1. Jose M. Arcaya (1991). Making Time for Memory: A Transcendental Approach. Theoretical and Philosophical Psychology 11 (2):75-90.
    The storage view of memory is criticized by this paper. Given that this viewpoint assumes that memory emerges when such physical traces are electrically stimulated in the brain, the paper notes that this account gives no good philosophical account of how past events are able to arise from purely present brain activity. It argues that such an explanation of memory would make any contact with the real past impossible. Attributing the difficulties of the storage hypothesis to its underlying linear view (...)
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  2. Jose M. Arcaya (1989). Memory and Temporality: A Phenomenological Alternative. Philosophical Psychology 2 (1):101-110.
    The notion of memory storage, central to most contemporary theories of remembering, is challenged from a philosophical perspective as being contradictory and untenable. It criticizes this storage hypothesis as relying upon a linear explanation of time, an assumption which results in infinite regression, solipsism, and a failure to contact the real past. A model based on the phenomenological viewpoints of Edmund Husserl and Maurice Merleau-Ponty is offered as an alternative paradigm. Finally, a research method suggested by this descriptive approach to (...)
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  3. Jose M. Arcaya (1979). A Phenomenology of Fear. Journal of Phenomenological Psychology 10 (2):165-188.
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