Search results for 'Jorgen Hansen' (try it on Scholar)

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Profile: Jorgen Hansen (Utah Valley University (formerly Utah Valley State College))
  1.  5
    Volkmar Hansen & Gudrun Schury (2013). Jan Wartenberg: Der Familienkreis Friedrich Heinrich Jacobi und Helene Elisabeth von Clermont. Bildnisse und Zeitzeugnisse. Hrsg. vom Goethe-Museum Düsseldorf . Mit einem Geleitwort von Volkmar Hansen und einer Einführung von Gudrun Schury. [REVIEW] Philosophischer Literaturanzeiger 66 (1):005-008.
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  2.  9
    Mogens Herman Hansen, Pernille Flensted-Jensen, Thomas Heine Nielsen & Lene Rubinstein (eds.) (2001). Polis & Politics: Studies in Ancient Greek History: Presented to Mogens Herman Hansen on His Sixtieth Birthday, August 20, 2000. Museum Tusculanum Press, University of Copenhagen.
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  3.  25
    Chad Hansen (1992). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press.
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the (...)
  4.  7
    Mogens herman Hansen & Kurt A. Raaflaub (eds.) (1996). More Studies in the Ancient Greek "Polis". F. Steiner.
    A Reply P. Flensted-Jensen/M. H. Hansen: Pseudo-Skylax' Use of the Term Polis M. H. Hansen: City-Ethnics as Evidence for Polis Identity .
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  5. James T. Hansen (2013). Philosophical Issues in Counseling and Psychotherapy: Encounters with Four Questions About Knowing, Effectiveness, and Truth. Rowman & Littlefield Publishers.
    In Philosophical Issues in Counseling and Psychotherapy, James Hansen proposes resolutions to four fundamental philosophical questions about knowing, effectiveness, and truth. Presented within the context of the author's struggle to reconcile these philosophical questions with his understanding of patient care, Hansen gives unity and meaning to diverse and seemingly contradictory counseling models.
     
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  6. Olaf Hansen (ed.) (1992). The Radical Will: Selected Writings 1911-1918. University of California Press.
    Randolph Bourne was only thirty-two when he died in 1918, but he left a legacy of astonishingly mature and incisive writings on politics, literature, and culture, which were of enormous influence in shaping the American intellectual climate of the 1920s and 1930s. This definitive collection, back in print at last, includes such noted essays as "The War and the Intellectuals," "The Fragment of the State," "The Development of Public Opinion," and "John Dewey's Philosophy." Bourne's critique of militarism and advocacy of (...)
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  7.  84
    Walter K. Dodds, Christopher T. Robinson, Evelyn E. Gaiser, Gretchen Ja Hansen, Heather Powell, Joseph M. Smith, Nathaniel B. Morse, Sherri L. Johnson, Stanley V. Gregory & Tisza Bell (2012). Surprises and Insights From Long-Term Aquatic Data Sets and Experiments. BioScience 62 (8):709-721.
  8.  56
    Mark Boris Nicola Hansen (2004). Digitizing the Racialized Body or the Politics of Universal Address. Substance 33 (2):107-133.
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  9.  24
    Nat Hansen (forthcoming). A New Argument From Interpersonal Variation to Subjectivism About Color: A Response to Gómez-Torrente. Noûs.
    I describe a new, comparative, version of the argument from interpersonal variation to subjectivism about color. The comparative version undermines a recent objectivist response to standard versions of that argument (Gómez-Torrente 2014).
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  10.  24
    Cam Caldwell & Mark H. Hansen (2010). Trustworthiness, Governance, and Wealth Creation. Journal of Business Ethics 97 (2):173 - 188.
    Although trustworthiness has been described as a source of competitive advantage, its value extends to organizational governance and wealth creation. We identify the importance of the commitment—compliance continuum in the decision to trust and note that trustworthiness is a subjective perception viewed through each person's mediating lens. That lens and each person's interpretation of the social contract impact one's commitment to cooperate. We suggest five propositions that integrate trustworthiness, governance, and wealth creation.
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  11.  22
    Nat Hansen, Experimental Philosophy of Language. Oxford Handbooks Online.
    Experimental philosophy of language uses experimental methods developed in the cognitive sciences to investigate topics of interest to philosophers of language. This article describes the methodological background for the development of experimental approaches to topics in philosophy of language, distinguishes negative and positive projects in experimental philosophy of language, and evaluates experimental work on the reference of proper names and natural kind terms. The reliability of expert judgments vs. the judgments of ordinary speakers, the role that ambiguity plays in influencing (...)
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  12.  19
    S. Duane Hansen, Benjamin B. Dunford, Alan D. Boss, R. Wayne Boss & Ingo Angermeier (2011). Corporate Social Responsibility and the Benefits of Employee Trust: A Cross-Disciplinary Perspective. [REVIEW] Journal of Business Ethics 102 (1):29-45.
    Research on corporate social responsibility (CSR) has tended to focus on external stakeholders and outcomes, revealing little about internal effects that might also help explain CSR-firm performance linkages and the impact that corporate marketing strategies can have on internal stakeholders such as employees. The two studies ( N = 1,116 and N = 2,422) presented in this article draw on theory from both corporate marketing and organizational behavior (OB) disciplines to test the general proposition that employee trust partially mediates the (...)
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  13.  94
    L. A. Hansen (2013). Institution Animal Care and Use Committees Need Greater Ethical Diversity. Journal of Medical Ethics 39 (3):188-190.
    Next SectionIn response to public outrage stemming from exposés of animal abuse in research laboratories, the US Congress in 1985 mandated Institutional Animal Care and Use Committees (IACUCs) to oversee animal use at institutions receiving federal grants. IACUCs were enjoined to respect public concern about the treatment of animals in research, but they were not specifically instructed whether or not to perform ethical cost-benefit analyses of animal research protocols that IACUCs have chosen, with approval contingent upon a balancing of animal (...)
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  14. Nat Hansen (2014). Contrasting Cases. In James Beebe (ed.), Advances in Experimental Epistemology. Bloomsbury 71-95.
    This paper concerns the philosophical significance of a choice about how to design the context shifting experiments used by contextualists and anti-intellectualists: Should contexts be judged jointly, with contrast, or separately, without contrast? Findings in experimental psychology suggest (1) that certain contextual features are more difficult to evaluate when considered separately, and there are reasons to think that one feature--stakes or importance--that interests contextualists and anti-intellectualists is such a difficult to evaluate attribute, and (2) that joint evaluation of contexts can (...)
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  15.  28
    James E. Hansen (2006). Can We Still Avoid Dangerous Human-Made Climate Change? Social Research: An International Quarterly 73 (3):949-974.
    The earth's temperature, with rapid global warming over the past 30 years, is now passing through a period of relatively stable climate that has existed for more than 10,000 years. Further warming of more than 1°C will make the earth warmer than it has been in a million years. "Business-as-usual" scenarios, with fossil fuel carbon dioxide emissions continuing to increase approximately 2 percent annually for several more decades, yield additional warming of 2° to 3°C this century and imply changes that (...)
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  16. Nat Hansen (2013). A Slugfest of Intuitions: Contextualism and Experimental Design. Synthese 190 (10):1771-1792.
    This paper considers ways that experimental design can affect judgments about informally presented context shifting experiments. Reasons are given to think that judgments about informal context shifting experiments are affected by an exclusive reliance on binary truth value judgments and by experimenter bias. Exclusive reliance on binary truth value judgments may produce experimental artifacts by obscuring important differences of degree between the phenomena being investigated. Experimenter bias is an effect generated when, for example, experimenters disclose (even unconsciously) their own beliefs (...)
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  17. Nat Hansen (2012). On an Alleged Truth/Falsity Asymmetry in Context Shifting Experiments. Philosophical Quarterly 62 (248):530-545.
    Keith DeRose has argued that context shifting experiments should be designed in a specific way in order to accommodate what he calls a ‘truth/falsity asymmetry’. I explain and critique DeRose's reasons for proposing this modification to contextualist methodology, drawing on recent experimental studies of DeRose's bank cases as well as experimental findings about the verification of affirmative and negative statements. While DeRose's arguments for his particular modification to contextualist methodology fail, the lesson of his proposal is that there is good (...)
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  18.  42
    Greig I. de Zubicaray, Samuel Hansen & Katie L. McMahon (2013). Differential Processing of Thematic and Categorical Conceptual Relations in Spoken Word Production. Journal of Experimental Psychology: General 142 (1):131.
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  19.  38
    Taylor Carman & Mark B. N. Hansen (eds.) (2005). The Cambridge Companion to Merleau-Ponty. Cambridge University Press.
    Maurice Merleau-Ponty was described by Paul Ricoeur as "the greatest of the French phenomenologists." The new essays in this volume examine the full scope of Merleau-Ponty's philosophy, from his central and abiding concern with the nature of perception and the bodily constitution of intentionality to his reflections on science, nature, art, history, and politics. The authors explore the historical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philosophy of mind, cognitive science, (...)
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  20. Nat Hansen & Emmanuel Chemla (2013). Experimenting on Contextualism. Mind and Language 28 (3):286-321.
    This paper concerns the central method of generating evidence in support of contextualist theories, what we call context shifting experiments. We begin by explaining the standard design of context shifting experiments, which are used in both quantitative surveys and more traditional thought experiments to show how context affects the content of natural language expressions. We discuss some recent experimental studies that have tried and failed to find evidence that confirms contextualist predictions about the results of context shifting experiments, and consider (...)
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  21.  84
    Nat Hansen (2014). Contemporary Ordinary Language Philosophy. Philosophy Compass 9 (8):556-569.
    There is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of Gricean pragmatics and the rapid development of systematic semantic theory. Contrary to that widespread assumption, however, contemporary versions of ordinary language philosophy are alive and flourishing but going by various aliases – in particular (some versions of) ‘contextualism’ and (some versions of) ‘experimental philosophy’. And a growing group of contemporary philosophers are explicitly embracing the title as well as (...)
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  22.  8
    Chad Hansen (1983). Language and Logic in Ancient China. University of Michigan Press.
  23.  9
    Carsten Hansen & Georges Rey (forthcoming). Files and Singular Thoughts Without Objects or Acquaintance: The Prospects of Recanati’s “Actualism. Review of Philosophy and Psychology:1-16.
    We argue that Recanati burdens his otherwise salutary “Mental File” account of singular thought with an “Actualist” assumption that he has inherited from the discussion of singular thought since at least Evans, according to which singular thoughts can only be about actual objects: apparent singular thoughts involving “empty” terms lack truth-valuable content. This assumption flies in the face of manifestly singular thoughts involving not only fictional and mistakenly postulated entities, such as Zeus and the planet Vulcan, but also “perceptual inexistents,” (...)
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  24.  2
    S. Duane Hansen, Bradley J. Alge, Michael E. Brown, Christine L. Jackson & Benjamin B. Dunford (2013). Ethical Leadership: Assessing the Value of a Multifoci Social Exchange Perspective. [REVIEW] Journal of Business Ethics 115 (3):435-449.
    In this study, we comprehensively examine the relationships between ethical leadership, social exchange, and employee commitment. We find that organizational and supervisory ethical leadership are positively related to employee commitment to the organization and supervisor, respectively. We also find that different types of social exchange relationships mediate these relationships. Our results suggest that the application of a multifoci social exchange perspective to the context of ethical leadership is indeed useful: As hypothesized, within-foci effects (e.g., the relationship between organizational ethical leadership (...)
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  25. Nat Hansen (2012). J. L. Austin and Literal Meaning. European Journal of Philosophy 20 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  26.  3
    Jochim Hansen & Sascha Topolinski (2011). An Exploratory Mindset Reduces Preference for Prototypes and Increases Preference for Novel Exemplars. Cognition and Emotion 25 (4):709-716.
  27.  13
    Nat Hansen & Emmanuel Chemla (forthcoming). Linguistic Experiments and Ordinary Language Philosophy. Ratio.
    J.L. Austin is regarded as having an especially acute ear for fine distinctions of meaning overlooked by other philosophers. Austin employed an informal experimental approach to gathering evidence in support of these fine distinctions in meaning, an approach that has become a standard technique for investigating meaning in both philosophy and linguistics. In this paper, we subject Austin’s methods to formal experimental investigation. His methods produce mixed results: We find support for his most famous distinction, drawn on the basis of (...)
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  28.  2
    Brian A. Nosek & Jeffrey J. Hansen (2008). The Associations in Our Heads Belong to Us: Searching for Attitudes and Knowledge in Implicit Evaluation. Cognition and Emotion 22 (4):553-594.
  29. R. C. Ford & R. S. Hansen (forthcoming). Intent and Opportunity as Predictors of a Comprehensive Ethical Decision Making Model. Association of Business Ethics, Miami, Fl.
     
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  30.  7
    Nathaniel Hansen (2011). Color Adjectives and Radical Contextualism. Linguistics and Philosophy 34 (3):201 - 221.
    Radical contextualists have observed that the content of what is said by the utterance of a sentence is shaped in far-reaching ways by the context of utterance. And they have argued that the ways in which the content of what is said is shaped by context cannot be explained by semantic theory. A striking number of the examples that radical contextualists use to support their view involve sentences containing color adjectives ("red", "green", etc.). In this paper, I show how the (...)
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  31. Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen (2014). On the Rationality of Pluralistic Ignorance. Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  32.  8
    R. Forde & T. W. R. Hansen (2009). Involving Patients and Relatives in a Norwegian Clinical Ethics Committee: What Have We Learned? Clinical Ethics 4 (3):125-130.
    To date, few Norwegian clinical ethics committees (CECs) have included patients or next of kin in case discussions. In 2008, Rikshospitalet's (The National Hospital's) CEC began to routinely invite patients and relatives into case discussions. In this paper, we describe seven cases discussed by this committee in 2008. Six involved life and death decision-making in collaboration with the next of kin, while one related case did not include relatives. In our opinion, representing the patient's perspective was advantageous to the discussion (...)
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  33.  4
    Thomas Brouwer & Casper Storm Hansen (2015). Book Review: Alex Oliver and Timothy Smiley, Plural Logic. [REVIEW] Studia Logica 103 (5):1095-1100.
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  34.  63
    Stig Børsen Hansen (2012). Metaphysical Nihilism and Cosmological Arguments: Some Tractarian Comments. European Journal of Philosophy 20 (2):223-242.
    Abstract: This paper explores the relevance of themes from Wittgenstein's Tractatus Logico-Philosophicus to the ongoing discussion of metaphysical nihilism. I set out by showing how metaphysical nihilism is of paramount importance for cosmological arguments. Metaphysical nihilism is the position that there might have been nothing. Two conflicting intuitions emerge from a survey of discussions of metaphysical nihilism: Firstly, that metaphysical nihilism is true, and secondly, that formulations of the position are somehow unclear or nonsensical. By considering formalizations of philosophical language, (...)
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  35.  9
    Pelle G. Hansen, Vincent F. Hendricks & Rasmus K. Rendsvig (2013). Infostorms. Metaphilosophy 44 (3):301-326.
    It has become a truism that we live in so-called information societies where new information technologies have made information abundant. At the same time, information science has made us aware of many phenomena tied to the way we process information. This article explores a series of socio-epistemic information phenomena resulting from processes that track truth imperfectly: pluralistic ignorance, informational cascades, and belief polarization. It then couples these phenomena with the hypothesis that modern information technologies may lead to their amplification so (...)
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  36.  50
    Jennifer Hansen (2005). Existential Fright or Ferocious Market Forces?: A Critique of Mark Rego's" Existential Loss Hypothesis". Philosophy, Psychiatry, and Psychology 12 (2):129-136.
  37.  93
    Jennifer Hansen (2013). From Hinge Narrative to Habit: Self-Oriented Narrative Psychotherapy Meets Feminist Phenomenological Theories of Embodiment. Philosophy, Psychiatry, and Psychology 20 (1):69-73.
    In what follows, I offer some friendly amendments to Potter’s psychotherapeutic model—‘the hinge narrative’ (HN)—designed to help bipolar patients cultivate self-trust. My primary contribution is to suggest an alliance between narrative theory and feminist phenomenological theories of embodiment. I argue that these projects are mutually supporting in both the metaphysical and therapeutic project of constituting a rich moral self, that is, a self who has self-trust and thereby satisfying relationships with others. I also register a slight disagreement with Potter concerning (...)
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  38.  12
    Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  39.  45
    Randall S. Hansen (1992). A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. [REVIEW] Journal of Business Ethics 11 (7):523 - 534.
    Many researchers in the field of business ethics have attempted to develop methods to determine and evaluate the ethics of a variety of different classes of people, including students, professionals, and mixed samples of students and professionals. Unfortunately, most of these studies were disjunctive, simply adding confusion to an already unfocused area of research. However, Reidenbach and Robin (1988, 1990), have changed this trend by attempting to quantify the various ethical philosophies into a multi-dimensional scale of business ethics. This paper (...)
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  40.  30
    Kirsten Hansen (2004). Does Autonomy Count in Favor of Labeling Genetically Modified Food? Journal of Agricultural and Environmental Ethics 17 (1):67-76.
    In this paper I argue that consumerautonomy does not count in favor of thelabeling of genetically modified foods (GMfoods) more than for the labeling of non-GMfoods. Further, reasonable considerationssupport the view that it is non-GM foods ratherthan GM foods that should be labeled.
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  41.  82
    David Salmen, Tatiana Malyuta, Alan Hansen, Shaun Cronen & Barry Smith (2011). Integration of Intelligence Data Through Semantic Enhancement. In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS). CEUR, Vol. 808
    We describe a strategy for integration of data that is based on the idea of semantic enhancement. The strategy promises a number of benefits: it can be applied incrementally; it creates minimal barriers to the incorporation of new data into the semantically enhanced system; it preserves the existing data (including any existing data-semantics) in their original form (thus all provenance information is retained, and no heavy preprocessing is required); and it embraces the full spectrum of data sources, types, models, and (...)
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  42.  30
    K. Hansen & K. Kappel (2009). The Proper Role of Evidence in Complementary/Alternative Medicine. Journal of Medicine and Philosophy 35 (1):7-18.
    In this article we explore the role evidence ought to play in complementary and alternative medicine (CAM). First, we consider the claim that evidence in the form of randomized controlled trials (RCTs) cannot be obtained for CAMs. Second, we consider various claims to the effect that there are ways of obtaining evidence that do not make use of RCTs. We argue that there is no good reason why CAM should be exempted from the general requirement that treatments undergo evaluation by (...)
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  43.  16
    Kirsten Hansen & Klemens Kappel (2012). Pre-Trial Beliefs in Complementary and Alternative Medicine: Whose Pre-Trial Belief Should Be Considered? Medicine, Health Care and Philosophy 15 (1):15-21.
    Subjective probabilities play a significant role in the assessment of evidence: in other words, our background knowledge, or pre-trial beliefs, cannot be set aside when new evidence is being evaluated. Focusing on homeopathy, this paper investigates the nature of pre-trial beliefs in clinical trials. It asks whether pre-trial beliefs of the sort normally held only by those who are sympathetic to homeopathy can legitimately be disregarded in those trials. The paper addresses several surprisingly unsuccessful attempts to provide a satisfactory justification (...)
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  44. Mark B. N. Hansen (2006). New Philosophy for New Media. The MIT Press.
     
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  45.  3
    Heine Hansen (forthcoming). On the Road From Athens to Thebes Again: Some Thirteenth-Century Thinkers on Converse Relations. British Journal for the History of Philosophy:1-22.
    If Sophroniscus is the father of Socrates, then Socrates is the son of Sophroniscus. If Socrates is similar to Plato, then Plato is similar to Socrates. But how many relations does Sophroniscus and Socrates being so related involve? How many does Plato and Socrates being thus related? Is there a difference between the two cases? These are questions that have featured prominently in discussions of relations in recent years, but they are by no means new. Focusing on a text by (...)
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  46.  40
    Helen Keller, Kevin Host, Lisa Benner, Carrie Smith, David Bird, Laura Groshong, Eric Huffman, Karen Hansen, Mary Ashworth & Shirley Bonney (2007). Position Open. In Laurie DiMauro (ed.), Ethics. Greenhaven Press 329-4763.
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  47.  5
    David T. Hansen (2002). Well-Formed, Not Well-Filled: Montaigne and the Paths of Personhood. Educational Theory 52 (2):127-154.
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  48.  1
    Hans Vilhelm Hansen (2002). An Exploration of Johnson's Sense of €˜Argument’. Argumentation 16 (3):263-276.
    This essay attempts to give definitions and identity conditions for the two predominant senses of ‘Argument’ currently in use, the one involving reasons for a conclusion and the other denoting an expressed disagreement with ensuing verbal behaviour by two parties. I see Johnson's new concept of ‘Argument’, as developed in his book Manifest Rationality, as a hybrid of the two common senses of ‘Argument’, and, accordingly, I try to define and give the identity conditions of Johnson-arguments. Finally, I disagree with (...)
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  49.  1
    Andrew J. Hansen, Ronald P. Neilson, Virginia H. Dale, Curtis H. Flather, Louis R. Iverson, David J. Currie, Sarah Shafer, Rosamonde Cook & Patrick J. Bartlein (2001). Global Change in Forests: Responses of Species, Communities, and Biomes. BioScience 51 (9):765.
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  50.  98
    Jennifer Hansen (2003). Listening to People or Listening to Prozac?: Another Consideration of Causal Classifications. Philosophy, Psychiatry, and Psychology 10 (1):57-62.
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