Search results for 'Josep Costa' (try it on Scholar)

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  1.  70
    Josep Costa (2003). On Theories of Secession: Minorities, Majorities and the Multinational State. Critical Review of International Social and Political Philosophy 6 (2):63-90.
    This article examines the relevance of a theory of the multinational state for the evaluation of claims for self-determination and secession. Considerations of ?ethnocultural justice? imply that the recognition of the multinational character of a state ? or the granting of some of the minority nations' demands ? is a matter of justice. If these requirements are not met, secession could be justified. Indeed, if secession needs a just cause (as it has been argued), a failure to build a truly (...)
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  2. Victoria Costa (2010). Rawls, Citizenship, and Education. Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  3. M. Victoria Costa (2010). Rawls, Citizenship, and Education. Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  4.  26
    Cláudio F. Costa (2012). Philosophy as a Protoscience. Disputatio 4 (34):591-608.
    Costa-Claudio_Philosophy-as-a-protoscience.
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  5.  8
    Ayda I. Arruda & Newton C. A. Costa (1984). On the Relevant Systemsp Andp* and Some Related Systems. Studia Logica 43 (1-2):33 - 49.
    In this paper we study the systemsP andP * (see Arruda and da Costa,O paradoxo de Curry-Moh Shaw-Kwei, Boletim da Sociedade Matemtica de São Paulo 18 (1966)) and some related systems. In the last section, we prove that certain set theories havingP andP * as their underlying logics are non-trivial.
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  6.  13
    Jerzy Kotas & N. C. A. Costa (1979). A New Formulation of Discussive Logic. Studia Logica 38 (4):429 - 445.
    S. Jakowski introduced the discussive prepositional calculus D 2as a basis for a logic which could be used as underlying logic of inconsistent but nontrivial theories (see, for example, N. C. A. da Costa and L. Dubikajtis, On Jakowski's discussive logic, in Non-Classical Logic, Model Theory and Computability, A. I. Arruda, N. C. A da Costa and R. Chuaqui edts., North-Holland, Amsterdam, 1977, 37–56). D 2has afterwards been extended to a first-order predicate calculus and to a higher-order logic (...)
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  7.  3
    José William Barbosa Costa (2013). Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Horizonte 11 (31):1155-1156.
    COSTA, J. W. B. Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Dissertação (Mestrado) 2013. 157f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: D. Leme. Congresso Eucarístico. Nossa Senhora Aparecida. Cristo do Corcovado. Ordem Cristã.
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  8. Jurandir Freire Costa (2006). As vassouras da feiticeira. Natureza Humana 8 (1):133-162.
    Este trabalho é uma réplica ao artigo A psicanálise pragmática e o paradoxo da interpretação, de João José Rodrigues Lima de Almeida. Discuto nele as noções de introspecção, linguagem privada, vida interior, linguagem referencial, sentido, ação intencional, sintomas, critérios, razões causais e objetivos da clínica psicanalítica, todas questionadas pelo autor do artigo. Sugere-se que as críticas feitas às idéias de Márcia Cavell e de Jurandir Freire Costa sobre esses tópicos devem-se a mal-entendidos teóricos e não à incompatibilidade conceitual entre (...)
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  9. Victoria Costa (2014). Rawls, Citizenship, and Education. Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  10.  36
    Ericka Costa & Tommaso Ramus (2012). The Italian Economia Aziendale and Catholic Social Teaching: How to Apply the Common Good Principle at the Managerial Level. [REVIEW] Journal of Business Ethics 106 (1):103-116.
    The ongoing global economic and financial crisis has exposed the risks of considering market and business organizations only as instruments for creating economic wealth while paying little heed to their role in ethics and values. Catholic Social Teaching (CST) could provide a useful contribution in rethinking the role of values in business organizations and markets because CST puts forward an anthropological view that involves thinking of the marketplace as a community of persons with the aim of participating in the Common (...)
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  11.  43
    Gustavo Costa (1989). Bollettino Del Centro di Studi Vichiani. New Vico Studies 7:181-184.
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  12.  87
    Irene Mikenberg, Newton C. A. Costa & Rolando Chuaqui (1986). Pragmatic Truth and Approximation to Truth. Journal of Symbolic Logic 51 (1):201-221.
  13. Newton C. A. Costa & Steven French (1989). On the Logic of Belief. Philosophy and Phenomenological Research 49 (3):431-446.
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  14.  88
    M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their development. (...)
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  15. Ayda I. Arruda, Xavier Caicedo, Rolando Chuaqui & Newton C. A. Costa (1983). Meeting of the Association for Symbolic Logic: Bogotá, Colombia, 1981. Journal of Symbolic Logic 48 (3):884-892.
  16.  48
    H. A. Costa, J. Collins & I. Levi (1995). Desire-as-Belief Implies Opinionation or Indifference. Analysis 55 (1):2-5.
    The anti- Humean proposal of constructing desire as belief about what would be good must be abandoned on pain of triviality. Our central result shows that if an agent's belief- desire state is represented by Jeffrey's expected value theory enriched with the Desire as Belief Thesis (DAB), then, provided that three pairwise inconsistent propositions receive non- zero probability, the agent must view with indifference any proposition whose probability is greater than zero. Unlike previous results against DAB our Opinionation or Indifference (...)
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  17.  29
    Andrew Sikula & Adelmiro D. Costa (1994). Are Women More Ethical Than Men? Journal of Business Ethics 13 (11):859 - 871.
  18.  6
    Newton C. A. Costa (1972). On the Theory of Inconsistent Formal Systems. Recife,Universidade Federal De Pernambuco, Instituto De Matemática.
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  19. Michael J. Costa (1986). Acting Intentionally and Minimal Abilities. Analysis 46 (3):144 - 147.
  20.  74
    Claudio F. Costa (2011). A Meta-Descriptivist Theory of Proper Names. Ratio 24 (3):259-281.
    This paper proposes a new, stronger version of the cluster theory of proper names. It introduces a meta-identifying rule that can establish a cluster's main descriptions and explain how they must be satisfied in order to allow the application of a proper name. At the same time, it preserves some main insights of the causal-historical view. With the resulting rule we can not only give a more detailed reply to the counter-examples to descriptivism, but also explain the informative contents of (...)
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  21.  8
    Ayda I. Arruda, R. Chuaqui & Newton C. A. Costa (eds.) (1980). Mathematical Logic in Latin America: Proceedings of the IV Latin American Symposium on Mathematical Logic Held in Santiago, December 1978. Sole Distributors for the U.S.A. And Canada, Elsevier North-Holland.
    (or not oveA-complete.) . Let * be a unary operator defined on the set F of formulas of the language £ (ie, if A is a formula of £, then *A is also a ...
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  22.  76
    Michael J. Costa (1986). Hume'S Argument For The Temporal Priority Of Cause Over Effect. Analysis 46 (March):89-92.
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  23.  37
    M. Victoria Costa (2007). Freedom as Non-Domination, Normativity, and Indeterminacy. Journal of Value Inquiry 41 (2-4):291-307.
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  24.  82
    Michael J. Costa (1986). The Trolley Problem Revisited. Southern Journal of Philosophy 24 (4):437-449.
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  25.  33
    Horacio Arló Costa & Rohit Parikh (2005). Conditional Probability and Defeasible Inference. Journal of Philosophical Logic 34 (1):97 - 119.
    We offer a probabilistic model of rational consequence relations (Lehmann and Magidor, 1990) by appealing to the extension of the classical Ramsey-Adams test proposed by Vann McGee in (McGee, 1994). Previous and influential models of nonmonotonic consequence relations have been produced in terms of the dynamics of expectations (Gärdenfors and Makinson, 1994; Gärdenfors, 1993).'Expectation' is a term of art in these models, which should not be confused with the notion of expected utility. The expectations of an agent are some form (...)
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  26.  4
    Kristof Strijkers, Elin Runnqvist, Albert Costa & Phillip Holcomb (2013). The Poor Helping the Rich: How Can Incomplete Representations Monitor Complete Ones? Behavioral and Brain Sciences 36 (4):374 - 375.
    Pickering & Garrod (P&G) propose that inner speech monitoring is subserved by predictions stemming from fast forward modeling. In this commentary, we question this alignment of language prediction with the inner speech monitor. We wonder how the speech monitor can function so efficiently if it is based on incomplete representations.
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  27.  47
    Michael J. Costa (1987). Another Trip on the Trolley. Southern Journal of Philosophy 25 (4):461-466.
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  28.  61
    Newton C. A. Costa, Otávio Bueno & Steven French (1997). Suppes Predicates for Space-Time. Synthese 112 (2):271-279.
    We formulate Suppes predicates for various kinds of space-time: classical Euclidean, Minkowski's, and that of General Relativity. Starting with topological properties, these continua are mathematically constructed with the help of a basic algebra of events; this algebra constitutes a kind of mereology, in the sense of Lesniewski. There are several alternative, possible constructions, depending, for instance, on the use of the common field of reals or of a non-Archimedian field. Our approach was inspired by the work of Whitehead, though our (...)
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  29.  13
    Gustavo Costa (1984). Architecture, Poetry, and Number in the Royal Palace at Caserta. New Vico Studies 2:146-149.
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  30.  65
    Newton C. A. Costa & Walter A. Carnielli (1986). On Paraconsistent Deontic Logic. Philosophia 16 (3-4):293-305.
    This paper develops the first deontic logic in the context of paraconsistent logics.
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  31.  82
    Horacio Arlo Costa & Jeffrey Helzner, Iterated Random Selection as Intermediate Between Risk and Uncertainty. ISIPTA'09 ELECTRONIC PROCEEDINGS.
  32.  13
    Gustavo Costa (1984). Giambattista Vico, Sentiments d'Un Désespéré. New Vico Studies 2:164-166.
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  33.  13
    Gustavo Costa (1984). Nuovo Contributo Alla Bibliografia Vichiana (1971–1980). New Vico Studies 2:172-173.
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  34.  23
    Horacio Arló Costa (2005). Non-Adjunctive Inference and Classical Modalities. Journal of Philosophical Logic 34 (5/6):581 - 605.
    The article focuses on representing different forms of non-adjunctive inference as sub-Kripkean systems of classical modal logic, where the inference from □A and □B to □A ∧ B fails. In particular we prove a completeness result showing that the modal system that Schotch and Jennings derive from a form of non-adjunctive inference in (Schotch and Jennings, 1980) is a classical system strictly stronger than EMN and weaker than K (following the notation for classical modalities presented in Chellas, 1980). The unified (...)
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  35.  12
    Gustavo Costa (1984). Pietro Giannone E Il Suo Tempo. New Vico Studies 2:128-131.
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  36.  70
    M. Victoria Costa (2009). Rawls on Liberty and Domination. Res Publica 15 (4):397--413.
    One of the central elements of John Rawls’ argument in support of his two principles of justice is the intuitive normative ideal of citizens as free and equal. But taken in isolation, the claim that citizens are to be treated as free and equal is extremely indeterminate, and has virtually no clear implications for policy. In order to remedy this, the two principles of justice, together with the stipulation that citizens have basic interests in developing their moral capacities and pursuing (...)
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  37.  7
    Lucy Costa, Jijian Voronka, Danielle Landry, Jenna Reid, Becky Mcfarlane, David Reville & Kathryn Church (2012). “Recovering Our Stories”: A Small Act of Resistance. Studies in Social Justice 6 (1):85-101.
    This paper describes a community event organized in response to the appropriation and overreliance on the psychiatric patient “personal story” within mental health organizations. The sharing of experiences through stories by individuals who self-identify as having “lived experience” has been central to the history of organizing for change in and outside of the psychiatric system. However, in the last decade, personal stories have increasingly been used by the psychiatric system to bolster research, education, and fundraising interests. We explore how personal (...)
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  38.  36
    Michael J. Costa (1989). Hume and Causal Realism. Australasian Journal of Philosophy 67 (2):172 – 190.
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  39.  11
    Gustavo Costa (1986). Bodin. New Vico Studies 4:148-151.
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  40.  11
    Gustavo Costa (1986). Ricerche E Discussioni Vichiane. Collana di Testi E Studi Critici. New Vico Studies 4:145-148.
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  41.  7
    L. C. Pereira, E. H. Haeusler, V. G. Costa & W. Sanz (2010). A New Normalization Strategy for the Implicational Fragment of Classical Propositional Logic. Studia Logica 96 (1):95-108.
    The introduction and elimination rules for material implication in natural deduction are not complete with respect to the implicational fragment of classical logic. A natural way to complete the system is through the addition of a new natural deduction rule corresponding to Peirce's formula → A) → A). E. Zimmermann [6] has shown how to extend Prawitz' normalization strategy to Peirce's rule: applications of Peirce's rule can be restricted to atomic conclusions. The aim of the present paper is to extend (...)
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  42.  45
    Newton C. A. Costa & Rolando Chuaqui (1988). On Suppes' Set Theoretical Predicates. Erkenntnis 29 (1):95-112.
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  43.  40
    Vincenzo Costa (2008). Die Erfahrung Des Anderen. Phänomenologie, Behaviorismus Und Spiegelneuronen. Husserl Studies 24 (3):231-241.
    The recent discovery of a mirror neuron system sets a challenge for a philosophy of experience such as phenomenology, because in humans and monkeys the mirror system seems to transform seen actions into an inner representation of these actions. This paper tries to outline the guidelines of a transcendental-phenomenological analysis of alterity, different from empirical research. The transcendental research must provide a criterion for interpreting the results of empirical science. On this basis the paper compares the phenomenological analysis of alterity (...)
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  44.  10
    Gustavo Costa (1988). Politics and Culture in Renaissance Naples. New Vico Studies 6:160-163.
  45.  10
    Newton C. A. Costa & Francisco A. Doria (1995). Undecidability, Incompleteness and Arnold Problems. Studia Logica 55 (1).
    We present some recent technical results of us on the incompleteness of classical analysis and then discuss our work on the Arnol'd decision problems for the stability of fixed points of dynamical systems.
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  46.  25
    Horacio Arló Costa & Isaac Levi (1996). Two Notions of Epistemic Validity. Synthese 109 (2):217 - 262.
    How to accept a conditional? F. P. Ramsey proposed the following test in (Ramsey 1990).(RT) If A, then B must be accepted with respect to the current epistemic state iff the minimal hypothetical change of it needed to accept A also requires accepting B.
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  47.  24
    Newton C. A. Da Costa (2010). Some Aspectos of Quantum Physics. Principia 11 (1):77-95.
    I discuss some questions of quantum physics, for instance the validity and limitations of the basic language of set theory to deal with problems related to elementary particles. I also present a sketch of a formalization of a “metaphysics of structures”, which might be useful for a kind of “ontic structural realism”, and briefly review the concept of quasi-truth, which underlies my way of understanding scientific theories and the scientific activity.
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  48.  62
    Marcelo Tsuji, Newton C. A. Costa & Francisco A. Doria (1998). The Incompleteness of Theories of Games. Journal of Philosophical Logic 27 (6):553-568.
    We first state a few previously obtained results that lead to general undecidability and incompleteness theorems in axiomatized theories that range from the theory of finite sets to classical elementary analysis. Out of those results we prove several incompleteness theorems for axiomatic versions of the theory of noncooperative games with Nash equilibria; in particular, we show the existence of finite games whose equilibria cannot be proven to be computable.
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  49.  17
    Gustavo Costa (1995). La Congiura Dei Principi Napoletani, 1701 (Prima E Seconda Stesura), a Cura di Claudia Pandolfi. Opere di Giambattista Vico, II. New Vico Studies 13:116-118.
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  50.  14
    M. Victoria Costa (2004). Rawlsian Civic Education: Political Not Minimal. Journal of Applied Philosophy 21 (1):1–14.
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