Search results for 'Joseph A. Konstan' (try it on Scholar)

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  1. Brian P. Bailey & Joseph A. Konstan (2006). On the Need for Attention-Aware Systems: Measuring Effects of Interruption on Task Performance, Error Rate, and Affective State. Computers in Human Behavior 22 (4):685-708.
     
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  2.  23
    A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  3. David Konstan (2010). Before Forgiveness: The Origins of a Moral Idea. Cambridge University Press.
    In this book, David Konstan argues that the modern concept of interpersonal forgiveness, in the full sense of the term, did not exist in ancient Greece and Rome. Even more startlingly, it is not fully present in the Hebrew Bible, nor in the New Testament or in the early Jewish and Christian commentaries on the Holy Scriptures. It would still be centuries - many centuries - before the idea of interpersonal forgiveness, with its accompanying ideas of apology, remorse, and (...)
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  4.  3
    A. L. I. Joseph (2010). Global Health Research Ethics (A ten Part Audio Lecture Series) – Edited by Jim Lavery. Developing World Bioethics 10 (3):172-173.
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  5. Kathleen Freeman, A. H. Armstrong & H. W. B. Joseph (1949). The Pre-Socratic Philosophers: A Companion to Diels. Philosophy 24 (88):83-86.
     
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  6.  13
    G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Symposium: Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116 - 168.
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  7.  2
    Philip A. Joseph & Gordon R. Walker (1987). A Theory of Constitutional Change. Oxford Journal of Legal Studies 7 (2):155-181.
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  8. G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116-168.
     
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  9.  1
    John Carroll, Del Wilmington, Stanley B. Cunningham, H. A. G. Houghton, David Konstan, Danielle Lories, Laura Rizzerio, Kenneth R. Melchin & Cheryl A. Picard (2009). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Auxier, Randall E., and Doug Anderson, Eds. Bruce Springsteen and Philosophy: Dark-Ness on the Edge of Truth. Chicago: Open Court Publishing, 2008. Pp. Xv+ 302. Paper $18.95, ISBN: 978-0-8126-9647-9. [REVIEW] American Catholic Philosophical Quarterly 83 (1).
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  10. Ellis A. Joseph (1975). The Predecisional Process in Educational Administration (a Philosophical Analysis). [Homewood, Ill.,Etc Publications].
     
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  11. Marc A. Joseph (2004). Donald Davidson. Mcgill-Queen's University Press.
    Donald Davidson's work has been of seminal importance in the development of analytic philosophy and his views on the nature of language, mind and action remain the starting point for many of the central debates in the analytic tradition. His ideas, however, are complex, often technical, and interconnected in ways that can make them difficult to understand. This introduction to Davidson's philosophy examines the full range of his writings to provide a clear succinct overview of his ideas. This book begins (...)
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  12. Marc A. Joseph (2004). Donald Davidson. Mcgill-Queen's University Press.
    Donald Davidson's work has been of seminal importance in the development of analytic philosophy and his views on the nature of language, mind and action remain the starting point for many of the central debates in the analytic tradition. His ideas, however, are complex, often technical, and interconnected in ways that can make them difficult to understand. This introduction to Davidson's philosophy examines the full range of his writings to provide a clear succinct overview of his ideas. This book begins (...)
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  13.  27
    Chockalingam Viswesvaran, Satish P. Deshpande & Jacob Joseph (1998). Job Satisfaction as a Function of Top Management Support for Ethical Behavior: A Study of Indian Managers. [REVIEW] Journal of Business Ethics 17 (4):365 - 371.
    Based on organizational justice theories and cognitive dissonance theories, the authors hypothesized that: (a) perceived top management support for ethical behaviors will be positively correlated with all facets of job satisfaction (supervision, pay, promotion, work, co-workers, and overall); and (b) the correlation will be highest with the facet of supervision. Empirical results (n = 77 middle level managers from two organizations in South India) supported only the second hypothesis. Implications for managing a global workforce are discussed.
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  14.  3
    David Konstan (2007). Medea: A Hint of Divinity? Classical World: A Quarterly Journal on Antiquity 101 (1):93-94.
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  15.  9
    Jonathan Joseph (2000). A Realist Theory of Hegemony. Journal for the Theory of Social Behaviour 30 (2):179–202.
    A new approach to understanding hegemony is developed based on the method of critical realism. Breaking from the traditional interpretations that emphasise inter-subjective, superstructural and cultural aspects of hegemony, this article looks at hegemony's structural context and the conditions for its possibility. A realist conception of hegemony relates hegemonic projects to structural reproduction and transformation via Bhaskar’s transformational model of social activity. In doing so this model is itself modified to incorporate hegemony as the political moment of social reproduction. A (...)
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  16.  25
    Leon J. Niemoczynski (2012). The One, the Many, and the Trinity: Joseph A. Bracken and the Challenge of Process Metaphysics. [REVIEW] American Journal of Theology and Philosophy 33 (3):277-281.
    Process metaphysics has had a more limited impact in Roman Catholic theology than it has had in Protestant theology. In The One, the Many, and the Trinity, Marc Pugliese traces the development of Roman Catholic theology synthesized with process theology as it is found in the thought of Joseph A. Bracken, S. J. As the title indicates, Bracken’s process perspective concerning the Trinity is the main focus of the book. The One, the Many, and the Trinity consists of four (...)
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  17. Joseph A. Novak (1988). Brentano's Uber Aristoteles* Joseph A. Novak. Apeiron 21.
  18.  9
    Anthony Freeman (2006). Joseph A. Goguen: Editor JCS 1994-2006. Journal of Consciousness Studies 13 (6):5-6.
    It is a sad duty to report the death of Joseph Goguen (1941-2006) on July 3rd, shortly after a three-day Festschrift Symposium, organized by colleagues from across the world, to mark his 65th birthday and to celebrate his retirement from the University of California at San Diego.
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  19.  7
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  20.  6
    Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  21.  25
    Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  22.  15
    Catherine Legg (2013). “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  23. Joseph Lancaster & William Corston (2014). Improvements in Education, as It Respects the Industrious Classes of the Community: With a Brief Sketch of the Life of Joseph Lancaster. Cambridge University Press.
    The son of a shopkeeper, Joseph Lancaster received little formal education himself. In 1798 he set up a school in Southwark, waiving fees for poor children. Originally published in 1803, this work sets out in detail the philosophy and practice of Lancaster's system of education, which relied on peer tutoring. He was always concerned with the education of the underprivileged in industrial cities, lamenting that 'poor children be deprived of even an initiatory share of education, and of almost any (...)
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  24.  54
    Richard W. Moodey (2004). Comments on Joseph A. Bracken's “Emergent Monism and Final Causality: A Field-Oriented Approach”. Tradition and Discovery 31 (2):27-30.
    Bracken synthesizes Polanyi’s notion of morphogentic field and Whitehead’s notion of societies of actual occasions. These comments emphasize the implications of the metaphors involved in these notions. The rnetaphor of plants growing in afield lies beyond the concept of a morphogenetic field, and the metaphor of a society of interacting persons lies behind the concept of a society of actual occasions. I suggest that one of the implications of this metaphor is that there is not, as Bracken argues, a problem (...)
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  25.  33
    Harry F. Dahms (1995). From Creative Action to the Social Rationalization of the Economy: Joseph A. Schumpeter's Social Theory. Sociological Theory 13 (1):1-13.
    Schumpeter's writings on the transition from capitalism to socialism, on innovative entrepreneurship, on business cycles, and on the modern corporation have attracted much attention among social scientists. Although Schumpeter's theoretical and sociological writings resemble the works of Marx, Durkheim, and Weber in that they further our understanding of the rise and nature of modern society, his contribution to social theory has yet to be assessed systematically. Arguing that Schumpeter's perspective, if understood in social theoretical terms, provides a promising starting point (...)
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  26.  2
    Tze-ki Hon (2016). Adler, Joseph A., Reconstructing the Confucian Dao: Zhu Xi’s Appropriation of Zhou Dunyi. Dao: A Journal of Comparative Philosophy 15 (1):123-126.
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  27.  40
    T. Bloom (2009). Just Open Borders? Examining Joseph Carens' Open Borders Argument in the Light of a Case Study of Recent Somali Migrants to the Uk. Journal of Global Ethics 5 (3):231 – 243.
    This essay examines Joseph Carens' open borders argument in the light of a case study of recent Somali migrants to the UK. It argues that, although arguments for significantly more open borders are compelling, they must take into account existing domestic injustice in receiving states as well as existing global injustice.
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  28.  31
    Renée Bilodeau (2008). Hommage à Joseph Nicolas Kaufmann. Philosophiques 35 (2):477-482.
    Présentation du numéro spécial de la revue Philosophiques à la mémoire de Joseph Nicolas Kaufmann (1941-2002).
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  29.  83
    Kelly E. Arenson (2010). Review of David Konstan, A Life Worthy of the Gods: The Materialist Psychology of Epicurus. [REVIEW] Journal of the History of Philosophy 48 (1):pp. 95-96.
    In this modestly expanded edition of his 1973 book, Some Aspects of Epicurean Psychology , David Konstan attempts to flesh out the Epicurean explanation of the causes of unhappiness: “empty beliefs” —most importantly, the groundless fear of death—and the irrational desires that fuel and are fueled by them. Konstan’s central argument, preserved from the earlier edition, is deceptively simple: empty beliefs, according to Epicureans, are in large part the product of a symbolic association—a “linguistic confusion”—of the afterlife with (...)
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  30.  3
    Patrick Samzun (2016). Between Wrath and Harmony: A Biolyrical Journey Through L'Humanisphère, Joseph Déjacque's "Anarchic Utopia". Utopian Studies 27 (1):93-114.
    Joseph Déjacque was a sailor a mere nineteen years of age when he heard for the first time the gentle, “feminine” tone of anarchy: The voice was not of a woman; it was an odd officer’s soft words, not even “four words,”1 which did not command anything but instead permitted the things to be done and the sailors to do things their own way. Anarchy is not the absence of orders; it is the absence of butch command. And this (...)
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  31.  22
    Nina Pelikan Straus (2013). JOE-ANSWERS A Conversation with Joseph Frank. Common Knowledge 19 (3):399-410.
    This interview with Joseph Frank — best known as the author of a five-volume biography of Dostoevsky (published 1976 – 2002) and of Spatial Form in Modern Literature (1945) — was conducted in 2012 at Stanford and is published here, shortly after his death at age ninety-four, as a memorial to him. The conversation highlights Frank's representation of Dostoevsky as a critic and a satirist of the nihilist intelligentsia of nineteenth-century Russia — a portrayal that runs counter to the (...)
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  32.  21
    Solange Missagia Matos (2013). Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  33.  1
    Richard Bellon (2005). A Question of Merit: John Hutton Balfour, Joseph Hooker and the 'Concussion' Over the Edinburgh Chair of Botany. Studies in History and Philosophy of Science Part C 36 (1):25-54.
    In 1845, Robert Graham’s death created a vacancy for the traditionally dual appointment to the University of Edinburgh’s chair of botany and the Regius Keepership of the Edinburgh Royal Botanic Garden. John Hutton Balfour and Joseph Hooker emerged as the leading candidates. The contest quickly became embroiled in long running controversies over the nature and control of Scottish university education at a time of particular social and political tension after a recent schism in Church of Scotland. The politics of (...)
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  34.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
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  35.  4
    Paul Hughes (2016). David Konstan, Before Forgiveness: The Origins of a Moral Idea. Journal of Value Inquiry 50 (2):449-456.
    For the past thirty-five years or so forgiveness has been of great interest to philosophers, and the recent spate of new books and scholarly essays on the topic is evidence that this interest continues unabated. David Konstan’s Before Forgiveness: The Origins of a Moral Idea is among the recent contributions to this literature. Konstan argues that none of the various ways in which people in the classical Greek and Roman world managed angry emotional states such as resentment constitute (...)
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  36.  4
    John C. Pope (1985). Mary to Joseph, Christ I, 164–67a: A Probable Scribal Error, Nu for Na. Speculum 60 (4):903-909.
    The following note proposes a simple solution for an insufficiently considered difficulty in the much-debated dialogue between Mary and Joseph, the seventh of the extant lyrical divisions of the Old English Advent . In what follows I am assuming that the usual assignment of speeches, first set forth by Thorpe in the editio princeps of the Exeter Book, and accepted in all major editions up to and including that of Campbell, is to be preferred to the various alternatives that (...)
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  37. Mark Bradley (2003). The Inadequacy of Materialistic Explanation A Review of Joseph Levine's Purple Haze. Psyche 9.
    Purple Haze: The Puzzle of Consciousness, by Joseph Levine, is reviewed. The position that Levine takes in the current philosophical debate about consciousness is identified and the general approach of the essay outlined. I focus on two of the more important issues in the book - the conceivability argument against materialism, and the explanatory gap argument against dualism - and argue that Levine's argument against the former is unconvincing and his diagnosis of the source of the latter leads him (...)
     
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  38. Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are other (...)
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  39. Paul W. Kroll, Joseph Needham & Colin A. Ronan (1987). The Shorter Science and Civilisation in China; An Abridgement of Joseph Needham's Original Text. Volume 3: A Section of Volume IV, Part 1 and a Section of Volume IV, Part 3 of the Major Series. [REVIEW] Journal of the American Oriental Society 107 (4):831.
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  40. George Woodcock (2010). Pierre-Joseph Proudhon : A Biography. Routledge.
    Pierre Joseph Proudhon is one of the most important French social theoreticians of the nineteenth century. George Woodcock's book, first published in 1956, was the first full-scale biography of Proudhon in the English language. Proudhon's influence on the French Socialist movement was immense and he played a great part in the First International and Paris Commune, in French syndicalism and in contemporary movements for currency reform. Proudhon's significance also reaches forward into the contemporary era, when his massive distrust of (...)
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  41.  13
    Human Persons (2002). Amann, Francis (2001) Ganzes Und Teil: Wahrheit Und Erkennen Bei Spinoza. Germany: Konigshausen & Neumann, 354 Pp. Arnaldez, Roger (2001) Averroes: A Rationalist in Islam. Notre Dame, IN: Univer-Sity of Notre Dame Press, $34.95, 157 Pp. Bracken, Joseph A., SJ (2001) The One in the Many: A Contemporary Recon. [REVIEW] International Journal for Philosophy of Religion 51:223-225.
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  42.  10
    Thomas W. Busch (1978). "Morality and the Human Future in the Thought of Teilhard de Chardin: A Critical Study," by Joseph A. Grau. Modern Schoolman 55 (3):294-297.
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  43.  9
    David Griffin & George Lakoff (1988). Carnois, Bernard, The Coherence of Kant's Doctrine of Freedom, Translated by David Booth, University of Chicago Press, Chicago, 1987. Catalano, Joseph, A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Vol. 1, Theory of Practical Ensembles, University of Chicago Press, Chicago, 1987. Chandrasekhar, S., Truth and Beauty, University of Chicago Press, Chicago, 1988. [REVIEW] Erkenntnis 29:147.
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  44.  19
    H. H. Price (1930). Review: Joseph, A Comparison of Kant's Idealism with That of Berkeley. [REVIEW] Philosophy 5 (18):283-.
  45.  6
    Michael G. Vater (1975). "Freiheit Und Kausalität," by Joseph A. Bracken. Modern Schoolman 53 (1):59-60.
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  46.  3
    Odette Mainville (1992). FITZMYER, Joseph A., An Introductory Bibliography for the Study of the ScriptureFITZMYER, Joseph A., An Introductory Bibliography for the Study of the Scripture. Laval Théologique et Philosophique 48 (1):138-138.
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  47.  3
    Odette Mainville (1994). FITZMYER, Joseph A., S.J., Romans. A New Translation with Introduction and CommentaryFITZMYER, Joseph A., S.J., Romans. A New Translation with Introduction and Commentary. [REVIEW] Laval Théologique et Philosophique 50 (3):667-668.
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  48.  3
    J. Robert Wright (1998). Joseph A. Gribbin, Aspects of Carthusian Liturgical Practice in Later Medieval England. (Analecta Cartusiana, 99/33.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1995. Paper. Pp. Ix, 86; Black-and-White Figures. [REVIEW] Speculum 73 (2):524-525.
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  49.  19
    Donald Wayne Viney (2006). Book Review: Joseph A. Bracken, S. J. The One in the Many: A Contemporary Reconstruction of the God-World Relationship. Forward by Philip Clayton. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2001. 234 Pp. $22.00. [REVIEW] International Journal for Philosophy of Religion 59 (1):69-71.
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  50.  6
    Jonathan Warner (2013). Capitalism, Socialism and Democracy. By Joseph A. Schumpeter. The European Legacy 18 (2):262-263.
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