Search results for 'Joseph Anthony Amato' (try it on Scholar)

999 found
Sort by:
  1. Joseph Anthony Amato (1990). Victims and Values: A History and a Theory of Suffering. Greenwood Press.score: 290.0
    This book conducts a timely inquiry into contemporary conscience and politics.
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.score: 290.0
     
    My bibliography  
     
    Export citation  
  3. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 120.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Joseph A. Amato (1993). Death, and the Stories We Don't Have. The Monist 76 (2):252-269.score: 120.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Marc A. Joseph, D. S. Clarke & Anthony Graybosch (1999). Book Review. [REVIEW] Philosophia 27 (3-4):453-459.score: 120.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Gerald J. Postema (1986). Book Review:Jurisprudence: A Descriptive and Normative Analysis of Law. Anthony D'Amato. [REVIEW] Ethics 96 (2):420-.score: 36.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Jean R. Kazez (1994). Book Review: C. Anthony Anderson and Joseph Owens. Propositional Attitudes: The Role of Content in Logic, Language and Mind. [REVIEW] Notre Dame Journal of Formal Logic 35 (2):299-310.score: 36.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. William Uzgalis (2009). Anthony Collins on the Emergence of Consciousness and Personal Identity. Philosophy Compass 4 (2):363-379.score: 21.0
    The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.score: 18.0
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.score: 18.0
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.score: 18.0
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.score: 18.0
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Martin C. Underwood (2013). Joseph Rotblat, the Bomb and Anomalies From His Archive. Science and Engineering Ethics 19 (2):487-490.score: 18.0
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  15. Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.score: 18.0
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.score: 18.0
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.score: 18.0
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Gabriel Ernesto Andrade (2006). El problema de la teodicea en el pensamiento de Joseph de Maistre. 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.score: 18.0
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.score: 18.0
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Mihaela Paraschivescu (2011). Joseph Campbell and the Jungian Reading of Myth. Journal for the Study of Religions and Ideologies 10 (28):216-227.score: 18.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Ritske Rensma, The Innateness of Myth: A New Interpretation of Joseph Campbell’s Reception of C. G. Jung (New York/London: Continuum International Publishing Group, 2009).
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  21. Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.score: 15.0
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  22. Anthony Freeman (2006). Joseph A. Goguen: Editor JCS 1994-2006. Journal of Consciousness Studies 13 (6):5-6.score: 15.0
    It is a sad duty to report the death of Joseph Goguen (1941-2006) on July 3rd, shortly after a three-day Festschrift Symposium, organized by colleagues from across the world, to mark his 65th birthday and to celebrate his retirement from the University of California at San Diego.
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  24. Mikael Janvid (2013). Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW] Theoria 79 (4):378-382.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Anthony Appiah & Henry Louis Gates (eds.) (1995). Identities. University of Chicago Press.score: 15.0
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
     
    My bibliography  
     
    Export citation  
  26. Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 15.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
    My bibliography  
     
    Export citation  
  28. Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos 1999 (115):61-77.score: 15.0
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Ivona Kollárová (2013). The Reading Ideal and Reading Preferences in the Age of Joseph II. Human Affairs 23 (3):344-358.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. Caroline Kraus Luvizotto (2013). A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas. Trans/Form/Ação 36 (1):245-258.score: 15.0
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
    Translate to English
    | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  31. Alan Tapper (2002). Joseph Priestley. In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. 307-23.score: 15.0
  32. Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton. William B. Eerdmans Pub..score: 15.0
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Joseph Anthony Murphy (2006). Anime: From Akira to Princess Mononoke: Experiencing Contemporary Japanese Animation (Review). Philosophy East and West 56 (3):493-495.score: 14.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. Joseph Anthony Mazzeo (1957). The Augustinian Conception of Beauty and Dante's Convivio. Journal of Aesthetics and Art Criticism 15 (4):435-448.score: 14.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. Joseph Anthony Mazzeo (1976). Interpretation, Humanistic Culture, and Cultural Change. Thought 51 (1):65-81.score: 14.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Joseph Anthony Mazzeo (1974). The New Philosophy. [New York,J. Norton Publishers.score: 14.0
     
    My bibliography  
     
    Export citation  
  37. Joseph Anthony Narciso Z. Tiangco (2005). Understanding the Filipino Philosophy of Resiliency : Katatagang-Loob and its Phenomenological Considerations. In Rolando M. Gripaldo (ed.), Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy.score: 14.0
    No categories
     
    My bibliography  
     
    Export citation  
  38. Joseph Raz (1997). The Active and the Passive: Joseph Raz. Aristotelian Society Supplementary Volume 71 (1):211–228.score: 12.0
  39. Michael Krausz (ed.) (2010). Relativism: A Contemporary Anthology. Columbia University Press.score: 12.0
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  40. Paula Gaido (2011). The Purpose of Legal Theory: Some Problems with Joseph Raz's View. [REVIEW] Law and Philosophy 30 (6):685-698.score: 12.0
    This article seeks to clarify Joseph Raz’s contention that the task of the legal theorist is to explain the nature of law, rather than the concept of law. For Raz, to explain the nature of law is to explain the necessary properties that constitute it, those which if absent law would cease to be what it is. The first issue arises regarding his ambiguous usage of the expression “necessary property”. Concurrently Raz affirms that the legal theorist has the following (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  41. Alasdair Macintyre & Joseph Dunne (2002). Alasdair Macintyre on Education: In Dialogue with Joseph Dunne. Journal of Philosophy of Education 36 (1):1–19.score: 12.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. Jonathan Berg (ed.) (1993). Holism: A Consumer Update. Amsterdam: Rodopi.score: 12.0
    Contents: Preface. Johannes BRANDL: Semantic Holism Is Here To Stay. Michael DEVITT: A Critique of the Case for Semantic Holism. Georges REY: The Unavailability of What We Mean: A Reply to Quine, Fodor and LePore. Joseph LEVINE: Intentional Chemistry. Louise ANTHONY: Conceptual Connection and the Observation/Theory Distinction. Gilbert HARMAN: Meaning Holism Defended. Kirk A. LUDWIG: Is Content Holism Incoherent? Anne BEZUIDENHOUT: The Impossibility of Punctate Mental Representations. Takashi YAGISAWA: The Cost of Meaning Solipsism. Alberto PERUZZI: Holism: The Polarized (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. George Pavlakos, Douglas Lavin, Niko Kolodny & Ulrike Heuer (2012). Discussion: Three Comments on Joseph Raz's Conception of Normativity. Jurisprudence 2 (2):329-378.score: 12.0
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.score: 12.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Andrew Jones (2010). Globalization: Key Thinkers. Polity.score: 12.0
    Introduction: thinking about globalization -- Systemic thinking: Immanuel Wallerstein -- Conceptual thinking: Anthony Giddens -- Sociological thinking: Manuel Castells -- Transformational thinking: David Held and Anthony McGrew -- Sceptical thinking: Paul Hirst and Grahame Thompson -- Spatial thinking: Peter Dicken and Saskia Sassen -- Positive thinking: Thomas Friedman and Martin Wolf -- Reformist thinking: Joseph Stiglitz -- Radical thinking: Naomi Klein, George Monbiot and Subcommandante Marcos -- Revolutinary thinking: Michael Hardt and Antonio Negri -- Cultural thinking: Arjun (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Joseph Mendola (2009). Review of Joseph Heath, Following the Rules: Practical Reasoning and Deontic Constraint. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 12.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Charles T. Wolfe (2007). “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”. International Review of Eighteenth-Century Studies 1 (1):37-51.score: 12.0
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  48. Arthur J. Dyck & Carlos Padilla (2009). The Empathic Emotions and Self-Love in Bishop Joseph Butler and the Neurosciences. Journal of Religious Ethics 37 (4):577-612.score: 12.0
    In Joseph Butler, we have an account of human beings as moral beings that is, as this essay demonstrates, being supported by the recently emerging findings of the neurosciences. This applies particularly to Butler's portrayal of our empathic emotions. Butler discovered their moral significance for motivating and guiding moral decisions and actions before the neurosciences did. Butler has, in essence, added a sixth sense to our five senses: this is the moral sense by means of which we perceive what (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Hartley Lachter (2008). Kabbalah, Philosophy, and the Jewish-Christian Debate: Reconsidering the Early Works of Joseph Gikatilla. Journal of Jewish Thought and Philosophy 16 (1):1-58.score: 12.0
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy away from Aristotelian speculation and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 999