Search results for 'José Machado' (try it on Scholar)

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  1. Francisco Andrade, Paulo Novais, José Machado & José Neves (2007). Contracting Agents: Legal Personality and Representation. [REVIEW] Artificial Intelligence and Law 15 (4):357-373.score: 240.0
    The combined use of computers and telecommunications and the latest evolution in the field of Artificial Intelligence brought along new ways of contracting and of expressing will and declarations. The question is, how far we can go in considering computer intelligence and autonomy, how can we legally deal with a new form of electronic behaviour capable of autonomous action? In the field of contracting, through Intelligent Electronic Agents, there is an imperious need of analysing the question of expression of consent, (...)
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  2. Javier Vega Gómez (2008). José M. González García: La diosa Fortuna. Metamorfosis de una metáfora política. Mínimo Tránsito, Antonio Machado libros, Madrid, 2006. [REVIEW] Foro Interno. Anuario de Teoría Política 8:200-203.score: 120.0
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  3. Thomas M. Lennon (1995). Jose Raimundo Maia Neto, Machado De Assis, The Brazilian Pyrrhonian Reviewed By. Philosophy in Review 15 (5):349-351.score: 120.0
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  4. Me Renato da Silva Machado (2011). Jesus: Aproximação histórica. Isbn 978-85-326-4017-8. Revista de Teologia (Reveleteo). Issn 2177-952x 5 (8):137-139.score: 120.0
    O livro, Jesus: aproximação histórica, do teólogo José Antonio Pagola veio enriquecer a teologia e, de forma especial, a cristologia. Trata-se de uma obra que pretende apresentar Jesus de forma que seja conhecido e amado. A obra é escrita por uma pessoa de fé, situada no seio da Igreja católica, obra de um cristão, presbítero, que tem o ardente desejo de comunicar a pessoa de Jesus.
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  5. Pedro Machado de Castro (2008). José Luis Turina. Retrato. Director: José Luis Temes. Critica 58 (956):92.score: 36.0
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  6. José María Jiménez Ruiz (2013). Antonio Machado: de la poesía a la filosofía. Paideia: Revista de Filosofía y Didáctica Filosófica 33 (96):23-32.score: 36.0
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  7. José Luis Abellán (1979). La filosofía de Antonio Machado y su teoría de lo apócrifo. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 7:77-83.score: 36.0
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  8. José Luis Villacañas Berlanga & Manuel Garrido (2009). Dos Retratos Del 98: Ramiro de Maeztu y Antonio Machado. In Manuel Garrido (ed.), El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra.score: 36.0
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  9. Pedro Machado de Castro (2008). Manuel Enrique de Lara. Obra Sínfónica Completa. Orquesta Filarmónica de Málaga. Director: José Luis Temes. Critica 58 (956):92.score: 36.0
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  10. Pedro Machado de Castro (2008). María Teresa Prieto. Obra Sinfónica Completa. Orquesta de Córdoba. Director: José Luis Temes. Critica 58 (956):92.score: 36.0
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  11. Anita Jose & Shang-Mei Lee (2007). Environmental Reporting of Global Corporations: A Content Analysis Based on Website Disclosures. [REVIEW] Journal of Business Ethics 72 (4):307 - 321.score: 30.0
    Today, more corporations disclose information about their environmental performance in response to stakeholder demands of environmental responsibility and accountability. What information do corporations disclose on their websites? This paper investigates the environmental management policies and practices of the 200 largest corporations in the world. Based on a content analysis of the environmental reports of Fortune’s Global 200 companies, this research analyzes the content of corporate environmental disclosures with respect to the following seven areas: environmental planning considerations, top management support to (...)
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  12. C. Machado & D. E. Shewmon (eds.) (2004). Brain Death and Disorders of Consciousness. Plenum.score: 30.0
    The main goal of Brain Death and Disorders of Consciousness is to provide a suitable scientific platform to discuss all topics related to human death and coma.
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  13. Anita Jose & Mary S. Thibodeaux (1999). Institutionalization of Ethics: The Perspective of Managers. [REVIEW] Journal of Business Ethics 22 (2):133 - 143.score: 30.0
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  14. Jim Jose (2004). No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory. Hypatia 19 (4):1-22.score: 30.0
    : The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope (...)
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  15. Jim Jose (2000). Contesting Patrilineal Descent in Political Theory: James Mill and Nineteenth-Century Feminism. Hypatia 15 (1):151-174.score: 30.0
    : Liberal philosopher James Mill has been understood as being unambiguously antifeminist. However, Terence Ball, supposedly informed by a feminist perspective, has argued for a new interpretation. Ball has reconceptualized Mill as a feminist and the sole source of the feminism of his son (J. S. Mill), suggesting a revision of the received wisdom about their relationship to the development of nineteenth century feminist thought. This paper takes issue with Ball's "new interpretation" and its presumed feminist basis.
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  16. Nilda Stecanela (2009). O cotidiano como fonte de pesquisa nas ciências sociais. Conjectura: Filosofia E Educação 14 (1):63-75.score: 30.0
    Neste texto procuro fazer uma contextualização teórica a respeito dos fundamentos da sociologia da vida cotidiana, valendo-me dos seus princípios para o desenvolvimento da pesquisa em ciências sociais e da sua utilização como perspectiva metodológica. Nos percursos argumentativos que procuro desenvolver, situo o cenário e os sujeitos da pesquisa que motiva minhas reflexões, sinalizando alguns instrumentos necessários para a escavação do cotidiano. Tematizo os desvios das rotas do cotidiano e os desafios para a decifração dos seus enigmas. Enfatizo a importância (...)
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  17. Anderson José Machado de Oliveira (2006). Devoção E Identidades: Significados Do Culto de Santo Elesbão E Santa Efigênia No Rio de Janeiro E Nas Minas Gerais No Setecentos Devotion and Identities: Meanings Os. Topoi 7 (12):60-115.score: 30.0
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  18. Nilda Stecanela (2010). O cotidiano como fonte de pes. Conjectura: Filosofia E Educação 14 (1).score: 30.0
    Resumo: Neste texto procuro fazer uma contextualização teórica a respeito dos fundamentos da sociologia da vida cotidiana, valendo-me dos seus princípios para o desenvolvimento da pesquisa em ciências sociais e da sua utilização como perspectiva metodológica. Nos percursos argumentativos que procuro desenvolver, situo o cenário e os sujeitos da pesquisa que motiva minhas reflexões, sinalizando alguns instrumentos necessários para a escavação do cotidiano. Tematizo os desvios das rotas do cotidiano e os desafios para a decifração dos seus enigmas. Enfatizo a (...)
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  19. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 24.0
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  20. Rafael F. Ramírez Varona, Milagros Rodríguez Andino, Evelio F. Machado Ramírez & José Mho González (2012). Estrategia didáctica para gestionar información en el proceso de formación profesional. Humanidades Médicas 12 (2):300-316.score: 24.0
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  21. Idemburgo Frazão (2009). Epodos E sátiras – magia?: O olhar crítico de horácio E Machado de assis. Principia 2 (18):61-73.score: 24.0
    A questão da magia sempre despertou a atenção das pessoas pela suposta possibilidade que teria de interferir no seu “destino”. Na literatura, muitos autores já trouxeram para o debate reflexões acerca da possibilidade do acesso dos seres humanos às chamadas “forças ocultas”. Horácio e Machado de Assis são dois desses importantes autores. Alguns de seus textos, principalmente aqueles de conteúdo satírico, suscitam interpretações críticas sobre a forma como se tem tentado manipular, de diversas maneiras, para proveito pessoal, o campo (...)
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  22. José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado De Abreu, Fernando Aranda Fraga & Pedro Braga Falcão (forthcoming). Crónica. Revista Portuguesa de Filosofia.score: 24.0
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  23. Juan David Gómez González (2014). The tragedy of being sincere: José María Arguedas, authenticity and sincerity. Escritos 22 (49):457-473.score: 24.0
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  24. Anita Handfas & Alexandre Barbosa Fraga (2014). Estabelecendo os Marcos da história da sociologia como disciplinas escolar. Entrevista com Celso de souza Machado. Saberes Em Perspectiva 4 (8):223-237.score: 24.0
    Celso de Souza Machado publicou, em 1987, um artigo intitulado “O ensino da Sociologia na escola secundária brasileira: levantamento preliminar”, escrito quando ainda era aluno do curso de graduação em Ciências Sociais da USP. Esse artigo se tornou referência na área e talvez seja a primeira iniciativa de trabalho científico de que se tem conhecimento sobre o ensino de sociologia no Brasil. Nesta entrevista, o autor relembra o processo de elaboração dessa pesquisa que ganhou projeção por remontar a trajetória (...)
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  25. Dorota Leszczyna (2012). José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza. Filo-Sofija 12 (2 (17)):175-182.score: 24.0
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  26. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Telos 18 (1-2):309-311.score: 24.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  27. M. Cruz Hernández (1998). El 98 Desde Dentro. Anuario Filosófico 31 (60):25-54.score: 24.0
    This work tries to give the possible most suitable vision of the Generation of 98 regarding the purposes and interest of the main authors: Azorín, Pío Baroja, Miguel Unamuno, Antonio Machado and José Ortega y Gasset.
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  28. Dilip Loundo & Teresinha Vânia Zimbrão da Silva (2014). A Espiritualidade Cética ou o Budismo Acidental de “O segredo do Bonzo” de Machado de Assis. Horizonte 12 (35):833-850.score: 24.0
    The objective of the present article is to support the idea that Machado de Assis’ work conforms well to what may be called a non-religious spirituality. For that, the article’s main focus is the analysis of the short story “O Segredo do Bonzo: Capítulo Inédito de Fernão Mendes Pinto”, published in 1882’s collection titled Papéis Avulsos , where the main principles of that spirituality, which is spread all over his work, are given in a nutshell. In a first moment, (...)
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  29. Andrés Donoso Romo (2010). Una mirada al pensamiento de José Vasconcelos sobre Educación y Nación. Utopía y Praxis Latinoamericana 15 (48):51-62.score: 21.0
    A principios del siglo XX en gran parte de América Latina se comenzaron a suceder importantes fenómenos asociados a la incipiente urbanización e industrialización en los modos de vivir y trabajar, y junto a ellas se desataron crisis sociales, políticas y económicas que no terminaban de controlarse c..
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  30. José Mauricio de Carvalho (2011). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 21.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  31. Marcia Bianchi Villelli, Silvana Buscaglia & Bruno Sancci (2013). Una Genealogía de Los Planos Históricos Del Fuerte San JoséA Genealogy of Historical Maps of Fuerte San José. (Península Valdés, Chubut, 18th Century). Corpus.score: 21.0
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  32. José Mauricio de Carvalho (2012). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 21.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  33. Gladys Madrid (2004). El Cuidado de Sí En la Lectura, a Propósito de Todos Los Nombres de José Saramago. Utopía y Praxis Latinoamericana 9 (24):79-91.score: 21.0
    This pa per at tempts to look at read ing and all that this im plies, to some how find a view - point, such as a look at one self and through the eyes of one self, re gard ing one sit u a tion or an - other, one mat ter or an other. This view arises from ten sion be tween the text of fic tion a..
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  34. María G. Navarro (1999). Review of 'Historia y Hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Anales Del Seminario de Metafísica:249-251.score: 21.0
    La publicación de Historia y hermenéutica representa, temática y estructuralmente, una nueva invitación al diálogo. Con ocasión del octogésimo cumpleaños de Hans-George Gadamer, el metodólogo de la historia Reinhart Koselleck ofreció la conferencia 'Histórica y hermenéutica' el horizonte de la pregunta que encierra la conferencia fue abierto por Gadamer con su tentativa de respuesta 'Histórica y lenguaje'. Con todo, la descripción de un libro que invita a una lectura estructuralmente dialogal es incompleta si no se muestra, al menos sintetizadamente, el (...)
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  35. Krzysztof Polit (2009). José Ortega y Gasset—Spaniard and European. Dialogue and Universalism 19 (6-7):47-58.score: 18.0
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  36. José León Herrera (2012). Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera. Areté. Revista de Filosofía 24 (2):387-402.score: 18.0
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  37. Guillermo Ricca (2013). Marx después de Marx: eurocentrismo, crítica y política en José M. Aricó. Utopía y Praxis Latinoamericana 18 (61):71-87.score: 18.0
    Este artículo es el resultado parcial de una investigación más amplia sobre la relación entre clases subalternas e identificación política en la obra de José Aricó. En el mismo se reconstruye el posicionamiento de Aricó en el marxismo crítico latinoamericano y su relación con diferentes momentos de ..
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  38. Daniela Evangelina Chazarreta (2011). Poética y variantes del mito: Venus en Julián del Casal, Rubén Darío y José Lezama Lima. Synthesis (la Plata) 18:125-139.score: 18.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  39. Claudia N. Fernández (2011). José María Zamora Calvo, Platón. Timeo (edición bilingüe), con notas a la traducción y anexos de Luc Brisson, Madrid, Abada, 2010, 474 págs. [REVIEW] Synthesis (la Plata) 18:145-148.score: 18.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  40. Víctor Zorrilla (2012). Educación, barbarie y ley natural en Bartolomé de las Casas y José de Acosta. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):87-99.score: 18.0
    In the Spanish-Indian controversies, special attention was given to the subject of the education of the Indians, understood in a first approach as the necessary procedure to enable them to overcome their barbarianism, that is, to better adapt themselves to the natural law. This generated a philosophy of education which, in spite of being directly inspired by the circumstances of the Indians, nonetheless had permanent value by virtue of its anthropological soundness and its classical approach. This article deals with the (...)
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  41. Orlando Araújo Fontalvo (2013). Memory as Fiction: An Aesthetic of History in Juan José Saer and Germán Espinosa. Alpha (Osorno) 37:105-114.score: 18.0
    Este artículo ofrece una aproximación al papel de la historia en los proyectos narrativos de Juan José Saer y Germán Espinosa. Para el caso del primer autor, se plantea un análisis crítico de la novela El entenado, debido a su particular naturaleza metaficcional, así como de algunos de los textos recogidos en su libro de ensayos El concepto de ficción (1997). En lo que respecta a Germán Espinosa, el paralelo será establecido primordialmente a partir de su ensayística, sin olvidar, (...)
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  42. Ivanaldo Santos (2010). De Narciso a í‰dipo: a criação do artista, de José Ramos Coelho. Princípios 14 (22):322-325.score: 18.0
    Resenha do livro de Coelho, José Ramos. De Narciso a Édipo: a criaçáo do artista . Natal: EDUFRN, 2005. 162 páginas.
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  43. Marcos Silva (2010). Filosofias da matemática, de Jairo José da Silva. Princípios 16 (26):285-297.score: 18.0
    Resenha do livro de: SILVA, Jairo José da. Filosofias da matemática . Sáo Paulo: Editora UNESP, 2007.
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  44. José Caballero (2011). Al toro José Bergamín, José Caballero. Minerva 4 (18):26-29.score: 18.0
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  45. José Mauricio de Carvalho (2012). ORTEGA Y Gasset, José. Unas Lecciones De Metafísica. Obras Completas. V. Iii. Madrid: Fundación Ortega-Marañon; Taurus, 2010. [REVIEW] Trans/Form/Ação 35 (3).score: 18.0
    O livro de Ortega y Gasset foi escrito em quatorze lições às quais o editor espanhol agregou dois apêndices, que haviam sido inicialmente publicados, separadamente, em 1965, na Revista do Ocidente. Sua origem foram os manuscritos deixados pelo filósofo e usados num curso ministrado em 1932/33, na Universidade de Madrid, cujo título oficial era Princípios de metafísica segundo a razão vital. O curso reúne as meditações de Ortega y Gasset como professor de metafísica naquela Universidade e insere na tradição ocidental (...)
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  46. Antonio Jiménez García (2001). La labor traductora de José Gaos (1900-1969). Anales Del Seminario de Historia de la Filosofía 18 (12):219-235.score: 18.0
    The idea of man in José Gaos could be explained taking in account two essential axes that make an inter-relationship between them and define man substantially: 1) antinomy love-hate-emotions and motions-expression and 2) reason-thought-language. The first is “the condition of possibility” of the second, being the element more suitable and radical that allows man to think concepts. The emotions and motions impose conditions over his will and determine the moral being that is. The man is a unity, but at (...)
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  47. Lior Rabi (2012). The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset. History of European Ideas 38 (2):266-287.score: 18.0
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed (...)
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  48. Jaime Alonso Sánchez Naranjo (2012). La caverna de José saramago: Una aproximación desde Los estudios culturales. Escritos 20 (44):173-187.score: 18.0
    La narrativa de José Saramago es centro de análisis reciente para todos aquel que incursionen en la literatura contemporánea. A través de La caverna, el escritor expone un sinnúmero de situaciones que deben ser reflexionadas y que en el presente artículo se abordan desde la perspectiva de los estudios culturales. Entre otros, se resalta el uso del lenguaje popular, la dialéctica entre lo rural y lo urbano, y finalmente la exclusión social y el consumismo. Este es, por lo tanto, (...)
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  49. Pedro Emilio Zamorano Pérez, Alberto Madrid Letelier & Claudio Cortés López (2013). José Miguel Blanco: a writer of fine arts. Alpha (Osorno) 37:149-162.score: 18.0
    El artista chileno José Miguel Blanco tuvo un rol protagónico en la escena cultural del país durante la segunda mitad del siglo XIX. Aparte de su labor escultórica, traducida en una cantidad importante de obras, una buena parte de su quehacer estuvo vinculado con la escritura de arte, lo que se materializó, principalmente, en el periódico El Taller Ilustrado, el primer medio informativo en el país dedicado exclusivamente a temas de arte, que este escultor creó y dirigió por casi (...)
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  50. Cba José Caballero (2011). Oceana Pablo Neruda• José Caballero. Minerva 4 (18):22-25.score: 18.0
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