29 found
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  1.  6
    Josef Lōssl (2004). Who Attacked the Monasteries of Jerome and Paula in 416 A.D.? Augustinianum 44 (1):91-112.
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  2.  6
    Josef Lössl (2000). Scholten, Clemens Antike Naturphilosophie Und Christliche Kosmologie in der Schrift: ‘De Opificio Mundi’ Des Johannes Philoponos. (Berlin and New York NY: Walter de Gruyter, 1996). XI+488 Pp. [REVIEW] Religious Studies 36 (1):107-121.
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  3.  5
    Josef Lossl, Augustine's Use of Aristotle's Categories in 'De Trinitate' in Light of the History of the Latin Text of the Categories Before Boethius.
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  4.  11
    Josef Lössl (2008). Poetry, Prophecy, and Criticism in Classical and Patristic Exegesis. Augustinianum 48 (2):345-367.
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  5.  3
    Josef Lössl (1998). Gerth, André A., Theologie Im Angesicht der Religionen. Gavin d'Costas Kritik an der Pluralistischen Religionstheologie John Hicks (=Beiträge Zur Ökumenischen Theologie 27), Paderborn, Schöningh 1997, 264 Pp., DM 58.--. [REVIEW] Religious Studies 34 (3):353-367.
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  6.  1
    Josef Lössl, Intellektualistischer Voluntarismus - Der Willensbegriff Augustins von Hippo.
    This essay is a chapter in a book about the concepts of will and action in late-antique philosophy. It focuses on Augustine of Hippo's concept of the will. Augustine is notorious for developing the concept of an 'evil will', something considered impossible in classical Aristotelian philosophy. The essay tries to show how Augustine developed this concept from an 'intellectualist' position. It argues that while it is true that later voluntarist philosophies could refer back to Augustine as a starting point, Augustine (...)
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  7.  1
    Josef Lössl, Julian of Aeclanum on Pain.
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  8.  7
    Josef Lössl (2005). Karin Schlapbach Augustin. Contra Academicos Buch 1. Einleitung Und Kommentar. (Berlin & New York: Walter de Gruyter, 2003). Pp. VIII+254. $89.00, € 74. [REVIEW] Religious Studies 41 (2):246-247.
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  9.  6
    Josef Lössl (1999). Augustine's On the Trinity in Gregory Palamas's One Hundred and Fifty Chapters. Augustinian Studies 30 (1):61-82.
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  10.  10
    Josef Lössl (2003). Katerina Ierodiakonou (Ed.) Byzantine Philosophy and its Ancient Sources. (Oxford: Oxford University Press, 2002). Pp. 309. £35.00 (Hbk). ISBN 0 19 924613. [REVIEW] Religious Studies 39 (4):491-496.
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  11.  6
    Josef Lössl (2001). A Shift in Patristic Exegesis. Augustinian Studies 32 (2):157-175.
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  12.  1
    Josef Lössl (2006). Paul Gavrilyuk The Suffering of the Impassible God: The Dialectics of Patristic Thought. (Oxford: Oxford University Press, 2004). Pp. Xii+210. £54.50 (Hbk). ISBN 0199269823. [REVIEW] Religious Studies 42 (1):116-121.
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  13.  5
    Josef Lössl (2006). Cooper (S.A.) Marius Victorinus' Commentary on Galatians. Introduction, Translation, and Notes. Pp. Xvi + 414. Oxford: Oxford University Press, 2005. Cased, £85. ISBN: 0-19-827027-. [REVIEW] The Classical Review 56 (2):372.
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  14.  4
    Josef Lossl (2002). Die Struktur des menschlichen Geistes nach Augustinus: Selbstreflexion und Erkenntnis Gottes in "De Trinitate" (review). Journal of the History of Philosophy 40 (2):256-257.
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  15.  1
    Josef Lössl (2005). An Augustinian Colloquium F. E. Consolino: 'L'adorabile vescovo di Ippona.' Atti del Convegno di Paola (24–25 maggio 2000) . (Studi di Filologia Antica e Moderna 9.) Pp. 428. Soveria Mannelli: Rubbettino Editore Srl, 2001. Paper, €43.90. ISBN: 88-498-0298-. [REVIEW] The Classical Review 55 (01):160-.
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  16.  1
    Josef Lössl (2002). Der Glaubensbegriff des Klemens von Alexandrien im Kontext der hellenistischen Philosophie. Theologie Und Philosophie 77 (3):321-337.
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  17.  5
    Josef Lössl (2002). Eleonore Stump and Norman Kretzmann (Eds.) The Cambridge Companion to Augustine. (Cambridge: Cambridge University Press, 2001). Pp. XV+307. £40.00 (Hbk). ISBN 0 521 65018 6. £14.95 (Pbk). ISBN 0 521 65985 X. [REVIEW] Religious Studies 38 (1):109-122.
  18.  4
    Josef Lössl (2001). Phillip Cary Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. (New York NY: Oxford University Press, 2000). Pp. XII+214. ISBN 0 19 513206 8. £30.00. [REVIEW] Religious Studies 37 (3):359-367.
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  19.  1
    Josef Lössl (2006). Pollmann (K.), Vessey (M.) (Edd.) Augustine and the Disciplines: From Cassiciacum to Confessions. Pp. Xii + 258. Oxford: Oxford University Press, 2005. Cased, £45. ISBN: 0-19-927485-. [REVIEW] The Classical Review 56 (02):375-.
  20. Josef Lössl (2000). De peccatorum meritis et remissione y De spiritu et littera: Su dependencia respecto a De libero arbitrio ya De diuersis quæstionibus ad Simplicianum. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 45 (176-77):109-146.
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  21.  0
    Josef Lössl (2008). Frakes (R.M.), Digeser (E.D.) (Edd.) Religious Identity in Late Antiquity. Pp. Vi + 290. Toronto: Edgar Kent, 2006. Cased, US$82.50. ISBN: 978-0-88866-653-. [REVIEW] The Classical Review 58 (01):244-246.
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  22. Josef Lössl (1997). Intellectus Gratiae Die Erkenntnistheoretische Und Hermeneutische Dimension der Gnadenlehre Augustins von Hippo. Monograph Collection (Matt - Pseudo).
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  23. Josef Lössl (2003). 3 Intellect with a (Divine) Purpose. In Thomas Pink & M. W. F. Stone (eds.), The Will and Human Action: From Antiquity to the Present Day. Routledge 53.
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  24.  0
    Josef Lössl (2008). Poets, Prophets, Critics, and Exegetes in Classical and Biblical Antiquity and Early Christianity. Augustinianum: Periodicum Quadrimestre Istituti Patristici Augustinianum 48:345-367.
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  25. Josef LÖssl (1998). «te Apulia Genuit» : Some Notes On The Birthplace Of Julian Of Eclanum. Revue d' Etudes Augustiniennes Et Patristiques 44 (2):223-240.
    Qu'Éclane soit le siège de l'évêché de Julien est un fait bien établi. Mais quelle était sa patrie d'origine? Cet article résume un certain nombre de suggestions faites au cours des derniers siècles et jette un oeil neuf sur les sources. Prenant en considération aussi bien le domaine des textes que ceux de l'histoire, de la géographie ou de l'ethnologie, l'auteur arrive à la conclusion qu'Éclane fut non seulement le siège de l'évêché de Julien mais également son lieu de naissance.
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  26. Josef LÖssl (1998). Theologie Im Angesicht der Religionen. Gavin D'Costas Kritik an der Pluralistischen Religionstheologie John Hicks. [REVIEW] Religious Studies 34 (3):353-367.
     
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  27. Josef LÖssl (1994). The one ― a guiding concept in De uera religione: an outline of the text and the history of its interpretation. Revue d' Etudes Augustiniennes Et Patristiques 40 (1):79-104.
    Cet article présente une vue d'ensemble de l'histoire de la recherche sur la structure et le sujet de «De vera religione», ainsi que de nouvelles suggestions.
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  28.  0
    Josef LÖssl (2006). The Suffering of the Impassible God: The Dialectics of Patristic Thought. [REVIEW] Religious Studies 42 (1):116-121.
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  29. Josef Lössl (1995). Wege der Argumentation in Augustinus' de Libero Arbitrio. Theologie Und Philosophie 70 (3):321-354.
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