Search results for 'José Romo' (try it on Scholar)

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  1.  15
    Andrés Donoso Romo (2010). Una mirada al pensamiento de José Vasconcelos sobre Educación y Nación. Utopía y Praxis Latinoamericana 15 (48):51-62.
    A principios del siglo XX en gran parte de América Latina se comenzaron a suceder importantes fenómenos asociados a la incipiente urbanización e industrialización en los modos de vivir y trabajar, y junto a ellas se desataron crisis sociales, políticas y económicas que no terminaban de controlarse c..
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  2.  26
    José Romo (2005). ¿Hacia Galileo Experimentos? (Did Galileo Do Experiments?). Theoria 20 (1):5-23.
    Peter Dear ha proporcionado recientemente un análisis de la transformación que sufrió el recurso a la experiencia en la filosofía natural del siglo XVll. De la experiencia de lo cotidiano se pasa a la descripción detallada de una experiencia artificial irrepetible, localizada espacio-temporalmente y producida por instrumentos más o menos complejos. EI artículo explora dicha interpretación en referencia a la construcción de la ciencia del movimiento de Galileo, mediante un análisis dcl experimento del plano inclinado que se describe en los (...)
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  3.  3
    Katherine Mansilla (2015). Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero. Estudios de Filosofía 13:83-100.
    This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place”, and the stories of Jose Carlos Agüero, in his book, Los rendidos. From a phenomenological perspective, both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict and the (...)
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  4.  22
    Krzysztof Polit (2009). José Ortega y Gasset—Spaniard and European. Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  5.  16
    María G. Navarro (2011). José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo. Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  6.  14
    Adriana Segovia Romo, Joel Mendoza Gómez, Juan Rositas Martínez & José Luis Abreu Quintero (2011). El Rol de la Remuneración Variable en la Efectividad Organizacional de las Empresas. Daena 6 (2):17-33.
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  7.  13
    Lior Rabi (2012). The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset. History of European Ideas 38 (2):266-287.
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed (...)
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  8.  4
    Juan David Gómez González (2014). The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity. Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic (...)
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  9.  8
    Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW] Telos: Critical Theory of the Contemporary 18 (1-2):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  10.  6
    Juan David Gómez González (2014). The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity. Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  11.  20
    Marnie Binder (2010). Anti-Dualism in History and Nature: A Study Between John Dewey and José Ortega y Gasset. Journal of the Philosophy of History 4 (1):44-64.
    This paper argues that a principle manner in which Spanish philosopher José Ortega y Gasset’s historicist maxim ’man has no nature, what he has is history’ can be understood is through a pragmatist basis of anti-dualism, in part inherited from American philosopher John Dewey. The thesis here is that it is not that man has no nature, per se, rather that history is his nature because the two are anti-dualistic concepts; history is our nature because it is comprised of, (...)
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  12.  5
    Dorota Leszczyna (2012). José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza. Filo-Sofija 12 (2 (17)):175-182.
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  13.  2
    Roberto González (2010). La idea de la filosofía como liberación del pensamiento en la obra de José Gaos / The idea of philosophy as a liberation of thinking in the oeuvre of José Gaos. Eidos: Revista de Filosofía de la Universidad Del Norte 13:76-95.
    SPANISH: En el presente trabajo nos hemos propuesto la factura de una interpretación en torno a la idea de la filosofía, entendida como liberación del pensamiento, a partir justamente de la obra de José Gaos. Consideramos que esta posibilidad es viable en virtud de que en la obra de nuestro autor pueden localizarse por lo menos dos alusiones a este sentido de emancipación de la misma filosofía. La primera de éstas tiene que ver con el derrumbe del espíritu de (...)
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  14. José Gaos & José Luis Abellán (2001). José Gaos. Monograph Collection (Matt - Pseudo).
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  15. José Ortega Y. Gasset (1921-1922). Obras de José Ortega y Gasset. Calpe.
    6 volumenes: 1. Meditaciones del Quijote, I. 3a ed. 2. Personas, obras, cosas. 2a ed. 3. España invertebrada. 4-6. El espectador. t. 1-3. 2a ed.
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  16. Jose Antonio Merino (1984). Der Mensch als Grundeinsamkeit und Offnung bei Johannes Duns Scotus und José Ortega y Gasset. Wissenschaft Und Weisheit 47 (2-3):201-209.
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  17. José Ortega Y. Gasset & Helene Weyl (2008). Correspondencia: José Ortega y Gasset, Helene Weyl. Fundación José Ortega y Gasset.
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  18. Leonor Varela-Lema, Teresa Queiro-Verdes, José A. Baz-Alonso, José J. Cuenca-Castillo, Darío Durán-Muñoz, José R. Gónzalez-Juanatey, José M. Herrera Noreña, Andrés Iñiguez-Romo, Diego López-Otero, Gonzalo Pradas-Montilla, José Rubio-Álvarez, Jorge Salgado-Fernández, Ramiro Trillo Nouche, Nicolás Vázquez-González & Marisa López-García (2015). Post-Introduction Observation of Transcatheter Aortic Valve Implantation in Galicia. Journal of Evaluation in Clinical Practice 21 (1):34-42.
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  19. José Vasconcelos, Alvaro Matute & Angeles Ruiz (1987). José Vasconcelos y la Universidad.
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  20. Andrew J. Weigert (1995). José Ortega y Gasset on Understanding Human Life as Ultimate Reality and Meaning. Ultimate Reality and Meaning 18 (1):54-65.
    After having presented briefly the life and work of José Ortega y Gasset, it is shown that it is human life as ultimate reality and meaning that predominates in his thought, and the various treatment that Ortega y Gasset makes of this notion is explained. Résumé: Après avoir présenté rapidement la vie et l'oeuvre de José Ortega y Gasset, l'A. montre que c'est la vie humaine qui prédomine dans sa pensée comme réalité et signification ultimes, et explique le (...)
     
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  21.  19
    Felix Alluntis (1955). The "Vital and Historical Reason" of José Ortega y Gasset. Franciscan Studies 15 (1):60-78.
  22.  13
    Raymond V. Schoder (1947). Pensamiento y Trayectoria de José Ortega y Gasset. Thought: A Journal of Philosophy 22 (3):538-541.
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  23.  12
    José Mauricio de Carvalho (2012). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. [REVIEW] Princípios 18 (30):395-399.
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  24.  6
    Vernon J. Bourke (1973). Jose Ortega y Gasset: Philosopher of European Unity. By Harold C. Raley. [REVIEW] Modern Schoolman 50 (2):244.
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  25.  10
    Antón Donoso (1982). José Ortega y Gasset: His Sources and Influences. International Philosophical Quarterly 22 (2):203-207.
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  26.  12
    John van Ingen (2003). Ortega y Gasset, José. What is Knowledge? [REVIEW] Review of Metaphysics 57 (1):172-173.
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  27.  11
    George J. Stack (1969). The Origin of Philosophy. By Jose Ortega y Gasset. New York: W. W. Norton & Co., 1967. Pp. 125. $3.75. [REVIEW] Modern Schoolman 46 (4):379-380.
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  28.  7
    Gladys Madrid (2004). El Cuidado de Sí En la Lectura, a Propósito de Todos Los Nombres de José Saramago. Utopía y Praxis Latinoamericana 9 (24):79-91.
    This pa per at tempts to look at read ing and all that this im plies, to some how find a view - point, such as a look at one self and through the eyes of one self, re gard ing one sit u a tion or an - other, one mat ter or an other. This view arises from ten sion be tween the text of fic tion a..
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  29.  3
    Tomás Barrero (2006). Granés S., José.(2005). Isaac Newton: Obra y Contexto; Una introducción. Universidad Nacional de Colombia, XVI, 298 p. Índice, bibliografía. Apéndice: La investigación científica según Boyle, 31 p. Cárdenas José Luis. [REVIEW] Ideas Y Valores 54 (130):85-89.
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  30.  6
    José Mauricio de Carvalho (2011). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  31.  2
    Tatjana Gajic (2008). Francoist Legality: On the Crisis of Authority and the Limits of Liberalism in Jesús Fueyo and José Ortega y Gasset. The European Legacy 13 (2):161-174.
    This paper focuses on a crucial and insufficiently examined issue of the conflict between legality and legitimacy, seen as a key element in securing continuity and providing the intellectual justification of the Francoist regime. Without analyzing the tension between legality and legitimacy, it is impossible to comprehend and successfully dismantle the thesis of the regime's intellectuals, recently revitalized by revisionist historians, according to which Francoism succeeded in re-establishing historical continuity and political normalcy in Spanish society. In the context of the (...)
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  32.  13
    Félix Alluntis (1965). Social and Political Ideas of Jose Ortega y Gasset. New Scholasticism 39 (4):467-490.
  33.  5
    Marcia Bianchi Villelli, Silvana Buscaglia & Bruno Sancci (2013). Una Genealogía de Los Planos Históricos Del Fuerte San JoséA Genealogy of Historical Maps of Fuerte San José. Corpus.
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  34.  10
    Stacey Ake (1996). José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism, by Antonio Rodríguez Huéscar. [REVIEW] Review of Metaphysics 49 (3):677-678.
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  35. Julián Marías (1970). José Ortega y Gasset, Circumstance and Vocation. Norman,University of Oklahoma Press.
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  36. Saturnino Álvarez Turienzo (1983). José Ortega y Gasset (1883-1983). Cuadernos Salmantinos de Filosofía 10:5-14.
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  37.  12
    Elizabeth Millan-Zaibert (2002). Ortega y Gasset, José, What is Knowledge?, Trans. Jorge Garcia-Gomez, State University of New York Press, 2002, Viii + 256 Pp, $23.95 (Pbk), ISBN 0-7914-5172-0. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  38.  9
    Oliver Holmes, José Ortega y Gasset. Stanford Encyclopedia of Philosophy.
    Online encyclopedia. 2011, revised, 2014: http://plato.stanford.edu/entries/gasset/.
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  39.  1
    Eduardo Nicol (1957). Ortega y Gasset. José Ferrater Mora. New Haven: Yale University Press, 1957. Pp. 69. [REVIEW] Philosophy and Phenomenological Research 18 (2):270-273.
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  40.  2
    Luis Recaséns-Siches (1970). Gaos y José Ortega y Gasset. Dianoia: Anuario de Filosofía 16:279-287.
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  41.  3
    T. E. Jessop (1932). The Modern Theme. By José Ortega y Gasset. (London: The C. W. Daniel Co. 1931. Pp. 152. Price 6s.). [REVIEW] Philosophy 7 (27):352-353.
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  42. Christian Ceplecha (1958). The Historical Thought of José Ortega y Gasset. Catholic University of America Press.
     
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  43. Nora de Marval-McNair (ed.) (1987). José Ortega y Gasset: Proceedings of the Espectador Universal International Interdisciplinary Conference[, Hofstra University, 1983]. Greenwood Press.
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  44. Andrew Dobson (2012). An Introduction to the Politics and Philosophy of José Ortega y Gasset. Cambridge University Press.
    This book provides a general survey of the life and work of the Spanish philosopher and essayist Ortega y Gasset, author of the widely read The Revolt of the Masses. Dr Dobson divides his study into sections devoted to Ortega's political thinking and to his philosophy, rooting these in the context of contemporary Spain and discussing the wider implications of their influence. He examines Ortega's position with regard to the Civil War, his ambivalent espousal of socialism, his emphasis on the (...)
     
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  45. Josep Monserrat Molas (2008). Three Spanish Philosophers. Unamuno, Ortega and Ferrater Mora. By Jose Ferrater Mora. Albany: State University of New York Press, 2003. [REVIEW] Pensamiento 64 (239):181-183.
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  46. S. West Gurley (2014). Commentary Upon Brian Harding’s “Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology". Southwest Philosophy Review 30 (2):41-44.
  47. Robert William Jung (1966). The Aesthetics of Jose Ortega y Gasset. Dissertation, University of Illinois at Urbana-Champaign
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  48. Everette E. Larson (ed.) (1982). Microfilmed Papers of José Ortega y Gasset Open for Research in the Library of Congress. Library of Congress.
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  49. María G. Navarro (1999). Review of 'Historia y hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Logos: Anales Del Seminario de Metafísica:249-251.
    La publicación de Historia y hermenéutica representa, temática y estructuralmente, una nueva invitación al diálogo. Con ocasión del octogésimo cumpleaños de Hans-George Gadamer, el metodólogo de la historia Reinhart Koselleck ofreció la conferencia 'Histórica y hermenéutica' el horizonte de la pregunta que encierra la conferencia fue abierto por Gadamer con su tentativa de respuesta 'Histórica y lenguaje'. Con todo, la descripción de un libro que invita a una lectura estructuralmente dialogal es incompleta si no se muestra, al menos sintetizadamente, el (...)
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  50. Pelayo H. Fernández (ed.) (1985). Ortega y Gasset Centennial = Centenario Ortega y Gasset [Proceedings of the International Symposium Held at the University of New Mexico Commemorating the Birth Centennial of José Ortega y Gasset Between November 1 and 5, 1983]. Ediciones J. Porrúa Turanzas.
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