Search results for 'José Ramón Bertomeu Sánchez' (try it on Scholar)

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  1. José Ramón Bertomeu Sánchez (2004). Book Review: Lavoisier in Italia. [REVIEW] Foundations of Chemistry 6 (2):191-195.score: 502.5
  2. Bruno G. Breitmeyer, Haluk Ogmen, Jose Ramon & Jian Chen (2005). Unconscious and Conscious Priming by Forms and Their Parts. Visual Cognition 12 (5):720-736.score: 120.0
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  3. Ladislao Luna Sotorrío & José Luis Fernández Sánchez (2008). Corporate Social Responsibility of the Most Highly Reputed European and North American Firms. Journal of Business Ethics 82 (2):379 - 390.score: 120.0
    The objective of this article is double: first, to analyze, using a descriptive analysis, the main differences in the level and components of social behaviour between European and North American firms and, second, to contrast empirically, using a multiple linear regression model, whether the motives behind corporate social behaviour are different depending on the region or country of the firm. With this aim, an indicator of social behaviour (termed effort in sustainability) has been constructed by aggregating the firm's social effort (...)
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  4. José Luis Fernández Sánchez & Ladislao Luna Sotorrío (2007). The Creation of Value Through Corporate Reputation. Journal of Business Ethics 76 (3):335 - 346.score: 120.0
    The relationship between social and financial performance (CSP – FP) has been a main objective in the literature on business management, as it would provide an economic justification for the social investment insofar as it contributes to the creation of value. This relationship has been empirically tested by several authors though without using a theoretical model that sustains this relationship. The aim of this article is to propose a theoretical model of the process of the creation of value from the (...)
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  5. Carlos Alberto Sanchez (2008). Heidegger in Mexico: Emilio Uranga's Ontological Hermeneutics. Continental Philosophy Review 41 (4):441-461.score: 60.0
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and “accidental”—modes (...)
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  6. José Ramón Bertomeu Sánchez (2004). Book Review: Lavoisier in Italia. [REVIEW] Foundations of Chemistry 6 (2):191-195.score: 49.5
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  7. John Chadwick (1978). The Origin of the Aeolic Dialects José L. García-Ramón: Les Origines Postmycéniennes du Groupe Dialectal Éolien: Étude Linguistique. (Suplementos a Minos, Múim. 6.) Pp. 120. Salamanca: Universidad de Salamanca, 1975. Paper. [REVIEW] The Classical Review 28 (02):292-293.score: 36.0
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  8. Richard S. Briggs (2012). Opening Up the Scriptures: Joseph Ratzinger and the Foundations of Biblical Interpretation. Edited by José Granados , Carlos Granados and Luis Sánchez-Navarro . Pp. Xxv, 148, Grand Rapids/Cambridge, Eerdmans, 2008, £13.99. [REVIEW] Heythrop Journal 53 (2):282-282.score: 36.0
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  9. Anita Jose & Shang-Mei Lee (2007). Environmental Reporting of Global Corporations: A Content Analysis Based on Website Disclosures. Journal of Business Ethics 72 (4):307 - 321.score: 30.0
    Today, more corporations disclose information about their environmental performance in response to stakeholder demands of environmental responsibility and accountability. What information do corporations disclose on their websites? This paper investigates the environmental management policies and practices of the 200 largest corporations in the world. Based on a content analysis of the environmental reports of Fortune’s Global 200 companies, this research analyzes the content of corporate environmental disclosures with respect to the following seven areas: environmental planning considerations, top management support to (...)
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  10. Carol M. Sánchez (2000). Motives for Corporate Philanthropy in El Salvador: Altruism and Political Legitimacy. Journal of Business Ethics 27 (4).score: 30.0
    This paper discusses how Salvadoran companies practice corporate philanthropy in El Salvador, and what might motivate it. First, I briefly discuss three principal theories of corporate philanthropy, and explore some current trends in international corporate philanthropy to highlight some of the motives Salvadoran companies may have to participate in charitable activities. Then, I discuss the history of the Salvadoran private sector to help us understand philanthropic activity today. Next, I suggest that philanthropic acts by Salvadoran firms are driven by altruistic (...)
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  11. Anita Jose & Mary S. Thibodeaux (1999). Institutionalization of Ethics: The Perspective of Managers. Journal of Business Ethics 22 (2):133 - 143.score: 30.0
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  12. Francisco Sánchez (1988). That Nothing is Known =. Cambridge University Press.score: 30.0
    This is an edition of one of the crucial texts of Renaissance skepticism, Quod nihil scitur, by the Portuguese scholar Franciso Sanches. The treatise, first published in 1581, is a refutation of Aaristotelian dialectics and scientific theory in the search for a true scientific method. This volume provides a critical edition of the original text, an English translation (the first ever published), a substantial introduction, and comprehensive annotation.
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  13. Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (02):255-279.score: 30.0
  14. Carlos Alberto Sanchez (2007). Husserl's Way to Authentic Being. Human Studies 30 (4):377 - 393.score: 30.0
    In a journal entry from 1906, Husserl complains of lacking “internal stability” and of his desire to “achieve” it. My claim in this paper is that the “phenomenological method,” which he made public in his 1907 lectures Die Idee der Phänomenologie was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be (...)
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  15. Robersy Sánchez & Ricardo Grau (2006). A Novel Algebraic Structure of the Genetic Code Over the Galois Field of Four DNA Bases. Acta Biotheoretica 54 (1).score: 30.0
    A novel algebraic structure of the genetic code is proposed. Here, the principal partitions of the genetic code table were obtained as equivalent classes of quotient spaces of the genetic code vector space over the Galois field of the four DNA bases. The new algebraic structure shows strong connections among algebraic relationships, codon assignment and physicochemical properties of amino acids. Moreover, a distance function defined between the codon binary representations in the vector space was demonstrated to have a linear behavior (...)
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  16. Juan I. Sanchez, Carolina Gomez & Guillermo Wated (2008). A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America. Journal of Business Ethics 83 (2):341 - 352.score: 30.0
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
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  17. Tirso W. Saenz Sánchez (forthcoming). Cuba: Pesquisa Científica E Inovação Tecnológica. Kriterion (49).score: 30.0
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  18. Falcón Y. Tella & María José (2008). Equity and Law. Martinus Nijhoff Publishers.score: 30.0
    In this book, as in various earlier studies of the author, she uses the three-dimensional method, which facilitates a stratified focus in agreement with three ...
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  19. Lydia Sánchez & Manuel Campos (2009). Content and Sense. Empedocles 1 (1):75-90.score: 30.0
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  20. Carlos Alberto Sanchez (2010). Generosity: Variations on a Theme From Aristotle to Levinas. Heythrop Journal 51 (3):442-453.score: 30.0
  21. Halley D. Sanchez (2004). The Ethics Bowl in Engineering Ethics at the University of Puerto Rico-Mayagüez. Teaching Ethics 4 (2):15-31.score: 30.0
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  22. Gonzalo J. Sánchez (2004). Pity in Fin-De-Siècle French Culture: "Liberté, Égalité, Pitié". Praeger.score: 30.0
  23. Jim Jose (2004). No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory. Hypatia 19 (4):1-22.score: 30.0
    : The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope (...)
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  24. Guillermo Wated & Juan I. Sanchez (2005). The Effects of Attitudes, Subjective Norms, Attributions, and Individualism–Collectivism on Managers' Responses to Bribery in Organizations: Evidence From a Developing Nation. Journal of Business Ethics 61 (2):111 - 127.score: 30.0
    The goal of this study was to introduce a model explaining how managers’ attitudes, subjective norms, attributions, and the individualism–collectivism cultural dimension affect the way managers’ deal with employee bribery in organizations. Twenty-six internal and external attributions related to bribery were identified through a series of structured interviews with 65 subject matter experts. These attributions, together with the other variables in the model, were evaluated by 354 (n = 354) Ecuadorian managers. Hierarchical regression analyses indicated that attitudes and external attributions (...)
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  25. Jim Jose (2000). Contesting Patrilineal Descent in Political Theory: James Mill and Nineteenth-Century Feminism. Hypatia 15 (1):151-174.score: 30.0
    : Liberal philosopher James Mill has been understood as being unambiguously antifeminist. However, Terence Ball, supposedly informed by a feminist perspective, has argued for a new interpretation. Ball has reconceptualized Mill as a feminist and the sole source of the feminism of his son (J. S. Mill), suggesting a revision of the received wisdom about their relationship to the development of nineteenth century feminist thought. This paper takes issue with Ball's "new interpretation" and its presumed feminist basis.
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  26. Dexter Louie, Eduardo J. Sanchez, Sean Faircloth & William A. Dietz (2003). School-Based Policies: Nutrition and Physical Activity. Journal of Law, Medicine and Ethics 31 (s4):73-75.score: 30.0
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  27. Julian Sanchez, Two Cheers for Chomskyism.score: 30.0
    Let me answer by way of anecdote. I recently attended a 15th anniversary gala for FAIR, the ultra-left media watchdog group, at which Chomsky was the keynote speaker. He was introduced by the spectacle of Phil Donahue, visibly humbled after his ouster from stardom by the likes of Oprah and Springer, and clearly yearning, despite his professions of radicalism, to return to the womb of the Democratic Party. Old Phil was flung from the political mainstream, he explained, by his (...)
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  28. Pierre Sánchez (2008). Hellenistic Historical Inscriptions (F.) Canali de Rossi (Ed., Trans.) Iscrizioni Storiche Ellenistiche III. Decreti Per Ambasciatori Greci Al Senato. Second Edition. Pp. Cl + 256. Rome: Herder Editice E Libreria, 2006 (First Edition 2002). Paper, €31. ISBN: 978-88-89670-16-. [REVIEW] The Classical Review 58 (02):532-.score: 30.0
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  29. Eva Sánchez, Rafael Bravo Parra & Pierre Auger (1995). Linear Discrete Models with Different Time Scales. Acta Biotheoretica 43 (4).score: 30.0
    Aggregation of variables allows to approximate a large scale dynamical system (the micro-system) involving many variables into a reduced system (the macro-system) described by a few number of global variables. Approximate aggregation can be performed when different time scales are involved in the dynamics of the micro-system. Perturbation methods enable to approximate the large micro-system by a macro-system going on at a slow time scale. Aggregation has been performed for systems of ordinary differential equations in which time is a continuous (...)
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  30. Victor Urquidi, Vicente Sanchez & Eduardo Terrazas (1982). Latin America's Prospects and Alternatives Vis-a-Vis World Problems. World Futures 18 (1):41-70.score: 30.0
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  31. Bidart Campos & Germán José (eds.) (1987). Ethics, Law, Science, Technology, and International Cooperation: Córdoba, Argentina, 27/29 March 1984. Council of Advanced International Studies.score: 30.0
     
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  32. Martínez Doral & M. José (1987). The Structure of Judicial Knowledge. University of Navarra, Dept. Of Philosophy of Law.score: 30.0
     
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  33. Sebastion Jose (1966). The Space, Time and I. [Calcutta]Alpha-Beta Publications.score: 30.0
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  34. Juan Antonio Jimenez Sanchez (2007). A Propos des Adriges Chrétiens. Augustinianum 47 (1).score: 30.0
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  35. William Sanchez & Ena Vasquez Nuttall (1995). Brief Commentaries: Editor's Note: It's About Time! Ethics and Behavior 5 (4):355 – 357.score: 30.0
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  36. Carlos Sanchez (2010). Epistemic Justification and Husserl's Phenomenology of Reason in Ideas I. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.score: 30.0
    ...In what follows I lay out Husserl's theory of epistemic justification as he sketches it in Part IV of 'Ideas 1', especially in the section he appropriately titles the "Phenomenology of Reason," understood here to present a phenomenological analysis of how reason is given, namely, how reason manifests itself in conscious life. My claim is that Husserl's "phenomenology of reason," by clarifying the ways in which the "legitimizations of reason" take place can be ultimately understood as a theory of epistemic (...)
     
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  37. Soledad Sanchez, Gloria Salazar, Marcia Tijero & Soledad Diaz (2001). Informed Consent Procedures: Responsibilities of Researchers in Developing Countries. Bioethics 15 (5-6):398-412.score: 30.0
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  38. Eva Sanchez, Pierre Auger & Rafael Bravo de la Parra (1997). Influence of Individual Aggressiveness on the Dynamics of Competitive Populations. Acta Biotheoretica 45 (3-4).score: 30.0
    Two populations are subdivided into two categories of individuals (hawks and doves). Individuals fight to have access to a resource which is necessary for their survival. Conflicts occur between individuals belonging to the same population and to different populations. We investigate the long term effects of the conflicts on the stability of the community. The modelis a set of ODE's with four variables corresponding to hawk and dove individuals of the two populations. Two time scales are considered. A fast time (...)
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  39. Juan Antonio Jiménez Sánchez (2010). Los espectáculos de la tradición romano-pagana en la obra de Paulino de Nola. Augustinianum 50 (2):453-490.score: 30.0
    In this paper we study the presence of elements related to Roman games in the work of the bishop Paulinus of Nola (355-431 AD). References to shows inhis work are not as abundant as they occurs among his contemporaries. Nevertheless, many of these references possess a great importance for us. Certainly, they are similar to other allusions made by his contemporaries; however they express the opinion of one of the most famous and prestigious bishops of the Late Antiquity about these (...)
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  40. Francisco Sánchez (1955). Opera Philosophica. Coimbra.score: 30.0
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  41. Carlos Alberto Sánchez & Jules Simon (eds.) (2010). The Thought and Social Engagement in the Mexican-American Philosophy of John H. Haddox: A Collection of Critical Appreciations. Edwin Mellen Press.score: 30.0
     
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  42. Falcón Y. Tella & María José (2010). A Three-Dimensional Theory of Law. Martinus Nijhoff Publishers.score: 30.0
     
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  43. Rachel Elizabeth Harding (2012). Entrevista com a poeta E militante negra sônia Sanchez. Saberes Em Perspectiva 2 (1):121-140.score: 18.0
    In this interview, poet, playwright and human rights activist, Sonia Sanchez, offers rare commentary on her creative process and her life as an artist-activist. Sanchez discusses her childhood in Alabama and the influence of her father and her grandmother in her work. She talks about her dissatisfactions with organized religion, the meaning of spirituality in her life, and the challenge of living a principled life. Sanchez also describes her encounter with Malcolm X, her experience in the Nation of Islam and (...)
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  44. José Mauricio de Carvalho (2012). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 15.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  45. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 15.0
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  46. María G. Navarro (1999). Review of 'Historia y Hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Anales Del Seminario de Metafísica:249-251.score: 15.0
  47. Jose-Manuel Prado-Lorenzo & Isabel-Maria Garcia-Sanchez (forthcoming). The Role of the Board of Directors in Disseminating Relevant Information on Greenhouse Gases. Journal of Business Ethics.score: 13.5
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  48. Jose Maria Aizpurua, Jorge Nieto & Jose Ramon Uriarte (1990). Choice Procedure Consistent with Similarity Relations. Theory and Decision 29 (3):235-254.score: 13.5
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  49. José Ramón Arana (1995). El Enigma Del “Parménides”. Theoria 10 (2):125-140.score: 13.5
    An interpretation of the “Parmenides” is proposed in base to the Plato’s “unwritten doctrines”. The greek author demonstrates in this dialogue that with the One only is impossible to think (hypothesis I), and this is why a principle of difference is required; that with the ontological conception of this difference neither, because contradictory conclusions would be followed (hypothesis II); and that without the One isimpossible to think, too (hypothesis III). These conclusions suggest the reader that the One is necessary to (...)
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  50. José Ramón Arana (1994). Los Caminos de la Reflexión: Historia de la fiLosofía I. Del Saber Del Orden a la Nostalgia Dei Bien. Theoria 9 (2):211-213.score: 13.5
     
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  51. José Ramón Arana (1994). Los caminos de la Reflexión. Theoria 9 (2):211-213.score: 13.5
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  52. José Ramón Arana (1996). Metafísica. Theoria 11 (1):231-232.score: 13.5
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  53. José Ramón Ayllón (2011). Antropología Filosófica. Ariel.score: 13.5
    Antropología filosófica es un manual en el que el autor pretende dar un paseo ameno y didáctico en torno a las dimensiones humanas desde un punto de vista antropológico y filosófico. El hombre como ser vivo y como animal racional, cultural, económico, social, sentimental y religioso.Contiene además un diccionario filosófico que ayudará al alumno a aclarar los términos que trata.
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  54. José Ramón Ayllón (2009). Tal Vez Soñar: Filosofía En la Gran Literatura. Editorial Ariel.score: 13.5
    Literatura y filosofía son dos viajes hacia la verdadera dimensión del ser humano. Por eso -de Homero a Borges-, constatamos que todos los grandes de la literatura han abordado las grandes cuestiones sobre la condición humana. Sin ser filósofos, han entrando de lleno en el campo de la filosofía para iluminarla con la belleza de su estilo. En su compañía, este libro es un atractivo paseo por esos temas siempre vivos. Para lograr un texto asequible, hemos seleccionado los referentes más (...)
     
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  55. José Ramón Fabelo Corzo (2011). Los Valores En la Filosofía Latinoamericana Del Siglo XX. In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.score: 13.5
     
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  56. José Ramón Hernández Mateos (2012). Ruiz Fernández, J.: "Sobre el sentido de la fenomenología". Logos. Anales Del Seminario de Metafísica 45:375-378.score: 13.5
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  57. José Ramon Molinero (1971). Raja Yoga Secreto. São Paulo,Mandála.score: 13.5
     
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  58. Enrique Molina & José Ramón Pardo (eds.) (2006). Sociedad Contemporánea y Cultura de la Vida: Presente y Futuro de la Bioética. Ediciones Universidad de Navarra, Eunsa.score: 13.5
     
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  59. Maria Jose Guerra (1999). Euthanasia in Spain: The Public Debate After Ramon Sampedro's Case. Bioethics 13 (5):426-432.score: 12.0
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  60. Damian Caluori (2007). The Scepticism of Francisco Sanchez. Archiv für Geschichte der Philosophie 89 (1):30-46.score: 12.0
    The Renaissance sceptic and medical doctor Francisco Sanchez has been rather unduly neglected in scholarly work on Renaissance scepticism. In this paper I discuss his scepticism against the background of the ancient distinction between Academic and Pyrrhonian scepticism. I argue that Sanchez was a Pyrrhonist rather than, as has been claimed in recent years, a mitigated Academic sceptic. In keeping with this I shall also try to show that Sanchez was crucially influenced by the ancient medical school of empiricism, a (...)
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  61. Mark D. Johnston (1996). The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300. Oxford University Press.score: 12.0
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...)
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  62. John R. Welch (ed.) (2010). Other Voices: Readings in Spanish Philosophy. University of Notre Dame Press.score: 12.0
    Other Voices: Readings in Spanish Philosophy represents high points of nearly two millennia of Spanish philosophy, from first-century thinkers in Roman Hispania to those of the twentieth century. John R. Welch has selected, and in several cases translated excerpts from the works of thirteen philosophers: Seneca, Quintilian, Isidore of Seville, Ibn Rushd (Averroës), Moses Maimonides, Ramón Llull, Juan Luis Vives, Francisco de Vitoria, Bartolomé de Las Casas, Francisco Suárez, Benito Jerónimo Feijóo, Miguel de Unamuno, and José Ortega y (...)
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  63. Arturo José Sánchez Hernández (2013). Relationship between normality of personality criteria, neurotic disorders and ethical-moral values. Humanidades Médicas 13 (1):5-21.score: 12.0
    Se reflexionó sobre la personalidad normal, su relación con los valores ético-morales, y los aspectos en los que la personalidad del paciente con trastornos neuróticos se aparta de la normalidad y que varios criterios de la normalidad constituyen precisiones del concepto de valor ético-moral. Se concluyó que la personalidad del paciente con trastornos neuróticos se aparta de la mayoría de los criterios analizados de normalidad de la personalidad: los criterios de ausencia de psicopatología, el estadístico, el de relaciones interpersonales, el (...)
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  64. José Faur (1987). Francisco Sanchez's Theory of Cognition and Vico's Verum/Factum. New Vico Studies 5:131-146.score: 12.0
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  65. John R. Welch (1989). Apuntes Sobre El Pensamiento Matemático de Ramón Llull. Theoria 4 (2):451-459.score: 12.0
    This paper attempts to clarify some of the mathematical details of Ramón Llull's combinatorial logic.
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  66. José Díez, Explicación, Unificación Y Subsunción1 José A. Diez.score: 12.0
    "Estos dos modos de ver la explicación no son incompatibles entre sí; cada uno ofrece un modo razonable de analizar la explicación. De hecho, pueden ser tomados como representando dos aspectos diferentes pero compatibles de la explicación científica" (1989, p. 183). "[estos dos enfoques] se han desarrollado hasta el punto en que pueden coexistir pacíficamente como dos aspectos distintos de la explicación científica" (1992, p. 39). "No rechazo la posibilidad de una teoría [unificacionista] de este tipo; creo que ella no (...)
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  67. José León Herrera (2012). Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera. Areté 24 (2):387-402.score: 12.0
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  68. José M. Sanchez-Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria 1 (2):439-459.score: 12.0
    In this paper I review the different opinions held by scientists and philosophers as regards the status of the action-at-a-distance concept within relativistic physics. It is shown that in spite of the fact that the prevailing opinion has been that special relativity precludes actions at a distance, some important physicists have continued employing that concept throughout the present century. The key to understand that “anomalous” behaviour lies, in fact, in the relationships existent between quantum and classical physics (“inverse” principle of (...)
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  69. José Manuel Sánchez Ron (1992). Hermann Weyl, científico-fiIósofo. Theoria 7 (1-2):703-713.score: 12.0
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  70. Mauricio Beuchot (2006). Ciencia y Filosofía En México En El Siglo Xx. Universidad Nacional Autónoma de México.score: 12.0
    Ciencia y filosofía en Arturo Rosenblueth -- Algunos temas filosóficos de Antonio Gómez Robledo -- Leopoldo Zea y el problema de la filosofía latinoamericana -- Juan Hernández Luna y la historiografía de la filosofía en el México colonial -- Bernabé Navarro, filósofo -- Ontología y poesía en Ramón Xirau -- José Rubén Sanabria, un existencialista mexicano -- Fernando Salmerón y la filosofía -- Individuos y universales en Adolfo García Díaz -- Abelardo Villegas y los derechos humanos -- Aspectos (...)
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  71. José María Carrascal (2010). Autobiografía Apócrifa de José Ortega y Gasset. Marcial Pons Historia.score: 12.0
    Este libro nos presenta un «Ortega desde dentro», es decir, no como él había observado a Goethe, con catalejo, sino reconstruido a base de sus testimonios personales esparcidos en artículos, libros, cartas, clases y conferencias, a los que habría que sumar los que sobre él dejaron familiares, colaboradores, discípulos, amigos y enemigos. Estamos pues ante una biografía con ropaje autobiográfico, no sólo de su persona, sino también de su obra, íntimamente unidas a la España de la primera mitad del siglo (...)
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  72. José Luís Brandão da Luz & José Enes (eds.) (2006). Caminhos Do Pensamento: Estudos Em Homenagem Ao Professor José Enes. Universidade Dos Açores.score: 12.0
     
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  73. Juan José Goiriena de Gandarias (1995). Homenaje Al Profesor D. Miguel Sánchez-Mazas. Theoria 10 (3):45-47.score: 12.0
     
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  74. Violeta Demonte & M. T. Eresa Espinal (1998). Sobre El Pensamiento Lingüístico Y Filosófico de Victor Sánchez de Zavala (on Victor Sánchez de Zavala. His Linguistic and Philosophical Contributions). Theoria 13 (1):5-32.score: 12.0
    Este artículo pasa revista a las principales contribuciones de Víctor Sánchez de Zavala a la lingüística y a la filosofía, a traves del análisis de las ideas centrales de su pensamiento expuestas en sus libros y artículos. Despues de una breve introdueción a su biografía académica, se analiza y explica el papel esencial que Víctor Sánchez de Zavala tuvo en la introducción de la gramatíca generativa en España. Se examina en este sentido su trabajo corno profesor, editor, traductor (...)
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  75. Víctor Sanchez de Zavala (1995). In Memoriam Miguel Sánchez-Mazas. Theoria 10 (3):9-11.score: 12.0
     
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  76. M. T. Eresa Espinal (1998). Sobre el pensamiento lingüístico y filosófico de Victor Sánchez de Zavala (On Victor Sánchez de Zavala. His Linguistic and Philosophical Contributions). Theoria 13 (1):5-32.score: 12.0
    Este artículo pasa revista a las principales contribuciones de Víctor Sánchez de Zavala a la lingüística y a la filosofía, a traves del análisis de las ideas centrales de su pensamiento expuestas en sus libros y artículos. Despues de una breve introdueción a su biografía académica, se analiza y explica el papel esencial que Víctor Sánchez de Zavala tuvo en la introducción de la gramatíca generativa en España. Se examina en este sentido su trabajo corno profesor, editor, traductor (...)
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  77. Beatriz Macías Gómez Estern, Josué García Amián & José Antonio Sánchez Medina (2008). Cultural Identity and Emigration. In B. van Oers (ed.), The Transformation of Learning: Advances in Cultural-Historical Activity Theory. Cambridge University Press.score: 12.0
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  78. Juan José Goiriena de Gandarias (1995). Homenaje al Profesor D. Miguel Sánchez-Mazas. Theoria 10 (3):45-47.score: 12.0
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  79. Mark D. Johnston (1987). The Spiritual Logic of Ramon Llull. Oxford University Press.score: 12.0
    This book presents a comprehensive critical survey of all the logical doctrines of the well-known but little understood Catalan philosopher and theologian, Ramon Llull (1232-1316). The highly idiosyncratic character of Llull's writings has long frustrated the efforts of general medieval historians to define his contribution to later scholastic culture, and has resisted attempts by specialists to explain exactly how his methods and procedures worked. This new study--the first book-length treatment in English of Llull's philosophy to appear in over fifty years--seeks (...)
     
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  80. Ramon Llull (2010). Ramon Llull: A Contemporary Life. Tamesis.score: 12.0
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  81. Noé Massó Lago (2006). El Joven José Ortega, 1902-1916: Anatomía Del Pensador Adolescente. Ellago Ediciones.score: 12.0
    España, inicios del siglo XX. José Ortega, armado de razón, busca un ideal que guíe su vida, oriente su acción pública e ilumine lo que le rodea. En su demanda se enfrentará con Don Quijote, Unamuno o Baroja; descifrará el neokantismo, la fenomenología, el psicoanálisis; investigará la leyenda milenarista, la prehistoria del criticismo, la anatomía del alma; descubrirá la mujer, la política, el compromiso; predicará el socialismo, la construcción de Europa, la recreación de España y recorrerá Castilla, Marburgo o (...)
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  82. José Ortega Y. Gasset (2008). Correspondencia: José Ortega y Gasset, Helene Weyl. Fundación José Ortega y Gasset.score: 12.0
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  83. José Ortega Y. Gasset (ed.) (2006). El Madrid de José Ortega y Gasset. Publicaciones de la Residencia de Estudiantes.score: 12.0
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  84. Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.) (2006). El Positivismo Jurídico a Examen: Estudios En Homenaje a José Delgado Pinto. Caja Duero.score: 12.0
     
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  85. Enrique A. Sanchez Perez & José Sanchez Marin (1997). Sobre Algunas Propiedades Formaies de Los Sistemas de Representación En Química: (On Some Formal Properties of the Chemical Representation Systems). Theoria 12 (3):567-588.score: 12.0
    En este trabajo se define formamente el concepto de representacion en química utilizando homomorfismos desde estructuras algebraicas, que llamamos sistemas de tipo C, en otras estructuras especiales de símbolos muy relacionados con los que son habituales en la qímica experimental. Para la definicion de los sistemas de tipo C se ha seleccionado un conjunto minimo de relaciones y funciones, que son necesarias para expresar proposiciones significativas en química. Tambien se define un lenguaje formal de primer orden adecuado a los sistemas (...)
     
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  86. José Manuel Sánchez Ron (1992). Hermann Weyl, Científico-fiIósofo. Theoria 7 (1/2/3).score: 12.0
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  87. Ivanaldo Santos (2010). De Narciso a í‰dipo: a criação do artista, de José Ramos Coelho. Princípios 14 (22):322-325.score: 12.0
    Resenha do livro de Coelho, José Ramos. De Narciso a Édipo: a criaçáo do artista . Natal: EDUFRN, 2005. 162 páginas.
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  88. Víctor Sanchez de Zavala (1995). In Memoriam Miguel Sánchez-Mazas. Theoria 10 (3):9-11.score: 12.0
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  89. Enrique A. Sanchez Perez & José Sanchez Marin (1997). Sobre Algunas Propiedades formaIes de Los Sistemas de Representación En Química. Theoria 12 (3):567-588.score: 12.0
    En este trabajo se define formamente el concepto de representacion en química utilizando homomorfismos desde estructuras algebraicas, que llamamos sistemas de tipo C, en otras estructuras especiales de símbolos muy relacionados con los que son habituales en la qímica experimental. Para la definicion de los sistemas de tipo C se ha seleccionado un conjunto minimo de relaciones y funciones, que son necesarias para expresar proposiciones significativas en química. Tambien se define un lenguaje formal de primer orden adecuado a los sistemas (...)
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  90. Marcos Silva (2010). Filosofias da matemática, de Jairo José da Silva. Princípios 16 (26):285-297.score: 12.0
    Resenha do livro de: SILVA, Jairo José da. Filosofias da matemática . Sáo Paulo: Editora UNESP, 2007.
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  91. José Sánchez Villaseñor (1949). Ortega y Gasset Existentialist. H. Regnery.score: 12.0
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  92. José Sánchez Parga (2007). Una "Devastación de la Inteligencia": Crisis y Crítica de Las Ciencias Sociales. Ediciones Abya-Yala.score: 12.0
     
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  93. Víctor Zorrilla (2012). Educación, barbarie y ley natural en Bartolomé de las Casas y José de Acosta. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas (6):87-99.score: 12.0
    In the Spanish-Indian controversies, special attention was given to the subject of the education of the Indians, understood in a first approach as the necessary procedure to enable them to overcome their barbarianism, that is, to better adapt themselves to the natural law. This generated a philosophy of education which, in spite of being directly inspired by the circumstances of the Indians, nonetheless had permanent value by virtue of its anthropological soundness and its classical approach. This article deals with the (...)
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  94. Hartry Field (2005). A. Reply to Anil Gupta and Jose Martinez-Fernandez. [REVIEW] Philosophical Studies 124 (1):105 - 128.score: 9.0
  95. Jun Luo (2008). José Luis Bermúdez, Philosophy of Psychology: A Contemporary Introduction, Routledge Contemporary Introduction to Philosophy Series. Minds and Machines 18 (1).score: 9.0
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  96. Joseph Levine (2001). The Self and What It's Like to Be One: Reviews of José Luis Bermúdez, the Paradox of Self-Conciousness and Lawrence Weiskrantz, Consiousness Lost and Found. Mind and Language 16 (1):108–119.score: 9.0
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  97. Moshe Idel (1988). Ramon Lull and Ecstatic Kabbalah: A Preliminary Observation. Journal of the Warburg and Courtauld Institutes 51:170-174.score: 9.0
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  98. Frances A. Yates (1960). Ramon Lull and John Scotus Erigena. Journal of the Warburg and Courtauld Institutes 23 (1/2):1-44.score: 9.0
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  99. C. W. Kilmister (1965). Infinity: An Essay in Metaphysics. By Jose A. Bernadette. (Oxford, 1964. Pp. X + 289. Price 45s.). Philosophy 40 (153):262-.score: 9.0
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