Search results for 'Jose S. Pescador Hierro' (try it on Scholar)

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  1.  16
    Jose S. Pescador Hierro (1997). Problemas del empirismo en la filosofía de la mente. Teorema: International Journal of Philosophy 16 (2):35-49.
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  2. Alfonso García Suárez (1976). Hierro S. Pescador, José," La teoría de las ideas innatas en Chomsky" i. Teorema: International Journal of Philosophy 6 (3):535-538.
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  3.  19
    Pamela Ann N. Jose (2013). An Analysis of Michel Foucault's Conception of Truth. Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    Richard Rorty claims that philosophy can either be seen as a practice whose primary goal is to show the interrelationship between the different practices in our society or as a discipline whose main aim is to discover the essence of the objects we posit as well as the normative concepts we employ in different discourses. Michel Foucault’s works have usually been associated with the initial characterization of philosophy mentioned above. However, in what follows, I demonstrate how Foucault’s general theme, what (...)
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  4. Graciela Hierro (1974). Robert S. Hartmann (1910-1973). Dianoia: Anuario de Filosofía 20:191-201.
     
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  5. M. S. M. S. (1972). JOSÉ MARÍA ARTOLA: "Hegel. La filosofía como retorno". [REVIEW] Logos: Anales Del Seminario de Metafísica 7:151.
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  6.  25
    Anita Jose & Mary S. Thibodeaux (1999). Institutionalization of Ethics: The Perspective of Managers. [REVIEW] Journal of Business Ethics 22 (2):133 - 143.
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  7. S. Bautista & Juan José (2010). Crítica de la Razón Boliviana: Elementos Para Una Crítica de la Subjetividad Del Boliviano Con Conciencia Colonial, Moderna y Latino-Americana. Grito Del Sujeto.
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  8. S. Bautista & Juan José (2005). Crítica de la Razón Boliviana: Elementos Para Una Crítica de la Subjetividad Del Boliviano-Latino-Americano. [S.N..
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  9. S. Bautista & Juan José (2007). Hacia Una Crítica Ética Del Pensamiento Latinoamericano: Introducción Al Pensamiento Crítico de Franz J. Hinkelammert. Fundación Ipda.
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  10.  12
    José Hierro S. Pescador (1985). Teoría de lós categorías en la filosofía analítica. Theoria 1 (2):571-572.
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  11.  11
    José Hierro S. Pescador (1992). La idea de mostrar en el Tractatus de Wittgenstein. Theoria 7 (1-2):859-874.
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  12.  20
    José Hierro S. Pescador (1992). La idea de mostrar en el Tractatus de Wittgenstein. Theoria 7 (1/2/3):159-159.
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  13.  2
    José Hierro S. Pescador (1985). Teoría de Lós Categorías En la Filosofía Analítica. Theoria 1 (2):571-572.
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  14.  6
    David Haekwon Kim (2015). José Mariátegui's East-South Decolonial Experiment. Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  15.  7
    Rafael Dias da Silva Campos & Christian Fausto Moraes Dos Santos (2015). José Barbosa de Sá's Idea of Nature, with Special Reference to Plants. Scientiae Studia 13 (3):519-545.
    RESUMOEste artigo visa discutir elementos filosóficos presentes na obra de José Barbosa de Sá. Buscamos analisar o sistema de classificação botânica do autor, observando a relação com a construção de analogias e similitudes, avaliando em que medida tais ideias se coadunavam com concepções religiosas. Procuramos ainda discutir o conhecido debate sobre a reprodução vegetal no século XVIII, analisando concepções não acadêmicas. ABSTRACTThis article aims to discuss philosophical elements of the work of José Barbosa de Sá. We seek to analyze the (...)
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  16.  9
    S. L. Greenslade (1964). Jose S. Lasso de la Vega: Héroe Griego y Santo Cristiano. Pp. 88. La Laguna: Universidad de la Laguna, 1962. Paper. The Classical Review 14 (01):115-.
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  17.  2
    S. West Gurley (2014). Commentary Upon Brian Harding’s “Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology". Southwest Philosophy Review 30 (2):41-44.
  18.  8
    J. A. Davison (1965). News of El Dorado Francesco Rodriguez Adrados, Manuel Fernandez-Galiano, Luis Gil, José S. Lasso de la Vega: Introducción a Homero. Pp. 559; 28 Plates. Madrid: Ediciones Guadarrama, 1963. Paper. [REVIEW] The Classical Review 15 (01):22-24.
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  19.  8
    Hugh Lloyd-Jones (1984). José S. Lasso de la Vega: Karl Reinhardt y la Filologia Cläsica En El Siglo XX. (Cuadernos de la 'Fundación Pastor', 30.) Pp. 122. Madrid: Fundación Pastor, 1983. Paper. [REVIEW] The Classical Review 34 (02):365-366.
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  20.  7
    A. W. H. Adkins (1971). José S. Lasso de la Vega: Ideales de la Formación Griega. Pp. 274. Madrid: Rialp, 1966. Cloth, N.p. The Classical Review 21 (02):294-.
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  21.  6
    J. Tate (1956). Manuel F. Galiano, Francisco R. Adrados, Jose S. Lasso de la Vega: El Concepto Del Hombre En la Antigua Grecia. Pp. 126. Madrid: Facultad de Filosofía y Letras, 1955. Paper. [REVIEW] The Classical Review 6 (3-4):306-.
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  22.  6
    Tomás Barrero (2006). Granés S., José.(2005). Isaac Newton: Obra y Contexto; Una introducción. Universidad Nacional de Colombia, XVI, 298 p. Índice, bibliografía. Apéndice: La investigación científica según Boyle, 31 p. Cárdenas José Luis. [REVIEW] Ideas Y Valores 54 (130):85-89.
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  23.  14
    Stacey Ake (1996). José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism, by Antonio Rodríguez Huéscar. [REVIEW] Review of Metaphysics 49 (3):677-678.
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  24.  5
    Brian Harding (2014). Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology. Southwest Philosophy Review 30 (1):169-175.
    This paper is a discussion and critique of G. Harmon's interpretation of Ortega 's work, as set out in Harmon's "Guerrilla Metaphysics." I argue that while Harmon is right to point out Ortega 's critique of idealism, Ortega nevertheless remains a 'philosopher of access.' Ortega 's disagrees with the idealist i claim that we access reality through ideas, but agrees with the more basic point that philosophy ought to give an account of how we access reality.
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  25.  3
    Antonio Rodríguez Huéscar (1994). Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism. State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. Contents: Prologue / Julian Marias -- Pt. I. A Textual Exposition of Ortega's Critique of Idealism. Ch. 1. A Conceptual Introduction to Ortega's Critique of Idealism. Ch. 2. Ortega's Straightforward Critique of Idealism Properly So Called. Ch. 3. Ortega's Critique of Phenomenological Philosophy as the Most Recent Historical Form of Idealism -- Pt. II. Ortega's Overcoming of Idealism. (...)
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  26. Murray Clarke (2014). Critical Notice: Jose Zalabardo's Scepticism and Reliable Belief. Teorema: International Journal of Philosophy (3):93-106.
    I argue that Zalabardo's attack, in Chapter Two of his book, on Bonjour's attack on reliabilism fails. Zalabardo misrepresents Bonjour's argument and then criticizes this misrepresentation.
     
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  27. S. Gallagher (2000). Review of Jose Luis Bermudez's' The Paradox of Self-Consciousness'. [REVIEW] Journal of Consciousness Studies 7 (7):45-50.
     
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  28. Jorge Garcia-Gomez (ed.) (1994). Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism. State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. He includes the essentials of the system of categories adopted by Ortega in order to overcome idealism.
     
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  29. Fernando H. Llano Alonso (2006). Las glosas de José Ortega y Gasset a H. Kelsen / José Ortega y Gasset's Glosses on H. Kelsen. In J. A. Ramos Pascua & M. Á Rodilla González (eds.), El positivismo jurídico a examen: Estudios en homenaje a José Delgado Pinto. Caja Duero 119-140.
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  30. José María Ozaeta (2006). Tres sermones inéditos del P. Fr. José de Sigüenza en honor de S. Lorenzo. Ciudad de Dios: Revista Agustiniana 219 (1):153-183.
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  31.  6
    Jinho Kang (2016). Review of Jose L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. [REVIEW] Notre Dame Philosophical Reviews 2016 (2).
  32.  4
    Burt C. Hopkins (forthcoming). Claire Ortiz Hill and Jairo José da Silva. The Road Not Taken: On Husserl's Philosophy of Logic and Mathematics. Texts in Philosophy; 21. London: College Publications, 2013. ISBN 978-1-84890-099-8 . Pp. Xiv + 436. [REVIEW] Philosophia Mathematica:nkw006.
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  33.  8
    Michael Price (2015). Wittgenstein's Early Philosophy, [Edited] by José L.Zalabardo. Oxford: Oxford University Press, 2012, Viii + 274 Pp. ISBN 978-0-19-969152-4 £31.50. [REVIEW] European Journal of Philosophy 23:e9-e14.
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  34.  7
    Jürgen Koller (2014). José L. Zalabardo : Wittgenstein’s Early Philosophy. Philosophischer Literaturanzeiger 67 (4):387-395.
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  35.  15
    Michael Boylan & Charles Johnson (2010). Ahbel-Rappe, Sara. Socrates: A Guide for the Perplexed. London-New York: Continuum, 2009. Pp. Viii+ 187. Paper, $19.95. Alves, Andre A., and Jose M. Moreira. The Salamanca School. Major Conservative and Libertarian Think-Ers 9. London-New York: Continuum, 2010. Pp. Xii+ 153. Cloth, $130.00. Anderson-Gold, Sharon, and Pablo Muchnik. Kant's Anatomy of Evil. Cambridge-London: Cambridge. [REVIEW] Journal of the History of Philosophy 48 (3):409-412.
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  36.  8
    Eva Tsuquiashi-Daddesio (1989). Jose Donoso's Graphic Intertext. Semiotics:94-100.
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  37.  7
    Júnia de Castro Magalhães Alves (2001). A Brief Semiotic Study of the Descriptive Act in José Saramago's A Caverna (The Cave). Semiotics:57-66.
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  38.  6
    Leopoldo Barroso (1994). Leopoldo Barroso's Comments About Jose Marti. The Chesterton Review 20 (1):124-124.
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  39.  6
    Mirja Hartimo (2014). Hill, Claire Ortiz and Jairo Jose da Silva., The Road Not Taken, On Husserl's Philosophy of Logic and Mathematics. Review of Metaphysics 68 (1):167-168.
  40.  9
    Guerra Rodríguez (2009). La retención de empleados eficientes: importancia estratégica de la fidelización de los empleados (The retention of efficient employees: strategic importance of employee's fidelity) Barragán Codina, José; Jorge Castillo Villarreal y Pablo. Daena 4 (2):145-159.
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  41.  11
    Lawrence Lynch (1949). Ortega y Gasset, Existentialist. By José Sáñchez Villasenor, S.J. Henry Regnery. $3.00. [REVIEW] Renascence 2 (2):183-184.
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  42.  22
    José Hierro Pescador (1985). Mundos imposibles. Theoria 1 (1):143-157.
    An impossible world is a world which necessarily does not exist. Besides the paradigm of necessity, wich is logical necesslty, we must consider physical necessity and ethical necessity, both of wich can beexpressed in terms of logical necessity, in the way suggested by Montague. Accordingly, an impossible world can be logically impossible, physically impossible or ethically impossible, but in every case the impossibility can be reduced to logical impossibility, and in consequence an impossible world is irrational and cannot be understood (...)
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  43.  37
    Joseph Levine (2001). The Self and What It's Like to Be One: Reviews of José Luis Bermúdez, the Paradox of Self-Conciousness and Lawrence Weiskrantz, Consiousness Lost and Found. Mind and Language 16 (1):108–119.
  44.  5
    Júnia de Castro Magalhães Alves (2001). A Brief Semiotic Study of the Descriptive Act in José Saramago's A Caverna (The Cave). Semiotics:57-66.
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  45.  8
    Álvaro Castro Sánchez (2013). Filosofía y Ciencia En El Pensamiento Reaccionario Español Durante la II República. La Figura de José Pemartín= Philosophy and Science in Spanish Reactionary Thought During the Second Republic. José Pemartin's Image. Endoxa 32:133-152.
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  46.  21
    Douglas M. Macdowell (2001). Lysias José M. Floristán Imízcoz (Ed.): Lisias: Discursos. Vol. III: Discursos XXVI–XXXV, Fragmentos . (Alma Mater, Colección de Autores Griegosy Latinos.) Pp. Xxxvii + 356 (Mostly Double). Madrid: Consejo Superior de Investigaciones Científicas, 2000. Cased. ISBN: 84-00-07832-2. S. C. Todd (Trans.): Lysias . (The Oratory of Classical Greece, 2.) Pp. Xxx + 402. Austin: University of Texas Press, 2000. ISBN: 0-292-78165-2 (0-292-78166-0 Pbk). [REVIEW] The Classical Review 51 (01):29-.
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  47.  7
    José Hierro Pescador (1985). Mundos Imposibles. Theoria 1 (1):143-157.
    An impossible world is a world which necessarily does not exist. Besides the paradigm of necessity, wich is logical necesslty, we must consider physical necessity and ethical necessity, both of wich can beexpressed in terms of logical necessity, in the way suggested by Montague. Accordingly, an impossible world can be logically impossible, physically impossible or ethically impossible, but in every case the impossibility can be reduced to logical impossibility, and in consequence an impossible world is irrational and cannot be understood (...)
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  48.  18
    Richard Dagger (2011). Martí , José Luis , and Pettit , Philip . A Political Philosophy in Public Life: Civic Republicanism in Zapatero's Spain . Princeton, NJ: Princeton University Press, 2010. Pp. 198. $29.95 (Cloth). [REVIEW] Ethics 121 (4):816-820.
  49.  4
    Júnia de Castro Magalhães Alves (2001). A Brief Semiotic Study of the Descriptive Act in José Saramago's A Caverna (The Cave). Semiotics:57-66.
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  50.  6
    Per Nykrog (1983). Sister M. Amelia Klenke, O.P., Chrétien de Troyes and “Le Conte Del Graal”: A Study of Sources and Symbolism. Madrid: José Purrúa Turanzas, 1981. Paper. Pp. Xvii, 92; 4 Black-and-White Illustrations. Distributed in U.S.A. By Studia Humanitatis, 1383 Kersey Lane, Potomac, MD 20854. [REVIEW] Speculum 58 (2):556.
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