Search results for 'Jose Van Velzen' (try it on Scholar)

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  1. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 180.0
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  2. Mathilde van Dijk (2004). Gérard Zerbolt de Zutphen, Manuel de la Réforme Intérieure: “Tractatus Devotus de Reformacione Virium Anime,” Ed. And Trans. (Into French) Sr. Francis Joseph Legrand. Introduction by José van Aelst. (Sous la Règle de Saint Augustin, 8.) Turnhout: Brepols, 2001. Paper. Pp. 358 Plus Color Illustrations; Black-and-White Figures. €;45. [REVIEW] Speculum 79 (2):585-586.score: 146.0
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  3. H. Biggs (1996). Jose Van Dyck, Manufacturing Babies and Public Consent: Debating the New Reproductive Technologies. Feminist Legal Studies 4:245-249.score: 140.0
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  4. Martin Eimer, Angelo Maravita, Jose Van Velzen, Masud Husain & Jon Driver (2002). The Electrophysiology of Tactile Extinction: ERP Correlates of Unconscious Somatosensory Processing. Neuropsychologia 40 (13):2438-2447.score: 87.0
  5. José Ortega Y. Gasset (1939). Vragen Van Levens- En Wereldbeschouwing. Synthese 4 (1):430-430.score: 36.0
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  6. John van Ingen (2003). Ortega y Gasset, José. What is Knowledge? [REVIEW] Review of Metaphysics 57 (1):172-173.score: 36.0
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  7. John Van Heijenoort (1958). Review: Jose Ferrater Mora, Que Es la Logica. [REVIEW] Journal of Symbolic Logic 23 (3):350-351.score: 36.0
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  8. Francisco José Martínez (2011). Proietti, Omero:" Philedonius 1657, Spinoza, Van den Enden e I classici latini". Anales Del Seminario de Historia de la Filosofía 28 (1):408-410.score: 36.0
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  9. Carine Van Liefferinge (2004). Jesús María Álvarez Hoz, José Miguel García Ruiz (trad., introd. y notas), Proclo. Himnos y epigramas. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 17.score: 36.0
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  10. Jesús Adrián Escudero, Agustí Nieto-Galan, Marta Tafalla & José Miguel Marinas (1999). KISIEL, Theodore y BUREN, John Van. Reading Heidegger From the Start. Essays in His Earliest Thought; RIBAS, Albert. Biografía Del Vacío. Su Historia Filosófica y Científica Desde la Antigüedad a la Edad Moderna; CASTELLS, Carme, Compilado. [REVIEW] Enrahonar: Quaderns de Filosofía 30:129-142.score: 36.0
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  11. José Luis Arce Carrascoso (1970). MAHNKE, D.: Leibnizens Synthese van Universalmathematik und lndividual methaphysik. Logos. Anales Del Seminario de Metafísica 5 (5):94-95.score: 36.0
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  12. Francisco José Martínez Martínez (2002). Renta Básica y Globalización (Entrevista a Ph. Van Parijs). Revista Internacional de Filosofía Política 19:181-184.score: 36.0
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  13. Jose Ferrater Mora (1980). Review: Jean van Heijenoort, El Desarrollo de la Teoria de la Cuantificacion. [REVIEW] Journal of Symbolic Logic 45 (3):635-636.score: 36.0
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  14. Fernand Van Steenberghen (1986). José Ignacio Saranyana, Historia de la filosofia medieval. Revue Philosophique De Louvain 84 (62):258-259.score: 36.0
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  15. John van Heijenoort (1960). Review: Jose Ferrater Mora, Diccionario de Filosofia. [REVIEW] Journal of Symbolic Logic 25 (3):249-250.score: 36.0
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  16. Joke H. van Velzen (2013). Students' Explanations of Their Knowledge of Learning Processes. Educational Studies 39 (1):83-95.score: 28.0
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  17. Martin Fortin, Karin Steenbakkers, Catherine Hudon, Marie‐Eve Poitras, José Almirall & Marjan van den Akker (2011). The Electronic Cumulative Illness Rating Scale: A Reliable and Valid Tool to Assess Multi‐Morbidity in Primary Care. Journal of Evaluation in Clinical Practice 17 (6):1089-1093.score: 28.0
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  18. Susan Van Velzen (2003). Hazel Kyrk and the Ethics of Consumption. In Drucilla K. Barker & Edith Kuiper (eds.), Toward a Feminist Philosophy of Economics. Routledge.score: 28.0
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  19. Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.score: 24.0
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  20. Marc Alspector-Kelly (2004). Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW] Synthese 140 (3):331-353.score: 24.0
    I. Introduction “We can and do see the truth about many things: ourselves, others, trees and animals, clouds and rivers—in the immediacy of experience.”1 Absent from Bas van Fraassen’s list of those things we see are paramecia and mitochondria. We do not see such things, van Fraassen has long maintained, because they are unobservable, that is, they are undetectable by means of the unaided senses.2 But notice that these two notions—what we can see in the “immediacy” of experience and what (...)
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  21. Federica Russo (2006). Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW] Foundations of Science 11 (3):221-247.score: 24.0
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  22. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.score: 24.0
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  23. Peter van Inwagen (2004). Van Inwagen on Free Will. In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.score: 24.0
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  24. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 24.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  25. Silvio Seno Chibeni (2008). Explanations in Microphysics: A Response to van Fraassen's Argument. Principia 12 (1):49-72.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  26. Janez Bregant (2004). Van Gulick's Solution of the Exclusion Problem Revisited. Acta Analytica 19 (33):83-94.score: 24.0
    The anti-reductionist who wants to preserve the causal efficacy of mental phenomena faces several problems in regard to mental causation, i.e. mental events which cause other events, arising from her desire to accept the ontological primacy of the physical and at the same time save the special character of the mental. Psychology tries to persuade us of the former, appealing thereby to the results of experiments carried out in neurology; the latter is, however, deeply rooted in our everyday actions and (...)
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  27. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 24.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  28. William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.score: 24.0
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “ ,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “ .” So what’s the problem? The problem, I suggest, is that van (...)
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  29. Mitchell O. Stokes (2007). Van Inwagen and the Quine-Putnam Indispensability Argument. Erkenntnis 67 (3):439 - 453.score: 24.0
    In this paper I do two things: (1) I support the claim that there is still some confusion about just what the Quine-Putnam indispensability argument is and the way it employs Quinean meta-ontology and (2) I try to dispel some of this confusion by presenting the argument in a way which reveals its important meta-ontological features, and include these features explicitly as premises. As a means to these ends, I compare Peter van Inwagen’s argument for the existence of properties with (...)
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  30. Helen Longino (2009). Perilous Thoughts: Comment on Van Fraassen. Philosophical Studies 143 (1):25 - 32.score: 24.0
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  31. John Bacon (1990). Van Cleve Versus Closure. Philosophical Studies 58 (3):239-242.score: 24.0
    In "Supervenience, Necessary Coextension, and Reducibility" (Philosophical Studies 49, 1986, 163-176), among other results, I showed that weak or ordinary supervenience is equivalent to Jaegwon Kim's strong supervenience, given certain assumptions: S4 modality, the usual modal conception of properties as class-concepts, and diagonal closure or resplicing of the set of base properties. This last means that any mapping of possible worlds into extensions of base properties counts itself as a base property. James Van Cleve attacks the modal conception of property (...)
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  32. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 24.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  33. Harold W. Noonan (2014). Tollensing van Inwagen. Philosophia 42 (4):1055-1061.score: 24.0
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  34. Jennifer L. Soerensen (2013). The Local Problem of God's Hiddenness: A Critique of van Inwagen's Criterion of Philosophical Success. [REVIEW] International Journal for Philosophy of Religion 74 (3):297-314.score: 24.0
    In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense (...)
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  35. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 24.0
    Leitmotifs in the life of Jean van Heijenoort.
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  36. Irving H. Anellis (2012). Editor's Introduction to Jean van Heijenoort, Historical Development of Modern Logic. Logica Universalis 6 (3-4):301-326.score: 24.0
    Van Heijenoort’s account of the historical development of modern logic was composed in 1974 and first published in 1992 with an introduction by his former student. What follows is a new edition with a revised and expanded introduction and additional notes.
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  37. Sandy C. Boucher (forthcoming). Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology. Biology and Philosophy:1-21.score: 24.0
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  38. Felice Masi (2012). Il verso della dissoluzione e quello della caduta. Notizie sull'orientamento architettonico tra Th. Lipps e H. van der Laan. [REVIEW] Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).score: 24.0
    The paper aims at drawing the main lines of a reflection about architectonic space, starting from the comparison between two hypothesis, as much as ever different: Theodor Lipps’ spatial aesthetics and Hans van der Laan’s elemental theory. The emphasis given by both authors to the intersection between directions and way, but also to the mutual subordination between thing and space, allows to rewrite the obituary of architecture as a spatial art, according to which the Modern Style has turned the spatiality (...)
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  39. Kenshi Miyabe (2010). An Extension of van Lambalgen's Theorem to Infinitely Many Relative 1-Random Reals. Notre Dame Journal of Formal Logic 51 (3):337-349.score: 24.0
    Van Lambalgen's Theorem plays an important role in algorithmic randomness, especially when studying relative randomness. In this paper we extend van Lambalgen's Theorem by considering the join of infinitely many reals which are random relative to each other. In addition, we study computability of the reals in the range of Omega operators. It is known that $\Omega^{\phi'}$ is high. We extend this result to that $\Omega^{\phi^{(n)}}$ is $\textrm{high}_n$ . We also prove that there exists A such that, for each n (...)
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  40. John W. Dawson Jr (2012). Jean van Heijenoort and the Gödel Editorial Project. Logica Universalis 6 (3-4):293-299.score: 24.0
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  41. Solomon Feferman (2012). On Rereading van Heijenoort's Selected Essays. Logica Universalis 6 (3-4):535-552.score: 24.0
    This is a critical reexamination of several pieces in van Heijenoort’s Selected Essays that are directly or indirectly concerned with the philosophy of logic or the relation of logic to natural language. Among the topics discussed are absolutism and relativism in logic, mass terms, the idea of a rational dictionary, and sense and identity of sense in Frege.
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  42. Irving H. Anellis (2012). Jean van Heijenoort's Conception of Modern Logic, in Historical Perspective. Logica Universalis 6 (3-4):339-409.score: 24.0
    I use van Heijenoort’s published writings and manuscript materials to provide a comprehensive overview of his conception of modern logic as a first-order functional calculus and of the historical developments which led to this conception of mathematical logic, its defining characteristics, and in particular to provide an integral account, from his most important publications as well as his unpublished notes and scattered shorter historico-philosophical articles, of how and why the mathematical logic, whose he traced to Frege and the culmination of (...)
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  43. Pablo Lorenzano (2008). Bas Van Fraassen y la Ley de Hardy-Weinberg: una discusión y desarrolo de su diagnóstico. Principia 12 (2):121-154.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n2p121 O objetivo deste trabalho é discutir e desenvolver o diagnóstico que efetua van Fraassen (1987, p. 110) da lei de Hardy-Weinberg, de acordo coo qual esta: 1) não pode ser considerada uma lei a ser utilizada como un axioma da teoria genética de populações, pois é uma lei de equilíbrio que só vale sob certas condições especiais, 2) só determina uma subclasse de modelos, 3) sua generalização resulta vácua e 4) variantes complexas da lei podem ser deduzidas para pressupostos (...)
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  44. Samuel Simon & Aline Moares (2009). O empirismo construtivo de Bas C. Van Fraassen E o problema do sucesso científico. Philósophos - Revista de Filosofia 12 (2).score: 24.0
    O presente trabalho tem por objetivo apresentar os principais aspectos do Empirismo Construtivo de Bas C. van Fraassen, particularmente no que diz respeito ao problema do sucesso científico. Nesse contexto, serão examinadas as noções de observável e inobservável e suas relações com o ‘argumento do milagre’ e da ‘coincidência cósmica’, ambos criticados por van Fraassen. As respostas de autores que defendem o Realismo Científico serão então apresentadas, contrapondo-se aos argumentos do Empirismo Construtivo. Finalmente, possíveis dificuldades do Empirismo Construtivo serão ainda (...)
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  45. Clara Alicia Jalif de Bertranou (2012). Algo más que una relación epistolar: Francisco Romero, Edgar S. Brightman y el personalismo norteamericano. Cuyo 29 (2):133-160.score: 24.0
    Dentro del epistolario de Francisco Romero, que permanece inédito, se analizan las cartas que intercambió con el filósofo personalista Edgar S. Brightman (1884-1953), como así también se alude a otros representantes dentro del movimiento en EEUU. Este escrito se apoya en la hipótesis del interés compartido por esta corriente de ideas dentro de los años que van desde la II Guerra Mundial hasta los inicios de la llamada Guerra Fría. Se alude también al propósito de ambos corresponsales por acercar la (...)
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  46. Johanna N. Y. Franklin & Frank Stephan (2010). Van Lambalgen's Theorem and High Degrees. Notre Dame Journal of Formal Logic 52 (2):173-185.score: 24.0
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  47. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 24.0
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  48. María G. Navarro (2009). Critical Notice of 'Controversy and Confrontation. Relating Controversy Analysis with Argumentation Theory' by Frans H. Van Eemeren and Bart Garssen. [REVIEW] Informal Logic 31 (1):69-74.score: 24.0
    Since the first volume appeared in 2005, the collection Controversies has brought together pieces of work related to the field of argumentation, giving particular attention to those that are concerned with theoretical and practical problems connected with discursive controversy and confrontation. Authors such as P. Barrotta, M. Dascal, S. Frogel, H. Chang and D. Walton had already either edited or written previous editions to the present volume (volume six) of the collection. F. H. van Eemeren and B. Garssen (the former (...)
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  49. Stijn Van Impe (2012). Kants morele kritiek op het atheïsme: mogelijkheid of onmogelijkheid van het hoogste goede? Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (1).score: 24.0
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  50. Juan David Gómez González (2014). The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity. Escritos 22 (49):457-473.score: 24.0
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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