Search results for 'Jorgen Feldbaek Nielsen' (try it on Scholar)

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  1.  21
    Morten Overgaard, Jorgen Feldbaek Nielsen & Anders Fuglsang-Frederiksen (2004). A TMS Study of the Ventral Projections From V1 with Implications for the Finding of Neural Correlates of Consciousness. Brain and Cognition 54 (1):58-64.
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  2.  52
    Kai Nielsen (2007). Metaphilosophy, Pragmatism and a Kind of Critical Theory: Kai Nielsen and Richard Rorty. Philosophical Papers 36 (1):119-150.
    Metaphilosophy is itself philosophy about philosophy. It is not something before or independent of philosophy. Both Kai Nielsen and Richard Rorty are deeply concerned (someone might say obsessively preoccupied) with metaphilosophy. They both are thoroughly historicist and contextualist resolutely rejecting any form of a transcendental or metaphysical turn. They argue against claims to absolute validity (as well as against absolutism in any form) and a natural order of reasons: some 'Reason' to which any rational agent must be committed. They (...)
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  3.  13
    Kai Nielsen (2004). Remarks on Bela Szabados's “After Religion? Reflections on Nielsen's Wittgenstein”. Dialogue 43 (4):771-796.
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  4.  2
    Kai Nielsen (1978). On the Rationality of Radical Theological Non-Naturalism: Kai Nielsen. Religious Studies 14 (2):193-204.
    In my Contemporary Critiques of Religion and in my Scepticism , I argue that non-anthropomorphic conceptions of God do not make sense. By this I mean that we do not have sound grounds for believing that the central truth-claims of Christianity are genuine truth-claims and that we do not have a religiously viable concept of God. I argue that this is so principally because of three interrelated features about God-talk. While purporting to be factual assertions, central bits of God-talk, e.g. (...)
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  5.  3
    Kai Nielsen (1986). La longue marche à travers les institutions : de Wittgenstein à Marx : Allocution présidentielle de M. Kai Nielsen, 28e Congrès de l'A.C.P., juin 1984. [REVIEW] Philosophiques 13 (1):113-129.
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  6.  5
    Kai Nielsen (2004). Remarks on Bela Szabados's “After Religion? Reflections on Nielsen's Wittgenstein”. Dialogue 43 (4):771-796.
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  7.  1
    Tore A. Nielsen (2003). Response/Nielsen: REM and NREM Mentation I Would Like to Thank My Colleagues Most Sincerely for the Careful Attention They Have Given to Evaluating My Findings and Hypotheses Concerning the Neuropsychology of Dream-Ing. It Appears That We Truly Are in the Midst of a Paradigm. In Edward F. Pace-Schott, Mark Solms, Mark Blagrove & Stevan Harnad (eds.), Sleep and Dreaming: Scientific Advances and Reconsiderations. Cambridge University Press 252.
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  8. Kai Nielsen, Rodger Beehler, David Copp & Béla Szabados (eds.) (1992). On the Track of Reason: Essays in Honor of Kai Nielsen. Westview Press.
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  9. H. Nielsen (1983). Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --. University Presses of Florida, C1983.
     
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  10. F. Mullaney (2001). The Christian-Muslim Frontier: Chaos, Clash or Dialogue? Edited by Jorgen S. Nielsen. London: I. B. Tauris, 1998. Pp. 151. Price HB 39.50. 1-86064-099-0. [REVIEW] Journal of Islamic Studies 12 (1):113-115.
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  11. Kai Nielsen & Hendrik Hart (1990). Search for Community in a Withering Tradition Conversations Between a Marxian Atheist and a Calvinian Christian. Monograph Collection (Matt - Pseudo).
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  12.  52
    Richard P. Nielsen (2010). High Leverage Finance Capitalism, The Economic Crisis, Structurally Related Ethics Issues, and Potential Reforms. Business Ethics Quarterly 20 (2):299-330.
    In this updated and revised version of his 2008 Society for Business Ethics presidential address, Richard Nielsen documents the characteristics and extent of the 2007–2009 economic crisis and analyzes how the ethics issues of the economic crisis are structurally related to a relatively new form of capitalism, high-leverage finance capitalism. Four types of high-leverage finance capitalism are considered: hedge funds; private equity-leveraged buyouts; high-leverage, subprime mortgage banking; and high-leverage banking.The structurally related problems with the four types of high-leverage finance (...)
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  13. Kai Nielsen (1995). On Transforming Philosophy: A Metaphilosophical Inquiry. Westview Press.
    Since Rorty, the crisis of method and interests in philosophy has been at the forefront of metaphilosophy. In this book, Kai Nielsen, one of the most prominent critics of philosophy-as-usual, examines critically the most important claims made on behalf of philosophy. After rejecting as chimerical the ambitious claims of traditional, especially foundational, epistemology and metaphysics, he presents the case for a more modest view of what philosophy can accomplish.Nielsen insists that philosophy must be devoted to actual problems of (...)
     
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  14. Laura Beth Nielsen (2006). License to Harass: Law, Hierarchy, and Offensive Public Speech. Princeton University Press.
    Offensive street speech--racist and sexist remarks that can make its targets feel both psychologically and physically threatened--is surprisingly common in our society. Many argue that this speech is so detestable that it should be banned under law. But is this an area covered by the First Amendment right to free speech? Or should it be banned?In this elegantly written book, Laura Beth Nielsen pursues the answers by probing the legal consciousness of ordinary citizens. Using a combination of field observations (...)
     
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  15.  12
    Peter Nielsen (2012). The Political Economy of European Social Democracy. Journal of Critical Realism 11 (4):529-531.
    The Political Economy of European Social Democracy Content Type Journal Article Category Review Pages 529-531 DOI 10.1558/jcr.v11i4.529 Authors Peter Nielsen, Roskilde University, Universitetsvej 1, P.O. Box 260, 4000 Roskilde, Denmark Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 4 / 2012.
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  16. Kai Nielsen & Hendrik Hart (1990). Search for Community in a Withering Tradition. Upa.
    What happens in a conversation between a committed Atheist and a committed Christian? While agreeing to disagree on almost every detail, Kai Nielsen, Chair of the Department of Philosophy, University of Calgary, and Hendrik Hart, Senior Member in Philosophy at the graduate Institute for Christian Studies, Toronto, agree that it is not fruitless.
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  17.  8
    Richard P. Nielsen (2000). Intrapreneurship as a Peaceful and Ethical Transition Strategy Toward Privatization. Journal of Business Ethics 25 (2):157 - 167.
    The problem this article is concerned with is the failure ofmany large organizations in formerly socialist countries and inpublic sectors of market economies to make effective, peaceful,and ethical transformation from command to market responsiveorganization and privatization. There are at least threeimportant behavioral causes of this problem. First, organizationtransformation is blocked because the organization tries tochange "all at once" before the organization has learned how toact successfully in a new for the organization environment as amarket responsive instead of a command organization (...)
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  18.  1
    Cathrin Nielsen (forthcoming). Zeitatomistik und „Wille zur Macht“. Annäherungen an Nietzsche – Rhythmus. Rhuthmos.
    Kap. Rhythmus Ce texte est une section du livre de C. Nielsen, Zeitatomistik und “Wille zur Macht”. Annäherungen an Nietzsche, Tübingen, Attempto, 2014, 134 S. Nous remercions chaleureusement Cathrin Nielsen de nous avoir autorisé à le reproduire ici. Das griechische Wort rhythmos bedeutet zunächst, ähnlich wie schema und tropos, lediglich das Moment der Distinktion und impliziert darin so etwas wie die Abstandnahme einer einförmigen Bewegung von sich selbst. Erst Platon verbindet ihn mit - Philosophie – Nouvel article.
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  19.  39
    Cynthia R. Nielsen (2013). Foucault, Douglass, Fanon, and Scotus in Dialogue: On Social Construction and Freedom. Palgrave Macmillan.
    Through examining Douglass's and Fanon's concrete experiences of oppression, Cynthia R. Nielsen demonstrates the empirical validity of Foucault's theoretical analyses concerning power, resistance, and subject-formation. Going beyond merely confirming Foucault's insights, Douglass and Fanon expand, strengthen, and offer correctives to the emancipatory dimensions of Foucault's project. Unlike Foucault, Douglass and Fanon were not hesitant to make transhistorical judgments condemning slavery and colonization. Foucault's reticence here signals a weakness in his account of human being. This weakness sets him at cross-purposes (...)
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  20. Cathrin Nielsen (forthcoming). Nietzsche und die Musik. Rhuthmos.
    Cet article a déjà paru dans Beiträge zur geistigen Situation der Gegenwart Jg. 8, Heft 3. Nous remercions Cathrin Nielsen de nous voir permis de la reproduire ici. Im Oktober 1887, also knapp zwei Jahre vor seinem geistigen Zusammenbruch, schreibt Nietzsche an Hermann Levi in München : „Vielleicht hat es nie einen Philosophen gegeben, der in dem Grade im Grund so sehr Musiker war, wie ich es bin“. Wenig später vertraut er seinem engen Freund Heinrich Köselitz alias Peter Gast (...)
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  21. Rasmus Grønfeldt Winther, Ryan Giordano, Michael D. Edge & Rasmus Nielsen (2015). The Mind, the Lab, and the Field: Three Kinds of Populations in Scientific Practice. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52:12-21.
    Scientists use models to understand the natural world, and it is important not to conflate model and nature. As an illustration, we distinguish three different kinds of populations in studies of ecology and evolution: theoretical, laboratory, and natural populations, exemplified by the work of R.A. Fisher, Thomas Park, and David Lack, respectively. Biologists are rightly concerned with all three types of populations. We examine the interplay between these different kinds of populations, and their pertinent models, in three examples: the notion (...)
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  22. Peter Nielsen (2012). David L. Bailey, The Political Economy of European Social Democracy: A Critical Realist Approach. London: Routledge, 2009. 193 Pp. ISBN 978-0-415-60425-3, Paperback,£ 23.50, ISBN 0415462134 Hardback,£ 90.00. [REVIEW] Journal of Critical Realism 11 (4):529-531.
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  23.  98
    Rasmus Grønfeldt Winther, Roberta L. Millstein & Rasmus Nielsen (2015). Introduction: Genomics and Philosophy of Race. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52:1-4.
    This year’s topic is “Genomics and Philosophy of Race.” Different researchers might work on distinct subsets of the six thematic clusters below, which are neither mutually exclusive nor collectively exhaustive: (1) Concepts of ‘Race’; (2) Mathematical Modeling of Human History and Population Structure; (3) Data and Technologies of Human Genomics; (4) Biological Reality of Race; (5) Racialized Selves in a Global Context; (6) Pragmatic Consequences of ‘Race Talk’ among Biologists.
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  24. Cynthia R. Nielsen (2011). Resistance Through Re-Narration: Fanon on De-Constructing Racialized Subjectivities. African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of racism, (...)
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  25. Cynthia R. Nielsen (2014). Unearthing Consonances in Foucault's Account of Greco‐Roman Self‐Writing and Christian Technologies of the Self. Heythrop Journal 55 (2):188-202.
    Foucault’s later writings continue his analyses of subject-formation but now with a view to foregrounding an active subject capable of self-transformation via ascetical and other self-imposed disciplinary practices. In my essay, I engage Foucault’s studies of ancient Greco-Roman and Christian technologies of the self with a two-fold purpose in view. First, I bring to the fore additional continuities either downplayed or overlooked by Foucault’s analysis between Greco-Roman transformative practices including self-writing, correspondence, and the hupomnemata and Christian ascetical and epistolary practices. (...)
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  26. Silvia Stoller & Translated by Camilla R. Nielsen (2005). Asymmetrical Genders: Phenomenological Reflections on Sexual Difference. Hypatia 20 (2):7-26.
    One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology as well as (...)
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  27.  41
    Morten Huse, Sabina Tacheva Nielsen & Inger Marie Hagen (2009). Women and Employee-Elected Board Members, and Their Contributions to Board Control Tasks. Journal of Business Ethics 89 (4):581 - 597.
    We present results from a study about women and employee-elected board members, and fill some of the gaps in the literature about their contribution to board effectiveness. The empirical data are from a unique data set of Norwegian firms. Board effectiveness is evaluated in relation to board control tasks, including board corporate social responsibility (CSR) involvement. We found that the contributions of women and employee-elected board members varied depending on the board tasks studied. In the article we also explored the (...)
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  28. Cynthia R. Nielsen (2011). Resistance is Not Futile: Frederick Douglass on Panoptic Plantations and the Un-Making of Docile Bodies and Enslaved Souls. Philosophy and Literature 35 (2):251-268.
    Frederick Douglass, in his first autobiography, Narrative of the Life of Frederick Douglass, describes how his sociopolitical identity was scripted by the white other and how his spatiotemporal existence was likewise constrained through constant surveillance and disciplinary dispositifs. Even so, Douglass was able to assert his humanity through creative acts of resistance. In this essay, I highlight the ways in which Douglass refused to accept the other-imposed narrative, demonstrating with his life the truth of his being—a human being unwilling to (...)
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  29.  43
    Kai Nielsen (1973). Social Science and Hard Data. Philosophy and Social Criticism 1 (1):115-143.
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  30.  24
    Richard P. Nielsen (2003). Corruption Networks and Implications for Ethical Corruption Reform. Journal of Business Ethics 42 (2):125 - 149.
    The problem this article focuses on is not the isolated individual act of corruption, but the systematic, pervasive sub-system of corruption that can and has existed across historical periods, geographic areas, and political-economic systems. It is important to first understand how corrupt and unethical subsystems operate, particularly their network nature, in order to reform and change them while not becoming what we are trying to change. Twelve key system elements are considered that include case examples from Asia, Latin America, the (...)
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  31.  39
    Cynthia Nielsen (2005). Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW] Ars Disputandi 5.
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  32.  18
    Tore A. Nielsen (2000). A Review of Mentation in Rem and NRem Sleep: “Covert” Rem Sleep as a Possible Reconciliation of Two Opposing Models. [REVIEW] Behavioral and Brain Sciences 23 (6):851-866.
    Numerous studies have replicated the finding of mentation in both rapid eye movement (REM) and nonrapid eye movement (NREM) sleep. However, two different theoretical models have been proposed to account for this finding: (1) a one-generator model, in which mentation is generated by a single set of processes regardless of physiological differences between REM and NREM sleep; and (2) a two-generator model, in which qualitatively different generators produce cognitive activity in the two states. First, research is reviewed demonstrating conclusively that (...)
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  33.  17
    Richard P. Nielsen & Felipe G. Massa (2013). Reintegrating Ethics and Institutional Theories. Journal of Business Ethics 115 (1):135-147.
    Organizational ethics and institutional theories are extended by recovering Weberian and Pre-Weberian theorizing that emphasized the joining of ethics and institutional theories. Understanding how ethics and institutional systems influence each other can advance our understanding of the nature and causes of structural organizational ethics issues and help guide potential reforms. We consider the interplay of these elements during the recession of 2008–2009, highlighting how structural ethics problems may have to be addressed at the institutional levels and not solely the individual (...)
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  34. Kai Nielsen (1967). Is to Abandon Determinism to Withdraw From the Enterprise of Science? Philosophy and Phenomenological Research 28 (1):117-121.
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  35. Cynthia R. Nielsen (2009). St. Augustine on Text and Reality (and a Little Gadamerian Spice). Heythrop Journal 50 (1):98-108.
    One way of viewing the organizing structure of the Confessions is to see it as an engagement with various texts at different phases of St. Augustine’s life. In the early books of the Confessions, Augustine describes the disordered state that made him unable to read any text (sacred or profane) properly. Yet following his conversion his entire orientation— not only to texts but also to reality as a whole—changes. This essay attempts to trace the winding paths that lead up to (...)
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  36.  58
    H. A. Nielsen (1954). Analysis 'Problem' No. 6, How Can One Wish to Have Been Napoleon? Analysis 15 (2):27-29.
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  37. Robert Ware & K. Nielsen (forthcoming). Analyzing Marxism. Canadian Journal of Philosophy.
     
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  38.  9
    Lisbeth Nielsen & Alfred W. Kaszniak (2006). Awareness of Subtle Emotional Feelings: A Comparison of Long-Term Meditators and Nonmeditators. Emotion 6 (3):392-405.
  39. Kai Nielsen (1989). Autonomy, Equality and a Just Health Care System. International Journal of Applied Philosophy 4 (3):39-44.
  40. Iris Rittenhofer & Martin Nielsen (2009). Marketscapes: Market Between Culture and Globalization. Hermes 43:59-95.
     
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  41. François Nielsen (2004). The Ecological-Evolutionary Typology of Human Societies and the Evolution of Social Inequality. Sociological Theory 22 (2):292-314.
    Gerhard Lenski's ecological-evolutionary typology of human societies, based on the level of technology of a society and the nature of its physical environment, is a powerful predictor of various dimensions of social inequality. Analysis of comparative data shows that while some dimensions of the stratification system (such as measures of social complexity) exhibit a monotonic trend of increasing inequality with level of technology from the hunting-and-gathering to the agrarian type, others (such as measures of freedom and sexual inequality among males) (...)
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  42.  4
    Rohan Kapitány & Mark Nielsen (2015). Adopting the Ritual Stance: The Role of Opacity and Context in Ritual and Everyday Actions. Cognition 145:13-29.
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  43.  51
    Kai Nielsen (1982). Wittgensteinian Fideism. In Steven M. Cahn & David Shatz (eds.), International Journal for Philosophy of Religion. Oxford University Press 191-.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  44.  12
    Lasse Nielsen & David Vestergaard Axelsen (forthcoming). Three Strikes Out: Objections to Segall's Luck Egalitarian Justice in Health. Ethical Perspectives.
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  45.  12
    T. Nielsen (2007). Felt Presence: Paranoid Delusion or Hallucinatory Social Imagery?☆. Consciousness and Cognition 16 (4):975-983.
    Cheyne and Girard characterize felt presence during sleep paralysis attacks as a pre-hallucinatory expression of a threat-activated vigilance system. While their results may be consistent with this interpretation, they are nonetheless correlational and do not address a parsimonious alternative explanation. This alternative stipulates that FP is a purely spatial, hallucinatory form of a common cognitive phenomenon—social imagery—that is often, but not necessarily, linked with threat and fear and that may induce distress among susceptible individuals. The occurrence of both fearful and (...)
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  46.  95
    Morten Ebbe Juul Nielsen (2010). Safe, Sane, and Consensual—Consent and the Ethics of BDSM. International Journal of Applied Philosophy 24 (2):265-288.
    The article analyses the role and moral force of consent in BDSM (Sado-masochistic and related practice). The view defended accepts consent as a key feature in sexual morality, and explains in detail the relation between consent and autonomy. In brief, it is argued that consent as a genuine extension of personal autonomy both justifies and draws limits to justifiable BDSM-practices: autonomy-undermining practices cannot be justified by appealing to autonomy. The paper discusses in detail the necessary conditions for consent with an (...)
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  47.  45
    Anne Ellerup Nielsen & Christa Thomsen (2009). Investigating CSR Communication in SMEs: A Case Study Among Danish Middle Managers. Business Ethics 18 (1):83-93.
    This paper seeks to analyse small- and medium-sized enterprise (SME) managers' representations of corporate social responsibility (CSR) and CSR communication in a corporate communication perspective. The basic question is: how strategic is CSR communication in SMEs? Corporate communication and CSR theories are used to establish an ideal typology of CSR concepts informing an analysis of qualitative data in the form of interviews with three middle managers in two Danish SMEs. A CSR communication model published earlier by the authors is challenged (...)
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  48. Cynthia R. Nielsen (2009). “What Has Coltrane to Do With Mozart: The Dynamism and Built-in Flexibility of Music”. Expositions 3:57-71.
    Although contemporary Western culture and criticism has usually valued composition over improvisation and placed the authority of a musical work with the written text rather than the performer, this essay posits these divisions as too facile to articulate the complex dynamics of making music in any genre or form. Rather it insists that music should be understood as pieces that are created with specific intentions by composers but which possess possibilities of interpretation that can only be brought out through performance.
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  49. Kai Nielsen (1989). A Moral Case for Socialism. Critical Review 3 (3-4):542-553.
    A moral case for socialism is made, eschewing efficiency arguments?as crucial as they are in other contexts. The best feasible models of socialism and capitalism are compared with respect to such fundamental values as well?being, rights, autonomy, equality and justice. It is argued that a feasible democratic socialism is superior in all these dimensions to even the best feasible forms of capitalism.
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  50.  25
    Richard P. Nielsen (1996). The Politics of Ethics: Methods for Acting, Learning, and Sometimes Fighting with Others in Addressing Ethics Problems in Organizational Life. Oxford University Press.
    Can ethical character be stimulated and enabled? Cognitive understanding of organizational ethics issues is important and necessary, but not sufficient. Ethical behavior does not emerge automatically. Effective political method is necessary. While it may be difficult to teach ethical character, nonetheless, skill development with respect to joined ethics understanding and action-learning methods can help us develop the skills and confidence we need to actualize our ethical characters and social concerns. An action-learning approach to organizational ethics can help stimulate and enable (...)
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