Search results for 'Joseph A. Dane' (try it on Scholar)

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  1. Joseph A. Dane (1979). Potestas /Potentia: Note on Boethius's de Consolatione Philosophiae. Vivarium 17 (2):81-89.score: 870.0
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  2. Joseph A. Dane (2007). William Kuskin, Ed., Caxton's Trace: Studies in the History of English Printing. Notre Dame, Ind.: University of Notre Dame Press, 2006. Pp. Xxvii, 394; Black-and-White Figures. $60 (Cloth); $33.50 (Paper). [REVIEW] Speculum 82 (1):204-206.score: 870.0
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  3. Perry Dane (1996). Conflict of Laws. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers.score: 540.0
    This essay on choice of law (private international law) appears in the second edition of the Blackwell Companion to Philosophy of Law and Legal Theory, edited by Dennis Patterson. It is a revision of an entry on the same topic in the first edition of the book. The essay focuses on the epic battle over the course of the last century between two very different traditions - classical choice of law, articulated most completely by Joseph Beale in the 1930s, (...)
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  4. R. M. Harriott (1990). Joseph A. Dane: Parody: Critical Concepts Versus Literary Practices, Aristophanes to Sterne. Pp. Vii + 261. Norman and London: University of Oklahoma Press, 1988. £19.75. [REVIEW] The Classical Review 40 (01):167-168.score: 270.0
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  5. Tim William Machan (2000). Joseph A. Dane, Who Is Buried in Chaucer's Tomb? Studies in the Reception of Chaucer's Book. East Lansing, Mich.: Michigan State University Press, 1998. Pp. Ix, 309; Black-and-White Frontispiece, Black-and-White Figures, and 1 Table. $45.95. [REVIEW] Speculum 75 (4):915-916.score: 270.0
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  6. Gari R. Muller (1988). Joseph A. Dane,“Res/Verba”: A Study in Medieval French Drama. Leiden: EJ Brill, 1985. Paper. Pp. 130. Hfl 44. Speculum 63 (3):651-652.score: 270.0
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  7. Dane Christian Joseph (2011). Fair Play. Teaching Philosophy 34 (1):87-92.score: 240.0
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  8. Perry Dane (1996). The Public, the Private, and the Sacred: Variations on a Theme of "Nomos and Narrative". Cardozo Studies in Law and Literature 8 (1):15-64.score: 240.0
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  9. Perry Dane (1996). Constitutional Law and Religion. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers.score: 180.0
    This essay on law and religion appears in the second edition of the Blackwell Companion to Philosophy of Law and Legal Theory, edited by Dennis Patterson. It is a revision of a similar entry in the book’s first edition. The essay opens by broadly discussing the complex relationships between law and religion writ large as movements in human history – social, cultural, intellectual, and institutional phenomena with distinct but often overlapping logics and concerns. It then hones in on the efforts (...)
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  10. Sandra Bosacki, Zopito Marini & Andrew Dane (2006). Voices From the Classroom: Pictorial and Narrative Representations of Children's Bullying Experiences. Journal of Moral Education 35 (2):231-245.score: 120.0
    This study investigates children's understanding of school bullying and victimization as represented through drawings, narratives and open?ended qualitative questions. Eighty?two children (8?9?year?olds, n = 30, M = 8;7; 10?11?year?olds, n = 18, M = 10;7; and 11?12?year?olds, n = 34, M = 11;9) from a mainly Euro?Canadian, mid?socioeconomic city in Ontario, Canada, participated in individual interviews that required them to draw and narrate stories of ?someone being bullied?. Comments on bullies' motives reflected proactive/instrumental and reactive/emotional aggression, but also suggested sadistic (...)
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  11. Catherine Salmon, Charles Crawford, Laura Dane & Oonagh Zuberbier (2008). Ancestral Mechanisms in Modern Environments. Human Nature 19 (1):103-117.score: 120.0
    It is commonly assumed that the desire for a thin female physique and its pathological expression in eating disorders result from a social pressure for thinness. However, such widespread behavior may be better understood not merely as the result of arbitrary social pressure, but as an exaggerated expression of behavior that may have once been adaptive. The reproductive suppression hypothesis suggests that natural selection shaped a mechanism for adjusting female reproduction to socioecological conditions by altering the amount of body fat. (...)
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  12. Andrzej Połtawski (2004). Zmysły a dane zmysłowe. Studia Philosophiae Christianae 40 (1):53-60.score: 84.0
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  13. Nancy Vine Durling (1989). Raymond Cormier, Ed. And Trans., Three Ovidian Tales of Love (“Piramus Et Tisbé,”“Narcisus Et Dané,” and “Philomena Et Procné”).(Garland Library of Medieval Literature, A/26.) New York and London: Garland, 1986. Pp. Xxix, 297. $45. [REVIEW] Speculum 64 (1):148-149.score: 72.0
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  14. Joshua Greene & Wioletta Dziarnowska (2012). Emocje i procesy poznawcze zaangażowane w wydawanie sądów moralnych. Dane z neuroobrazowania. Studia Z Kognitywistyki I Filozofii Umysłu 6.score: 42.0
    Tradycyjne teorie psychologii moralności podkreślają rolę rozumowania i „wyższych procesów poznawczych”, podczas gdy ostatnie prace z tego zakresu uwypuklają udział emocji. W niniejszym artykule rozpatruję dane pochodzące z neuroobrazowania wspierające teorię sądzenia moralnego, zgodnie z którą zarówno procesy „poznawcze”, jak i emocjonalne pełnią istotne a czasami wzajemnie konkurencyjne role. Dane te wskazują, że rejony mózgu związane z kontrolą poznawczą (przednia część zakrętu obręczy i grzbietowo boczna kora przedczołowa) są zaangażowane w rozwiązywanie trudnych moralnych dylematów, w których wartości utylitarne (...)
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  15. Dane Peterson, Angela Rhoads & Bobby C. Vaught (2001). Ethical Beliefs of Business Professionals: A Study of Gender, Age and External Factors. [REVIEW] Journal of Business Ethics 31 (3):225 - 232.score: 30.0
    The present study examined how ethical beliefs and external factors affecting ethical beliefs are related to age and gender of business professionals. The results indicated that business professionals in the younger age group exhibited a lower standard of ethical beliefs. In the younger age groups, the females demonstrated a higher level of ethical beliefs, while in the older age group, the results suggested that the males had a slightly higher level of ethical beliefs. With regards to the influence of external (...)
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  16. Christopher J. Robertson, Dane P. Blevins & Tom Duffy (2013). A Five-Year Review, Update, and Assessment of Ethics and Governance in Strategic Management Journal. Journal of Business Ethics 117 (1):85-92.score: 30.0
    Although business ethics has a long history as a core theme within the realm of strategic management it has not received considerable attention in top strategy journals until recently. In this paper, we assess the state of business ethics research published over a 5-year period (2006–2010) in Strategic Management Journal to ascertain whether there has been an increase in business ethics research published in the top strategy outlet. The results of our content analysis reveal that ethics research in SMJ is (...)
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  17. Dane R. Gordon (2002). A Feeling Intellect and a Thinking Heart. University Press of America.score: 30.0
    This book addresses issues of philosophy and religion from a non Western as well as a Western perspective.
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  18. Howard Eiland (2011). Allegories of Falling. Telos 2011 (155):175-190.score: 28.0
    ExcerptAnd therefore as a stranger give it welcome … Shakespeare, Hamlet, 1.5.165At the end, in a role-reversal at once desperate and sublime, Hamlet stills the unaccustomed passion of his stoical friend Horatio by reminding him he's a man first, before being a Dane or antique Roman. He recalls him to himself out of his suicidal flurry by simultaneously appealing to his love and assigning him a duty: in this harsh world to remain and “tell my story”—an echo of the (...)
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  19. Jeffrey Hanson (2009). Michel Henry and S⊘ Ren Kierkegaard on Paradox and the Phenomenality of Christ. International Journal of Philosophical Studies 17 (3):435 - 454.score: 24.0
    For Henry the question ?Can the truth be learned?? is as much an aporia as it was for Kierkegaard, and both thinkers ask this question not in order to solve some abstract or pedantic epistemological issue but because the truth they seek is the one that is appropriate to human beings and their salvation. This paper examines Henry?s and Kierkegaard?s answers to the question of how the truth is learned, and in the course of this examination will necessarily have occasion (...)
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  20. Jaroslav Peregrin, Úvod Do Teoretické Sémantiky.score: 24.0
    Když jsem v roce 1992 začínal na filosofické fakultě UK přednášet teorii sémantiky, cítil jsem intenzivní potřebu poskytnout studentům nějaký učební text. O překotném vývoji tohoto interdisciplinárního oboru, který odstartovalo v sedmdesátých letech úspěšné “zkřížení logiky s lingvistikou” Richardem Montaguem a dalšími a který se nezpomalil dodnes, totiž v češtině neexistovaly prakticky žádné zprávy (s čestnou výjimkou přístupu tzv. transparentní intenzionální logiky, který byl dílem českého emigranta Pavla Tichého a o kterém u nás psal Pavel Materna). Přehledové publikace, jaké jsou (...)
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  21. Adam Buben (2013). Heidegger's Reception of Kierkegaard: The Existential Philosophy of Death. British Journal for the History of Philosophy 21 (5):967 - 988.score: 24.0
    After briefly drawing attention to two key strains in the history of philosophy's dealings with death, the Platonic and the Epicurean, I describe a more recent philosophical alternative to viewing death in terms of this ancient dichotomy. This is the alternative championed by the likes of S?ren Kierkegaard, the father of existentialism, and Martin Heidegger, whose work on death tends to overshadow Kierkegaard's despite the undeniable influence exerted on him by the nineteenth century Dane. By exploring this influence, a (...)
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  22. Susan Dwyer, Romancing the Dane: Ethics and Observation.score: 24.0
    So far as we know, we are the only species capable of introspection, and thus, sometimes, of insight into our own individual and collective nature. Arguably, the entire discipline of philosophy and, much more recently, of psychology, is premised on this simply stated but complicated fact. We are also a social species, each of us desiring – perhaps, even needing – to live as one among others. Taken together, these perfectly trite observations invite a number of questions regarding the nature (...)
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  23. Dane Christian Joseph (2011). Fair Play: The Ethics of Sport, by Robert L. Simon. Teaching Philosophy 34 (1):87.score: 24.0
     
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  24. Dane T. Daniel (2005). A Philosophical Path for Paracelsian Medicine: The Ideas, Intellectual Context, and Influence of Petrus Severinus (1540-1602) (Review). [REVIEW] Journal of the History of Philosophy 43 (4):488-489.score: 24.0
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  25. Dane Kennedy (1987). Isak Dinesen's African Recovery of a European Past. Clio 17 (1):37-50.score: 24.0
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  26. Manjit Kumar (2009). Quantum: Einstein, Bohr, and the Great Debate About the Nature of Reality. Hachette India.score: 24.0
    The reluctant revolutionary -- The patent slave -- The golden Dane -- The quantum atom -- When Einstein met Bohr -- The prince of duality -- Spin doctors -- The quantum magician -- A late erotic outburst -- Uncertainty in Copenhagen -- Solvay 1927 -- Einstein forgets relativity -- Quantum reality -- For whom Bell's theorem tolls -- The quantum demon.
     
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  27. Rev Dane R. Sommer (forthcoming). How to Find God in a Children's Hospital. Bioethics Forum.score: 24.0
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  28. Nenad Stojanovic (2011). When Is a Country Multinational? Problems with Statistical and Subjective Approaches. Ratio Juris 24 (3):267-283.score: 14.0
    Many authors have argued that we should make a clear conceptual distinction between mononational and multinational states. Yet the number of empirical examples they refer to is rather limited. France or Germany are usually seen as mononational, whereas Belgium, Canada, Spain and the UK are considered multinational. How should we classify other cases? Here we can distinguish between (at least) two approaches in the literature: statistical (i.e., whether significant national minorities live within a larger state and, especially, whether they claim (...)
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  29. Dane Scott (2005). The Magic Bullet Criticism of Agricultural Biotechnology. Journal of Agricultural and Environmental Ethics 18 (3):189-197.score: 12.0
    One common method of criticizing genetically modified organisms (GMOs) is to label them as “magic bullets.” However, this criticism, like many in the debate over GMOs, is not very clear. What exactly is the “magic bullet criticism”? What are its origins? What flaw is it pointing out in GM crops and agricultural biotechnology? What is the scope of the criticism? Does it apply to all GMOs, or just some? Does it point to a fatal flaw, or something that can be (...)
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  30. Dane K. Peterson (2004). Recruitment Strategies for Encouraging Participation in Corporate Volunteer Programs. Journal of Business Ethics 49 (4):371-386.score: 12.0
    Perhaps due to the numerous community and company benefits associated with corporate volunteer programs, an increasing number of national and international firms are adopting such programs. A major issue in organizing corporate volunteer programs concerns the strategies that are most effective for recruiting employee participation. The results of this study suggest that the most effective strategies for initiating participation in volunteer programs may not be the same as the strategies that are most effective in terms of maximizing the number of (...)
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  31. Dane Scott (2011). The Technological Fix Criticisms and the Agricultural Biotechnology Debate. Journal of Agricultural and Environmental Ethics 24 (3):207-226.score: 12.0
    A common tactic in public debates over science and technology is to dismissively label innovations as mere technological fixes. This tactic can be readily observed in the long debate over agricultural biotechnology. While these criticisms are often superficial rhetorical tactics, they point to deeper philosophical disagreements about the role of technology in society. Examining the technological fix criticism can clarify these underlying philosophical disagreements and the debate over biotechnology. The first part of this essay discusses the origins of the notion (...)
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  32. Dane Scott (2003). Science and the Consequences of Mistruct: Lessons From Recent GM Controversies. [REVIEW] Journal of Agricultural and Environmental Ethics 16 (6):569-582.score: 12.0
    In 2001, it was announced thattransgenic DNA had introgressed intotraditional strains of maize in Mexico. Acontroversy erupted and raged throughout 2001and 2002. This episode represents an acutebreakdown in scientific discourse. Given thestakes in the genetically modified organismdebate, a breakdown in scientific discourse isalarming. The following inquiry looks into thecauses of this breakdown. Ultimately, it willbe argued that the underlying problem is thecurrent institutional structure of science,particularly in the United States. If thediagnosis is correct, then the proper course oftreatment is to (...)
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  33. Dane Depp (1995). Rorty, Ironist Theory, and Socio-Political Control. Philosophy in the Contemporary World 2 (1):1-5.score: 12.0
    In Contingency, Irony, and Solidarity, Richard Rorty courageously takes a stand against the public dissemination of ironist philosophical theory, such as that produced by Nietzsche, because he sees it as being socially undermining and irreconcilable in theoretical terms with liberal democratic values. And yet, the intellectuals in his ideal society would, privately, share many of the same views from which Rorty would desire that the general public be protected. Thus Rorty would appear to trade tensions between the individual and the (...)
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  34. José Luis Cañas Fernández (2008). Kierkegaard y Nietzsche: una lectura antropológica actual. Anales Del Seminario de Historia de la Filosofía 25 (1):369-403.score: 8.0
    El presente estudio presenta en esquema comparativo dos modelos antropológicos antagónicos del ser personal, provenientes de los dos autores más influyentes de los comienzos de la filosofía contemporánea: Søren Kierkegaard y Friedrich Nietzsche. En el paradigma de pensador danés encontramos en la estructura del ser personal la necesidad de relacionarse con Dios, pasando por distintos estadios de la vida desde un primer estadio inferior �estético� a otro estadio superior �ético-religioso�. En la visión del filósofo alemán, por su parte, situamos la (...)
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  35. José Luis Cañas (2012). Polaino-Lorente, aquilino:" Antropología e investigación en las ciencias humanas.". Anales Del Seminario de Historia de la Filosofía 29 (1):349-352.score: 8.0
    El presente estudio presenta en esquema comparativo dos modelos antropológicos antagónicos del ser personal, provenientes de los dos autores más influyentes de los comienzos de la filosofía contemporánea: Søren Kierkegaard y Friedrich Nietzsche. En el paradigma de pensador danés encontramos en la estructura del ser personal la necesidad de relacionarse con Dios, pasando por distintos estadios de la vida desde un primer estadio inferior “estético” a otro estadio superior “ético-religioso”. En la visión del filósofo alemán, por su parte, situamos la (...)
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  36. Rodrigo Figueroa Weitzman (2014). Kierkegaard and the marriage. Veritas 30:83-104.score: 8.0
    Este artículo considera dos perspectivas de Kierkegaard en relación con el matrimonio, una en favor y otra en contra del mismo. El texto se centra en los principales argumentos del filósofo danés en torno a los motivos para elegir el estado conyugal (entre otros, la procreación de los hijos y la evasión de la soledad) como a las razones que induzcan a alguien a permanecer definitivamente soltero (por ejemplo, si tiene una vocación religiosa o si no quiere perder su libertad). (...)
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  37. Ellen Keith (2010). Beyond the Legend: Uncovering the Historical Circumstances Behind the Rescue of the Danish Jews. Constellations 2 (1).score: 8.0
    Denmark is one of the only European countries that can speak of its involvement in the Holocaust with some sense of pride. In October of 1943, the Danes pulled off a substantial rescue mission during which they led the majority of the Danish Jews to safety in Sweden. Traditional representations of this event attribute its success to the outstanding moral character of the Danes. This paper challenges this popular view and explores a variety of factors which together facilitated the rescue (...)
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  38. Luis Alfonso Gómez Arciniega (2013). Tres estadios, dos filósofos y la Tía Tula. Astrolabio: Revista Internacional de Filosofía 14:12-23.score: 8.0
    En el artículo se describe el tránsito filosófico-existencial de Tula, protagonista de la novela La tía Tula de Miguel de Unamuno, por los tres estadios vitales del filósofo danés Søren Kierkegaard. A lo largo del texto, se muestra que las dudas existenciales que se plantea la protagonista son extensivas para todo el género humano. Además, el texto busca mostrar cómo la narrativa del pensador español está plagada de reflexiones filosóficas y está fuertemente influida por el existencialismo cristiano de Kierkegaard. Debatiéndose (...)
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  39. Ricardo De Luis Caballada (2006). Subjetividad y tiempo en S. Kierkegaard y E. Levinas: una aproximación comparativa. Estudios Filosóficos 55 (158):49-66.score: 8.0
    Sören Kierkegaard y Emmanuel Levinas son dos pensadores alejados en el tiempo y su pensamiento se desarrolla en contextos filosóficos diferentes. A pesar de esta primera divergencia, ambos pensadores coinciden en su defensa de la subjetividad. En la obra de Levinas se puede encontrar algún trabajo dedicado a valorar el significado y el alcance de la obra del pensador danés. En esos trabajos, Levinas se muestra crítico en relación con la defensa de la subjetividad de Kierkegaard y en relación a (...)
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  40. José Luis Cañas Fernández (1996). La hermeneútica marceliana sobre la distinción entre «problema» y «misterio». (ARTíCULO. Anales Del Seminario de Historia de la Filosofía 1 (1):173-188.score: 8.0
    El presente estudio presenta en esquema comparativo dos modelos antropológicos antagónicos del ser personal, provenientes de los dos autores más influyentes de los comienzos de la filosofía contemporánea: Søren Kierkegaard y Friedrich Nietzsche. En el paradigma de pensador danés encontramos en la estructura del ser personal la necesidad de relacionarse con Dios, pasando por distintos estadios de la vida desde un primer estadio inferior “estético” a otro estadio superior “ético-religioso”. En la visión del filósofo alemán, por su parte, situamos la (...)
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  41. Uffe Østergård (2004). The Danish Path to Modernity. Thesis Eleven 77 (1):25-43.score: 8.0
    In a comparative context, Danish national identity and political culture combine features of what is often referred to as East European integral nationalism , typical of smaller, recently independent nation-states, and the patriotic concept of citizenship in the older West European state nations. The explanation of this apparent paradox is that Denmark belongs to both families. A former multinational, composite state in 1864 was cut down to a size that enabled a class of about 60,000 peasant-farmers to establish an ideological (...)
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