Search results for 'Joseph Albert' (try it on Scholar)

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  1.  9
    Hans Albert (2007). Joseph Ratzingers Apologie des Christentums: Bibeldeutung auf der Basis einer spiritualistischen Metaphysik. Zeitschrift für Religions- Und Geistesgeschichte 59 (1):14-35.
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  2.  21
    Aditya Simha, Josh P. Armstrong & Joseph F. Albert (2012). Attitudes and Behaviors of Academic Dishonesty and Cheating—Do Ethics Education and Ethics Training Affect Either Attitudes or Behaviors? Journal of Business Ethics Education 9:129-144.
    Academic dishonesty and cheating by students has become endemic in higher education. In this article, we conducted a study on undergraduate business students (n = 162) to examine the impact of business ethics education and ethics training on student attitudes towards academic dishonesty as well as their cheating behaviors. We found that business ethics education in conjunction with business ethics training had a positive impact on students’ attitudes towardsacademic dishonesty and cheating; however there was no significant impact of either business (...)
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  3. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  4.  11
    Aditya Simha, Lazarina Topuzova & Joseph Albert (2011). V for Volunteer(Ing)—The Journeys of Undergraduate Volunteers. Journal of Academic Ethics 9 (2):107-126.
    This article studies undergraduate students journeys in volunteering, and details the motivations of and challenges that these volunteers face during the journey. We conducted five focus groups on a total of 38 undergraduate volunteers, and obtained seven themes as we undertook an investigation of our three research questions. Our findings revolved around these seven themes, which ranged from motivations to experiences to challenges. Our findings have helped us understand the motivations and challenges that undergraduate volunteers have and face during the (...)
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  5.  7
    Aditya Simha, Josh Armstrong & Joseph Albert (2011). Volunteers Versus Non-Volunteers—Which Group Cheats More, and Holds More Lax Attitudes About Cheating? Journal of Academic Ethics 9 (3):205-215.
    Academic dishonesty has been a frequent topic of research and discussion. In this article, we examine the differences between student volunteers and student non-volunteers in terms of their attitudes towards academic dishonesty as well as their cheating behaviors. We found that student volunteers held more serious attitudes towards cheating and academic dishonesty than did student non-volunteers; however there were not many significant differences between student volunteers and student non-volunteers when it came to cheating behaviors. We finally provide some suggestions for (...)
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  6.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  7.  3
    Hans Albert (2011). Gespräche Mit Hans Albert. Lit.
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  8. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.
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  9. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill
  10. Hans Albert & Ernst Topitsch (1971). Werturteilsstreit, Hrsg. Von Hans Albert Und Ernst Topitsch.
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  11. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.
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  12. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.
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  13. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.
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  14.  2
    Robert G. Morrison (2005). The Solar Model in Joseph Ibn Joseph Ibn nahmias'I Would Like to Thank Bernard R. Goldstein of the University of Pittsburgh and George Saliba of Columbia University for Bringing This Manuscript to My Attention in 1992. I Presented Part of This Paper at the 2002 History of Science Society Conference in Milwaukee, Wi, and Thank Jamil Ragep of the University of Oklahoma for Thoughtful Comments. I Would Also Like to Acknowledge the Time and Care Taken by the Anonymous Referees at Arabic Sciences and Philosophy. Discussions with Albert and Laura Schueller and David Guichard of the Whitman College Department of Mathematics Were Also Beneficial. Any Shortcomings in This Article Are My Responsibility. Light of the World: The Solar Model in Light of the World. [REVIEW] Arabic Sciences and Philosophy 15 (1):57-108.
    In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd , Ibn Tufayl , and Maimonides objected to Ptolemy’s theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's Kitāb al-Hay'a attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr (...)
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  15.  6
    Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Second Edition. Oxford. Oxford University Press. 1993. Pp. 260. £8.99 Pbk.Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269. £45.00.Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226. £19.99.Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194. £35.Henry Chavannes. The Analogy Between God and the World in Saint Thomas Aquinas, Tr. William Lumley. New York. Vantage Press. 1992. Pp. 267.Michael McGhee Ed. Philosophy, Religion and the Spiritual Life. Cambridge. Cambridge University Press. 1992. Pp. 257. £13.95, $19-95, Pbk. [REVIEW] Religious Studies 29 (3):413.
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  16.  3
    Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Oxford. Oxford University Press. 1993. Pp. 260.£ 8.99 Pbk. Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269.£ 45.00. Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226.£ 19.99. Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194.£ 35. Henry Chavannes. The Analogy Between God and the World in Saint ... [REVIEW] Religious Studies 29 (3):413-415.
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  17.  1
    Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.
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  18. Alison Ainley (1994). Joseph McBride, "Albert Camus". [REVIEW] International Journal of Philosophical Studies 2 (1):160.
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  19. Yon Erkoreka (1991). HERMET, Joseph, À la rencontre d'Albert Camus. Le dur chemin de la libertéHERMET, Joseph, À la rencontre d'Albert Camus. Le dur chemin de la liberté. Laval Théologique et Philosophique 47 (3):455-458.
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  20. Robert Kaplan (2002). Joseph W. Dauben.The History of Mathematics From Antiquity to the Present: A Selective Annotated Bibliography. Edited by Albert C. Lewis, in Cooperation with the International Commission on the History of Mathematics. Revised Edition on CD‐ROM. Providence, R.I.: American Mathematical Society, 2000. $49. [REVIEW] Isis 93 (3):547-547.
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  21. Wulf Kellerwessel (2011). Hans Albert-Joseph Ratzingers Rettung des Christentums. Philosophischer Literaturanzeiger 64 (2):174.
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  22. M. T. Rooney (1972). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Edited by Albert Broderick. Translated by Mary Welling. Introduction by Miriam Theresa Rooney. Cambridge, Massachusetts: Harvard University Press, 1970. Pp. XXV, 370. [REVIEW] American Journal of Jurisprudence 17 (1):166-171.
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  23.  20
    Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  24.  26
    Florence C. Hsia (2008). Chinese Astronomy for the Early Modern European Reader. Early Science and Medicine 13 (5):417-450.
    Around 1716, the French astronomer and academician Joseph-Nicolas Delisle took up a new project: the twinned topics of Chinese chronology and astronomy. Unable to access Chinese sources and not knowing any fellow savants who shared this particular interest, Delisle methodically made extracts and compiled data from the existing European literature. Among Delisle's papers at the Observatoire de Paris still exist the results of this research, including a list of the books he found relevant. This paper develops a close reading (...)
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  25.  3
    Michael Joseph Fitzgerald (2016). Albert of Saxony's View of Complex Terms in Categorical Propositions and the ‘English-Rule’. History and Philosophy of Logic 37 (4):347-374.
    The essay first makes some observations on the general interrelationship between the logical writings of Albert and Buridan. Second, it gives an account of a ‘semantic logical model’ for analyzing complex subject terms in some basic categorical propositions which is defended by Albert of Saxony, and briefly recounts Buridan's criticisms of that model. Finally, the essay maintains that the Albertian model is typically compatible with, and a further development of, what is called by a late-fourteenth century anonymous scholar (...)
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  26.  13
    Joseph M. de Torre (2004). Albert Camus and the Philosophy of the Absurd. Review of Metaphysics 57 (4):865-867.
    This book is an attempt to read the totality of Camus’s oeuvre as a voyage, in which Camus approaches the fundamental questions of human existence: What is the meaning of life? Can ultimate values be grounded without metaphysical presuppositions? Can the pain of the other penetrate the thick shield of human narcissism and self-interest? Solipsism and solidarity are among the destinations Camus reaches in the course of this journey. This book is a new reading of one of the towering humanists (...)
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  27.  12
    Joseph T. Clark (1952). Albert the Great and Formal Logic. Philosophical Studies of the American Catholic Philosophical Association 3:45-46.
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  28.  29
    Joseph M. De Torre (2004). Albert Camus and the Philosophy of the Absurd. Review of Metaphysics 57 (4):865-867.
    This book is an attempt to read the totality of Camus’s oeuvre as a voyage, in which Camus approaches the fundamental questions of human existence: What is the meaning of life? Can ultimate values be grounded without metaphysical presuppositions? Can the pain of the other penetrate the thick shield of human narcissism and self-interest? Solipsism and solidarity are among the destinations Camus reaches in the course of this journey. This book is a new reading of one of the towering humanists (...)
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  29.  8
    Joseph T. Clark (1952). Albert the Great and Mathematical Logic. Philosophical Studies of the American Catholic Philosophical Association 3:44-45.
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  30.  13
    Joseph T. Clark (1952). Albert the Great and Categorical Statements. Philosophical Studies of the American Catholic Philosophical Association 3:46-48.
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  31.  4
    Joseph Mahon (2015). Robert Zaretsky, A Life Worth Living: Albert Camus and the Quest for Meaning. Philosophy in Review 35 (4):231-234.
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  32.  2
    Joseph Mali (2016). Worldly Philosopher: The Odyssey of Albert O. Hirschman. The European Legacy 21 (3):353-355.
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  33.  8
    Joseph Owens (1967). Le Thomisme et la pensée italienne de la Renaissance. By Paul Oskar Kristeller. Conférence Albert-le-Grand, 1965. Institut d'Études Mediéales, Montréal; Vrin, Paris, 1967. 291 pages. $6.00, paper. [REVIEW] Dialogue 6 (3):455-459.
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  34. Albert Broderick (1970). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Cambridge,Harvard University Press.
     
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  35. Albert R. Chandler (1954). Joseph Alexander Leighton. Proceedings and Addresses of the American Philosophical Association 28:63 - 64.
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  36. Joseph de Finance (1956). CARTIER, ALBERT. "Existence Et Verité". [REVIEW] Modern Schoolman 34:221.
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  37. Albert B. Friedman (1968). The Sibyl: Prophetess of Antiquity and Medieval FayWilliam L. Kinter Joseph R. Keller. Speculum 43 (2):355-355.
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  38. Joseph McBride (1992). Albert Camus: Philosopher and Littérateur. St. Martin's Press.
    Marking a major new reassessment of Camus' writing, this book investigates the nature and philosophical origins of Camus' thinking on "authenticity" and "the absurd" as these motions are expressed in "The Myth of Sisyphus" and "The Outsider", showing these books to be the product not only of a literary figure, but of a genuine philosopher as well. Moreover, the author provides a complete English-language translation of Camus' "Metaphysique Chretienne et Neoplatonisme" and underlines the importance of this study for the understanding (...)
     
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  39. Albert E. Moyer (2000). The Papers of Joseph Henry. Volume 7: January 1847-December 1849: The Smithsonian YearsJoseph Henry Marc Rothenberg Paul H. Theerman Kathleen W. Dorman John C. Rumm Deborah Y. JeffriesThe Papers of Joseph Henry. Volume 8: January 1850-December 1853: The Smithsonian YearsJoseph Henry Marc Rothenberg Kathleen W. Dorman Deborah Y. Jeffries Frank R. Millikan. [REVIEW] Isis 91 (4):794-795.
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  40. Albert Van Helden (1979). Joseph von Fraunhofer: Handwerker, Forscher, Akademiemitglied, 1787-1826Günter D. Roth. Isis 70 (3):478-478.
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  41. Albert Borgmann (1993). [Book Review] Crossing the Postmodern Divide. [REVIEW] Social Theory and Practice 19.
    In this eloquent guide to the meanings of the postmodern era, Albert Borgmann charts the options before us as we seek alternatives to the joyless and artificial culture of consumption. Borgmann connects the fundamental ideas driving his understanding of society's ills to every sphere of contemporary social life, and goes beyond the language of postmodern discourse to offer a powerfully articulated vision of what this new era, at its best, has in store. "[This] thoughtful book is the first remotely (...)
     
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  42.  30
    Jeffrey P. Bishop, Joseph B. Fanning & Mark J. Bliton (2010). Echo Calling Narcissus: What Exceeds the Gaze of Clinical Ethics Consultation? [REVIEW] HEC Forum 22 (1):171-171.
    Erratum to: Echo Calling Narcissus: What Exceeds the Gaze of Clinical Ethics Consultation? Content Type Journal Article Pages 171-171 DOI 10.1007/s10730-010-9132-7 Authors Jeffrey P. Bishop, Saint Louis University Tenet Chair of Health Care Ethics, Albert Gnaegi Center for Health Care Ethics Salus Center, Room 527, 3545 Lafayette Ave St. Louis MO 63104-1314 USA Joseph B. Fanning, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Ave., 4th Floor, Suite 400 Nashville TN 37203 USA Mark J. Bliton, (...)
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  43. Joseph-Marie Perrin & Gustave Thibon (2003). Simone Weil as We Knew Her. Routledge.
    Simone Weil was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, Labour activist and teacher, described by Albert Camus as 'the only great spirit of our time'. In 1941 Weil was introduced to Father Joseph-Marie Perrin, a Dominican priest whose friendship became a key influence on her life. When Weil asked Perrin for work as a farm hand he sent her to Gustave Thibon, a farmer and Christian philosopher. Weil stayed with the Thibon family, (...)
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  44. Derek Barker, Richard Boyd, Paul Carresse, Brian Danoff, Albert W. Dzur, Khalil M. Habib, L. Joseph Hebert, Peter Augustine Lawler, Susan McWilliams, Thomas L. Pangle, William B. Parsons, Jon D. Schaff, F. Flagg Taylor Iv, Aristide Tessitore, Alexis De Tocqueville, Conor Williams & Thad Williamson (eds.) (2010). Alexis de Tocqueville and the Art of Democratic Statesmanship. Lexington Books.
    In 1835, Alexis de Tocqueville famously called for 'a new political science' that could address the problems and possibilities of a 'world itself quite new.' For Tocqueville, the democratic world needed not just a new political science, but also new arts of statesmanship and leadership. In this volume, editors Brian Danoff and L. Joseph Hebert, Jr. have brought together a diverse set of essays which reveal that Tocqueville's understanding of democratic statesmanship remains highly relevant today.
     
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  45. Albert Borgmann (1992). Crossing the Postmodern Divide. University of Chicago Press.
    In this eloquent guide to the meanings of the postmodern era, Albert Borgmann charts the options before us as we seek alternatives to the joyless and artificial culture of consumption. Borgmann connects the fundamental ideas driving his understanding of society's ills to every sphere of contemporary social life, and goes beyond the language of postmodern discourse to offer a powerfully articulated vision of what this new era, at its best, has in store. "[This] thoughtful book is the first remotely (...)
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  46. Joseph Albert[from old catalog] Lauwerys (1951). The Roots of Science. London, Evans Bros..
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  47.  5
    Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) (1999). Situating the History of Science: Dialogues with Joseph Needham. Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  48. Alex Sager (2014). Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration. Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  49. Adam Takahashi (2008). Nature, Formative Power and Intellect in the Natural Philosophy of Albert the Great. Early Science and Medicine 13 (5):451-481.
    The Dominican theologian Albert the Great was one of the first to investigate into the system of the world on the basis of an acquaintance with the entire Aristotelian corpus, which he read under the influence of Islamic philosophers. The present study aims to understand the core of Albert's natural philosophy. Albert's emblematic phrase, “every work of nature is the work of intelligence” , expresses the conviction that natural things are produced by the intellects that move the (...)
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  50. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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