Search results for 'Jos Mul' (try it on Scholar)

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  1.  21
    Jos Mul (2011). Horizons of Hermeneutics: Intercultural Hermeneutics in a Globalizing World. [REVIEW] Frontiers of Philosophy in China 6 (4):628-655.
    Starting from the often-used metaphor of thehorizon of experiencethis article discusses three different types of intercultural hermeneutics, which respectively conceive hermeneutic interpretation as a (...)widening of horizons, a fusion of horizons, and a dissemination of horizons. It is argued that these subsequent stages in the history of hermeneutics have their origin inbut are not fully restricted torespectively premodern, modern and postmodern stages of globalization. Taking some striking moments of the encounter between Western and Chinese language and philosophy as example, the particular merits and flaws of these three types of hermeneutics are being discussed. The claim defended is that although these different types of hermeneutics are mutually exclusive from a theoretical point of view, as interpreting beings in the current era we depend on each of these distinct hermeneutic practices and cannot avoid living them simultaneously. (shrink)
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  2.  2
    Jos Mul (1991). Dilthey's Narrative Model of Human Development: Necessary Reconsiderations After the Philosophical Hermeneutics of Heidegger and Gadamer. [REVIEW] Man and World 24 (4):409-426.
  3.  4
    [Name Unavailable] (2009). Jos de Mul. The Tragedy of Finitude. Dilthey's Hermeneutics of Life. New Haven and London: Yale University Press. 2004. Analecta Hermeneutica 1 (1).
    Book Review. Jos de Mul. The Tragedy of Finitude . Diltheys Hermeneutics of Life . New Haven and London: Yale University Press. 2004.
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  4.  8
    Karin de Boer (2006). Tragische tegengeluiden. Recensie van: Jos de Mul, De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie (2006) en Michiel Leezenberg, De vloek van Oedipus. Taal, democratie en geweld in de Griekse tragedie (2006). [REVIEW] Krisis 7 (4):52-58.
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  5.  5
    Paul van der Velde (1987). Jos de Mul. Krisis 28:72-76.
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  6. Judith Norman (2000). Jos De Mul, Romantic Desire in (Post) Modern Art & Philosophy Reviewed by. Philosophy in Review 20 (2):93-95.
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  7.  2
    F. W. J. Keulartz (forthcoming). Romantisch verlangen of reformatorisch elan? De visie van Jos de Mul op Wilhelm Dilthey. Krisis.
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  8. Judith Norman (2000). Jos De Mul, Romantic Desire in Modern Art & Philosophy. [REVIEW] Philosophy in Review 20:93-95.
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  9.  4
    Phillip Honenberger (2016). Eccentric Investigations of Humanity. Philosophy of the Social Sciences 46 (1):56-76.
    In 1928, a German zoologist and philosopher named Helmuth Plessner published a book titled Die Stufen des Organischen und der Mensch: Einleitung in die philosophische Anthropologie. Almost (...)
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  10.  9
    Philip H. Jos, Martin Perlmutter & Mary Faith Marshall (2003). Substance Abuse During Pregnancy: Clinical and Public Health Approaches. Journal of Law, Medicine & Ethics 31 (3):340-350.
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  11.  17
    Philip H. Jos (2012). Fear and the Spiritual Realism of Octavia Butler's Earthseed. Utopian Studies 23 (2):408-429.
    The contribution of Octavia Butler's fiction to utopian studies is becoming more widely recognized, particularly in the wake of a special issue of Utopian Studies (vol. (...)19, no. 3) devoted to her work. The Parable of the Sower and Parable of the Talents provide an especially effective exploration of perennial issues in political philosophy, cultural studies, and psychology.1 Civil society and the cultural norms that underlay social and political institutions have crumbled. Crime, violence, and addiction are rampant. Environmental degradation and economic collapse have pushed most to roam about the country searching for food, while others take refuge in walled compounds run by corporations whose power is unchecked. .. (shrink)
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  12.  20
    Philip H. Jos, Mary Faith Marshall & Martin Perlmutter (1995). The Charleston Policy on Cocaine Use During Pregnancy: A Cautionary Tale. Journal of Law, Medicine & Ethics 23 (2):120-128.
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  13.  3
    Mary Faith Marshall, Philip H. Jos & Martin Perlmutter (1995). Reply to Whittemore and Good. Journal of Law, Medicine & Ethics 23 (3):299-300.
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  14. Philip H. Jos, Martin Perlmutter & Mary Faith Marshall (2003). Substance Abuse During Pregnancy: Clinical and Public Health Approaches. Journal of Law, Medicine and Ethics 31 (3):340-350.
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  15. Philip H. Jos, Mary Faith Marshall & Martin Perlmutter (1995). The Charleston Policy on Cocaine Use During Pregnancy: A Cautionary Tale. Journal of Law, Medicine and Ethics 23 (2):120-128.
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  16. Mary Faith Marshall, Philip H. Jos & Martin Perlmutter (1995). Reply to Whittemore and Good. Journal of Law, Medicine and Ethics 23 (3):299-300.
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  17. Jos de Mul (ed.) (2015). Plessner's Philosophical Anthropology: Perspectives and Prospects. Amsterdam University Press.
    Helmut Plessner was one of the founders of philosophical anthropology, and his book _The Stages of the Organic and Man_, first published in 1928, has inspired generations (...)
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  18.  24
    Jos de Mul (2011). Horizons of Hermeneutics: Intercultural Hermeneutics in a Globalizing World. [REVIEW] Frontiers of Philosophy in China 6 (4):628-655.
    Starting from the often-used metaphor of thehorizon of experiencethis article discusses three different types of intercultural hermeneutics, which respectively conceive hermeneutic interpretation as a (...)widening of horizons, a fusion of horizons, and a dissemination of horizons. It is argued that these subsequent stages in the history of hermeneutics have their origin inbut are not fully restricted torespectively premodern, modern and postmodern stages of globalization. Taking some striking moments of the encounter between Western and Chinese language and philosophy as example, the particular merits and flaws of these three types of hermeneutics are being discussed. The claim defended is that although these different types of hermeneutics are mutually exclusive from a theoretical point of view, as interpreting beings in the current era we depend on each of these distinct hermeneutic practices and cannot avoid living them simultaneously. (shrink)
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  19.  22
    Jos de Mul (2010). Moral Machines. Techne 14 (3):226-236.
    In spite of the popularity of computer ethics, ICTs appear to undermine our moral autonomy in several ways. This article focuses on thedelegationof our moral (...)
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  20.  8
    Jos de Mul (2009). Denken aan de Maas. Tijdschrift Voor Filosofie 71 (1):5.
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  21.  4
    Jos De Mul (1991). Dilthey's Narrative Model of Human Development: Necessary Reconsiderations After the Philosophical Hermeneutics of Heidegger and Gadamer. Man and World 24 (4):409-426.
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  22.  5
    Jos de Mul & France Grenaudier-Klijn (2011). Le Sublime Technologique. Diogène 233 (1):45.
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  23.  3
    Jos de Mul (2005). Publish and perish. Tijdschrift Voor Filosofie 67 (3):417-434.
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  24.  9
    Jos de Mul (2009). Des machines morales. Cités 39 (3):27-.
    Du fait de sa programmabilité, lordinateur est souvent qualifié de machine universelle. Si la machine classique est la représentation dun programme unique et spécifique, lordinateur (...)
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  25.  1
    Jos de Mul (2003). Das schauspiel des lebens. Revue Internationale de Philosophie 4:407-424.
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  26.  1
    Jos de Mul (1988). The Development of Aesthetic Judgment: Analysis of a Genetic-Structuralist Approach. Journal of Aesthetic Education 22 (2):55.
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  27. Jos de Mul (2015). Athens, or the Fate of Europe. Journal of Philosophical Research 40 (9999):221-227.
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  28. Jos de Mul (2010). Cyberspace Odyssey: Towards a Virtual Ontology and Anthropology. Cambridge Scholars.
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  29. Jos de Mul (2013). eLife: From Biology to Technology and Back Again. In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury
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  30. Jos de Mul & Bibi van den Berg (2011). Human Autonomy in the Age of Computer-Mediated Agency. In M. Hildebrandt & Antoinette Rouvroy (eds.), The Philosophy of Law Meets the Philosophy of Technology: Autonomic Computing and Transformations of Human Agency. Routledge
  31. Jos de Mul (2003). Hegel, Heidegger, Adorno and the Ends of Art. Dialogue and Universalism 13 (11-12):23-42.
     
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  32. Jos De Mul (2010). Moral Machines. Techné: Research in Philosophy and Technology 14 (3):226-236.
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  33. Jos de Mul & Bibi van den Berg (2011). Remote Control : Human Autonomy in the Age of Computer-Mediated Agency. In Mireille Hildebrandt & Antoinette Rouvroy (eds.), Law, Human Agency, and Autonomic Computing: The Philosophy of Law Meets the Philosophy of Technology. Routledge
     
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  34. Jos De Mul (2008). Wittgenstein 2.0: Philosophical Reading and Writing After the Mediatic Turn. In Herbert Hrachovec & Alois Pichler (eds.), Wittgenstein and the Philosophy of Information: Proceedings of the 30th International Ludwig Wittgenstein-Symposium in Kirchberg, 2007. De Gruyter 153-180.
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  35.  9
    Robert Lyman Potter (2001). In the Face of Suffering: The Philosophical- Anthropological Foundations of Clinical Ethics, by Jos V. M. Welie. Omaha, Nebr.: Creighton University Press, 1998. 293 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (1):115-116.
    This book is for those searching for an ethics engine with enough philosophical power to drive healthcare reform toward a balance between medical technology and human compassion. (...)
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  36. Bruno Curko & Ivana Kragic (2012). Tko se boji korupcije još? Metodicki Ogledi 19 (2):43-58.
    Udruga Mala filozofija kreirala je i provela projekt »Tko se boji korupcije još?!« u dvanaest škola i dvije knjižnice, s ukupno 122 učenika u školskoj godini 2010./ (...)2011. Projekt se sastojao od pet radionica u kojima se s učenicima raspravljalo o korupciji. Cilj je bio prvenstveno razjašnjenje pojma korupcije, ali i ukazivanje na razne načine na koje korupcija uništava neke temeljne vrijednosti poput dostojanstva, ljubavi, prijateljstva, obitelji i društva. Članak donosi evaluacijske rezultate u kojima se pokazuje koliko su učenici 3. i 4. razreda osnovne škole razumjeli pojam korupcije te koliko su promijenili svoje stavove tijekom provođenja projekta.Society Petit Philosophy has created and implemented a projectWhos Afraid of Corruption?!” in twelve elementary schools and two libraries, with a total of 122 students in the school year 2010/2011. The project consists of five workshops in which students primarily clarified the concept of corruption, but also the ways in which corruption is destroying the society, dignity, love, friendship, and family. Article presents the results of the evaluation, which show how 3rd and 4th graders understood the concept of corruption, and how they changed their views about corruption in the course of the project. (shrink)
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  37.  65
    Shan Gao, Comment on "How to Protect the Interpretation of the Wave Function Against Protective Measurements" by Jos Uffink.
    It is shown that Uffink's attempt to protect the interpretation of the wave function against protective measurements fails due to several errors in his arguments.
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  38. Rada Drezgić & Predrag Krstić (2013). Ko Se Boji Kvira Još: Homoseksualne I Transrodne Strategije Zvezdanih Staza. Filozofija I Društvo 24:3.
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  39.  18
    A. Souter (1938). Jos. Schrijnen and Christine Mohrmann: Studien zur Syntax der Briefe des hl. Cyprian. 2 vols. Pp. xii + 191; viii + 159. Nijmegen: Dekker en van de Vegt, 19361937. Stiff paper, fl. 3.50 each. [REVIEW] The Classical Review 52 (04):149-.
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  40.  11
    Alan C. Bowen (1993). Mul.Apin. Ancient Philosophy 13 (1):139-142.
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  41.  23
    Terhemba Nom Ambe-Uva (2011). Identity Politics and the Jos Crisis: Evidence, Lessons, and Challenges of Good Governance. World Futures 67 (1):58-78.
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  42.  28
    Carlos Steel (2002). In Memoriam Jos Decorte (21 July 1954 - 2 October 2001). International Journal of Philosophical Studies 10 (3):337 – 338.
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  43.  8
    W. H. D. Rouse (1904). Der Dom zu Aachen und seine Entstellung. Ein Protest. By Jos Stezygowski. Leipzig Hinrichs. 1 mark. Pp. 100; 2 plates. The Classical Review 18 (08):424-.
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  44.  7
    Stephan Strasser (1979). Beschouwingen overintimiteitnaar aanleiding Van publikaties Van Jos Van ussel. Tijdschrift Voor Filosofie 41 (1):83 - 103.
    In einer Reihe von philosophischen Meditationen setzt sich der Verfasser mit dem im modernen gesellschaftlichen Leben so schmerzlich empfundenen Mangel an Intimität auseinander und mit dem verschiedenen (...)
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  45.  7
    Erik de Haan (2005). Free Space - Philosophy in Organisations by Jos Kessels. Philosophy of Management 5 (1):102-103.
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  46.  7
    R. McKenzie (1930). Donum Natalicium Schrijnen. Verzameling van opstellen door oudleerlingen en bevriende vakgenooten opgedragen aan Mgr Prof Dr Jos Schrijnen bei gelegenheid van zijn zestigsten verjaardag, 3 Mei 1929. Pp. xxviii + 926. Nijmegen-Utrecht: N. V. Dekker en Van de Vegt, 1929. [REVIEW] The Classical Review 44 (04):155-.
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  47.  2
    KudpiRamya Shenoy & M. Kundabala (2014). Views of Dental Professionals and Dental Patients in Jos, Nigeria Concerning the Need for Informed Consent Prior Participation in Dental Clinical Research. Journal of Education and Ethics in Dentistry 4 (2):77.
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  48.  6
    R. McKenzie (1922). Einführung in das Studium der Indogermanischen Sprachwissenschaft, mit besonderer Berücksichtigung der klassischen und germanischen Sprachen, übersetzt von Walter Fischer (Indogermanische Bibliothek, I. 1. 14.). By Jos. Schrijnen. One vol. 5½×8½. Pp. x + 340. Heidelberg: Carl Winter, 1921. 7s. (M. 20; bound, M. 28). [REVIEW] The Classical Review 36 (5-6):139-.
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  49.  10
    O. Skutsch (1943). Schrijnen's Collected Papers Collectanea Schrijnen. Verspreide Opstellen Dr van Jos. Schrijnen. Pp. Xx+496; 1 Plate, 5 Maps. Nijmegen and Utrecht: Dekker & Van de Vegt, 1939. Paper, Fl. 6. [REVIEW] The Classical Review 57 (01):32-33.
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  50.  2
    Jens De Vleminck (2007). Review: J. De Mul, De domesticatie van het noodlot: De wedergeboorte van de tragedie uit de geest van de technologie (Kapellen: Pelckmans, 2006). [REVIEW] Tijdschrift Voor Filosofie 69 (2):379-381.
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