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  1. Joris Geldhof (2013). Is er iets mis met de mis? Beschouwingen over de eucharistie in het licht van recente ontwikkelingen en Vaticanum II. International Journal of Philosophy and Theology 74 (1):65-84.
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  2. Joris Geldhof (2013). 'Nemo Credit Nisi Volens': An Essay on Baader, Saint Augustine, and the Role of the Will in the Act of Faith. Heythrop Journal 54 (1):29-41.
  3. Joris Geldhof (2012). Review: Angelika Nollert, Matthias Volkenandt, Rut-Maria Gollan & Eckhard Frick (Hg.), Kirchenbauten in der Gegenwart. Architektur zwischen Sakralität und sozialer Wirklichkeit (Regensburg: Friedrich Pustet, 2011). [REVIEW] Bijdragen: Tijdschrift Voor Filosofie En Theologie 73:345-346.
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  4. Joris Geldhof (2011). Penser l'eucharistie. Revue des Sciences Philosophiques Et Théologiques 1:129-145.
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  5. Joris Geldhof (2011). Review: Gerhard Wehr, Jakob Böhme. Ursprung, Wirkung, Textauswahl (Wiesbaden: Marnix Verlag, 2010). [REVIEW] Bijdragen: Tijdschrift Voor Filosofie En Theologie 72.
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  6. Joris Geldhof (2011). Review: Todd Townshend, The Sacramentality of Preaching. Homiletical Uses of Louis-Marie Chauvet's Theology of Sacramentality (New York Etc.: Peter Lang, 2009). [REVIEW] Bijdragen: Tijdschrift Voor Filosofie En Theologie 72.
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  7. Joris Geldhof (2010). After Enlightenment: Hamann as Post‐Secular Visionary – By John R. Betz. Modern Theology 26 (2):306-308.
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  8. Joris Geldhof (2010). Liturgy as Theological Norm Getting Acquainted with 'Liturgical Theology'. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 52 (2):155-176.
    In this article a case is made for considering the liturgy as theological norm par excellence. The case is built up by relying on an emphatic current of thought within the field of liturgical studies, namely the ‘liturgical theology’ as it was developed by Alexander Schmemann, Aidan Kavanagh, and David W. Fagerberg. After presenting the concept of ‘liturgical theology’ and the context out of which it emerged, its major characteristics are discussed. Particular attention is devoted to the radicalness of their (...)
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  9. Joris Geldhof (2010). Review: Christoph Dohmen (Hg.), Die" Regensburger Vorlesung" Papst Benedikts XVI. im Dialog der Wissenschaften (Regensburg: Friedrich Pustet, 2007). [REVIEW] Bijdragen: Tijdschrift Voor Filosofie En Theologie 71:331-332.
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  10. Joris Geldhof (2010). Review: Faithfully Seeking Understanding. Selected Writings of Johannes Kuhn, Ed. & Transl. G. Kaplan (Washington, DC: The Catholic University of America Press, 2009). [REVIEW] Bijdragen: Tijdschrift Voor Filosofie En Theologie 71:336-337.
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  11. Joris Geldhof (2009). De persoonlijkheid van God en de onpersoonlijkheid onder de mensen. Bijdragen 70 (3):261-283.
    This paper addresses the difficult question how the idea of a personal God is connected with an increasing impersonal attitude and conduct among human beings. This question is difficult because it is by no means evident that, e.g., Christian believers would be more personal than non-Christians. In any case, the very idea of a ‘personal’ God has been severely criticized by various kinds of atheists and even theologians have cast doubt on the usefulness of the category of personhood when dealing (...)
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  12. Joris Geldhof (2008). Revelation, Reason and Reality. Ars Disputandi 8:1566-5399.
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  13. Joris Geldhof (2007). Review: Wessel Stoker, Is Faith Rational? A Hermeneutical-Phenomenological Accounting for Faith (Leuven/Paris/Dudley, MA: Peeters, 2006). [REVIEW] Ars Disputandi: The Online Journal for Philosophy of Religion 7.
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  14. Joris Geldhof (2005). Baander En Schelling Over Descartes En Spinoza-Baader and Schelling About Descartes and Spinoza. Bijdragen 66 (3):301-325.
    At a time when Hegel completed the project of modern philosophy in Berlin, two of his contemporaries, Schelling and Baader, formulated a vehement critique of modernity. Both teaching at the University of Munich, these profound authors developed, in their writings of the 1830s, a comprehensive standpoint that claimed to be faithful to Christianity. In order to do so, Baader and Schelling thought it necessary to challenge the very origins of modern thought. In this contribution, it is argued that both thinkers (...)
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  15. Joris Geldhof (2005). Baader en Schelling over Descartes en Spinoza: Fundamentele, theologisch gemotiveerde vragen bij de grondslagen Van de moderniteit. Bijdragen 66 (3):301-325.
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  16. Joris Geldhof (2005). “Cogitor Ergo Sum”: On the Meaning and Relevance of Baader's Theological Critique of Descartes. Modern Theology 21 (2):237-251.
    This paper examines the arguments on the basis of which Franz Baader , the almost forgotten contemporary of Hegel and Schelling, rejected Descartes’ philosophy so decisively, that, at the end of his life, he wrote to a friend that he passionately wanted to put an end to Cartesianism. I defend the thesis that Baader's hostility to Cartesianism was ultimately grounded in a theological idea, and that his holistic and emphatically Christian thought can only be adequately understood in the light of (...)
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  17. Joris Geldhof (ed.) (2005). Dienstmaagd of Vriendin?: Een Dialoog Tussen Filosofie En Theologie. Acco.
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  18. Joris Geldhof (2004). Oude Wijn in nieuwe zakken. Bijdragen 65 (2):144-169.
    In this article I defend the thesis of a strong similarity between the modern critique of Christian revelation and the main arguments of contemporary pluralist theologians. As a relevant spokesperson of modern thought I take Karl Jaspers. After having presented his most important writings on religion and belief, I discuss three general features of modern thought, namely, subjectivism, ethical humanism and universalism. I argue that these characteristics not only figure in Jaspers’ critique of Christianity, but that they are also fundamental (...)
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  19. Joris Geldhof (2004). 'Oude wijn in nieuwe zakken' Karl jaspers'openbaringskritiek en de pluralistische theologie Van de godsdiensten. Bijdragen 65 (2):144-169.
    In this article I defend the thesis of a strong similarity between the modern critique of Christian revelation and the main arguments of contemporary pluralist theologians. As a relevant spokesperson of modern thought I take Karl Jaspers. After having presented his most important writings on religion and belief, I discuss three general features of modern thought, namely, subjectivism, ethical humanism and universalism. I argue that these characteristics not only figure in Jaspers’ critique of Christianity, but that they are also fundamental (...)
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  20. Joris Geldhof (2004). Recensie: The Fall and Sin: What We Have Become as Sinners/M. Shuster (Grand Rapids MI: William B. Eerdmans, 2004). Ethical Perspectives 11:211-212.
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  21. Joris Geldhof (2004). The Bible in the Later Thought of F. W. J. Schelling. Philosophy and Theology 16 (1):45-72.
    The author argues taht the most important source of Schelling’s ‘later thought’ is undoubtably the Bible. Schelling not only referred to it more than to any other work, he also systematically endeavored to harmonize his philosophical and theological ideas with the content of the Holy Scriptures. This was by no means evident in the post-Enlightenment context, which was characterized by its vehement critique of the Bible. The author thus investigates whether Schelling’s scripturally based forays into exegesis, dogmatic theology, and philosophy (...)
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