Search results for 'Joseph D. John' (try it on Scholar)

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Profile: Joseph John (Southern Illinois University)
  1. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 1320.0
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  2. R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram (2001). Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW] Nursing Ethics 8 (6).score: 540.0
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  3. John Moorman & D. D. (1965). 'His Name Was John': Some Reflections on the Journal of a Soul. Heythrop Journal 6 (4):399–411.score: 540.0
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  4. John E. Joseph (2012). Saussure. OUP Oxford.score: 480.0
    "In a language there are only differences without positive terms. Whether we take the signified or the signifier, the language contains neither ideas nor sounds that pre-exist the linguistic system, but only conceptual differences and phonic differences issuing from this system." (From the posthumous Course in General Linguistics, 1916.) -/- No one becomes as famous as Saussure without both admirers and detractors reducing them to a paragraph's worth of ideas that can be readily quoted, debated, memorized, and examined. One can (...)
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  5. J. J. Findlay (1928). Inside Experience. By Joseph K. Hart Ph.D. With an Introduction by John Dewey . (London: Longmans, Green & Co. 1927. Pp. Xxvi + 287. Price 10s. 6d. Net.). [REVIEW] Philosophy 3 (09):116-.score: 405.0
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  6. Jonathan Joseph (2006). Review of Contemporary Perspectives in Critical and Social Philosophy. Edited by John Rundell, Danielle Petherbridge, Jan Bryant, John Hewitt and Jeremy Smith. [REVIEW] Journal of Critical Realism 5 (1):187-191.score: 360.0
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  7. Alexander Joseph (1941). John Baptist de La Salle. Thought 16 (1):157-158.score: 360.0
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  8. J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.score: 219.0
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  9. John Doody, Kevin Hughes, Kim Paffenroth, Pawel Kapusta & John Peter Kenney (2005). Anne-Isabelle Bouton-Touboulic, L'Ordre Caché: La Notion d'Ordre Chez Saint Augustin, Paris: Institut d'Études Augustiniennes, 2004. Joseph Carola, Augustine of Hippo: The Role of the Laity in Ecclesial Recon-Ciliation. Rome: Gregorian University, 2005. Giovanni Catapano, Ed., Agostino, Contro Gli Accademici, Milano: Bompiani. [REVIEW] Augustinian Studies 36 (2):469.score: 189.0
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  10. D. R. Wilson (1995). John Kenneth Sinclair St. Joseph, 1912–1994. Proceedings of the British Academy 87:417-36.score: 189.0
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  11. John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) (1999). Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North. Brill.score: 150.0
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  12. John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.score: 144.0
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  13. William Britt (forthcoming). John Haugeland: Dasein Disclosed (Ed. Joseph Rouse). Continental Philosophy Review:1-8.score: 144.0
    Three years after John Haugeland’s passing, we are privileged to take up the manuscript he labored over but was not granted the time to finish. That manuscript, from which this book as a whole gets its title, has been carefully edited for continuity by Joseph Rouse, who also provides us with plenty of context for making sense of it. Rouse’s lengthy Editor’s Introduction outlines the central peculiarities of Haugeland’s reading of Martin Heidegger and argues for the relevance of (...)
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  14. Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.score: 144.0
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  15. David Doat & Olivier Sartenaer (2014). John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste. Philosophiques 41 (1):127-156.score: 144.0
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  16. Mark Dooley (ed.) (2003). A Passion for the Impossible: John D. Caputo in Focus. State University of New York Press.score: 144.0
    Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.
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  17. Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 144.0
     
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  18. Terry Southerwood (2014). The First Permanently Appointed Catholic Chaplains in Australia, Fr Philip Conolly and Fr John Joseph Therry. Australasian Catholic Record, The 91 (3):302.score: 144.0
    Southerwood, Terry On 7 May 1820, four days after landing at Sydney, Australia's first Vicar General, Fr Philip Conolly, celebrated Mass for the first time on the soil of this continent. He was assisted by the co-pioneer, Fr John Joseph Therry. This historic liturgical action took place at the house of John Reddington in Pitt Row, later the site of many a dramatic event, Her Majesty's Theatre. At this time both priests were guests of the Davis household (...)
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  19. Eric Wiland (2001). Joseph Hamburger, John Stuart Mill on Liberty and Control:John Stuart Mill on Liberty and Control. Ethics 111 (3):637-638.score: 140.0
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  20. David A. Dilworth (2005). Review: Joseph Grange. John Dewey, Confucius, and Global Philosophy. Albany, Ny: State University of New York Press, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):855-863.score: 140.0
  21. Shigekazu Yamashita (2001). Joseph Hamburger, John Stuart Mill on Liberty and Control, Princeton, Princeton University Press, 1998, Pp. Xx + 239. Utilitas 13 (03):360-.score: 140.0
  22. Paul Vincent Spade (1982). St. Thomas Aquinas on the Existence of God: The Collected Papers of Joseph Owens John R. Catan, Editor Albany: State University of New York Press, 1980. Pp. Xii, 291. $9.95. [REVIEW] Dialogue 21 (04):772-773.score: 140.0
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  23. Extraordinary Means (2007). Stephen D. John. In Richard E. Ashcroft (ed.), Principles of Health Care Ethics. John Wiley & Sons. 269.score: 140.0
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  24. John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.score: 126.0
  25. Stan van Hooft (2009). Review of John D. Caputo: On Religion. [REVIEW] Sophia 48 (3):327-329.score: 126.0
    This is a review of John Caputo’s recent Routledge book on religion. Caputo’s central idea is captured by the phrase ‘religion without religion’, by which he means a religious stance or attitude that is not circumscribed by allegiance to any specific creed.
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  26. John Norton, Vol. 3, No. 4: John D. Norton, "Causation as Folk Science".score: 126.0
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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  27. A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.score: 126.0
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  28. James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.score: 126.0
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  29. D. J. Allan (1938). A History of Cynicism, From Diogenes to the Sixth Century A.D. By D. R. Dudley, Fellow of St. John's College, Cambridge. (London: Methuen & Co. Ltd.1937. Pp. Xii + 224. Price 12s. 6d.). [REVIEW] Philosophy 13 (51):369-.score: 126.0
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  30. J. D. Mabbott (1947). States and Morals. By T. D. Weldon. (London: John Murray, 1946. Pp. Xi + 302. Price 9s.). Philosophy 22 (81):82-.score: 126.0
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  31. John Glucker (1980). The Middle Platonists John Dillon: The Middle Platonists. A Study of Platonism 80 B.C. To A.D. 200. Pp. Xxvii + 429. London: Duckworth, 1977. £12. [REVIEW] The Classical Review 30 (01):56-58.score: 126.0
  32. A. D. Godley (1893). Quill's History of P. Cornelius Tacitus The History of P. Cornelius Tacitus. Translated Into English with an Introduction and Notes Critical and Explanatory, by Albert William Quill, M.A., T.C.D., Sometime Scholar of Trinity College, Dubline. Vol. I. London: John Murray. 7s. 6d. [REVIEW] The Classical Review 7 (04):167-.score: 126.0
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  33. John Laird (1927). The Making of the Modern Mind. By John H. Randall Jr., Ph.D., Assistant Professor of Philosophy, Columbia University. (London: George Allen & Unwin, Ltd. 1927. Pp. X + 653. Price 15s. Net.). [REVIEW] Philosophy 2 (07):402-.score: 126.0
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  34. H. D. R. W. (1904). Oakesmith's Religion of Plutarch The Religion of Plutarch. A Pagan Creed of Apostolic Times. An Essay by John Oakesmith, D. Litt., M.A. Longmans, Green and Co. 5s. Net. Pp. Xxviii + 229. No Index. [REVIEW] The Classical Review 18 (06):322-.score: 126.0
  35. H. D. Lewis (1947). A Philosophy of Poetry (Based on Thomistic Principles). By the Rev. John Duffy (The Catholic University of America Press, Washington, D.C. 1945. Pp. XI + 258. Price, $2.75.). [REVIEW] Philosophy 22 (82):167-.score: 126.0
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  36. John F. Peppin (2000). Point and Counterpoint Yes: John Peppin, D.O. [REVIEW] HEC Forum 12 (1):83-84.score: 126.0
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  37. D. S. Robertson (1929). Aulus Gellius in English The Attic Nights of Aulus Gellius. By John C. Rolfe, Ph.D., Litt.D., University of Pennsylvania. (Loeb Classical Library.) In Three Volumes. Pp. Lxiii + 464, Xxxvii + 532, Xxix + 500. London: Heinemann, 1927, 1928. Each Volume, 10s. Net. [REVIEW] The Classical Review 43 (04):148-149.score: 126.0
  38. D'arcy W. Thompson (1928). Physiologus. A Metrical Bestiary of Twelve Chapters. By Bishop Theobald. Translated by Alan Wood Rendall, Lieut.-Colonel V.D., Hon. A.D.C. To the Viceroy of India, 1897–1901. 8vo. Pp. Xxvii+100, with Illustrations and Facsimiles. London: John and Edward Bumpus, 1928. 10s. 6d. [REVIEW] The Classical Review 42 (06):245-.score: 126.0
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  39. Eric Alterman, W. H. G. Armytage, Teodoro Ayllon, Nathan H. Azrin, John Barrow & Frank J. Tipler (1990). Adjibolosoo, Senyo. Developing Civil Society: Social Order and the Human Factor. San Diego: Ashgate, 2006. Alcock, John. Animal Behavior. Sunderland, MA: Sinauer, 1993. Alexander, Richard D. The Biology of Moral Systems. Hawthorne. [REVIEW] Hastings Center Report 20:221.score: 126.0
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  40. A. D. L. (1940). In Memoriam: John Henry Muirhead, M.A., LL.D., F.B.A. Philosophy 15 (59).score: 126.0
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  41. John McCarthy (2010). Review of Christopher Ben Simpson, Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 126.0
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  42. D. D. Todd (2007). In the Agora: The Public Face of Canadian Philosophy Andrew D. Irvine and John S. Russell, Editors With a Foreword by John Ralston Saul Toronto: University of Toronto Press, 2006, Xxvi + 486 Pp., $75.00, $32.95 Paper. [REVIEW] Dialogue 46 (04):814-.score: 126.0
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  43. John Briscoe (1983). Roman Trade and Traders John H. D'Arms: Commerce and Social Standing in Ancient Rome. Pp. Xviii + 201; 25 Plates, 2 Maps. Cambridge, Mass, and London: Harvard University Press, 1981. £14. [REVIEW] The Classical Review 33 (01):79-80.score: 126.0
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  44. John Hines (2004). James Lang, Corpus of Anglo-Saxon Stone Sculpture, 6: Northern Yorkshire. With Contributions by Derek Craig, Rosemary Cramp, Louise Henderson, John Higgitt, D. N. Parsons, and John R. Senior. Oxford and New York: Oxford University Press, for the British Academy, 2001. Pp. Xvi, 540; Black-and-White Frontispiece, 20 Black-and-White Figures, 1,204 Black-and-White Illustrations, and Tables. [REVIEW] Speculum 79 (3):784-785.score: 126.0
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  45. John Rosser (1998). John Nesbitt and Nicolas Oikonomides, Eds., Catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, 3: West, Northwest, and Central Asia Minor and the Orient. (Dumbarton Oaks Catalogues.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1996. Pp. Xii, 240; Many Black-and-White Figures and 1 Table. $45. [REVIEW] Speculum 73 (3):874-875.score: 126.0
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  46. Jack Coulehan, John B. Davis, Joseph C. D’Oronzio, Steve Heilig, D. Micah Hester, Kenneth V. Iserson & Greg Loeben (2002). Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This Library Serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry. Robert Baker, Ph. D., is Professor of Philosophy and Director of the Center For. [REVIEW] Cambridge Quarterly of Healthcare Ethics 11:327-328.score: 126.0
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  47. D. P. L. Green (1991). Sperm in Perspective.Cellular and Molecular Events in Spermiogenesis (1990). Edited by D. W. Hamilton and G. M. H. Waites. Cambridge University Press. 334pp. �45/$79.50.Proteins of Seminal Plasma (1990). Edited by S. Shivaji. John Wiley and Sons Ltd. 526pp. �73.85/$111.25. [REVIEW] Bioessays 13 (5):259-260.score: 126.0
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  48. B. D. Lerner (2002). John D. Caputo, On Religion. Philosophy in Review 22 (4):256-256.score: 126.0
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  49. Jean-Marc Mandosio (2003). Des mathématiques vulgaires à la monade hiéroglyphique: Les Eléments d'Euclide vus par John Dee: La réception des Eléments d'Euclide au Monyen Age et à la renaissance. Revue d'Histoire des Sciences 56 (2):475-491.score: 126.0
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  50. D. Ogliari, Bibliotheca Ephemeridum Theologicarum Lovaniensium Clxix, James Ka Smith & Henry Isaac Venema (2005). Isabelle Bochet, Le Firmament de l'Écriture: L'herméneutique Augustinienne. Paris: Institut d'Études Augustiniennes, 2005. Mark Ellingsen, The Richness of Augustine: His Contextual and Pastoral The-Ology. Louisville: Westminster John Knox Press, 2005. [REVIEW] Augustinian Studies 36 (1):293.score: 126.0
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