Search results for 'Joseph Anthony Amato' (try it on Scholar)

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  1. Joseph Anthony Amato (1990). Victims and Values: A History and a Theory of Suffering. Greenwood Press.score: 870.0
    This book conducts a timely inquiry into contemporary conscience and politics.
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  2. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.score: 870.0
     
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  3. Marc A. Joseph, D. S. Clarke & Anthony Graybosch (1999). Book Review. [REVIEW] Philosophia 27 (3-4):453-459.score: 240.0
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  4. Joseph A. Amato (1993). Death, and the Stories We Don't Have. The Monist 76 (2):252-269.score: 240.0
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  5. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 120.0
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  6. Gerald J. Postema (1986). Book Review:Jurisprudence: A Descriptive and Normative Analysis of Law. Anthony D'Amato. [REVIEW] Ethics 96 (2):420-.score: 72.0
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  7. Jean R. Kazez (1994). Book Review: C. Anthony Anderson and Joseph Owens. Propositional Attitudes: The Role of Content in Logic, Language and Mind. [REVIEW] Notre Dame Journal of Formal Logic 35 (2):299-310.score: 72.0
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  8. William Uzgalis (2009). Anthony Collins on the Emergence of Consciousness and Personal Identity. Philosophy Compass 4 (2):363-379.score: 42.0
    The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler (...)
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  9. Mihaela Paraschivescu (2011). Joseph Campbell and the Jungian Reading of Myth. Journal for the Study of Religions and Ideologies 10 (28):216-227.score: 36.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Ritske Rensma, The Innateness of Myth: A New Interpretation of Joseph Campbell’s Reception of C. G. Jung (New York/London: Continuum International Publishing Group, 2009).
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  10. Anthony Freeman (2006). Joseph A. Goguen: Editor JCS 1994-2006. Journal of Consciousness Studies 13 (6):5-6.score: 30.0
    It is a sad duty to report the death of Joseph Goguen (1941-2006) on July 3rd, shortly after a three-day Festschrift Symposium, organized by colleagues from across the world, to mark his 65th birthday and to celebrate his retirement from the University of California at San Diego.
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  11. Anthony Appiah & Henry Louis Gates (eds.) (1995). Identities. University of Chicago Press.score: 30.0
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
     
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  12. Joseph Anthony Murphy (2006). Anime: From Akira to Princess Mononoke: Experiencing Contemporary Japanese Animation (Review). Philosophy East and West 56 (3):493-495.score: 28.0
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  13. Joseph Anthony Mazzeo (1957). The Augustinian Conception of Beauty and Dante's Convivio. Journal of Aesthetics and Art Criticism 15 (4):435-448.score: 28.0
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  14. Joseph Anthony Mazzeo (1976). Interpretation, Humanistic Culture, and Cultural Change. Thought 51 (1):65-81.score: 28.0
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  15. Joseph Anthony Mazzeo (1974). The New Philosophy. [New York,J. Norton Publishers.score: 28.0
     
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  16. Joseph Anthony Narciso Z. Tiangco (2005). Understanding the Filipino Philosophy of Resiliency : Katatagang-Loob and its Phenomenological Considerations. In Rolando M. Gripaldo (ed.), Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy.score: 28.0
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  17. Michael Krausz (ed.) (2010). Relativism: A Contemporary Anthology. Columbia University Press.score: 24.0
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
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  18. Jonathan Berg (ed.) (1993). Holism: A Consumer Update. Amsterdam: Rodopi.score: 24.0
    Contents: Preface. Johannes BRANDL: Semantic Holism Is Here To Stay. Michael DEVITT: A Critique of the Case for Semantic Holism. Georges REY: The Unavailability of What We Mean: A Reply to Quine, Fodor and LePore. Joseph LEVINE: Intentional Chemistry. Louise ANTHONY: Conceptual Connection and the Observation/Theory Distinction. Gilbert HARMAN: Meaning Holism Defended. Kirk A. LUDWIG: Is Content Holism Incoherent? Anne BEZUIDENHOUT: The Impossibility of Punctate Mental Representations. Takashi YAGISAWA: The Cost of Meaning Solipsism. Alberto PERUZZI: Holism: The Polarized (...)
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  19. Andrew Jones (2010). Globalization: Key Thinkers. Polity.score: 24.0
    Introduction: thinking about globalization -- Systemic thinking: Immanuel Wallerstein -- Conceptual thinking: Anthony Giddens -- Sociological thinking: Manuel Castells -- Transformational thinking: David Held and Anthony McGrew -- Sceptical thinking: Paul Hirst and Grahame Thompson -- Spatial thinking: Peter Dicken and Saskia Sassen -- Positive thinking: Thomas Friedman and Martin Wolf -- Reformist thinking: Joseph Stiglitz -- Radical thinking: Naomi Klein, George Monbiot and Subcommandante Marcos -- Revolutinary thinking: Michael Hardt and Antonio Negri -- Cultural thinking: Arjun (...)
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  20. James Fieser (ed.) (2001). Early Responses to Hume's Writings on Religion. Thoemmes Press.score: 24.0
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  21. Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub (1994). Book Reviews. [REVIEW] Philosophy of the Social Sciences 23 (1-4):359-362.score: 24.0
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  22. Anthony T. Grafton (1975). Joseph Scaliger's Edition of Catullus (1577) and the Traditions of Textual Criticism in the Renaissance. Journal of the Warburg and Courtauld Institutes 38:155-181.score: 24.0
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  23. Anthony D'Amato (1991). Review Essay / Torture asRaison D'État. Criminal Justice Ethics 10 (1):40-44.score: 24.0
    Lawrence Weschler, A Miracle, A Universe: Settling Accounts with Torturers New York: Pantheon, 1990, ix + 293 pp.
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  24. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement. OUP Oxford.score: 24.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  25. Anthony A. D'Amato (1984). Jurisprudence: A Descriptive and Normative Analysis of Law. Distributors for the U.S. And Canada, Kluwer Academic Publishers.score: 24.0
    Most of the work produced by these scholars together & in collaboration with their students represent applications of their basic theory to a wide assortment of ...
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  26. Joseph Owens (1984). Aquinas Anthony Kenny “Past Masters” Series New York: Hill and Wang, 1980. Pp. 86. $2.95 Paper. Dialogue 23 (02):352-353.score: 24.0
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  27. Anthony Cooney (2002). Old Thunder: A Life of Hilaire Belloc, by Joseph Pearce. The Chesterton Review 28 (4):531-536.score: 24.0
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  28. Anthony Bryant, Griselda Pollock, Patrizia di Bello, Gabriel Koureas, Jason Edwards, Imogen Hart, Lars Ellestrom, Samb Girgus, Joseph Margolis & Peggy Samuels (2010). BERGSTEIN, MARY. Mirrors of Memory.(Ithaca & London: Cornell University Press). 2010. Pp. 335.£ 18.95 (Hbk). BOYLAN, MICHAEL and JOHNSON, CHARLES. Philosophy: An Innovative Introduction.(Boulder: Westview Press). 2010. Pp. 344. $50.00 (Pbk). [REVIEW] British Journal of Aesthetics 50 (3).score: 24.0
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  29. Anthony Grafton, Jeffrey F. Hamburger, Peter Mack, Michael Baxandall, Elizabeth Sears, Georges Didi-Huberman, Carlo Ginzburg, Joseph Leo Koerner, Christopher S. Wood & Jill Kraye (2012). Introduction: Warburg's Library and Its Legacy. Common Knowledge 18 (1):1-16.score: 24.0
    In this introduction to a Common Knowledge special issue on the Warburg Institute, the authors argue that the Institute remains today — as it has been, in different forms, for almost a century — one of Europe's central institutions for the study of cultural history. At once a rich and uniquely organized library, a center for doctoral and postdoctoral research, and a teaching faculty, the Institute was first envisioned by Aby Warburg, a pioneering historian of art and culture from a (...)
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  30. Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.score: 24.0
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  31. Robert Almeder, Jan Narveson, Bernard Boxill, Gerald Press, Thomas Brickhouse, Anthony Preus, Joseph Campbell, George Rainbolt, Randolph Clarke & Bernard Rollin (1997). Manuscript Referees for the Journal of Ethics. Journal of Ethics 1 (401).score: 24.0
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  32. Robert M. Berdahl, Hanna Holborn Gray, Bob Kerrey, Anthony Marx, Charles M. Vest & Joseph Westphal (2009). Free Inquiry and Academic Freedom: A Panel Discussion Among Academic Leaders. Social Research: An International Quarterly 76 (2):731-766.score: 24.0
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  33. C. Anthony Anderson & Joseph Owens (eds.) (1990). Propositional Attitudes: The Role of Content in Language, Logic, and Mind. Csli.score: 24.0
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  34. H. E. Baber & Denise Dimon (eds.) (2013). Globalization and International Development: The Ethical Issues. Broadview Press.score: 24.0
    This new anthology offers a wide selection of readings addressing the contemporary moral issues that arise from the division between the Global North and South—“the problem of the color-line” that W.E.B. Du Bois identified at the beginning of the twentieth century and which, on a scale that Du Bois could not have foreseen, is the problem of the twenty-first. The book is interdisciplinary in scope. In addition to standard topical essays in ethical theory by philosophers such as Anthony Appiah, (...)
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  35. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume II: Society, Institutions, and Development. OUP Oxford.score: 24.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  36. Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.) (1991). Isaiah Berlin: A Celebration. University of Chicago Press.score: 24.0
    Isaiah Berlin: A Celebration gathers tributes, reflections, and commentaries on the great thinker and his philosophy, politics, and life-including contributions from Michael Ignatieff, Leon Wieseltier, Ronald Dworkin, Stephen Spender, and many others. "Some [essays], like Joseph Brodsky's tribute, are touchingly personal. Others, like G. A. Cohen's 'Isaiah's Marx, and Mine,' mingle personal reminiscences with a more theoretical look at Berlin's ideas. . . . The volume is a fitting tribute to a thinker famed for his erudition, eclecticism, and clarity (...)
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  37. Antony Black, Brett Bowden, Bruce Buchan, Joseph Chan, Fred Dallmayr, Nelly Lahoud, Cary J. Nederman, Philip Nel, Makarand Parajape, Anthony Parel, Vicki A. Spencer, Alistair Swale & Peter Zarrow (2008). Western Political Thought in Dialogue with Asia. Lexington Books.score: 24.0
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  38. Anthony D'Amato (1972). The Relevance of Machiavelli to Contemporary World Politics. In Niccolò Machiavelli & Anthony Parel (eds.), The Political Calculus. [Toronto]University of Toronto Press. 223.score: 24.0
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  39. Joseph Harris (1982). Anthony Faulkes, Ed., Two Versions of Snorra Edda From the 17th Century, 1: Edda Magnúsar Ólafssonar (Laufás Edda); 2: Edda Islandorum: Völuspá, Hávamál. (Stofnun Árna Magnússonar Á Íslandi, 13, 14.) Reykjavík: Stofnun Árna Magnússonar Á Íslandi, 1979, 1977. Paper. 1: Pp. 509; 4 Illustrations. 2: Pp. 104; 444 Pages of Facsimiles. [REVIEW] Speculum 57 (4):966.score: 24.0
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  40. Ron Johnston, FBA (ed.) (2009). Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. OUP/British Academy.score: 24.0
    John Lloyd Ackrill 1921-2007; Maurice Warwick Beresford 1920-2005; Malcolm MacNaughtan Bowie 1943-2007; Peter Astbury Brunt 1917-2005; Norman Rufus Colin Cohn 1915-2007; John Anthony Crook 1921-2007; Robert Rees Davies 1938-2005; David Fairweather Foxon 1923-2001; Terence Wilmot Hutchison 1912-2007; Philip James Jones 1921-2006; Michael Vincent Levey 1927-2008; John Macquarrie 1919-2007; Charles Francis Digby Moule 1908-2007; Anthony David Nuttall 1937-2007; Alan William Raitt 1930-2006; Joseph Burney Trapp 1925-2005; William Watson 1917-2007; Bryan Ronald Wilson 1926-2004.
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  41. Anthony J. Lisska (2010). Joseph Pilsner, The Specification of Human Actions in St. Thomas Aquinas Reviewed By. Philosophy in Review 28 (6):423-425.score: 24.0
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  42. Anthony M. Matteo (1992). Quest for the Absolute: The Philosophical Vision of Joseph Marechal. Northern Illinois University Press.score: 24.0
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  43. Christian Maurer (2009). Self-Love in Early 18th Century British Moral Philosophy: Shaftesbury, Mandeville, Hutcheson, Butler and Campbell. Dissertation, Neuchâtelscore: 24.0
    The study focuses on the debates on self-love in early 18th-century British moral philosophy. It examines the intricate relations of these debates with questions concerning human nature and morality in five central authors: Anthony Ashley Cooper the 3rd Earl of Shaftesbury, Bernard Mandeville, Francis Hutcheson, Joseph Butler and Archibald Campbell. One of the central claims of this study is that a distinction between five different concepts of self-love is necessary to achieve a clear understanding of the debates on (...)
     
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  44. Bhikhu Parekh, Anthony Parel, Vinit Haksar, Richard L. Johnson, Nicholas Gier, Fred Dallmayr, Joseph Prabhu, Naresh Dadhich, Makarand Paranjape, Margaret Chatterjee & M. V. Naidu (2008). The Philosophy of Mahatma Gandhi for the Twenty-First Century. Lexington Books.score: 24.0
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  45. N. Polat (1999). International Law, the Inherent Instability of the International System, and International Violence. Oxford Journal of Legal Studies 19 (1):51-70.score: 24.0
    The paradox which characterizes the modern states system is that the dual structure of sovereignty and justice through which the system was originally conceived is no more, yet the system is still with us. Justice was redefined in the 19th century as a mere derivation of state sovereignty, a process reducing the focus of the system to sovereignty alone and thus dispossessing the system of a principle to mediate between the sovereign will and the international community. It is argued in (...)
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  46. Anthony L. Rossi & Joseph M. Madden (1979). Clinical Judgment of Nurses: Gravity of Symptom Configurations, Quantity of Symptoms, and Extraneous Variables. Bulletin of the Psychonomic Society 14 (4):281-284.score: 24.0
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  47. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.score: 18.0
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  48. James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.score: 18.0
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  49. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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