy of the Social Sciences 39 (1):41-62.score: 15.0
    In this article, we argue that it can be fruitful for philosophers interested in the nature and moral significance of racism to pay more attention to psychology. We do this by showing that psychology provides new arguments against Garcia's views about the nature and moral significance of racism. We contend that some scientific studies of racial cognition undermine Garcia's moral and psychological monism about racism: Garcia disregards (1) the rich affective texture of racism and (2) the diversity of what makes (...)
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  39. Philip Seargeant (2009). Philosophies of Language in the Fictions of Jorge Luis Borges. Philosophy and Literature 33 (2):pp. 386-401.score: 15.0
  40. Martha Nussbaum (2003). The Complexity of Groups: A Comment on Jorge Valadez. Philosophy and Social Criticism 29 (1):57-69.score: 15.0
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  41. Anupam Garg (1999). Book Review: Classical Dynamics: A Contemporary Approach, by Jorge V. José and Eugene J. Saletan. [REVIEW] Foundations of Physics 29 (5):841-843.score: 15.0
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  42. Ellen Goldberg (2010). Review of The Participatory Turn: Spirituality, Mysticism, Religious Studies, Edited by Jorge N. Ferrer and Jacob H. Sherman. [REVIEW] Sophia 49 (2):309-310.score: 15.0
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  43. Linda Martín Alcoff (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):231-238.score: 15.0
  44. Gerald Bruns (2002). Review of Jorge J.E. Gracia, Carolyn Korsmeyer (Eds.), Literary Philosophers: Borges, Calvino, Eco. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).score: 15.0
  45. Donna R. Gabaccia (2011). Response to Marilyn Fischer, Jose Jorge Mendoza, and Celia Bardwell-Jones. The Pluralist 5 (3):56-62.score: 15.0
    It is an honor and also a pleasure to respond to the three philosophers who have devoted so much time and careful attention to reading and critiquing my paper "Nations of Immigrants: Do Words Matter?" As an interdisciplinary scholar who interacts more often with specialists in the social sciences, history, and Italian studies than with philosophers, I was unsure what to expect from the Coss Dialogue. Would it be possible to find words common enough to all that we could begin (...)
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  46. Elizabeth Millan-Zaibert (2002). Review of José Ortega y Gasset, Jorge Garcia-Gomez, Trans., What is Knowledge?. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).score: 15.0
  47. Gregory Pappas (2001). Jorge Gracia's Philosophical Perspective on Hispanic Identity. Philosophy and Social Criticism 27 (2):20-28.score: 15.0
  48. George P. Klubertanz (1965). "Ensayo Sobre la Pintura," by Denis Diderot, Trans. Armando D. Delucchi and Jorge O. Demarchi; "Comentario Al Ensayo Sobre la Pintura," by Johann Wolfgang von Goethe, Trans. Emilio Estiú. [REVIEW] The Modern Schoolman 42 (4):424-424.score: 15.0
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  49. Sílvio Pinto (2010). Réplica a "Comentarios Sobre Escepticismo Del Significado Y Teorías de Conceptos" de Jorge Tagle. Signos Filosóficos 12 (23):193-198.score: 15.0
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