Search results for 'José Carlos Bermejo Barrera' (try it on Scholar)

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  1. José Carlos Bermejo Barrera (2001). Making History, Talking About History. History and Theory 40 (2):190–205.score: 502.5
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  2. José Carlos Bermejo Barrera (2005). On History Considered as Epic Poetry. History and Theory 44 (2):182–194.score: 502.5
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  3. Ballón Vargas & José Carlos (eds.) (2011). La Complicada Historia Del Pensamiento Filosófico Peruano: Siglos Xvii y Xviii (Selección de Textos, Notas y Estudios). Universidad Científica Del Sur, Fondo Editorial.score: 120.0
     
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  4. Albino Barrera (2005). Economic Compulsion and Christian Ethics. Cambridge University Press.score: 60.0
    Markets can often be harsh in compelling people to make unpalatable economic choices any reasonable person would not take under normal conditions. Thus workers laid off in mid-career accept lower paid jobs that are beneath their professional experience for want of better alternatives. Economic migrants leave their families and cross borders (legally or illegally) in search of a livelihood and countless Third World families rely on child labor to supplement meagre household incomes. These are examples of economic compulsion, an all-too-frequent (...)
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  5. Bermúdez Barrera (2008). Wittgenstein's Language Games and García Márquez´ Magical Realism. Proceedings of the Xxii World Congress of Philosophy 26:21-28.score: 60.0
    “There’s no need for DNA tests to prove that One Hundred Years of Solitude is Don Quixote’s heir.” G. Rabassa This paper is a personal attempt to relate the concept of language games as portrayed by the Austrian Philosopher Ludwig Wittgenstein with the literary magic of Gabriel García Márquez. The topic came up to me after reading an essay of the Colombian writer Carlos Patiño Roselli. His exposition on the language games in Wittgenstein triggered a series ofassociations in me (...)
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  6. William W. Stein (1983). An Anthropological Appreciation of José Carlos Mariátegui. In Pasquale N. Russo (ed.), Dialectical Perspectives in Philosophy and Social Science. B.R. Grüner.score: 40.5
     
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  7. Richard S. Briggs (2012). Opening Up the Scriptures: Joseph Ratzinger and the Foundations of Biblical Interpretation. Edited by José Granados , Carlos Granados and Luis Sánchez-Navarro . Pp. Xxv, 148, Grand Rapids/Cambridge, Eerdmans, 2008, £13.99. [REVIEW] Heythrop Journal 53 (2):282-282.score: 36.0
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  8. Anita Jose & Shang-Mei Lee (2007). Environmental Reporting of Global Corporations: A Content Analysis Based on Website Disclosures. Journal of Business Ethics 72 (4):307 - 321.score: 30.0
    Today, more corporations disclose information about their environmental performance in response to stakeholder demands of environmental responsibility and accountability. What information do corporations disclose on their websites? This paper investigates the environmental management policies and practices of the 200 largest corporations in the world. Based on a content analysis of the environmental reports of Fortune’s Global 200 companies, this research analyzes the content of corporate environmental disclosures with respect to the following seven areas: environmental planning considerations, top management support to (...)
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  9. Anita Jose & Mary S. Thibodeaux (1999). Institutionalization of Ethics: The Perspective of Managers. Journal of Business Ethics 22 (2):133 - 143.score: 30.0
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  10. Falcón Y. Tella & María José (2008). Equity and Law. Martinus Nijhoff Publishers.score: 30.0
    In this book, as in various earlier studies of the author, she uses the three-dimensional method, which facilitates a stratified focus in agreement with three ...
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  11. Albino Barrera (2000). Social Principles as a Framework for Ethical Analysis (with an Application to the Tobin Tax). Journal of Business Ethics 23 (4):377 - 388.score: 30.0
    Rooted in a reasoned understanding of what it is to be a human being in community, Catholic social principles are accessible to a pluralistic, even secular, audience. Instead of being used separately in an ad hoc manner, these principles can be applied as a single analytical framework in examining ethical questions. Doing so allows the manifold dimensions of social problems to surface. The paper applies this framework on the issue of whether currency markets ought to be taxed in order to (...)
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  12. Jim Jose (2004). No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory. Hypatia 19 (4):1-22.score: 30.0
    : The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope (...)
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  13. Jim Jose (2000). Contesting Patrilineal Descent in Political Theory: James Mill and Nineteenth-Century Feminism. Hypatia 15 (1):151-174.score: 30.0
    : Liberal philosopher James Mill has been understood as being unambiguously antifeminist. However, Terence Ball, supposedly informed by a feminist perspective, has argued for a new interpretation. Ball has reconceptualized Mill as a feminist and the sole source of the feminism of his son (J. S. Mill), suggesting a revision of the received wisdom about their relationship to the development of nineteenth century feminist thought. This paper takes issue with Ball's "new interpretation" and its presumed feminist basis.
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  14. Albino Barrera (2007). Globalization and Economic Ethics: Distributive Justice in the Knowledge Economy. Palgrave Macmillan.score: 30.0
    What is the appropriate criterion to use for distributive justice? Is it efficiency, need, contribution, entitlement, equality, effort, or ability? Globalization and Economic Ethics maintains that far from being rival principles of distributive justice, efficiency and need satisfaction are, in fact, complementary norms in our emerging knowledge economy. After all, human capital plays the central role in effecting and sustaining long-term efficiency in the Digital Age. This book explores the vital link between human capital formation and allocative efficiency using the (...)
     
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  15. Bidart Campos & Germán José (eds.) (1987). Ethics, Law, Science, Technology, and International Cooperation: Córdoba, Argentina, 27/29 March 1984. Council of Advanced International Studies.score: 30.0
     
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  16. Martínez Doral & M. José (1987). The Structure of Judicial Knowledge. University of Navarra, Dept. Of Philosophy of Law.score: 30.0
     
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  17. Sebastion Jose (1966). The Space, Time and I. [Calcutta]Alpha-Beta Publications.score: 30.0
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  18. Albino Barrera (2010). Market Complicity and Christian Ethics. Cambridge University Press.score: 20.0
    Machine generated contents note: Preface; Part I. Theory: Material Cooperation in Economic Life: 1. The nature of material cooperation and moral complicity; 2. Complicity in what?: The problem of accumulative harms; 3. Too small and morally insignificant? The problem of overdetermination; 4. Who is morally responsible in the chain of causation? The problem of interdependence; Part II. Application: A Typology of Market-Mediated Complicity: A. Hard Complicity: 5. Benefiting from and enabling wrongdoing; 6. Precipitating gratuitous harms; B. Soft Complicity: 7. Leaving (...)
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  19. Albino Barrera (1999). The Evolution of Social Ethics: Using Economic History to Understand Economic Ethics. Journal of Religious Ethics 27 (2):285 - 304.score: 20.0
    In the development of Roman Catholic social thought from the teachings of the scholastics to the modern social encyclicals, changes in normative economics reflect the transformation of an economic terrain from its feudal roots to the modern industrial economy. The preeminence accorded by the modern market to the allocative over the distributive function of price broke the convenient convergence of commutative and distributive justice in scholastic just price theory. Furthermore, the loss of custom, law, and usage in defining the boundaries (...)
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  20. Falcón Y. Tella & María José (2010). A Three-Dimensional Theory of Law. Martinus Nijhoff Publishers.score: 20.0
     
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  21. Mariana Alvarado (2013). La Política Solidaria de Una República Escolar En Carlos Norberto Vergara. Childhood and Philosophy 8 (16):405-420.score: 15.0
    A fines del siglo XIX y principios del XX un pedagogo mendocino C. N. Vergara (Mendoza, 1859-1929) hace experiencia en Buenos Aires, Argentina, de una república escolar animada por una política solidaria. Con este escrito pretendemos situar la experiencia para tensionar las nociones de república-institución educativa-política y solidaridad. Tomamos como pre-texto para acometer la cuestión, incidentes del siglo XXI. Algunos testimonios que dicen sobre la vida que circula hacia fuera y hacia dentro de las instituciones educativas. Incidentes que como ejercicios (...)
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  22. José Mauricio de Carvalho (2012). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 15.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  23. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 15.0
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  24. María G. Navarro (1999). Review of 'Historia y Hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Anales Del Seminario de Metafísica:249-251.score: 15.0
  25. Carlos París (2006). Memorias Sobre Medio Siglo: De la Contrarreforma a Internet. Ediciones Península.score: 15.0
    La historia personal y profesional de Carlos París discurre al hilo de la convulsa historia de España del último medio siglo, y la narra con una honestidad de la que muy pocos pueden hacer gala. Así, sin ira y sin tapujos, describe, por ejemplo, cómo pasó de una adhesión inicial a presupuestos falangistas a ser candidato del PCE, valorando cada etapa y cada motivo de cambio con un gran sentido crítico. Por su pluma desfilan también personajes fundamentales en la (...)
     
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  26. José Carlos Amdela (2009). Honor and Public Opinion. Human Studies 32 (4).score: 13.5
    Honor has been an indispensable reference in the life of individuals and societies throughout the course of human history. As a basic concern of men and women, the phenomenon already appears in the earliest literary testimonies. The heroes of the Greek, Roman or German epic poems adapt their behavior to the demands of this particular deity, honor. Literature, at any time, in any culture, in any language, makes constant use of honor as an effective dramatic element. The recurrent presence is (...)
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  27. Antonio Mario Sette & José Carlos Cifuentes (2000). Compactification of L(Q). Synthese 125 (1-2):247 - 252.score: 13.5
    In this paper we extend the usual notion of model (asa structure) to the more general notion of CauchySequence of Structures in a similar way as rationalsare extending to real numbers by means of Cauchysequences of rationals. We show that the structurespace St is dense in thecomplete space CSt of Cauchysequences of structures and that CSt is compact in the (topo)logicalsense.
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  28. Jose Carlos Abrantes (1994). The Media and the Young. World Futures 41 (1):92-97.score: 13.5
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  29. José Carlos Cifuentes (2011). O "salto arquimediano": um processo de ruptura epistemológica no pensamento matemático. Scientiae Studia 9 (3):645-667.score: 13.5
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  30. José Carlos Moreira da Silva Filho (2008). O anjo da história e a memória das vítimas: o caso da ditadura militar no Brasil. Veritas – Revista de Filosofia da Pucrs 53 (2).score: 13.5
    This article uses Walter Benjamin’s philosophy of history in order to expose the barbarism that is located in the western society foundations, which promotes exclusion and victim’s forgetfulness. The paper indicates the political role of memory in building democracy and rescuing the human dignity, which is recognized from suffering’s alterity. The article will focus the experience of Latin American dictatorships and, more particularly, the military dictatorship in Brazil. KEY WORDS – Victim’s justice. Political Memory. History and narration. Human person dignity. (...)
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  31. Jose Carlos Martín (2012). Isidore (O.) Spevak (Ed., Trans.) Isidore de Séville: Étymologies Livre XIV, La Terre. (Auteurs Latin du Moyen Âge 22.) Pp. Lxviii + 208, Ills, Map. Paris: Les Belles Lettres, 2011. Paper, €45. ISBN: 978-2-251-33648-0. [REVIEW] The Classical Review 62 (02):530-531.score: 13.5
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  32. José Carlos Michelazzo (2011). As habitações do humano como expressões do tempo: diálogo entre Heidegger e Dōgen. Natureza Humana 13 (2):63-84.score: 13.5
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  33. José Carlos Michelazzo (2005). O natural e o humano no pensamento do jovem Heidegger. Natureza Humana 7 (2):375-397.score: 13.5
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  34. José Carlos Francisco Pereira (2011). As Doutrinas Estéticas Em Portugal Do Romantismo à Presença. Editorial Hespéria.score: 13.5
     
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  35. Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (02):255-279.score: 12.0
  36. C. Andone (2012). Bermejo-Luque, Lilian. Giving Reasons. A Linguistic-Pragmatic Approach to Argumentation Theory. Argumentation 26 (2):291-296.score: 12.0
    Bermejo-Luque, Lilian. Giving Reasons. A Linguistic-Pragmatic Approach to Argumentation Theory Content Type Journal Article Pages 1-6 DOI 10.1007/s10503-011-9258-z Authors C. Andone, Department of Speech Communication, Argumentation Theory and Rhetoric, University of Amsterdam, Spuistraat 134, 1012 VB Amsterdam, The Netherlands Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X.
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  37. Josep Corbí (2004). En Respuesta Al Comentario de Carlos Pereda Sobre Un Lugar Para la Moral (A Reply to Carlos Pereda's Discussion of Un Lugar Para la Moral). Crítica 36 (107):75 - 85.score: 12.0
    Carlos Pereda califica mi concepción de la moral de realismo particularista y objeta a mi defensa tanto del realismo como del particularismo. En mi respuesta trato de mostrar cómo nuestras discrepancias en torno al papel de los principios en la deliberación moral es, excepto en un punto crucial, cuestión de énfasis. No ocurre lo mismo, sin embargo, con mi reivindicación del realismo moral, pues parte de lo que intento mostrar en el libro es que los programas constructivistas de los (...)
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  38. Juan Cianciardo (2012). The Paradox of the Moral Irrelevance of the Government and the Law: A Critique of Carlos Nino's Approach. Ratio Juris 25 (3):368-380.score: 12.0
    Some authors have speculated about the fact that if the law were connected to morality, then it would not be relevant, because morality would be enough to regulate social life. A study of this objection to the connection thesis will be outlined in this paper. In other words, the possible answers to the question about the practical difference that law gives to morality will be analyzed. The work of the Argentine philosopher Carlos Nino will be taken as the starting (...)
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  39. José Bermejo (2010). The Limits of Knowledge and the Limits of Science. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio.score: 12.0
    Chapter 1 An Essay on the Limits of Human Knowledge “I am you and you are I, and where you are, I also will be, and I am dispersed among all things. Where you choose you will find me, and, finding me, you will find yourself.
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  40. José Díez, Explicación, Unificación Y Subsunción1 José A. Diez.score: 12.0
    "Estos dos modos de ver la explicación no son incompatibles entre sí; cada uno ofrece un modo razonable de analizar la explicación. De hecho, pueden ser tomados como representando dos aspectos diferentes pero compatibles de la explicación científica" (1989, p. 183). "[estos dos enfoques] se han desarrollado hasta el punto en que pueden coexistir pacíficamente como dos aspectos distintos de la explicación científica" (1992, p. 39). "No rechazo la posibilidad de una teoría [unificacionista] de este tipo; creo que ella no (...)
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  41. James B. Freeman (2011). The Logical Dimension of Argumentation and Its Semantic Appraisal in Bermejo-Luque's Giving Reasons. Theoria 26 (3):289-299.score: 12.0
    ABSTRACT: We critically examine Bermejo-Luque’s account of the logical dimension of argumentation and its logical or semantic evaluation. Our considerations concern her views on inference claims, validity, logical normativity, warrants, necessity, warrants and the justification of inferences, ontological versus epistemic modal qualifiers, ontological versus epistemic probability, and ontological versus conditional probability.RESUMEN: Examinamos críticamente el análisis que Bermejo-Luque propone de la dimensión lógica de la argumentación y de su evaluación lógica o semántica. Nuestras objeciones ser refieren a sus tesis (...)
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  42. Juan Carlos García-Bermejo (2000). Simplificando el Analisis de las Comparaciones de Aproximacion (Simplifying the Analysis of the Approximation Comparisons). Theoria 15 (2):349-382.score: 12.0
    Con este artículo se pretende simplificar la propuesta presentada en un trabajo anterior, prescindiendo como conectiva del símbolo barra de la probabilidad condicionada. Haciéndolo, se consigue reducir a la mitad el número de condiciones postuladas, percibiéndose con ello mejor el lugar central de la condición de superioridad por implicación. También se aborda qué información pueda proporcionar el grado de aproximación de los modelos teórico-económicos sobre lo que vaya a terminar sucediendo en las situaciones empíricas correspondientes, se indican dos formar de (...)
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  43. José León Herrera (2012). Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera. Areté 24 (2):387-402.score: 12.0
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  44. Carlos José Parales-quenza (2006). Astuteness, Trust, and Social Intelligence. Journal for the Theory of Social Behaviour 36 (1):39–56.score: 12.0
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  45. Juan Carlos Garcia Bermejo (1994). Aproximación Empirica, Aproximación a la Verdad, Proximidad a Y Proximidad Entre. Theoria 9 (1):151-171.score: 12.0
     
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  46. José María Carrascal (2010). Autobiografía Apócrifa de José Ortega y Gasset. Marcial Pons Historia.score: 12.0
    Este libro nos presenta un «Ortega desde dentro», es decir, no como él había observado a Goethe, con catalejo, sino reconstruido a base de sus testimonios personales esparcidos en artículos, libros, cartas, clases y conferencias, a los que habría que sumar los que sobre él dejaron familiares, colaboradores, discípulos, amigos y enemigos. Estamos pues ante una biografía con ropaje autobiográfico, no sólo de su persona, sino también de su obra, íntimamente unidas a la España de la primera mitad del siglo (...)
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  47. José Luís Brandão da Luz & José Enes (eds.) (2006). Caminhos Do Pensamento: Estudos Em Homenagem Ao Professor José Enes. Universidade Dos Açores.score: 12.0
     
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  48. Carlos Manuel Coelho Duarte, José P. Esperança, José D. Curto & Maria C. Santos (2008). Do Discrimination and Segregation Subsist in Pay Policies? Proceedings of the International Association for Business and Society 19:23-34.score: 12.0
    This paper analyses the gender pay determinants between top and lower level of Portuguese employees. A relatively large data pool, for 2003, covering business functions hitherto neglected, sheds a new light into the factors that lead to the earnings of men and women. Our analysis combines human capital with internal-labour-markets theories. Our findings allow the identification of jobsegregation as one important source of the gender pay gap. Moreover, they confirm that earnings are determined by different factors and suggest a reasonable (...)
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  49. Juan Carlos Garcia Bermejo (1994). Aproximación empirica, aproximación a la verdad, proximidad a y proximidad entre. Theoria 9 (1):151-171.score: 12.0
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  50. Alex Levine (2012). !Darwinistas!: The Construction of Evolutionary Thought in Nineteenth Century Argentina. Brill.score: 12.0
    Darwin in Argentina -- Conflicting Systems -- Francisco Javier Muniz (1795-1871) -- Hermann Burmeister (1807-1891) -- Francisco P. Moreno (1852-1919) -- Domingo F. Sarmiento (1811-1888) -- Eduardo Holmberg (1852-1937) -- Florentino Ameghino (1854-1911) -- Jose Ingenieros (1877-1925) -- Carlos Octavio Bunge (1875-1918).
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  51. Noé Massó Lago (2006). El Joven José Ortega, 1902-1916: Anatomía Del Pensador Adolescente. Ellago Ediciones.score: 12.0
    España, inicios del siglo XX. José Ortega, armado de razón, busca un ideal que guíe su vida, oriente su acción pública e ilumine lo que le rodea. En su demanda se enfrentará con Don Quijote, Unamuno o Baroja; descifrará el neokantismo, la fenomenología, el psicoanálisis; investigará la leyenda milenarista, la prehistoria del criticismo, la anatomía del alma; descubrirá la mujer, la política, el compromiso; predicará el socialismo, la construcción de Europa, la recreación de España y recorrerá Castilla, Marburgo o (...)
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  52. Carlos Santiago Nino, Carlos F. Rosenkrantz & Rodolfo Luis Vigo (eds.) (2008). Razonamiento Jurídico, Ciencia Del Derecho y Democracia En Carlos S. Nino. Distribuciones Fontamara.score: 12.0
     
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  53. José Ortega Y. Gasset (2008). Correspondencia: José Ortega y Gasset, Helene Weyl. Fundación José Ortega y Gasset.score: 12.0
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  54. José Ortega Y. Gasset (ed.) (2006). El Madrid de José Ortega y Gasset. Publicaciones de la Residencia de Estudiantes.score: 12.0
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  55. Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.) (2006). El Positivismo Jurídico a Examen: Estudios En Homenaje a José Delgado Pinto. Caja Duero.score: 12.0
     
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  56. Robert C. Pinto (2011). The Account of Warrants in Bermejo-Luque's Giving Reasons. Theoria 26 (3):311-320.score: 12.0
    ABSTRACT: This paper highlights the difference between Lilian Bermejo-Luque’s account of warrants with the quite different accounts of warrants offered by Toulmin, Hitchcock, and myself, and lays out some of the reasons why I think a “Toulminesque” account of warrants captures crucial aspects of arguing more adequately than her account does.RESUMEN: Este artículo subraya la diferencia entre el análisis de los garantes que nos propone Lilian Bermejo-Luque con los de Toulmin, Hitchcok y el mío propio. Presento algunas razones (...)
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  57. Carlos Santamaría (1992). Acto de investidura del Profesor Don Carlos SANTAMARÍA como Doctor Honoris Causa de la Universidad del País Vasco, en San Sebastian. Theoria 7 (1/2/3):1271-1285.score: 12.0
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  58. Ivanaldo Santos (2010). De Narciso a í‰dipo: a criação do artista, de José Ramos Coelho. Princípios 14 (22):322-325.score: 12.0
    Resenha do livro de Coelho, José Ramos. De Narciso a Édipo: a criaçáo do artista . Natal: EDUFRN, 2005. 162 páginas.
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  59. Marcos Silva (2010). Filosofias da matemática, de Jairo José da Silva. Princípios 16 (26):285-297.score: 12.0
    Resenha do livro de: SILVA, Jairo José da. Filosofias da matemática . Sáo Paulo: Editora UNESP, 2007.
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  60. P. F. Strawson (2012). Réplica a Carlos E. Caorsi. Princípios 18 (30):389-393.score: 12.0
    Traduçáo. texto Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} retirado de Carlos E. Caorsi (Ed.). Ensayos sobre Strawson . Universidad de la República/Faculdad de Humanidades y Ciencias de la Educación, Montevidéo,1992, p. 55-71.
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  61. Víctor Zorrilla (2012). Educación, barbarie y ley natural en Bartolomé de las Casas y José de Acosta. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas (6):87-99.score: 12.0
    In the Spanish-Indian controversies, special attention was given to the subject of the education of the Indians, understood in a first approach as the necessary procedure to enable them to overcome their barbarianism, that is, to better adapt themselves to the natural law. This generated a philosophy of education which, in spite of being directly inspired by the circumstances of the Indians, nonetheless had permanent value by virtue of its anthropological soundness and its classical approach. This article deals with the (...)
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  62. Hartry Field (2005). A. Reply to Anil Gupta and Jose Martinez-Fernandez. [REVIEW] Philosophical Studies 124 (1):105 - 128.score: 9.0
  63. Fernando Broncano (2008). Moral Responsibility. The Ways of Scepticism – by Carlos Moya. Dialectica 62 (4):553-557.score: 9.0
  64. Jun Luo (2008). José Luis Bermúdez, Philosophy of Psychology: A Contemporary Introduction, Routledge Contemporary Introduction to Philosophy Series. Minds and Machines 18 (1).score: 9.0
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  65. Joseph Levine (2001). The Self and What It's Like to Be One: Reviews of José Luis Bermúdez, the Paradox of Self-Conciousness and Lawrence Weiskrantz, Consiousness Lost and Found. Mind and Language 16 (1):108–119.score: 9.0
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  66. Manuel Vargas (2009). Taking the Highway on Skepticism, Luck, and the Value of Responsibility. Journal of Moral Philosophy 6 (2):249-265.score: 9.0
    I consider some themes and issues arising in recent work on moral responsibility, focusing on three recent books —Carlos Moya's Moral Responsibility, Al Mele's Free Will and Luck, and John Martin Fischer's My Way. I argue that these texts collectively suggest some difficulties with the way in which many issues are currently framed in the free will debates, including disputes about what constitutes compatibilism and incompatibilism and the relevance of intuitions and ordinary language for describing the metaphysics of free (...)
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  67. C. W. Kilmister (1965). Infinity: An Essay in Metaphysics. By Jose A. Bernadette. (Oxford, 1964. Pp. X + 289. Price 45s.). Philosophy 40 (153):262-.score: 9.0
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  68. Berth Danermark (2007). After Postmodernism: The Challenge for Critical Realism. Review of After Postmodernism: An Introduction to Critical Realism Edited by Jose Lopez and Garry Potter. Journal of Critical Realism 5 (1).score: 9.0
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  69. Patrick Romanell (1961). Bergson in Mexico: A Tribute to José Vasconcelos. Philosophy and Phenomenological Research 21 (4):501-513.score: 9.0
  70. Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.score: 9.0
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  71. G. B. Kerferd (1972). Carlos A. Disandro: Tránsito Del Mythos Al Logos: Hesíodo—Heraclito—Parménides. (Instituto de Cultura Clásica Cardenal Cisneros, Colección Veterum Sapientia Iv.) Pp. 379. La Plata, Argentina: Ediciones Hosteria Volante, 1969. Paper. [REVIEW] The Classical Review 22 (01):117-118.score: 9.0
  72. Richard Dagger (2011). Martí , José Luis , and Pettit , Philip . A Political Philosophy in Public Life: Civic Republicanism in Zapatero's Spain . Princeton, NJ: Princeton University Press, 2010. Pp. 198. $29.95 (Cloth). [REVIEW] Ethics 121 (4):816-820.score: 9.0
  73. Matthew Kotzen (2010). Review of Decision Theory and Rationality by José Luis Bermúdez. [REVIEW] Philosophical Books 51 (1):53-62.score: 9.0
  74. Douglas M. Macdowell (2001). Lysias José M. Floristán Imízcoz (Ed.): Lisias: Discursos. Vol. III: Discursos XXVI–XXXV, Fragmentos . (Alma Mater, Colección de Autores Griegosy Latinos.) Pp. Xxxvii + 356 (Mostly Double). Madrid: Consejo Superior de Investigaciones Científicas, 2000. Cased. ISBN: 84-00-07832-2. S. C. Todd (Trans.): Lysias . (The Oratory of Classical Greece, 2.) Pp. Xxx + 402. Austin: University of Texas Press, 2000. ISBN: 0-292-78165-2 (0-292-78166-0 Pbk). [REVIEW] The Classical Review 51 (01):29-.score: 9.0
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  75. Lara Buchak (2009). Review of José Luis Bermúdez, Decision Theory and Rationality. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 9.0
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  76. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 9.0
  77. Rory Fox (2009). Francisco Suarez, On Real Relation (Disputatio Metaphysicae XLVII) A Translation From the Latin, Edited with an Introduction and Notes by John P. Doyle�Suarez: Between Scholasticism and Modernity (Marquette Studies in Philosophy 52). By Jose Pereira. Heythrop Journal 50 (2):322-323.score: 9.0
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  78. Edgar Sheffield Brightman (1947). Don José Vasconcelos. Philosophy and Phenomenological Research 7 (3):453-460.score: 9.0
  79. Ingar Brinck (2000). José Luis Bermúdez, the Paradox of Self-Consciousness. Theoria 66 (3):299-306.score: 9.0
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  80. Paul Weirich (2009). Book Reviews Bermúdez, José Luis . Decision Theory and Rationality . Oxford: Oxford University Press, 2009. Pp. 189. $50.00 (Cloth). [REVIEW] Ethics 119 (4):757-761.score: 9.0
  81. Victoria Crespo (2006). Democracy in Latin America, 1760-1810 - Edited by Carlos A. Forment. Constellations 13 (4):585-589.score: 9.0
  82. Neil Duxbury (1989). Carlos Cossio and Egological Legal Philosophy. Ratio Juris 2 (3):274-282.score: 9.0
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  83. Eyler N. Simpson (1927). Book Review:Aspects of Mexican Civilization. Jose Vasconcelos, Manuel Gamio; Some Mexican Problems. Moises Saenz, Herbert I. Priestley. [REVIEW] Ethics 38 (1):106-.score: 9.0
  84. Fpa Demeterio (2008). A Comparative Study on the Theme of Human Existence in the Novels of Albert Camus and F. Sionil Jose. Kritike 2 (1).score: 9.0
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  85. Susan Haack (2007). Innocent Realism in a Pluralistic Universe : Response to Carlos Caorsi. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 9.0
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  86. Ruben Berrios (2004). José Luis Bermúdez and Sebastian Gardner, Eds., Art and Morality. New York: Routledge, 2003, 303 Pp. (Indexed). ISBN 0-415-19252-8, US$96.95 (Hb). [REVIEW] Journal of Value Inquiry 38 (3).score: 9.0
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  87. Gerald Bonner (1989). Augustine's Earliest Writings Giovanni Reale, Luigi Franco Pizzolato, Jean Doignon, José Oroz Reta, Goulven Madec, Georges Folliet: L'opera Letteraria di Agostino Tra Cassiciacum E Milano: Agostino Nelle Terre di Ambrogio (1–4 Ottobre 1986). (Augustiniana. Testi Et Studi. Collana Diretta da Mauro Nicolosi II.) Pp. 221. Palermo: Edizioni Augustinus, 1987. L. 32,000. [REVIEW] The Classical Review 39 (02):238-240.score: 9.0
  88. Zirión Q. Antonio (1995). The Marginal Notes of José Gaos in 'Ideas I'. Husserl Studies 12 (1):19-53.score: 9.0
  89. Rico Franses (2000). Introduction to "Iconic Space and the Rule of Lands," by Marie-José Mondzain. Hypatia 15 (4):55-57.score: 9.0
    : This introduction highlights two of Mondzain's contributions in the chapter reproduced here, "Iconic Space and the Rule of Lands." The first is her discussion of a link between images and power, which stresses the formal characteristics of paintings rather than their narratives. The second is her examination of the specific task which representation is called on to perform in religious as opposed to secular contexts, where spiritual, otherworldly figures are given physical shape and form.
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  90. Donna R. Gabaccia (2011). Response to Marilyn Fischer, Jose Jorge Mendoza, and Celia Bardwell-Jones. The Pluralist 5 (3).score: 9.0
    It is an honor and also a pleasure to respond to the three philosophers who have devoted so much time and careful attention to reading and critiquing my paper "Nations of Immigrants: Do Words Matter?" As an interdisciplinary scholar who interacts more often with specialists in the social sciences, history, and Italian studies than with philosophers, I was unsure what to expect from the Coss Dialogue. Would it be possible to find words common enough to all that we could begin (...)
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  91. Norman Gulley (1963). Jose Manuel Pabon, Manuel Fernandez-Galiano: Platon: Las Leyes. (Clásicos Políticos.) 2 Vols. Pp. Lxxxvi+251 (Double), 279 (Double). Madrid: Institute de Estudios Politicos, 1960. Paper, 400 Ptas. [REVIEW] The Classical Review 13 (01):112-.score: 9.0
  92. Estelle Haan (1995). Carlos Lévy (Ed.): Cicero Academicus. Recherches Sur les Académiques Et Sur la Philosophie Cicéronienne. (Collection de ľÉcole Française de Rome, 162.) Pp. X+697. École Françhise de Rome, 1992. Paper. [REVIEW] The Classical Review 45 (01):168-.score: 9.0
  93. John F. Bannan (1960). Book Review:Reflexions Metaphysiques Sur la Mort Et le Probleme du Sujet. Jose Echeverria. [REVIEW] Ethics 70 (3):246-.score: 9.0
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  94. Elizabeth Millan-Zaibert (2002). Review of Jose Ortega Y Gasset, Jorge Garcia-Gomez Trans., What is Knowledge?. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).score: 9.0
  95. Matthew Talbert (2006). Review of Carlos J. Moya, Moral Responsibility: The Ways of Scepticism. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).score: 9.0
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  96. J. M. Alonso-Núñez (1993). José María Blázquez: Urbanismo y Sociedad En Hispania. (Colección Fundamentos, 114.) Pp. 432. Madrid: Ediciones Istmo, 1991. Paper. [REVIEW] The Classical Review 43 (01):199-.score: 9.0
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  97. Marco Goldoni (2011). A Normative Positivism for the Deliberative Republic: A Review of Samantha Besson and Jose Luis Marti (Eds), Legal Republicanism: National and International Perspectives. [REVIEW] Jurisprudence 2 (1):249-260.score: 9.0
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  98. John H. Haddox (1964). The Aesthetic Philosophy of José Vasconcelos. International Philosophical Quarterly 4 (2):283-296.score: 9.0
  99. Oliver Holmes (forthcoming). José Ortega Y Gasset. Stanford Encyclopedia of Philosophy.score: 9.0
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  100. Anthony Meredith (1980). Carlos G. Steel: The Changing Self. A Study on the Soul in Later Neoplatonism: Lamblichus, Damascius and Priscianus. (Verhandeling Klasse der Letteren, Jrg. XL/1978 Nr. 85.) Pp. 186. Brussels: Paleis der Academien, 1978. Paper, 900 B. Frs. [REVIEW] The Classical Review 30 (02):290-291.score: 9.0
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