Search results for 'Joseph Albert' (try it on Scholar)

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  1.  1
    Hans Albert (2007). Joseph Ratzingers Apologie des Christentums: Bibeldeutung auf der Basis einer spiritualistischen Metaphysik. Zeitschrift für Religions- Und Geistesgeschichte 59 (1):14-35.
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  2.  13
    Aditya Simha, Josh P. Armstrong & Joseph F. Albert (2012). Attitudes and Behaviors of Academic Dishonesty and Cheating—Do Ethics Education and Ethics Training Affect Either Attitudes or Behaviors? Journal of Business Ethics Education 9:129-144.
    Academic dishonesty and cheating by students has become endemic in higher education. In this article, we conducted a study on undergraduate business students (n = 162) to examine the impact of business ethics education and ethics training on student attitudes towards academic dishonesty as well as their cheating behaviors. We found that business ethics education in conjunction with business ethics training had a positive impact on students’ attitudes towardsacademic dishonesty and cheating; however there was no significant impact of either business (...)
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  3. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  4.  10
    Aditya Simha, Lazarina Topuzova & Joseph Albert (2011). V for Volunteer(Ing)—The Journeys of Undergraduate Volunteers. Journal of Academic Ethics 9 (2):107-126.
    This article studies undergraduate students journeys in volunteering, and details the motivations of and challenges that these volunteers face during the journey. We conducted five focus groups on a total of 38 undergraduate volunteers, and obtained seven themes as we undertook an investigation of our three research questions. Our findings revolved around these seven themes, which ranged from motivations to experiences to challenges. Our findings have helped us understand the motivations and challenges that undergraduate volunteers have and face during the (...)
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  5.  7
    Aditya Simha, Josh Armstrong & Joseph Albert (2011). Volunteers Versus Non-Volunteers—Which Group Cheats More, and Holds More Lax Attitudes About Cheating? Journal of Academic Ethics 9 (3):205-215.
    Academic dishonesty has been a frequent topic of research and discussion. In this article, we examine the differences between student volunteers and student non-volunteers in terms of their attitudes towards academic dishonesty as well as their cheating behaviors. We found that student volunteers held more serious attitudes towards cheating and academic dishonesty than did student non-volunteers; however there were not many significant differences between student volunteers and student non-volunteers when it came to cheating behaviors. We finally provide some suggestions for (...)
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  6.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  7.  3
    Hans Albert (2011). Gespräche Mit Hans Albert. Lit.
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  8. Karl Albert (2006). Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch. Alber.
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  9. Claude Albert (2007). Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham. In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill
  10. Hans Albert & Ernst Topitsch (1971). Werturteilsstreit, Hrsg. Von Hans Albert Und Ernst Topitsch.
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  11. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006. Logos.
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  12. Hans Albert & Eric Hilgendorf (eds.) (2006). Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Logos.
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  13. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.
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  14.  1
    Robert G. Morrison (2005). The Solar Model in Joseph Ibn Joseph Ibn nahmias'I Would Like to Thank Bernard R. Goldstein of the University of Pittsburgh and George Saliba of Columbia University for Bringing This Manuscript to My Attention in 1992. I Presented Part of This Paper at the 2002 History of Science Society Conference in Milwaukee, Wi, and Thank Jamil Ragep of the University of Oklahoma for Thoughtful Comments. I Would Also Like to Acknowledge the Time and Care Taken by the Anonymous Referees at Arabic Sciences and Philosophy. Discussions with Albert and Laura Schueller and David Guichard of the Whitman College Department of Mathematics Were Also Beneficial. Any Shortcomings in This Article Are My Responsibility. Light of the World: The Solar Model in Light of the World. [REVIEW] Arabic Sciences and Philosophy 15 (1):57-108.
    In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd , Ibn Tufayl , and Maimonides objected to Ptolemy’s theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's Kitāb al-Hay'a attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr (...)
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  15.  3
    Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Second Edition. Oxford. Oxford University Press. 1993. Pp. 260. £8.99 Pbk.Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269. £45.00.Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226. £19.99.Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194. £35.Henry Chavannes. The Analogy Between God and the World in Saint Thomas Aquinas, Tr. William Lumley. New York. Vantage Press. 1992. Pp. 267.Michael McGhee Ed. Philosophy, Religion and the Spiritual Life. Cambridge. Cambridge University Press. 1992. Pp. 257. £13.95, $19-95, Pbk. [REVIEW] Religious Studies 29 (3):413.
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  16.  2
    Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Oxford. Oxford University Press. 1993. Pp. 260.£ 8.99 Pbk. Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269.£ 45.00. Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226.£ 19.99. Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194.£ 35. Henry Chavannes. The Analogy Between God and the World in Saint ... [REVIEW] Religious Studies 29 (3):413-415.
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  17.  1
    Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.
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  18. Alison Ainley (1994). Joseph McBride, "Albert Camus". [REVIEW] International Journal of Philosophical Studies 2 (1):160.
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  19. Yon Erkoreka (1991). HERMET, Joseph, À la rencontre d'Albert Camus. Le dur chemin de la libertéHERMET, Joseph, À la rencontre d'Albert Camus. Le dur chemin de la liberté. Laval Théologique et Philosophique 47 (3):455-458.
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  20. Wulf Kellerwessel (2011). Hans Albert-Joseph Ratzingers Rettung des Christentums. Philosophischer Literaturanzeiger 64 (2):174.
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  21. M. T. Rooney (1972). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Edited by Albert Broderick. Translated by Mary Welling. Introduction by Miriam Theresa Rooney. Cambridge, Massachusetts: Harvard University Press, 1970. Pp. XXV, 370. [REVIEW] American Journal of Jurisprudence 17 (1):166-171.
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  22.  20
    Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  23.  21
    Florence C. Hsia (2008). Chinese Astronomy for the Early Modern European Reader. Early Science and Medicine 13 (5):417-450.
    Around 1716, the French astronomer and academician Joseph-Nicolas Delisle took up a new project: the twinned topics of Chinese chronology and astronomy. Unable to access Chinese sources and not knowing any fellow savants who shared this particular interest, Delisle methodically made extracts and compiled data from the existing European literature. Among Delisle's papers at the Observatoire de Paris still exist the results of this research, including a list of the books he found relevant. This paper develops a close reading (...)
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  24.  3
    Joseph Mahon (2015). Robert Zaretsky, A Life Worth Living: Albert Camus and the Quest for Meaning. Reviewed By. Philosophy in Review 35 (4):231-234.
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  25.  11
    Joseph M. de Torre (2004). Albert Camus and the Philosophy of the Absurd. Review of Metaphysics 57 (4):865-867.
    This book is an attempt to read the totality of Camus’s oeuvre as a voyage, in which Camus approaches the fundamental questions of human existence: What is the meaning of life? Can ultimate values be grounded without metaphysical presuppositions? Can the pain of the other penetrate the thick shield of human narcissism and self-interest? Solipsism and solidarity are among the destinations Camus reaches in the course of this journey. This book is a new reading of one of the towering humanists (...)
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  26.  11
    Joseph T. Clark (1952). Albert the Great and Formal Logic. Philosophical Studies of the American Catholic Philosophical Association 3:45-46.
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  27.  27
    Joseph M. De Torre (2004). Albert Camus and the Philosophy of the Absurd. Review of Metaphysics 57 (4):865-867.
    This book is an attempt to read the totality of Camus’s oeuvre as a voyage, in which Camus approaches the fundamental questions of human existence: What is the meaning of life? Can ultimate values be grounded without metaphysical presuppositions? Can the pain of the other penetrate the thick shield of human narcissism and self-interest? Solipsism and solidarity are among the destinations Camus reaches in the course of this journey. This book is a new reading of one of the towering humanists (...)
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  28.  10
    Joseph T. Clark (1952). Albert the Great and Categorical Statements. Philosophical Studies of the American Catholic Philosophical Association 3:46-48.
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  29.  4
    Joseph T. Clark (1952). Albert the Great and Mathematical Logic. Philosophical Studies of the American Catholic Philosophical Association 3:44-45.
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  30.  7
    Joseph Owens (1967). Le Thomisme et la pensée italienne de la Renaissance. By Paul Oskar Kristeller. Conférence Albert-le-Grand, 1965. Institut d'Études Mediéales, Montréal; Vrin, Paris, 1967. 291 pages. $6.00, paper. [REVIEW] Dialogue 6 (3):455-459.
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  31. Albert Broderick (1970). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Cambridge,Harvard University Press.
     
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  32. Albert R. Chandler (1954). Joseph Alexander Leighton. Proceedings and Addresses of the American Philosophical Association 28:63 - 64.
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  33. Joseph de Finance (1956). CARTIER, ALBERT. "Existence Et Verité". [REVIEW] Modern Schoolman 34:221.
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  34. Joseph Mali (forthcoming). Worldly Philosopher: The Odyssey of Albert O. Hirschman. The European Legacy:1-3.
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  35. Joseph McBride (1992). Albert Camus: Philosopher and Littérateur. St. Martin's Press.
    Marking a major new reassessment of Camus' writing, this book investigates the nature and philosophical origins of Camus' thinking on "authenticity" and "the absurd" as these motions are expressed in "The Myth of Sisyphus" and "The Outsider", showing these books to be the product not only of a literary figure, but of a genuine philosopher as well. Moreover, the author provides a complete English-language translation of Camus' "Metaphysique Chretienne et Neoplatonisme" and underlines the importance of this study for the understanding (...)
     
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  36.  17
    Jeffrey P. Bishop, Joseph B. Fanning & Mark J. Bliton (2010). Echo Calling Narcissus: What Exceeds the Gaze of Clinical Ethics Consultation? [REVIEW] HEC Forum 22 (1):171-171.
    Erratum to: Echo Calling Narcissus: What Exceeds the Gaze of Clinical Ethics Consultation? Content Type Journal Article Pages 171-171 DOI 10.1007/s10730-010-9132-7 Authors Jeffrey P. Bishop, Saint Louis University Tenet Chair of Health Care Ethics, Albert Gnaegi Center for Health Care Ethics Salus Center, Room 527, 3545 Lafayette Ave St. Louis MO 63104-1314 USA Joseph B. Fanning, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Ave., 4th Floor, Suite 400 Nashville TN 37203 USA Mark J. Bliton, (...)
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  37. Joseph-Marie Perrin & Gustave Thibon (2003). Simone Weil as We Knew Her. Routledge.
    Simone Weil was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, Labour activist and teacher, described by Albert Camus as 'the only great spirit of our time'. In 1941 Weil was introduced to Father Joseph-Marie Perrin, a Dominican priest whose friendship became a key influence on her life. When Weil asked Perrin for work as a farm hand he sent her to Gustave Thibon, a farmer and Christian philosopher. Weil stayed with the Thibon family, (...)
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  38. Derek Barker, Richard Boyd, Paul Carresse, Brian Danoff, Albert W. Dzur, Khalil M. Habib, L. Joseph Hebert, Peter Augustine Lawler, Susan McWilliams, Thomas L. Pangle, William B. Parsons, Jon D. Schaff, F. Flagg Taylor Iv, Aristide Tessitore, Alexis De Tocqueville, Conor Williams & Thad Williamson (eds.) (2010). Alexis de Tocqueville and the Art of Democratic Statesmanship. Lexington Books.
    In 1835, Alexis de Tocqueville famously called for 'a new political science' that could address the problems and possibilities of a 'world itself quite new.' For Tocqueville, the democratic world needed not just a new political science, but also new arts of statesmanship and leadership. In this volume, editors Brian Danoff and L. Joseph Hebert, Jr. have brought together a diverse set of essays which reveal that Tocqueville's understanding of democratic statesmanship remains highly relevant today.
     
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  39. Joseph Albert[from old catalog] Lauwerys (1951). The Roots of Science. London, Evans Bros..
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  40.  1
    Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) (1999). Situating the History of Science: Dialogues with Joseph Needham. Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  41.  60
    Alex Sager (2014). Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration. Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  42. Adam Takahashi (2008). Nature, Formative Power and Intellect in the Natural Philosophy of Albert the Great. Early Science and Medicine 13 (5):451-481.
    The Dominican theologian Albert the Great was one of the first to investigate into the system of the world on the basis of an acquaintance with the entire Aristotelian corpus, which he read under the influence of Islamic philosophers. The present study aims to understand the core of Albert's natural philosophy. Albert's emblematic phrase, “every work of nature is the work of intelligence” , expresses the conviction that natural things are produced by the intellects that move the (...)
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  43. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  44.  7
    Andrew Jewett (2011). Canonizing Dewey: Naturalism, Logical Empiricism, and the Idea of American Philosophy. Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists (John Herman Randall Jr, Herbert W. Schneider, Irwin Edman, Horace L. Friess, and James Gutmann) and their students who later joined the department (Charles Frankel, Joseph L. Blau, Albert Hofstadter, and Justus Buchler) reacted with dismay to (...)
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  45.  28
    James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  46. Francesca di Poppa (2011). Seeking Nature's Logic: Natural Philosophy in the Scottish Environment. [REVIEW] Journal of the History of Philosophy 49 (4):501-502.
    This book promises to tell “the untold story of the principal historical path from Isaac Newton to Albert Einstein” (xii). It is an ambitious promise. In explaining the influence of Reid’s philosophy on how Scottish scientists addressed phenomena such as light, heat, electricity, etc., Wilson addresses the exquisitely “Scottish” flavor of the contributions of Joseph Black, John Anderson, John Robinson, Dugald Stewart, Joseph Boscovitch, and several others. While the alleged goal is projected toward late nineteenth- and early (...)
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  47.  7
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  48.  37
    Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  49.  6
    Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  50.  1
    Denis Thieffry (2001). Rationalizing Early Embryogenesis in the 1930s: Albert Dalcq on Gradients and Fields. [REVIEW] Journal of the History of Biology 34 (1):149 - 181.
    The present account aims to contribute to a better characterization of the state and the dynamics of embryological knowledge at the dawn of the molecular revolution in biology. In this study, Albert Dalcq (1893-1973) was chosen as a representative of a generation of embryologists who found themselves at the junction of two very different approaches to the study of life: the first, focusing on global properties of organisms; the second focusing on the characterization of basic molecular constituents. Though (...)
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