Search results for 'José Carlos Bermejo Barrera' (try it on Scholar)

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  1.  21
    José Carlos Bermejo Barrera (2001). Making History, Talking About History. History and Theory 40 (2):190–205.
    Making history - in the sense of writing it - is often set against talking about it, with most historians considering writing history to be better than talking about it. My aim in this article is to analyze the topic of making history versus talking about history in order to understand most historians' evident decision to ignore talking about history. Ultimately my goal is to determine whether it is possible to talk about history with any sense.To this end, I will (...)
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  2.  5
    José Carlos Bermejo Barrera (2005). On History Considered as Epic Poetry. History and Theory 44 (2):182–194.
    This essay defines history as an interaction of three elements: description, evocation, and expression. These three elements should interact and combine without any of them overwhelming the remaining two. In combining the three elements, history carries on from epic poetry, which was its source. Highlighting the three elements reveals the ways history synthesizes the three historical stages outlined by Comte, namely, the theological, the metaphysical, and the scientific.
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  3. Sonia Madrid Cánovas (2007). Moscas en una botella: cómo dominar a la gente con palabras, de José Carlos Bermejo Barrera. Teorema: International Journal of Philosophy 26 (3):195-199.
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  4.  1
    Barrígon Fuentes & María Carmen (2004). José Carlos Bermejo Barrera, Fátima Díez Platas, Lecturas del mito griego. Kernos 17.
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  5.  1
    Véronique Krings (1996). José Carlos Bermejo Barrera, Mitología y mitos de la Hispania prerromana I. Kernos 9:430-431.
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  6.  3
    Xosé Carlos Bermejo Barrera (2003). La muerte del otro: Vivir sanamente el duelo. Critica 53 (909):25-29.
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  7. Xosé Carlos Bermejo Barrera (2006). La inconsistencia de las evaluaciones científicas: elogio del silencio. Revista Internacional de Filosofía Política 27:169-186.
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  8. Xosé Carlos Bermejo Barrera (1989). Zeus, Hera y el matrimonio sagrado. Polis: Revista de Ideas y Formas Políticas de la Antigüedad Clásica 1:7-24.
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  9. Carlos García & Diego José (2011). Número En Curso Logo Atom. Ideas Y Valores 60 (147):25-50.
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  10. Mariategui Jose Carlos (1999). [Book Review] the Heroic and Creative Meaning of Socialism, Selected Essays. [REVIEW] Science and Society 63 (1).
     
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  11. Ballón Vargas & José Carlos (eds.) (2011). La Complicada Historia Del Pensamiento Filosófico Peruano: Siglos Xvii y Xviii (Selección de Textos, Notas y Estudios). Universidad Científica Del Sur, Fondo Editorial.
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  12. Miguel Verstraete, Héctor J. Padrón, Jorge Martínez Barrera & Carlos I. Massini Correas (1998). Subjetivistas radicales Y hermenéutica en la escuela austríaca de economía1. Sapientia 53 (204):419.
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  13.  3
    Katherine Mansilla (2015). Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero. Estudios de Filosofía 13:83-100.
    This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place”, and the stories of Jose Carlos Agüero, in his book, Los rendidos. From a phenomenological perspective, both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict and the (...)
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  14.  2
    José Carlos Bermejo Barrera (2005). On History Considered as Epic Poetry. History and Theory 44 (2):182-194.
    This essay defines history as an interaction of three elements: description, evocation, and expression. These three elements should interact and combine without any of them overwhelming the remaining two. In combining the three elements, history carries on from epic poetry, which was its source. Highlighting the three elements reveals the ways history synthesizes the three historical stages outlined by Comte, namely, the theological, the metaphysical, and the scientific.
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  15.  1
    José Carlos BermejoBarrera (2008). Veritas filia temporis versus philosophia perennis. History and Theory 47 (3):443-452.
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  16.  1
    Michaël Löwy (2007). Le marxisme en amérique latine de José Carlos Mariategui aux zapatistes du Chiapas. Actuel Marx 2 (2):25-35.
    Le Marxism in Latin America. From José Carlos Mariategui to Chiapas and the Zapatists José Carlos Mariagegui, the first major Latin American Marxist thinker, who died in 1939, considered socialism to be the sole alternative to the domination of Latin American by US imperialism. He dreamt of an Indo-American socialism which would not be the mere carbon-copy of precedents elsewhere; which, on the contrary, would be the heroic creation of the peoples of the continent. Because of (...)
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  17. José Augusto Cardoso Bernardes (2011). Recensão A: Vasconcelos, José Carlos - Encontro Internacional: Língua Portuguesa E Culturas Lusófonas Num Universo Globalizado. Humanitas 63:819-824.
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  18.  5
    Jeffery R. Webber (2015). The Indigenous Community as “Living Organism”: José Carlos Mariátegui, Romantic Marxism, and Extractive Capitalism in the Andes. Theory and Society 44 (6):575-598.
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  19.  12
    Michael Löwy (2005). Mística Revolucionaria: José Carlos Mariátegui y la Religion. Utopía y Praxis Latinoamericana 10 (28):49-59.
    In this article an approximate profile of Mariategui´s thoughts on the importance of religion in marxist philosophy is presented. His philosophy is quite distant from the orthodox Marxist doctrine on the religious question, where it is seen as the opium of the poor. Mariategui considers that social..
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  20.  2
    Michael Löwy (2014). L'indigénisme marxiste de Jose Carlos Mariategui. Actuel Marx 56 (2):12.
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  21.  2
    Roger Wright (2004). Isidorus Hispalensis, Isidori Hispalensis Chronica, Ed. José Carlos Martín. Turnhout: Brepols, 2003. Pp. 310*, 239; Black-and-White Figures. €230. [REVIEW] Speculum 79 (4):1101-1102.
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  22.  1
    Isabelle Tassignon (1999). JC Bermejo Barrera, Fr. J. González García, S. Reboreda Morillo, Los orígenes de la mitología griega. Kernos 12:313-314.
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  23. Libbet Crandon-Malamud (1993). Videos:Jose Carlos and His Spirits: The Ritual Initiation of a Zelador Dos Orixzas in a Brazilian Umbanda Center;A Brazilian Pilgrimage: The Festa de Sao Francisco in Canmde;Spiritist Healing in Brazil;The Return of Dr. Fritz. Anthropology of Consciousness 4 (1):18-19.
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  24. Donald V. Kingsbury (2013). José Carlos Mariátegui: An Anthology, Edited by Harry E. Vanden and Marc Becker, New York: Monthly Review Press, 2011. Historical Materialism 21 (4):257-272.
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  25. Michael Löwy (1999). Marxisme Et Romantisme Chez José Carlos Mariategui. Actuel Marx 25:187-201.
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  26. Martin Peterson (2005). Recension av José Carlos Somozas Idéernas grotta. [REVIEW] Norsk Filosofisk Tidsskrift 3.
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  27. William W. Stein (1983). An Anthropological Appreciation of José Carlos Mariátegui. In Pasquale N. Russo (ed.), Dialectical Perspectives in Philosophy and Social Science. B.R. Grüner
     
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  28. Roger Wright (2004). Isidori Hispalensis ChronicaIsidorus Hispalensis José Carlos Martín. Speculum 79 (4):1101-1102.
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  29. Marta Figueras I. Badia (2008). Ollé sesé, manuel; Martín carretero, José moisés; escobar, silvia; castresana, Carlos; lamarca Pérez, carmen; bernabeu, almudena; hormazábal malarée, hernán; aranibar quiroga, antonio; Rodríguez, María elena; Medina Rey, José María; Santos, Carlos (2007). Derechos humanos Y desarrollo. Justicia universal: El Caso latinoamericano. [REVIEW] Enrahonar 40 (41):199.
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  30.  10
    Elena Espinoza Lavoz, Viviana Méndez Villarroel, Roxana Lara Jaque & Pilar Rivera Caamaño (2009). Factores Asociados Al Nivel de Sobrecarga de Los Cuidadores Informales de Adultos Mayores Dependientes, En Control En El Consultorio “José Durán Trujillo”, San Carlos, Chile. Theoria 18 (1):69-79.
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  31.  2
    Richard S. Briggs (2012). Opening Up the Scriptures: Joseph Ratzinger and the Foundations of Biblical Interpretation. Edited by José Granados , Carlos Granados and Luis Sánchez-Navarro . Pp. Xxv, 148, Grand Rapids/Cambridge, Eerdmans, 2008, £13.99. [REVIEW] Heythrop Journal 53 (2):282-282.
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  32.  2
    Peter Linehan (2013). Carlos Estepa Díez, Ignacio Álvarez Borge, and José María Santamarta Luengos, Poder real y sociedad: Estudios sobre el reinado de Alfonso VIII, 1158–1214. León: Universidad de León, 2011. Paper. Pp. 345; map. €24. ISBN: 9788497735728. [REVIEW] Speculum 88 (3):794-795.
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  33. Juan Antonio Ruescas Juárez (2011). Carlos Gómez Sánchez: José Luis Aranguren. Filosofía y vida intelectual. Textos fundamentales, Madrid: Uned/Trotta (2010). Endoxa 28:335-342.
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  34. Tereza Virgínia Ribeiro Barbosa (2013). Recensão a: JESUS, Carlos A. Martins, FILHO, Cláudio Castro, FERREIRA, José Ribeiro - Hipólito e Fedra: nos caminhos de um mito. Humanitas 65:314-317.
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  35. Bruno Clifton (2009). Opening Up the Scriptures: Joseph Ratzinger and the Foundations of Biblical Interpretation by José Granados, Carlos Granados and Luis Sánchez-Navarro. New Blackfriars 90 (1028):501-502.
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  36. Elena Espinosa Lavoz & Viviana Méndez Villarroel (2009). Lara Jaque Roxana; Rivera Caamaño, Pilar. Factores asociados al nivel de sobrecarga de los cuidadores informales de adultos mayores dependientes, en control en el consultorio" Jose Durán Trujillo", San Carlos, Chile. Theoria 18 (1):69-79.
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  37. Ernan McMullin (2003). José Montesinos; Carlos Solís .Largo campo di filosofare. 985 pp., illus., figs., index. La Orotava, Spain: Fundación Canaria Orotava de Historia de la Ciencia, 2001. [REVIEW] Isis 94 (4):726-727.
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  38. Sebastião Tavares de Pinho (2012). Recensão A: Serafim, João Carlos Gonçalves Serafim ; Carvalho, José Adriano de Freitas - Um Diálogo Epistolar: D. Vicente Nogueira E o Marquês de Niza. Humanitas 64:298-299.
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  39. Juan Antonio Ruescas Juárez (2011). RESEÑA de : Gómez Sánchez, Carlos; Aranguren, José Luis. Filosofía y Vida Intelectual. Madrid : UNED : Trotta, 2010. Endoxa 1 (28):335.
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  40. María Angelica Vega (2012). Revisitaciones del objeto discursivo revolución: Entre filiaciones y oposiciones en y por las novelas La revolución es un sueño eterno de Andrés Rivera, La astucia de la razón de José Pablo Feinmann y La campaña de Carlos Fuentes. Aletheia 3 (5):9 - 7.
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  41. Marta Isabel de Oliveira Várzeas (2012). Recensão a: Eurípides - Tragédias II. Tradução do grego, Introdução e notas de Frederico Lourenço, José Ribeiro Ferreira, Maria do Céu Fialho, José Luís Coelho e Carlos Ferreira Santos. Humanitas 64:253-256.
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  42. José Carlos Bermejo Higuera (2012). El miedo del ser humano a la muerte. Critica 62 (977):42-45.
    El miedo ala enfermedad y a la muerte son ancestrales. Por mucho desarrollo científico que se produce en algunas latitudes de la tierra, traducido en grandes avances sanitarios que permiten prolongar la vida de unos pocos, no nos protegen ni del miedo di de la muerte.
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  43. José Carlos Bermejo Higuera (2011). Centro de humanización de la salud. In de la Torre Díaz & Francisco Javier (eds.), Pasado, Presente y Futuro de la Bioética Española. Universidad Pontificia Comillas
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  44.  1
    José Bermejo-Barrera (1993). Explicating the Past: In Praise of History. History and Theory 32 (1):14-24.
    Since the very beginnings of Philosophy, the multifaceted problem of time has constituted one of the central concerns of philosophers and other thinkers. From pre-Socratic speculation to Platonic metaphysics, from St. Augustine to the medieval theologians, meditation upon time was unceasing, and the issue became yet more acute with the development of modern philosophy following Descartes One might summarize the slow evolution of Western thought in this area as follows: time began in Greek philosophy as a property of the world, (...)
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  45.  9
    Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW] Telos: Critical Theory of the Contemporary 18 (1-2):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  46.  5
    Mauro Rocha Baptista (2012). Religião e literatura na crítica a Franz Kafka (Religion and literature in the criticism about Franz Kafka) - DOI: 10.5752/P.2175-5841.2012v10n25p157. [REVIEW] Horizonte 10 (25):157-175.
    Partimos dos eixos propostos por José Carlos Barcellos no artigo “Literatura e teologia” para enquadrar a fortuna crítica que se elevou em torno de Franz Kafka quanto à relação entre sua literatura e a temática religiosa. O primeiro eixo lida com a perspectiva de que a literatura se apresente como uma teologia não teórica, nele analisamos a configuração de Kafka como um cabalista de acordo com Scholem. No segundo, sob a ótica de que a teologia está presente na (...)
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  47.  5
    Alexandre da Costa, Amauri Carlos Ferreira, Davidson Sepini Gonçalves, Aurino José Góis & Paulo Antônio Couto Faria (2009). Dissertações e Teses v.2 n.4. Horizonte 2 (4):159-164.
    COSTA, Alexandre da. Fundamentos da bioética: estudo sobre o pensamento de Hugo Tristram Engelhardt Jr. FERREIRA, Amauri Carlos. O imaginário religioso e modos de vida urbana: experiência e memória da Juventude Católica em Belo Horizonte – MG, anos 80. GONÇALVES, Davidson Sepini. O Panóptico de Jeremy Bentham: por uma leitura utilitarista. GÓIS, Aurino José. Parque Municipal de Belo Horizonte: público, apropriações e significados. FARIA, Paulo Antônio Couto. Teologia no limiar da filosofia: a modernidade e o encontro fé e (...)
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  48.  3
    Aurino José Góis, João Carlos Lino Gomes & Flávio Senra (2009). Resenhas v. 3 n. 6. Horizonte 3 (6):141-152.
    BERGER, P. L.; LUCKMANN, T. Modernidade, pluralismo e crise de sentido ; a orientação do homem moderno Aurino José Góis RIBEIRO, Renato Janine. A república . RIBEIRO, Renato Janine. A democracia . João Carlos Lino Gomes SUNG, Jung Mo. Sementes de esperança. A fé em um mundo em crise. Flávio Senra.
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  49.  3
    Carlos Gómez (2008). José Gómez Caffarena: una filosofía de la religión. Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que (...)
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  50.  1
    Carlos José Suarez (2013). As Casas de Deus, as igrejas de doutrina no Novo Reino de Granada, séculos XVI e XVII (The Houses of God: churches of doctrine in New Kingdom of Granada, in the 16th and 17th centuries) - DOI: 10.5752/P.2175-5841.2013v11n31p991. [REVIEW] Horizonte 11 (31):991-1017.
    O papel da Igreja foi fundamental no processo de constituição do território no Novo Mundo. Neste artigo, explora-se a forma como se implementaram no Novo Reino de Granada (hoje Colômbia) as “Instruções para a fábrica e decoração das igrejas” de Carlos Borromeo de 1577, documento considerado como a consolidação arquitetônica do Concilio de Trento. A análise parte da comparação dos principais preceitos contidos nas Instruções com os contratos de fabricação das igrejas celebrados pelo Visitador Luis Henríquez entre os anos (...)
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