Search results for 'José Neves' (try it on Scholar)

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  1. Francisco Andrade, Paulo Novais, José Machado & José Neves (2007). Contracting Agents: Legal Personality and Representation. [REVIEW] Artificial Intelligence and Law 15 (4):357-373.score: 150.0
    The combined use of computers and telecommunications and the latest evolution in the field of Artificial Intelligence brought along new ways of contracting and of expressing will and declarations. The question is, how far we can go in considering computer intelligence and autonomy, how can we legally deal with a new form of electronic behaviour capable of autonomous action? In the field of contracting, through Intelligent Electronic Agents, there is an imperious need of analysing the question of expression of consent, (...)
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  2. Lúcio Craveiro Da Sitva, José Antônio de C. R. De Souza, Alfredo Dinis, B. F., António Melo, Barros Dias, Ângelo Alves, João Vila-Chã, Joaquim Domingues, Roque Cabral, Jorge Neves & F. Gama Caeiro (1993). Crónica. Revista Portuguesa de Filosofia 49 (1/2):301 - 320.score: 120.0
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  3. José Pinheiro Neves (2010). A experiência perceptiva e os ecrãs: novas perspectivas de investigação. Logos 15 (2 (2008)):86-94.score: 120.0
    This article is part of an initial exploration of concepts as part of my plan for post-doctoral research. Aims to contribute to a better understanding of phenomena of the technologies of communication and perception, focusing particularly on the screens in situations of social-networking. More precisely, to know these new processes that have the support the new media in their additive effects related to perception. A work that relies on the collaboration of an informal network of researchers around the concept of (...)
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  4. José Luiz Bastos Neves (2012). Ferraz, M. Sacrini. Fenomenologia e ontologia em Merleau-Ponty. Campinas: Papirus, 2009. Doispontos 9 (1).score: 120.0
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  5. Anita Jose & Shang-Mei Lee (2007). Environmental Reporting of Global Corporations: A Content Analysis Based on Website Disclosures. [REVIEW] Journal of Business Ethics 72 (4):307 - 321.score: 30.0
    Today, more corporations disclose information about their environmental performance in response to stakeholder demands of environmental responsibility and accountability. What information do corporations disclose on their websites? This paper investigates the environmental management policies and practices of the 200 largest corporations in the world. Based on a content analysis of the environmental reports of Fortune’s Global 200 companies, this research analyzes the content of corporate environmental disclosures with respect to the following seven areas: environmental planning considerations, top management support to (...)
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  6. Anita Jose & Mary S. Thibodeaux (1999). Institutionalization of Ethics: The Perspective of Managers. [REVIEW] Journal of Business Ethics 22 (2):133 - 143.score: 30.0
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  7. Marcelo Neves (2007). The Symbolic Force of Human Rights. Philosophy and Social Criticism 33 (4):411-444.score: 30.0
    The article deals with `The Symbolic Force of Human Rights'. First, it restricts the meaning of the term `symbolic' and of the expression `symbolic force'. Second, it discusses the concept of human rights. Having established the conceptual framework, the author goes to the core of his argument, characterizing the symbolic force of human rights as ambivalent: on one hand, it serves for their generalized affirmation and accomplishment; on the other hand, it acts as a manner of political manipulation. In this (...)
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  8. Rajib N. Sanyal & Joao S. Neves (1991). The Valdez Principles: Implications for Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 10 (12):883 - 890.score: 30.0
    The Valdez Principles have been formulated to guide and evaluate corporate conduct towards the environment. While at first glance the code appears to impose enormous new responsibilities on firms, a closer analysis indicates that existing regulations and business practices already require businesses to meet many of the environmental goals sought by its proponents. Likely corporate response to the code is examined against this background and with reference to the experience with other voluntary codes of conduct. It would appear that compliance (...)
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  9. Jim Jose (2004). No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory. Hypatia 19 (4):1-22.score: 30.0
    : The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope (...)
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  10. Jim Jose (2000). Contesting Patrilineal Descent in Political Theory: James Mill and Nineteenth-Century Feminism. Hypatia 15 (1):151-174.score: 30.0
    : Liberal philosopher James Mill has been understood as being unambiguously antifeminist. However, Terence Ball, supposedly informed by a feminist perspective, has argued for a new interpretation. Ball has reconceptualized Mill as a feminist and the sole source of the feminism of his son (J. S. Mill), suggesting a revision of the received wisdom about their relationship to the development of nineteenth century feminist thought. This paper takes issue with Ball's "new interpretation" and its presumed feminist basis.
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  11. Bidart Campos & Germán José (eds.) (1987). Ethics, Law, Science, Technology, and International Cooperation: Córdoba, Argentina, 27/29 March 1984. Council of Advanced International Studies.score: 30.0
     
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  12. Martínez Doral & M. José (1987). The Structure of Judicial Knowledge. University of Navarra, Dept. Of Philosophy of Law.score: 30.0
     
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  13. Dorota Leszczyna (2012). José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza. Filo-Sofija 12 (2 (17)):175-182.score: 18.0
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  14. Paula Miranda-Ribeiro & Adriana Miranda-Ribeiro (2011). Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil - DOI: 10.5752/P.2175-5841.2011v9n23p715. [REVIEW] Horizonte 9 (23):715-728.score: 18.0
    Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil (Beyond the religious affiliation: religion, religiosity and the religious panorama in Ribeirão das Neves- MG, Brazil) DOI: 10.5752/P.2175-5841.2011v9n23p715 Conhecer o panorama religioso no nível nacional e ao longo do tempo pode ser considerado um privilégio do Brasil, cujos censos demográficos coletam informações a este respeito pelo menos desde 1940. No entanto, a literatura sugere que a filiação religiosa não é suficiente para entender (...)
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  15. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 18.0
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  16. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Télos 18 (1-2):309-311.score: 18.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  17. José Mauricio de Carvalho (2011). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 15.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  18. José Mauricio de Carvalho (2012). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 15.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  19. Gladys Madrid (2004). El Cuidado de Sí En la Lectura, a Propósito de Todos Los Nombres de José Saramago. Utopía y Praxis Latinoamericana 9 (24):79-91.score: 15.0
    This pa per at tempts to look at read ing and all that this im plies, to some how find a view - point, such as a look at one self and through the eyes of one self, re gard ing one sit u a tion or an - other, one mat ter or an other. This view arises from ten sion be tween the text of fic tion a..
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  20. María G. Navarro (1999). Review of 'Historia y Hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Anales Del Seminario de Metafísica:249-251.score: 15.0
    La publicación de Historia y hermenéutica representa, temática y estructuralmente, una nueva invitación al diálogo. Con ocasión del octogésimo cumpleaños de Hans-George Gadamer, el metodólogo de la historia Reinhart Koselleck ofreció la conferencia 'Histórica y hermenéutica' el horizonte de la pregunta que encierra la conferencia fue abierto por Gadamer con su tentativa de respuesta 'Histórica y lenguaje'. Con todo, la descripción de un libro que invita a una lectura estructuralmente dialogal es incompleta si no se muestra, al menos sintetizadamente, el (...)
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  21. Andrés Donoso Romo (2010). Una mirada al pensamiento de José Vasconcelos sobre Educación y Nación. Utopía y Praxis Latinoamericana 15 (48):51-62.score: 15.0
    A principios del siglo XX en gran parte de América Latina se comenzaron a suceder importantes fenómenos asociados a la incipiente urbanización e industrialización en los modos de vivir y trabajar, y junto a ellas se desataron crisis sociales, políticas y económicas que no terminaban de controlarse c..
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  22. Marcia Bianchi Villelli, Silvana Buscaglia & Bruno Sancci (2013). Una Genealogía de Los Planos Históricos Del Fuerte San JoséA Genealogy of Historical Maps of Fuerte San José. (Península Valdés, Chubut, 18th Century). Corpus.score: 15.0
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  23. Krzysztof Polit (2009). José Ortega y Gasset—Spaniard and European. Dialogue and Universalism 19 (6-7):47-58.score: 12.0
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  24. José León Herrera (2012). Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera. Areté. Revista de Filosofía 24 (2):387-402.score: 12.0
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  25. Víctor Zorrilla (2012). Educación, barbarie y ley natural en Bartolomé de las Casas y José de Acosta. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):87-99.score: 12.0
    In the Spanish-Indian controversies, special attention was given to the subject of the education of the Indians, understood in a first approach as the necessary procedure to enable them to overcome their barbarianism, that is, to better adapt themselves to the natural law. This generated a philosophy of education which, in spite of being directly inspired by the circumstances of the Indians, nonetheless had permanent value by virtue of its anthropological soundness and its classical approach. This article deals with the (...)
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  26. Guillermo Ricca (2013). Marx después de Marx: eurocentrismo, crítica y política en José M. Aricó. Utopía y Praxis Latinoamericana 18 (61):71-87.score: 12.0
    Este artículo es el resultado parcial de una investigación más amplia sobre la relación entre clases subalternas e identificación política en la obra de José Aricó. En el mismo se reconstruye el posicionamiento de Aricó en el marxismo crítico latinoamericano y su relación con diferentes momentos de ..
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  27. Daniela Evangelina Chazarreta (2011). Poética y variantes del mito: Venus en Julián del Casal, Rubén Darío y José Lezama Lima. Synthesis (la Plata) 18:125-139.score: 12.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  28. José Díez, Explicación, Unificación Y Subsunción1 José A. Diez.score: 12.0
    "Estos dos modos de ver la explicación no son incompatibles entre sí; cada uno ofrece un modo razonable de analizar la explicación. De hecho, pueden ser tomados como representando dos aspectos diferentes pero compatibles de la explicación científica" (1989, p. 183). "[estos dos enfoques] se han desarrollado hasta el punto en que pueden coexistir pacíficamente como dos aspectos distintos de la explicación científica" (1992, p. 39). "No rechazo la posibilidad de una teoría [unificacionista] de este tipo; creo que ella no (...)
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  29. Claudia N. Fernández (2011). José María Zamora Calvo, Platón. Timeo (edición bilingüe), con notas a la traducción y anexos de Luc Brisson, Madrid, Abada, 2010, 474 págs. [REVIEW] Synthesis (la Plata) 18:145-148.score: 12.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  30. Antonio Jiménez García (2001). La labor traductora de José Gaos (1900-1969). Anales Del Seminario de Historia de la Filosofía 18 (12):219-235.score: 12.0
    The idea of man in José Gaos could be explained taking in account two essential axes that make an inter-relationship between them and define man substantially: 1) antinomy love-hate-emotions and motions-expression and 2) reason-thought-language. The first is “the condition of possibility” of the second, being the element more suitable and radical that allows man to think concepts. The emotions and motions impose conditions over his will and determine the moral being that is. The man is a unity, but at (...)
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  31. José Luis Abellán (1987). García Gómez-Heras, José Mª: Religión y modernidad. La crisis del individualismo religioso de Lutero a Nietzsche. Diálogo Filosófico 9:372-374.score: 12.0
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  32. José Luis Abellán (1970). La contribución de José Gaos a la historia de las ideas en Hispanoamérica. Dianoia: Anuario de Filosofía 16:205-231.score: 12.0
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  33. José Luis Abellán (2001). Una meditación sobre el ¿desgarro¿ (a propósito de José Gaos). Anales Del Seminario de Historia de la Filosofía 18:201-206.score: 12.0
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  34. María José Barros (2012). Chimbote en El zorro de arriba y el zorro de abajo de José María Arguedas: entre la sociedad urbana y la sociedad rural. Aisthesis 51:141-157.score: 12.0
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  35. Marcelo Barros (2013). COMBLIN, José. O Espírito Santo e a tradição de Jesus. São Paulo: Nhanduti, 2012. Horizonte 11 (32):1666-1669.score: 12.0
    RESENHA: COMBLIN, José. O Espírito Santo e a tradição de Jesus . São Paulo: Nhanduti, 2012.
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  36. José Luiz Bastos Neves (2012). Ferraz, M. Sacrini. Fenomenologia e ontologia em Merleau-Ponty. Campinas: Papirus, 2009. Doispontos 9 (1).score: 12.0
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  37. José Luis Bermudez, Martijn Blaauw, Ruth M. J. Byrne, C. Casadio, P. J. Scott, R. A. G. Seely, R. G. Collingwood, Earl Conee, Theodore Sider & Ian Dearden (2005). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Bartsch, Renate, Memory and Understanding: Concept Formation in Proust's A la Recher-Che du Temps Perdu, Amsterdam and Philadelphia: John Benjamin's Publishing Company, 2005, Pp. Ix+ 158, $114.00,€ 95.00. Bermudez, Jose Luis, Philosophy of Psychology: A Contemporary Introduction, London. [REVIEW] Mind 114:456.score: 12.0
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  38. José Fernando Pereira Borges (1994). José do Patrocínio Bacelar e Oliveira, S. J., o universitário, o filósofo. Revista Portuguesa de Filosofia 50 (1/3):7 - 13.score: 12.0
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  39. José Caballero (2011). Al toro José Bergamín, José Caballero. Minerva 4 (18):26-29.score: 12.0
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  40. Cba José Caballero (2011). Oceana Pablo Neruda• José Caballero. Minerva 4 (18):22-25.score: 12.0
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  41. José María Zamora Calvo (2003). La Prudencia en el Tratado Sobre José de Filón de Alejandría. Revista Agustiniana 44 (135):623-642.score: 12.0
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  42. José María Carrascal (2010). Autobiografía Apócrifa de José Ortega y Gasset. Marcial Pons Historia.score: 12.0
    Este libro nos presenta un «Ortega desde dentro», es decir, no como él había observado a Goethe, con catalejo, sino reconstruido a base de sus testimonios personales esparcidos en artículos, libros, cartas, clases y conferencias, a los que habría que sumar los que sobre él dejaron familiares, colaboradores, discípulos, amigos y enemigos. Estamos pues ante una biografía con ropaje autobiográfico, no sólo de su persona, sino también de su obra, íntimamente unidas a la España de la primera mitad del siglo (...)
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  43. José Luis Cárdenas (2007). Benítez, Laura; Monroy, Zuraya; y Robles José A.(Coords.). Filosofía natural y filosofía moral en la modernidad. México: Universidad Autónoma de México, UNAM, 2003. 310 p. [REVIEW] Ideas y Valores 56 (135):120-125.score: 12.0
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  44. José Luis Cárdenas (2006). Spinoza B.: Grammar Compendium of Hebrew.(José Luis Cárdenas). Ideas y Valores 55 (130):102-105.score: 12.0
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  45. José Luís Brandão da Luz & José Enes (eds.) (2006). Caminhos Do Pensamento: Estudos Em Homenagem Ao Professor José Enes. Universidade Dos Açores.score: 12.0
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  46. Roberto Donizeti da Silva (2014). (Pós) Modernidade, Razão e Religião Cristã: o Pensamento de Zygmunt Bauman e José Maria Mardones. Horizonte 12 (33):255-256.score: 12.0
    SILVA, Roberto Donizeti da. (Pós) Modernidade, Razão e Religião Cristã: o Pensamento de Zygmunt Bauman e José Maria Mardones. 2013. 98p. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  47. José Mauricio de Carvalho (2012). ORTEGA Y Gasset, José. Unas Lecciones De Metafísica. Obras Completas. V. Iii. Madrid: Fundación Ortega-Marañon; Taurus, 2010. [REVIEW] Trans/Form/Ação 35 (3).score: 12.0
    O livro de Ortega y Gasset foi escrito em quatorze lições às quais o editor espanhol agregou dois apêndices, que haviam sido inicialmente publicados, separadamente, em 1965, na Revista do Ocidente. Sua origem foram os manuscritos deixados pelo filósofo e usados num curso ministrado em 1932/33, na Universidade de Madrid, cujo título oficial era Princípios de metafísica segundo a razão vital. O curso reúne as meditações de Ortega y Gasset como professor de metafísica naquela Universidade e insere na tradição ocidental (...)
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  48. Teresa Rodríguez de Lecea (2001). Plan de publicación de la obra completa de José Gaos. Anales Del Seminario de Historia de la Filosofía 18:249-256.score: 12.0
    The idea of man in José Gaos could be explained taking in account two essential axes that make an inter-relationship between them and define man substantially: 1) antinomy love-hate-emotions and motions-expression and 2) reason-thought-language. The first is “the condition of possibility” of the second, being the element more suitable and radical that allows man to think concepts. The emotions and motions impose conditions over his will and determine the moral being that is. The man is a unity, but at (...)
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  49. Juan Antonio Delgado de la Rosa (2012). Pensamiento político de José María Díez-Alegría. Astrolabio: Revista Internacional de Filosofía 13:140-146.score: 12.0
    José María Díez-Alegría (1911-2010) forma parte de la historia de España, como jesuita, intelectual y pensador que ha creado unos vínculos especiales entre la fe y la política, tomando conciencia de la explotación que sufrían los obreros y de su alejamiento de la Iglesia. Intentó durante más de medio siglo romper, desde la Filosofía, el Derecho, la Ética, la Doctrina Social de la Iglesia, la manera que tenía la Iglesia jerárquica de entender la libertad de conciencia, la opción preferencial (...)
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  50. Sandra S. F. Erickson (2010). Corpo, de Leandro Neves Cardim. Princípios 16 (26):307-312.score: 12.0
    Resenha do livro de: CARDIM, Leandro Neves Corpo . Col. Filosofia Frente & Verso. Sáo Paulo: Globo, 2009. 177 p.
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