Search results for 'Joseph D. John' (try it on Scholar)

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Profile: Joseph John (Southern Illinois University - Carbondale)
  1.  18
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  2. Brian G. Henning, William T. Myers & Joseph D. John (eds.) (2015). Thinking with Whitehead and the American Pragmatists: Experience and Reality. Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
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  3.  3
    R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram (2001). Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW] Nursing Ethics 8 (6).
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  4.  2
    John Moorman & D. D. (1965). 'His Name Was John': Some Reflections on the Journal of a Soul. Heythrop Journal 6 (4):399–411.
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  5.  7
    John E. Joseph (2012). Saussure. OUP Oxford.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  6.  6
    J. J. Findlay (1928). Inside Experience. By Joseph K. Hart Ph.D. With an Introduction by John Dewey . (London: Longmans, Green & Co. 1927. Pp. Xxvi + 287. Price 10s. 6d. Net.). [REVIEW] Philosophy 3 (09):116-.
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  7.  0
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  8.  0
    Robert Schofield (1956). The Crucible. The Story of Joseph Priestley, LL.D., F.R.S. By John Graham Gillam. [REVIEW] Isis: A Journal of the History of Science 47:203-204.
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  9.  0
    Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  10.  7
    Alexander Joseph (1941). John Baptist de La Salle. Thought: A Journal of Philosophy 16 (1):157-158.
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  11.  8
    Jonathan Joseph (2006). Review of Contemporary Perspectives in Critical and Social Philosophy. Edited by John Rundell, Danielle Petherbridge, Jan Bryant, John Hewitt and Jeremy Smith. [REVIEW] Journal of Critical Realism 5 (1):187-191.
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  12.  6
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  13.  0
    Mark Dooley (ed.) (2003). A Passion for the Impossible: John D. Caputo in Focus. State University of New York Press.
    Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.
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  14.  0
    John Doody, Kevin Hughes, Kim Paffenroth, Pawel Kapusta & John Peter Kenney (2005). Anne-Isabelle Bouton-Touboulic, L'Ordre Caché: La Notion d'Ordre Chez Saint Augustin, Paris: Institut d'Études Augustiniennes, 2004. Joseph Carola, Augustine of Hippo: The Role of the Laity in Ecclesial Recon-Ciliation. Rome: Gregorian University, 2005. Giovanni Catapano, Ed., Agostino, Contro Gli Accademici, Milano: Bompiani. [REVIEW] Augustinian Studies 36 (2):469.
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  15.  0
    Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens (1995). Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW] British Journal for the History of Philosophy 3 (2):441-472.
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  16. Joseph S. O'leary (1985). John D. Caputo: "Heidegger and Aquinas". [REVIEW] The Thomist 49 (3):477.
     
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  17. Joseph O'leary (2008). Review Of: John D’Arcy May, Ed. Converging Ways: Conversion and Belonging in Buddhism and Christianity. [REVIEW] Japanese Journal of Religious Studies 35 (2):400-402.
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  18. D. R. Wilson (1995). John Kenneth Sinclair St. Joseph, 1912–1994. Proceedings of the British Academy 87:417-36.
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  19.  10
    John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) (1999). Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North. Brill.
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  20.  1
    Richard Bellon (2005). A Question of Merit: John Hutton Balfour, Joseph Hooker and the 'Concussion' Over the Edinburgh Chair of Botany. Studies in History and Philosophy of Science Part C 36 (1):25-54.
    In 1845, Robert Graham’s death created a vacancy for the traditionally dual appointment to the University of Edinburgh’s chair of botany and the Regius Keepership of the Edinburgh Royal Botanic Garden. John Hutton Balfour and Joseph Hooker emerged as the leading candidates. The contest quickly became embroiled in long running controversies over the nature and control of Scottish university education at a time of particular social and political tension after a recent schism in Church of Scotland. The politics (...)
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  21. Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
     
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  22.  3
    David Doat & Olivier Sartenaer (2014). John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste. Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  23.  20
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  24.  1
    Terry Southerwood (2014). The First Permanently Appointed Catholic Chaplains in Australia, Fr Philip Conolly and Fr John Joseph Therry. Australasian Catholic Record, The 91 (3):302.
    Southerwood, Terry On 7 May 1820, four days after landing at Sydney, Australia's first Vicar General, Fr Philip Conolly, celebrated Mass for the first time on the soil of this continent. He was assisted by the co-pioneer, Fr John Joseph Therry. This historic liturgical action took place at the house of John Reddington in Pitt Row, later the site of many a dramatic event, Her Majesty's Theatre. At this time both priests were guests of the Davis household (...)
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  25.  4
    Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.
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  26. John Bowes & Joseph Barker (1855). The Report of the Public Discussion at Stockport, Between Mr. John Bowes ... And Mr. Joseph Barker ... The Question for Debate: - "Are the Scriptures of the Old and New Testaments of Supernatural Origin and Divine Authority ; Are the Doctrines Conducive to Morality and Virtue?". [REVIEW] R. Bulman G. Gallie.
     
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  27.  0
    John D. Kronen (2010). The Defensibility of Zoroastrian Dualism: John D. Kronen and Sandra Menssen. Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  28.  0
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  29. Danielle M. Peters (2009). Ecce Educatrix Tua: The Role of the Blessed Virgin Mary for a Pedagogy of Holiness in the Thought of John Paul Ii and Father Joseph Kentenich. Upa.
    This book discusses the Apostolic Letter Novo millennio ineunte , wherein John Paul II outlined the path the Church should adopt in the third millennium. Peters highlights the Blessed Virgin Mary as educator from the teachings of John Paul II and Father Joseph Kentenich, founder of the Schoenstatt Movement.
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  30.  17
    Eric Wiland (2001). Joseph Hamburger, John Stuart Mill on Liberty and Control:John Stuart Mill on Liberty and Control. Ethics 111 (3):637-638.
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  31.  8
    Shigekazu Yamashita (2001). Joseph Hamburger, John Stuart Mill on Liberty and Control, Princeton, Princeton University Press, 1998, Pp. Xx + 239. Utilitas 13 (03):360-.
  32.  8
    David A. Dilworth (2005). Review: Joseph Grange. John Dewey, Confucius, and Global Philosophy. Albany, Ny: State University of New York Press, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):855-863.
  33.  4
    Paul Vincent Spade (1982). St. Thomas Aquinas on the Existence of God: The Collected Papers of Joseph Owens John R. Catan, Editor Albany: State University of New York Press, 1980. Pp. Xii, 291. $9.95. [REVIEW] Dialogue 21 (04):772-773.
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  34.  0
    David Dilworth (2005). Joseph Grange, John Dewey, Confucius, and Global Philosophy. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):855-863.
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  35.  0
    Extraordinary Means (2007). Stephen D. John. In Richard E. Ashcroft (ed.), Principles of Health Care Ethics. John Wiley & Sons 269.
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  36. R. S. Woolhouse (1975). MABBOTT, J. D. "John Locke". [REVIEW] Mind 84:292.
     
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  37. Gérard Deledalle (1966). L'idée d'Expérience Dans la Philosophie de John Dewey. Presses Universitaires de France.
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  38. Roger Garaudy (1963). D'un Réalisme Sans Rivages Picasso, Saint-John Perse, Kafka. Plon.
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  39.  0
    John Hick (2007). D. Z. Phillips1 on God and Evil: John Hick. Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  40. J. Ladrière & Ph Van Parijs (1987). Fondements d'une théorie de la justice. Essais critiques sur la philosophie politique de John Rawls. Tijdschrift Voor Filosofie 49 (3):522-523.
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  41.  67
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  42.  39
    Stan van Hooft (2009). Review of John D. Caputo: On Religion. [REVIEW] Sophia 48 (3):327-329.
    This is a review of John Caputo’s recent Routledge book on religion. Caputo’s central idea is captured by the phrase ‘religion without religion’, by which he means a religious stance or attitude that is not circumscribed by allegiance to any specific creed.
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  43.  13
    James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.
  44.  4
    John Rosser (1998). John Nesbitt and Nicolas Oikonomides, Eds., Catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, 3: West, Northwest, and Central Asia Minor and the Orient. (Dumbarton Oaks Catalogues.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1996. Pp. Xii, 240; Many Black-and-White Figures and 1 Table. $45. [REVIEW] Speculum 73 (3):874-875.
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  45.  4
    H. D. R. W. (1904). Oakesmith's Religion of Plutarch The Religion of Plutarch. A Pagan Creed of Apostolic Times. An Essay by John Oakesmith, D. Litt., M.A. Longmans, Green and Co. 5s. Net. Pp. Xxviii + 229. No Index. [REVIEW] The Classical Review 18 (06):322-.
  46.  18
    John Norton, Vol. 3, No. 4: John D. Norton, "Causation as Folk Science".
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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  47.  3
    A. D. L. (1940). In Memoriam: John Henry Muirhead, M.A., LL.D., F.B.A. Philosophy 15 (59).
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  48.  1
    Jack Coulehan, John B. Davis, Joseph C. D’Oronzio, Steve Heilig, D. Micah Hester, Kenneth V. Iserson & Greg Loeben (2002). Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This Library Serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry. Robert Baker, Ph. D., is Professor of Philosophy and Director of the Center For. [REVIEW] Cambridge Quarterly of Healthcare Ethics 11:327-328.
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  49.  9
    John F. Peppin (2000). Point and Counterpoint Yes: John Peppin, D.O. [REVIEW] HEC Forum 12 (1):83-84.
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  50.  9
    A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.
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