Search results for 'Josef Bleicher' (try it on Scholar)

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  1. Josef Bleicher (1980/1993). Contemporary Hermeneutics: Hermeneutics as Method, Philosophy, and Critique. Routledge.score: 240.0
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  2. Fernand Couturier (1982). Josef Bleicher, Contemporary Hermeneutics Reviewed By. Philosophy in Review 2 (2/3):65-67.score: 150.0
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  3. Stern Josef (2006). Metaphor, Literal, Literalism. Mind Language 21 (3):243-279.score: 30.0
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  4. [deleted]Carter Olivia, Stoll Josef, Chatelle Camille, Koch Christof, Laureys Steven & Einhauser Wolfgang (2013). The Use of Pupil Dilation to Communicate with Locked-in Syndrome Patients. Frontiers in Human Neuroscience 7.score: 30.0
  5. J. Bleicher (2007). From Kant to Goethe: Georg Simmel on the Way to Leben. Theory, Culture and Society 24 (6):139-158.score: 30.0
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  6. [deleted]Parvizi Josef (2011). The Cognitive Role of Cross-Frequency Coupling. Frontiers in Human Neuroscience 5.score: 30.0
  7. J. Bleicher (2006). Bildung. Theory, Culture and Society 23 (2-3):364-365.score: 30.0
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  8. J. Bleicher (2006). Leben. Theory, Culture and Society 23 (2-3):343-345.score: 30.0
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  9. J. Bleicher (1982). System and Meaning: Comments on the Work of Niklas Luhmann. Theory, Culture and Society 1 (1):49-52.score: 30.0
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  10. [deleted]Parvizi Josef (2011). Cognition Across Different Frequencies. Frontiers in Human Neuroscience 5.score: 30.0
  11. [deleted]Parvizi Josef (2011). Spectral Power, Phase-Amplitude Coupling and Ultra-Slow Oscillations During Rest in the Human Posteromedial Cortex. Frontiers in Human Neuroscience 5.score: 30.0
  12. J. Bleicher & M. Featherstone (1982). Historical Materialism Today: An Interview with Anthony Giddens. Theory, Culture and Society 1 (2):63-77.score: 30.0
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  13. J. Bleicher (1990). Struggling with Kultur. Theory, Culture and Society 7 (1):97-106.score: 30.0
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  14. J. E. Josef (2006). Identity and Language. In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. 486--492.score: 30.0
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  15. [deleted]Parvizi Josef (2011). Oscillations in the Human Posteromedial Cortex: Linking Canonical Brain Rhythms, Cross-Frequency Coupling and Slow Fluctuations. Frontiers in Human Neuroscience 5.score: 30.0
  16. Carla Milani Damião, Jadson Teles Silva, Joyce Neves de Campos & Talita Trizoli (2012). “Uma história heroica da modernidade”: comentários sobre O Eu impertinente de Josef Früchtl. Revista Inquietude 3 (1):140-183.score: 18.0
    parte i: modernidade, subjetividade, Hegel e o Western Resumo: Trata-se de apresentar aspectos da teoria de Josef Früchtl sobre a subjetividade moderna, com base em uma associação do “Eu” filosófico e a figura do herói encontrada em alguns gêneros cinematográficos. Neste artigo, o foco será a relação entre a filosofia de Hegel e o gênero do Western, além da introdução aos princípios gerais sobre o fenômeno da modernidade e seus três estratos: o clássico, o agonal e o híbrido.
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  17. Gilbert Meilaender & Gilbert Meilander (1983). Josef Pieper: Explorations in the Thought of a Philosopher of Virtue. Journal of Religious Ethics 11 (1):114 - 134.score: 18.0
    In a time of intensified interest in an "ethic of virtue," Josef Pieper stands out as one who has pondered and written about the virtues for many years. This paper explores some aspects of Pieper's thought about the virtues and focuses especially on four problems: (1) the question of the unity of the virtues; (2) the relation between natural and theological virtues; (3) the dangers for Christian ethics of picturing virtue as habitual; and (4) the question whether virtue needs (...)
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  18. M. G. Weiss (2013). Non-Dualistic Sex. Josef Mitterer's Non-Dualistic Philosophy in the Light of Judith Butler's (De)Constructivist Feminism. Constructivist Foundations 8 (2):183-189.score: 18.0
    Context: Josef Mitterer has become known for criticizing the main exponents of analytic and constructivist philosophy for their blind adoption of a dualistic epistemology based on an alleged ontological difference between world and words. Judith Butler, who has developed an influential model of (de)constructivist feminism and has been labeled a linguistic constructivist, has been criticized for sustaining exactly what, according to Mitterer, most modern philosophy fails to acknowledge: namely that there is no ontological difference between objective facts beyond language (...)
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  19. K. Abriszewski (2008). Notes Towards Uniting Actor-Network Theory and Josef Mitterer's Non-Dualizing Philosophy. Constructivist Foundations 3 (3):192-200.score: 18.0
    Purpose: To show the convergences between Josef Mitterer's non-dualizing way of speaking and actor-network theory. Method: Comparative analysis of Mitterer's non-dualizing philosophy and actor-network philosophy. Findings: Profound convergences between the two accounts may lead to a unified account that could redefine traditional philosophical problems. Benefits: The paper extends the range of Mitterer's non-dualizing philosophy and actor-network theory enabling both to face new problems. Among them, extended non-dualizing philosophy may undergo empirical investigations.
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  20. Katharina Gerstenberger (2012). The Public Intellectual as Survivor: The Cases of Josef Haslinger and Kathrin Röggla. Telos 2012 (159):120-131.score: 18.0
    ExcerptThis article compares two fairly recent autobiographical works about the experiences of two highly publicized global disasters: Josef Haslinger's Phi Phi Island: Ein Bericht (2004) and Kathrin Röggla's really ground zero: 11. september und folgendes (2001). Röggla was in lower Manhattan on September 11, 2001. Haslinger was a victim of the 2004 tsunami in Thailand, where he vacationed with his family. Both tell stories that are at once intensely personal, relating threats to the narrator's very existence, and decidedly public, (...)
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  21. Pavla Pečinková (2012). Josef Čapek's Interpretation of Primitivism. Estetika 49 (1):71-108.score: 18.0
    Josef Čapek’s writings from between 1914 and 1920 present a distinctive conception of primitivism, which was, beginning in the early twentieth century, of fundamental importance for the development of modern trends in the fine arts, in connection with the essential change in understanding the term ‘art’. Two manuscript version of the essay Umění přírodních národů (The art of primitive peoples) from 1914 to 1916 and the article ‘Sochařství černochů’ (Negro sculpture) from 1918 are amongst the first European critical attempts (...)
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  22. M. Dellwing (2013). Josef Mitterer and the Philosopher's Stone (Around His Neck). Constructivist Foundations 8 (2):253-258.score: 18.0
    Context: Non-dualist philosophy is no longer novel. Arguing against the distinctions between thought and action, theory and practice, language and objects has been a staple of the debate for decades, and Josef Mitterer offers another approach to the problem. Problem: Non-dualist philosophy is beset by a problem: it is trying to argue against a separation of “ideas” from the life-world while staying exclusively on the side of ideas. They offer a philosophy seminar argument against the bread and butter of (...)
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  23. Josef Derbolav (1992). Search for a New Humanity: A Dialogue Between Josef Derbolav and Daisaku Ikeda. Weatherhill.score: 18.0
     
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  24. T. Hug (2008). Education Towards Truth. Reflecting on a Sentence of Josef Mitterer. Constructivist Foundations 3 (3):249-253.score: 18.0
    Purpose: So far, the work of Josef Mitterer has not been widely recognized in philosophy of education, even though it offers many points of contact not only for epistemological and methodological questions but also for empirical and educational issues. Among these points of contact there is an outstanding sentence (see motto), which can be taken as a starting point for conceptual considerations in philosophy of education. The article takes this sentence as a hub for some corresponding investigations. Method: The (...)
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  25. Josef Wieland & Stephan Grüninger (eds.) (2011). Verantwortung in der Globalen Ökonomie Gestalten: Governanceethik Und Wertemanagement: Festschrift für Josef Wieland. Metropolis.score: 18.0
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  26. Bernard N. Schumacher (2003). A Philosophy of Hope: Josef Pieper and the Contemporary Debate on Hope. Fordham University Press.score: 15.0
    A leading Catholic philosopher, he won a wide audience through such books as The Four Cardinal Virtues and About Love.This book is one of few extended studies ...
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  27. Elisabeth Camp (2005). Review: Josef Stern, Metaphor in Context. [REVIEW] Noûs 39 (4):715-731.score: 15.0
    Metaphor is a crucially context-dependent linguistic phenomenon. This fact was not clearly recognized until some time in the 1970’s. Until then, most theorists assumed that a sentence must have a fixed set of metaphorical meanings, if it had any at all. Often, they also assumed that metaphoricity was the product of grammatical deviance, in the form of a category mistake. To compensate for this deviance, they thought, at least one of the sentence’s constituent terms underwent a meaning-changing ‘metaphorical twist’, which (...)
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  28. Elisabeth Camp (2005). Josef Stern, Metaphor in Context (Cambridge, MA: MIT Press, 2000). Noûs 39 (4):715–731.score: 15.0
  29. Dagmar Borchers (1999). Josef Schuster: Moralisches Können - Studien Zur Tugendethik. [REVIEW] Ethical Theory and Moral Practice 2 (4):439-440.score: 15.0
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  30. Ruth Sonderegger & Frank Rebel (2006). Niet alles is altijd mogelijk. Een interview met Josef Früchtl. Krisis 7 (4):17-28.score: 15.0
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  31. Wolfgang Yourgrau (1975). Josef-Maria Jauch (1914–1974). Foundations of Physics 5 (1):133-134.score: 15.0
  32. Michael J. Murray (2002). Review of Peter Geach, Truth and Hope: The Furst Franz Josef Und Furstin Gina Lectures Delivered at the International Academy of Philosophy, 1998. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).score: 15.0
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  33. Martin Stone (1998). Josef Lössl. Intellectus Gratiae: Die Erkenntnistheoretische Und Hermeneutische Dimension der Gnadenlehre Augustinus Von Hippo. (Leiden: E. J. Brill, 1997.) Pp XII+501. DM 245.00. [REVIEW] Religious Studies 34 (2):219-229.score: 15.0
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  34. C. Delancy (2008). Review: Paul Thagard (in Collaboration with Fred Kroon, Josef Nerb, Baljinder Sahdra, Cameron Shelley, and Brandon Wagner): Hot Thought: Mechanisms and Applications of Emotional Cognition. [REVIEW] Mind 117 (465):231-234.score: 15.0
  35. Richard Horsey, “If Josef Kills Leon, is Leon Dead?”.score: 15.0
    Fodor (1975) proposed that word meanings were atomic, and that meaning relations between words could be captured by inference rules, or 'meaning postulates', linking atomic concepts. In his recent work, however, Fodor has rejected meaning postulates as a way of capturing meaning relations, because he sees no principled way of distinguishing meaning postulates from empirical knowledge. In this paper, I argue that Fodor is wrong to reject meaning postulates.
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  36. Chet Mitchell Jechura (2013). A Grammar of the Natural Law: A Celebration of Josef Fuchs and His Legacy for Natural Law Renewal. Heythrop Journal 54 (2):n/a-n/a.score: 15.0
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  37. H. Chadwick (1962). Hermann Josef Frings: Medizin und Arzt bet den griechischen Kirchenvätern bis Chrysostomos. (Bonn diss.) Pp. 129. Bonn: privately printed, 1959. Stiff paper. [REVIEW] The Classical Review 12 (02):170-.score: 15.0
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  38. M. D. Reeve (1989). A New Edition of Silius Italicus Josef Delz: Silius Italicus, Punica. (Bibl. Teubneriana.) Pp. Lxxviii + 528. Stuttgart: Teubner, 1987. DM 168. [REVIEW] The Classical Review 39 (02):215-218.score: 15.0
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  39. J. Tate (1957). Josef-Hans Kühn: System- Und Methodenprobleme Im Corpus Hippocraticum. (Hermes, Einzelschriften, Heft 11.) Pp. 106. Wiesbaden: Steiner, 1956. Paper. [REVIEW] The Classical Review 7 (3-4):255-.score: 15.0
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  40. N. H. Taylor (2006). Apocryphal Gospels: An Introduction by Hans-Josef Klauck. Heythrop Journal 47 (4):633–633.score: 15.0
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  41. Antonio Calcagno, Metaphor in Context. By Josef Stern (Cambridge, MA.: MIT Press, 2000).score: 15.0
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  42. A. F. Garvie (1973). Madness in Greek Myth Josef Mattes: Der Wahnsinn im griechischen Mythos und in der Dichtung bis zum Drama des fünften Jahrhunderts. (Bibliothek der Klassischen Altertumswissenschaften, 36.) Pp. 116. Heidelberg: Winter, 1970, Paper, DM. 19.80. [REVIEW] The Classical Review 23 (02):190-191.score: 15.0
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  43. Daniel W. Graham (1989). A Portable 'Presocratics' Franz Josef Weber: Fragmente der Vorsokratiker. (Uni-Taschenbücher, 1485.) Pp. 304. Paderborn, Munich, Vienna and Zurich: UTB/Ferdinand Schöningh, 1988. Paper, DM 14.80. [REVIEW] The Classical Review 39 (02):250-252.score: 15.0
  44. J. Hartland-Swann (1953). Leisure the Basis of Culture, By Josef Pieper. Translated by Alexander Dru with an Introduction by T. S. Eliot. (Faber & Faber. 1952. Pp. 169. Price 10s. 6d.). [REVIEW] Philosophy 28 (105):177-.score: 15.0
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  45. John L. Thomas (1966). "Natural Law: A Theological Investigation," by Josef Fuchs, S.J., Trans. Helmut Reckter, S.J., and John Dowling. Modern Schoolman 44 (1):79-81.score: 15.0
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  46. Revel Coles (1989). Freiburg Papyri Robert W. Daniel, Michael Gronewald, Heinz Josef Thissen: Griechische und demotische Papyri der Universitätsbibliothek Freiburg. Mitteilungen aus der Freiburger Papyrussammlung, IV. (Papyrologische Texte und Abhandlungen, 38.) Pp. viii+115; 16 plates. Bonn: Rudolf Habelt, 1986. DM 124. [REVIEW] The Classical Review 39 (01):122-123.score: 15.0
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  47. Carla Milani Damião, Edson Lenine G. Prado, Fernando Ferreira da Silva, Peterson S. Pessoa & Talita Trizoli (2013). “Uma história heroica da modernidade”: comentários sobre O Eu impertinente de Josef Früchtl Parte III: O Eu híbrido, Nietzsche, Foucault e o filme de ficção científica. Revista Inquietude 4 (1):188-243.score: 15.0
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  48. S. E. (1907). Architecture Die Bildende Kunst der Gegenwart. By Josef Strzygowski. Quelle Und Meyer: Leipzig, 1907. 300 Pp. Und 68 Illustrations. M. 4.80. [REVIEW] The Classical Review 21 (05):148-149.score: 15.0
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  49. Norman Gulley (1974). Franz Josef Weber: Platons Apologie des Sokrates. Mit einer Einführung, textkritischen Apparat und Kommentar. Pp. 150. Paderborn: Schöningh, 1971. Limp cloth, DM.7.80. [REVIEW] The Classical Review 24 (01):132-.score: 15.0
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  50. Norman Gulley (1966). Josef Pieper: Love and Inspiration: A Study of Plato's 'Phaedrus'. Pp. Xvi + 109. London: Faber, 1965. Cloth, 21s. Net. The Classical Review 16 (02):235-236.score: 15.0
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