Search results for 'Joseph D. John' (try it on Scholar)

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Profile: Joseph John (Southern Illinois University - Carbondale)
  1.  29
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  2. Brian G. Henning, William T. Myers & Joseph D. John (eds.) (2015). Thinking with Whitehead and the American Pragmatists: Experience and Reality. Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
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  3.  5
    R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram (2001). Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW] Nursing Ethics 8 (6).
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  4.  2
    John Moorman & D. D. (1965). 'His Name Was John': Some Reflections on the Journal of a Soul. Heythrop Journal 6 (4):399–411.
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  5. N. Dumay, S. Faja, J. Feldman, R. Filik, M. G. Gaskell, S. A. Gelman, T. P. German, G. D. Heyman, R. M. Joseph & B. Keysar (2003). Myowa-Yamakoshi, M., B53 Paterson, KB, 263 Phillips, AT, 43 Plesa-Skwerer, D., 11 Poeppel, D., B27. Cognition 89:295.
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  6.  11
    John E. Joseph (2012). Saussure. OUP Oxford.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  7.  7
    J. J. Findlay (1928). Inside Experience. By Joseph K. Hart Ph.D. With an Introduction by John Dewey. [REVIEW] Philosophy 3 (9):116.
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  8.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  9. Robert Schofield (1956). The Crucible. The Story of Joseph Priestley, LL.D., F.R.S. By John Graham Gillam. [REVIEW] Isis: A Journal of the History of Science 47:203-204.
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  10. Robert E. Schofield (1956). The Crucible. The Story of Joseph Priestley, LL.D., F.R.S.John Graham Gillam. Isis 47 (2):203-204.
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  11. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  12.  10
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  13.  1
    Mark Dooley (ed.) (2003). A Passion for the Impossible: John D. Caputo in Focus. State University of New York Press.
    Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.
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  14.  5
    Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens (1995). Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW] British Journal for the History of Philosophy 3 (2):441-472.
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  15. John E. Caswell (1972). Physician to the West: Selected Writings of Daniel Drake on Science and SocietyHenry D. Shapiro Zane L. MillerThe Journals of Joseph N. Nicollet: A Scientist on the Mississippi Headwaters with Notes on Indian Life, 1836-37Martha Coleman Bray Andre Fertey. [REVIEW] Isis 63 (2):286-288.
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  16. John J. Contreni (1977). L'Idéal de Sainteté Dans l'Aquitaine Carolingienne d'Après les Sources Hagiographiques Joseph-Claude Poulin. Speculum 52 (4):1037-1039.
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  17. John Doody, Kevin Hughes, Kim Paffenroth, Pawel Kapusta & John Peter Kenney (2005). Anne-Isabelle Bouton-Touboulic, L'Ordre Caché: La Notion d'Ordre Chez Saint Augustin, Paris: Institut d'Études Augustiniennes, 2004. Joseph Carola, Augustine of Hippo: The Role of the Laity in Ecclesial Recon-Ciliation. Rome: Gregorian University, 2005. Giovanni Catapano, Ed., Agostino, Contro Gli Accademici, Milano: Bompiani. [REVIEW] Augustinian Studies 36 (2):469.
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  18. John Hendry (1982). The New Physics Lawrence Badash, Joseph O. Hirschfelder and Herbert P. Broida , Reminiscences of Los Alamos, 1943–1945. Dordrecht, Boston & London: D. Reidel, 1980. Pp. Xxi + 188. Df150/$26.50; Df120/$9.95. [REVIEW] British Journal for the History of Science 15 (2):201.
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  19. Joseph S. O'leary (1985). John D. Caputo: "Heidegger and Aquinas". [REVIEW] The Thomist 49 (3):477.
     
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  20. Joseph O'leary (2008). Review Of: John D’Arcy May, Ed. Converging Ways: Conversion and Belonging in Buddhism and Christianity. [REVIEW] Japanese Journal of Religious Studies 35 (2):400-402.
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  21. D. R. Wilson (1995). John Kenneth Sinclair St. Joseph, 1912–1994. Proceedings of the British Academy 87:417-36.
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  22. Linda Gunsberg & Sandra Hershberg (eds.) (2015). Psychoanalytic Theory, Research, and Clinical Practice: Reading Joseph D. Lichtenberg. Routledge.
    Psychoanalytic Theory, Research and Clinical Practice: Reading Joseph D. Lichtenberg explores both Lichtenberg’s psychoanalytic theoretical contributions and innovations in clinical technique, and how these have influenced the work of other psychoanalysts and researchers. Lichtenberg’s approach integrates a developmental perspective on the life cycle, self-psychology, attachment theory, and his theory of motivational systems. The commentaries in this volume are divided into several sections. Section One is devoted to informal interviews with Lichtenberg that portray an account of the evolution of psychoanalysis (...)
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  23.  12
    John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) (1999). Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North. Brill.
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  24.  1
    Erma M. D'Alfonso (1990). Joseph D'Alfonso 1905-1988. Proceedings and Addresses of the American Philosophical Association 63 (5):54 -.
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  25.  11
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  26.  1
    Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
  27.  22
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  28.  1
    Richard Bellon (2005). A Question of Merit: John Hutton Balfour, Joseph Hooker and the 'Concussion' Over the Edinburgh Chair of Botany. Studies in History and Philosophy of Science Part C 36 (1):25-54.
    In 1845, Robert Graham’s death created a vacancy for the traditionally dual appointment to the University of Edinburgh’s chair of botany and the Regius Keepership of the Edinburgh Royal Botanic Garden. John Hutton Balfour and Joseph Hooker emerged as the leading candidates. The contest quickly became embroiled in long running controversies over the nature and control of Scottish university education at a time of particular social and political tension after a recent schism in Church of Scotland. The politics (...)
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  29.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
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  30.  3
    David Doat & Olivier Sartenaer (2014). John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste. Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  31.  4
    Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.
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  32.  1
    Terry Southerwood (2014). The First Permanently Appointed Catholic Chaplains in Australia, Fr Philip Conolly and Fr John Joseph Therry. Australasian Catholic Record, The 91 (3):302.
    Southerwood, Terry On 7 May 1820, four days after landing at Sydney, Australia's first Vicar General, Fr Philip Conolly, celebrated Mass for the first time on the soil of this continent. He was assisted by the co-pioneer, Fr John Joseph Therry. This historic liturgical action took place at the house of John Reddington in Pitt Row, later the site of many a dramatic event, Her Majesty's Theatre. At this time both priests were guests of the Davis household (...)
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  33. John Bowes & Joseph Barker (1855). The Report of the Public Discussion at Stockport, Between Mr. John Bowes ... And Mr. Joseph Barker ... The Question for Debate: - "Are the Scriptures of the Old and New Testaments of Supernatural Origin and Divine Authority ; Are the Doctrines Conducive to Morality and Virtue?". [REVIEW] R. Bulman G. Gallie.
     
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  34. John D. Kronen (2010). The Defensibility of Zoroastrian Dualism: John D. Kronen and Sandra Menssen. Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  35. Danielle M. Peters (2009). Ecce Educatrix Tua: The Role of the Blessed Virgin Mary for a Pedagogy of Holiness in the Thought of John Paul Ii and Father Joseph Kentenich. Upa.
    This book discusses the Apostolic Letter Novo millennio ineunte , wherein John Paul II outlined the path the Church should adopt in the third millennium. Peters highlights the Blessed Virgin Mary as educator from the teachings of John Paul II and Father Joseph Kentenich, founder of the Schoenstatt Movement.
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  36. Jill Savege Scharff (ed.) (2007). The Psychodynamic Image: John D. Sutherland on Self in Society. Routledge.
    _The Psychodynamic Image_ is the first selection of John D. Sutherland’s major papers. It provides an overview of the development of his thought on self and society and reveals the extent of his contribution to the field of mental health. Jill Savege Scharff introduces Sutherland’s most important and influential essays. These reflect his range as a theoretician, moving easily from the intrapsychic to the interpersonal level, building bridges between points of view and integrating psychoanalytic and social theories. Sutherland’s work (...)
     
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  37.  5
    Twentieth-Century Political Thinkers (1999). Joseph D. Anderson, The Reality of Illusion. Carbondale, Ill.: Southern Illinois University Press, 1996, 200 Pp.(Indexed). ISBN 0-8093-2196-3, $18.95 (Pb). Janet M. Atwill, Rhetoric Reclaimed. Ithaca, NY: Cornell University Press, 1998, 235 Pp.(Indexed). ISBN 0-8014-3263-4, $35.00 (Hb). [REVIEW] Journal of Value Inquiry 33:435-439.
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  38.  5
    Stephen Addiss (2001). Book Review: Joseph D. Parker, Zen Buddhist Landscape Arts of Early Muromachi Japan (1336-1573). [REVIEW] Japanese Journal of Religious Studies 28 (1-2):184-186.
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  39.  2
    Thierry Lucas (1991). Wolfgang Balzer, C. Ulises Moulines Et Joseph D. Sneed, An Architectonic for Science. The Structuralist Program. Revue Philosophique De Louvain 89 (83):522-524.
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  40.  18
    Shigekazu Yamashita (2001). Joseph Hamburger, John Stuart Mill on Liberty and Control, Princeton, Princeton University Press, 1998, Pp. Xx + 239. Utilitas 13 (3):360.
  41.  9
    Peter Kroes (1990). Book Review:An Architectonic for Science Wolfgang Balzer, C. Ulises Moulines, Joseph D. Sneed. [REVIEW] Philosophy of Science 57 (2):349-.
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  42.  20
    Averil Cameron (1978). Joseph D. Frendo: Agathias: The Histories, Translated with an Introduction and Short Explanatory Notes. (Corpus Fontium Historiae Byzantinae IIA: Series Berolinensis.) Pp. Xiii + 170. Berlin: De Gruyter, 1975. DM. 78. [REVIEW] The Classical Review 28 (01):153-154.
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  43. David Dilworth (2005). Joseph Grange, John Dewey, Confucius, and Global Philosophy. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):855-863.
     
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  44.  7
    A. G. Rigg (2006). Joseph d'Exeter, L'Iliade: Épopée du XIIe Siècle Sur la Guerre de Troie, Trans, (Into French) Francine Mora Et Al. With Facing-Page Latin Text. Introduction by Jean-Yves Tilliette. (Miroir du Moyen Âge.) Turnhout: Brepols, 2003. Paper. Pp. 358; Black-and-White Frontispiece. €35. [REVIEW] Speculum 81 (2):540-543.
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  45.  17
    Eric Wiland (2001). Joseph Hamburger, John Stuart Mill on Liberty and Control:John Stuart Mill on Liberty and Control. Ethics 111 (3):637-638.
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  46.  14
    David A. Dilworth (2005). Review: Joseph Grange. John Dewey, Confucius, and Global Philosophy. Albany, Ny: State University of New York Press, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):855-863.
  47.  7
    C. A. Hooker (1973). Book Review:The Logical Structure of Mathematical Physics Joseph D. Sneed. [REVIEW] Philosophy of Science 40 (1):130-.
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  48.  5
    Paul Vincent Spade (1982). St. Thomas Aquinas on the Existence of God: The Collected Papers of Joseph Owens John R. Catan, Editor Albany: State University of New York Press, 1980. Pp. Xii, 291. $9.95. [REVIEW] Dialogue 21 (4):772-773.
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  49.  2
    N. C. A. da Costa (1994). Review: Wolfgang Balzer, C. Ulises Moulines, Joseph D. Sneed, An Architectonic for Science. The Structuralist Program. [REVIEW] Journal of Symbolic Logic 59 (2):671-673.
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  50.  1
    N. C. A. da Costa (1994). Balzer Wolfgang, Moulines C. Ulises, and Sneed Joseph D.. An Architectonic for Science. The Structuralist Program. Synthese Library, Vol. 186. D. Reidel Publishing Company, Dordrecht Etc. 1987, Xxxvii+ 431 Pp. [REVIEW] Journal of Symbolic Logic 59 (2):671-673.
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