Search results for 'Josep E. Corbi' (try it on Scholar)

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  1.  53
    Josep E. Corbí (2003). Josep Lluís Blasco y la libertad de pensar (1940-2003). Theoria 18 (2):229-231.
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  2.  4
    Josep E. Corbí (2001). Self and Sense in a Natural World. Croatian Journal of Philosophy 1 (2):87-116.
    A subject is a being who has a life to lead. In this paper, I explore the array of resources that are available to us (i.e., Westerners at the turn of the millennium) to articulate and assess our lives. Specifically, I shall reflect on the impact that such matters may have on our naturalist conviction that the world ultimately consists of a causal network where notions such as sense and value have no direct bearing. Sometend to assume that an implication (...)
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  3.  6
    Josep E. Corbí (2011). Morality, Self-Knowledge, and Human Suffering: An Essay on the Loss of Confidence in the World. Routledge.
    Relying upon real life examples of human suffering--including torture, genocide, and warfare--as opposed to thought experiments, Corbi proposes a novel approach to self-knowledge that runs counter to standard Kantian approaches to morality.
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  4.  18
    Josep E. Corbí (2000). Minds, Causes, and Mechanisms: A Case Against Physicalism. Blackwell Publishers.
    This volume includes a lucid discussion of recent developments by philosophers such as Block, Davidson, Fodor, Kim, Lewis, Mellor, Putnam, Schiffer, Shoemaker, ...
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  5.  86
    Josep E. Corbí (2010). First-Person Authority and Self-Knowledge as an Achievement. European Journal of Philosophy 18 (3):325-362.
    Abstract: There is much that I admire in Richard Moran's account of how first-person authority may be consistent with self-knowledge as an achievement. In this paper, I examine his attempt to characterize the goal of psychoanalytic treatment, which is surely that the patient should go beyond the mere theoretical acceptance of the analyst's interpretation, and requires instead a more intimate, first-personal, awareness by the patient of their psychological condition.I object, however, that the way in which Moran distinguishes between the deliberative (...)
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  6.  7
    Josep E. Corbí (forthcoming). Self-Knowledge, Deliberation, and the Fruit of Satan. Acta Analytica:1-17.
    Robert Dunn and Richard Moran have emphasized the importance of deliberation to account for the privileged authority of self-ascriptions. They oppose a theoretical attitude toward oneself to a deliberative attitude that they regard as more intimate, as purely first-personal. In this paper, I intend to challenge Dunn’s and Moran’s understanding of how the deliberative attitude is to be conceived of and, in particular, I will call into question their claim that this attitude is wholly non-observational. More positively, I will elaborate (...)
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  7.  51
    Josep E. Corbí (2011). Observation, Character, and A Purely First-Person Point of View. Acta Analytica 26 (4):311-328.
    In Values and the Reflective Point of View (2006), Robert Dunn defends a certain expressivist view about evaluative beliefs from which some implications about self-knowledge are explicitly derived. He thus distinguishes between an observational and a deliberative attitude towards oneself, so that the latter involves a purely first-person point of view that gives rise to an especially authoritative, but wholly non-observational, kind of self-knowledge. Even though I sympathize with many aspects of Dunn's approach to evaluative beliefs and also with his (...)
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  8.  53
    Josep E. Corbí (2007). The Mud of Experience and Kinds of Awareness. Theoria 22 (1):5-15.
    In Authority and Estrangement Richard Moran takes some rather illuminating steps towards getting rid of the Cartesian picture of self-knowledge. I argue, however, that Moran’s crucial distinction between deliberative and theoretical attitude is seriously contaminated by that traditional picture. More specifically, I will point out why some crucial aspects of the phenomena that Moran describes in terms of the interplay between the theoretical and the deliberative attitude, should rather be interpreted as a process that takes place within the deliberative attitude (...)
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  9.  25
    Josep E. Corbí (2001). Presentation. Theoria 16 (1):5-12.
  10. Josep E. Corbí (1998). A Challenge to Boghossian's Incompatibilist Argument. Philosophical Issues 9:231-242.
  11. Josep E. Corbí (1996). Pragmatism, de Hilary Putnam. Teorema: International Journal of Philosophy 16 (1):114-118.
     
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  12.  55
    Josep E. Corbí (1993). Classical and Connectionist Models: Levels of Description. Synthese 95 (2):141 - 168.
    To begin, I introduce an analysis of interlevel relations that allows us to offer an initial characterization of the debate about the way classical and connectionist models relate. Subsequently, I examine a compatibility thesis and a conditional claim on this issue.With respect to the compatibility thesis, I argue that, even if classical and connectionist models are not necessarily incompatible, the emergence of the latter seems to undermine the best arguments for the Language of Thought Hypothesis, which is essential to the (...)
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  13.  10
    Josep E. Corbí (2011). Evidence and First-Person Authority. Teorema: International Journal of Philosophy 30 (3):51-66.
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  14.  24
    Josep E. Corbi (1998). Subjetividad y valor en un mundo natural. Teorema: International Journal of Philosophy 17 (2):25-44.
    I discuss, in this paper, the view of value that is associated with Humean motivational theories. I argue that these theories unjustifiably constrain the kind of element that may contribute to our motivational economy and, thereby, unduly reduce our capacity to recognize certain sources of value. To this purpose, I will examine some axiological experiences that, if I am right, are inaccessible to a Humean analysis of our motivational structure. I will insist, for instance, on a sense in which social (...)
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  15.  39
    Josep E. Corbí (2002). The Relevance of Moral Disagreement. Some Worries About Nondescriptivist Cognitivism. Grazer Philosophische Studien 63 (1):217-233.
    Nondescriptivist Cognitivism vindicates the cognitive value of moral judgements despite their lack of descriptive content. In this paper,I raise a few worries about the proclaimed virtues of this new metaethical framework Firstly, I argue that Nondescriptivist Cognitivism tends to beg the question against descriptivism and, secondly, discuss Horgan and Timmons' case against Michael Smith's metaethical rationalism. Although I sympathise with their main critical claims against the latter, I am less enthusiastic about the arguments that they provide to support them.
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  16.  16
    Josep E. Corbí (2012). The Apologetics of Evil. The Case of Iago, by Richard Raatzsch. [REVIEW] Disputatio 4 (33).
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  17.  6
    Josep E. Corbí (2000). El principio de justificación inferencial, escepticismo y creencias causales. Teorema: International Journal of Philosophy 19 (3):195-202.
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  18.  23
    Josep E. Corbí (1993). In Defense of a Normative Scientific Epistemology. Philosophical Issues 3:287-307.
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  19.  7
    Josep E. Corbí (2010). El Refugio de la Claridad. Análisis Filosófico 30 (1):89-121.
    La claridad y la argumentación sirven de refugio frente a la charlatanería en el filosofar, pero quienes enfatizan tales principios metodológicos tienden a identificar la claridad con la literalidad y la argumentación con la formalización. En este trabajo, considero los límites de una elucidación filosófica de nuestras prácticas morales que descanse en tal identificación; para ello, examino la relevancia de la posición original de John Rawls para la determinación de los principios de la justicia y, en general, de los experimentos (...)
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  20.  12
    Josep E. Corbí & Josep L. Prades (2000). Mental Contents, Tracking Counterfactuals, and Implementing Mechanisms. In The Proceedings of the Twentieth World Congress of Philosophy. Charlottesville: Philosophy Doc Ctr 1-11.
    In the ongoing debate, there are a set of mind-body theories sharing a certain physicalist assumption: whenever a genuine cause produces an effect, the causal efficacy of each of the nonphysical properties that participate in that process is determined by the instantiation of a well-defined set of physical properties. These theories would then insist that a nonphysical property could only be causally efficacious insofar as it is physically implemented. However, in what follows we will argue against the idea that fine-grained (...)
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  21.  13
    Josep E. Corbí (2000). The Principle of Inferential Justification, Scepticism, and Causal Beliefs. Philosophical Issues 10 (1):377-385.
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  22.  14
    Josep E. Corbi (2000). The Principle of Inferential Justification, Scepticism, and Causal Beliefs. Noûs 34 (s1):377 - 385.
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  23. Josep E. Corbí & Lino San Juan Tamayo (2008). El arrullo de la lija. Una propuesta pedagógica. Dilema: Revista de Filosofía 12 (2):117-120.
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  24. Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran (2007). On Richard Moran's Authority and Estrangement. Author's Reply. Theoria 22 (58).
     
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  25.  7
    Josep E. Corbí (2009). The Insight of Empiricism: In Defence of a Hypothetical but Propositional Given. International Journal of Philosophical Studies 17 (2):289 – 298.
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  26. Josep E. Corbi (2009). Conduct, Norms and Values. Teorema: International Journal of Philosophy 28 (1):141-147.
     
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  27. Josep E. Corbí & Carlos J. Moya (1997). Ensayos Sobre Libertad y Necesidad. Monograph Collection (Matt - Pseudo).
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  28. Josep E. Corbí (2009). Hechos, normas y valores. Teorema: International Journal of Philosophy 28 (1):141-147.
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  29. Josep E. Corbi (1989). Habermas: pragmática universal y normatividad. Daimon: Revista de Filosofia 1:39-57.
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  30. Josep E. Corbí & Josep L. Prades (2000). Minds, Causes and Mechanisms: A Case Against Physicalism. Wiley-Blackwell.
     
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  31. Josep E. Corbí (1993). Sobre héroes, dioses y palabras: el siglo de Frege. Daimon: Revista de Filosofia 6:131.
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  32. Josep E. Corbí & Josep L. Prades (2000). The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind. Charlottesville: Philosophy Doc Ctr.
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  33. Josep Corbí (2015). Morality, Self Knowledge and Human Suffering: An Essay on the Loss of Confidence in the World. Routledge.
    In this wholly original study, Josep Corbi asks how one should relate to a certain kind of human suffering, namely, the harm that people cause one another. Relying upon real life examples of human suffering--including torture, genocide, and warfare--as opposed to thought experiments, Corbi proposes a novel approach to self-knowledge that runs counter to standard Kantian approaches to morality.
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  34. Josep Corbí (2012). Morality, Self Knowledge and Human Suffering: An Essay on the Loss of Confidence in the World. Routledge.
    In this wholly original study, Josep Corbi asks how one should relate to a certain kind of human suffering, namely, the harm that people cause one another. Relying upon real life examples of human suffering--including torture, genocide, and warfare--as opposed to thought experiments, Corbi proposes a novel approach to self-knowledge that runs counter to standard Kantian approaches to morality.
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  35. Valeriano Iranzo García (1997). Ensayos sobre libertad y necesidad, de Josep E. Corbí y Carlos J. Moya (eds.). Teorema: International Journal of Philosophy 16 (3):117-121.
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  36.  5
    Christopher Bennett (2013). Morality, Self-Knowledge and Human Suffering: An Essay on the Loss of Confidence in the World, by Josep E. Corbí. New York: Routledge, 2012, 254 Pp. ISBN 978-0-415-89069-4 Hb $85.00. [REVIEW] European Journal of Philosophy 21:e14-e18.
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  37. María Borges (2004). Ciencia Y Objetividad Moral. La Deliberación Constitutiva. Josep E. Corbí, Un Lugar Para La Moral. [REVIEW] Laguna 14.
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  38.  2
    Ángela Uribe Botero (2013). Corbí, Josep E. Morality, Self-Knowledge and Human Suffering. An Essay on the Loss of Confidence in the World. Ideas Y Valores 62 (152):304-310.
    RESUMEN Se analiza si la versión de la justicia como equidad, presentada en El liberalismo político, es genuinamente una concepción política. Se examina el problema de la razonabilidad de las doctrinas comprehensivas, y se indaga luego si el argumento en dos etapas afecta la integridad estructural del liberalismo político. Se concluye que J. Rawls fracasa en su intento de justificar un liberalismo independiente de una doctrina comprehensiva de carácter liberal. ABSTRACT The article analyzes whether the conception of justice as fairness, (...)
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  39.  79
    Josep Corbí (2004). Normativity, Moral Realism, and Unmasking Explanations. Theoria 19 (2):155-172.
    Moral Projectivism must be able to specify under what conditions a certain inner response counts as a moral response. I argue, however, that moral projectivists cannot coherently do so because they must assume that there are moral properties in the world in order to fix the content of our moral judgements. To show this, I develop a number of arguments against moral dispositionalism, which is, nowadays, the most promising version of moral projectivism. In this context, I call into question both (...)
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  40.  3
    Joseph E. Corbi (2006). Moral Emotions, Principles, and the Locus of Moral Perception. European Journal of Analytic Philosophy 2 (2):61-80.
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  41.  14
    Josep Corbí (2004). En respuesta al comentario de Carlos Pereda sobre Un lugar para la moral. Critica 36 (107):75-85.
    Carlos Pereda califica mi concepción de la moral de realismo particularista y objeta a mi defensa tanto del realismo como del particularismo. En mi respuesta trato de mostrar cómo nuestras discrepancias en torno al papel de los principios en la deliberación moral es, excepto en un punto crucial, cuestión de énfasis. No ocurre lo mismo, sin embargo, con mi reivindicación del realismo moral, pues parte de lo que intento mostrar en el libro es que los programas constructivistas de los que (...)
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  42.  9
    Josep Corbí (1988). Understanding, Truth, and Explanation. International Studies in the Philosophy of Science 3 (1):19-34.
    (1988). Understanding, truth, and explanation. International Studies in the Philosophy of Science: Vol. 3, No. 1, pp. 19-34. doi: 10.1080/02698598808573322.
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  43.  5
    Josep Corbi (2009). The Insight of Empiricism: In Defence of a Hypothetical but Propositional Given. International Journal of Philosophical Studies 17 (2):289-298.
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  44. Josep Corbí (2004). En Respuesta Al Comentario de Carlos Pereda. Critica 36 (107):75-85.
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  45.  9
    Antonione Rodrigues Martins (2013). Tempo axial: um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. [REVIEW] Horizonte 11 (32):1650-1651.
    MARTINS, Antonione Rodrigues. Tempo axial : um estudo sobre a epistemologia axiológica segundo Marià Corbí e as transformações no campo religioso brasileiro entre 1940 a 2010. Dissertação (Mestrado) 2013. 114p - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  46.  4
    Manuel García‐Carpintero (2014). Josep Corbí, Morality, Self‐Knowledge and Human Suffering: An Essay on the Loss of Confidence in the World, London: Routledge, 2012, Xvi + 254 Pp. GBP 80.00 (Hardback), ISBN 9780415890694. [REVIEW] Dialectica 68 (1):151-161.
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  47.  3
    José Medina (2013). Josep Corbí, Morality, Self‐Knowledge and Human Suffering (Routledge, London: 2012). Constellations 20 (4):630-632.
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  48.  12
    José Álvaro Campos Vieira (2014). Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí. Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  49. Alberto da Silva Moreira (2011). Religiosidade laica: uma introdução ao pensamento de Marià Corbí (Secular religion: an introduction to Marià's Corbí thought) - DOI: 10.5752/P.2175-5841.2010v8n19p21. [REVIEW] Horizonte 8 (19):21-40.
    Apresento neste artigo as linhas gerais do pensamento do filósofo e epistemólogo catalão Marià Corbí, bem como sua teoria acerca da função da religião nas sociedades tradicionais e da perda desta função nos quadros da moderna sociedade científica e tecnológica. Para Corbí, a era industrial fez desaparecerem as condições de vida que tornavam necessárias as culturas pré-industriais e suas mitologias e religiões. Os sistemas de programação coletiva baseados nessas religiões e mitologias perderam sua função, e por isso estão todos em (...)
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  50.  9
    Terence Horgan, Replies to Corbi and Barker.
    Josep Corbi raises several worries about the metaethical position that Mark Timmons and I have articulated and defended, which we call “nondescriptivist cognitivism.â€â€¦ His remarks prompt some points of clarification…. Timmons and I characterize descriptive content as “way-the-world-might-be†content. We maintain that “base case†beliefs—roughly, those non-evaluative and evaluative beliefs whose contents have the simplest kinds of logical form—are of two types: a non-evaluative belief is an is-commitment with respect to a core descriptive content, and an evaluative belief (...)
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