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  1. Joseph A. Adler (2013). Wang, Robin R., Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (4):561-565.
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  2. Joseph A. Adler (2008). Zhu XI's Spiritual Practice as the Basis of His Central Philosophical Concepts. Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  3. Joseph A. Adler (2003). Varieties of Spiritual Experience: Shen in Neo-Confucian Discourse. In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian Spirituality. Crossroad Pub. Company. 2--120.
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  4. Joseph A. Adler (1981). Descriptive and Normative Principle (Li) in Confucian Moral Metaphysics: Is/Ought From the Chinese Perspective. Zygon 16 (3):285-293.