Search results for 'Joseph E. Capizzi' (try it on Scholar)

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  1.  54
    Helmut David Baer & Joseph E. Capizzi (2005). Just War Theories Reconsidered: Problems with Prima Facie Duties and the Need for a Political Ethic. Journal of Religious Ethics 33 (1):119-137.
    This essay challenges a "meta-theory" in just war analysis that purports to bridge the divide between just war and pacifism. According to the meta-theory, just war and pacifism share a common presumption against killing that can be overridden only under conditions stipulated by the just war criteria. Proponents of this meta-theory purport that their interpretation leads to ecumenical consensus between "just warriors" and pacifists, and makes the just war theory more effective in reducing recourse to war. Engagement with the new (...)
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  2.  13
    Joseph E. Capizzi (2008). Consciousness in Human and Nonhuman Animals. The National Catholic Bioethics Quarterly 8 (1):33-42.
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  3.  5
    Joseph E. Capizzi (2000). Can Postmodern War Be Moral? Questioning Discrimination and Proportion in Kosovo. Journal for Peace and Justice Studies 11 (1):1-16.
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  4. Joseph E. Capizzi (2002). On Behalf of the Neighbor. Studies in Christian Ethics 14:81-108.
     
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  5.  3
    Helmut David Baer & Joseph E. Capizzi (2006). Letters, Notes, & Comments. Journal of Religious Ethics 34 (1):193 - 199.
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  6.  15
    John E. Joseph (2012). Saussure. OUP Oxford.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  7. Luke Penkett (2015). A Catechism for Business: Tough Ethical Questions and Insights From Catholic Teaching. Edited by Andrew V. Abela and Joseph E. Capizzi. Pp. Xxvi, 144 Washington, D.C., The Catholic University of America Press 2014, $24.95. [REVIEW] Heythrop Journal 56 (5):899-900.
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  8. Jean Anel Joseph (2014). Evangelização hoje: Cruzamento entre a Religiosidade popular e o Sincretismo do Vodu no Haiti. Revista de Teologia . Issn 2177-952x 8 (13):70-90.
    La présente étude cherche à montrer le croisement de deux manisfestations phénomélogiques dans le processus de l´inculturation de l´Evangile, celle de la réligiosité populaire et du sincrérisme. Primièrement, nous présentons la vision sociologique e historique de ces manifestations en appuiant sur des études cientifiques de certains théologiens e du Magistère de l´Eglise. Ensuite, nous cherchons à montrer que l´activité missionaire dans le contexte atuel ne peut pas les ignorer si elle veut véritablement être fidèle à la Tradition millénaire de l´Eglise. (...)
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  9.  68
    H. W. B. Joseph (1928). What Does Mr. W. E. Johnson Mean by a Proposition? (II). Mind 37 (145):21-39.
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  10.  71
    H. W. B. Joseph (1927). What Does Mr. W. E. Johnson Mean by a Proposition? (I). Mind 36 (144):448-466.
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  11.  6
    Chris Emlyn-Jones, Heraclitus, C. H. Kahn & A. Capizzi (1983). The Art and Thought of HeraclitusEraclito E la Sua Leggenda: Proposta di Una Diversa Lettura Dei Frammenti. Journal of Hellenic Studies 103:161.
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  12.  1
    S. E. (1987). Joseph Ben-David, 1920–1986. Minerva 25 (1-2):1-2.
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  13. Antonio Capizzi (1971). Impegno E Disponibilità. Roma,Oe.
     
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  14. Nunzio Capizzi (2008). Parola di Dio e συγκαταβασιζ divina. Gregorianum 89 (2):396-419.
    Number 13 of Dei verbum, by means of the analogy of the incarnation and the perspective of the συγκαταβασιζ, invites us to look at the vast theological and historical-salvific background against which the Word of God, expressed in human language, is outlined. The present article, first, attends to the text of Dei Verbum 13 and its treatment in various commentaries on the dogmatic constitution as well as in official texts . Next, it focuses on the συγκαταβασιζ, in its relation to (...)
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  15. G. E. G. E. (1953). Joseph Glanvill. [REVIEW] Giornale Critico Della Filosofia Italiana 7:416.
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  16. Edward Said White & Roger Joseph (forthcoming). Kenneth E. Wilkerson. New Vico Studies.
     
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  17.  39
    E. D. Joseph (1987). The Consciousness of Being Conscious. Journal of the American Psychoanalytic Association 35:5-22.
  18. Jane E. Joseph, Michelle D. DiBartolo & Ramesh S. Bhatt (2015). Developmental Changes in Analytic and Holistic Processes in Face Perception. Frontiers in Psychology 6.
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  19. J. E. Capizzi (1999). Book Reviews : Unemployment and the Future of Work: An Enquiry for the Churches. London: CCBI Publications, 1997. 304 Pp. Pb. 8.50. ISBN 0-85169-238-. [REVIEW] Studies in Christian Ethics 12 (1):131-133.
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  20. J. E. Capizzi (2001). On Behalf of the Neighbor: A Rejection of the Complementarity of Just-War Theory and Pacifism. Studies in Christian Ethics 14 (2):87-108.
  21.  10
    John Smithers & Alun E. Joseph (2010). The Trouble with Authenticity: Separating Ideology From Practice at the Farmers' Market. [REVIEW] Agriculture and Human Values 27 (2):239-247.
    Farmers’ markets have enjoyed a resurgence in the past two decades in Canada, the United States, and the United Kingdom. This increase in popularity is attributed to a host of environmental, social, and economic factors, often related to the alleged benefits of local food, alternative farming, and producer–consumer interactions. Steeped in tradition, there are also widely held assumptions related to the type of food and food vendors that belong at a farmers’ market in addition to the type of experience that (...)
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  22.  2
    Kristin Smith-Crowe, Ann E. Tenbrunsel, Suzanne Chan-Serafin, Arthur P. Brief, Elizabeth E. Umphress & Joshua Joseph (2015). The Ethics “Fix”: When Formal Systems Make a Difference. Journal of Business Ethics 131 (4):791-801.
    This paper investigates the effect of the countervailing forces within organizations of formal systems that direct employees toward ethical acts and informal systems that direct employees toward fraudulent behavior. We study the effect of these forces on deception, a key component of fraud. The results provide support for an interactive effect of these formal and informal systems. The effectiveness of formal systems is greater when there is a strong informal “push” to do wrong; conversely, in the absence of a strong (...)
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  23.  23
    A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  24.  8
    H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery (2005). Production of Pluripotent Stem Cells by Oocyte-Assisted Reprogramming: Joint Statement with Signatories. The National Catholic Bioethics Quarterly 5 (3).
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  25.  11
    Peniel E. Joseph (2001). Reconstructing the Dream. Clr James Journal 8 (2):178-186.
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  26.  13
    John E. Joseph (2013). Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F. The European Legacy 18 (4):512-513.
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  27.  5
    John E. Joseph (2013). Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F. Barsky (Cambridge, MA: MIT Press, 2011), Xvii+ 353 Pp. $29.95/£ 22.95 Cloth. [REVIEW] The European Legacy:1-2.
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  28.  13
    G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Symposium: Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116 - 168.
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  29.  4
    John E. Joseph (2013). Beyond Pure Reason: Ferdinand de Saussure's Philosophy of Language and its Early Romantic Antecedents Gasparov Boris New York: Columbia University Press, 2013; XI + 227 Pp.; $50.00 (Hardback), $39.99 (Ebook). [REVIEW] Dialogue 53 (1):1-3.
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  30.  5
    G. E. Moore & H. W. B. Joseph (1929). Symposium: Indirect Knowledge. Aristotelian Society Supplementary Volume 9 (1):19 - 66.
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  31. G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116-168.
     
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  32. Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright (2005). Essays on Ayn Rand's Anthem. Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
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  33. D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary (2008). Can We Assess the Needs of Elephants in Zoos? Can We Meet the Needs of Elephants in Zoos? In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Press
     
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  34. Lawrence E. Joseph (1994). Common Sense: Why It's No Longer Common. Addison-Wesley Pub. Co..
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  35. Lawrence E. Joseph (1991). Gaia: The Growth of an Idea. Viking Penguin.
     
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  36. Pamela Bolotin Joseph & Gail E. Burnaford (eds.) (2000). Images of Schoolteachers in America. Routledge.
    This book explores images of schoolteachers in America from the beginning of the 20th century to the present, using a wide range of approaches to scholarship and writing. It is intended for both experienced and aspiring teachers to use as a springboard for discussion and reflection about the teaching profession and for contemplating these questions: _ What does it mean to be a teacher? What has influenced and sustained our beliefs about teachers? New in the second edition_ * The focus (...)
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  37. G. E. Moore & H. W. B. Joseph (1929). Indirect Knowledge. Aristotelian Society Supplementary Volume 9:19-66.
     
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  38.  29
    Clark Glymour (2004). Joseph E. Early, Sr. : Chemical Explanation: Characteristics, Development, Autonomy. [REVIEW] Philosophy of Science 71 (3):415-418.
    Magnani, Lorenzo (2001), Abduction, Reason, and Science: Processes of Discovery and Explanation. New York: Kluwer Academic/ Plenum Publishers. Magnani. Lorenzo, and Nancy Nersessian (eds.) (2002), Model-Based Reasoning: Technology, Science, Values. New York: Kluwer Academic/ Plenum Publishers. Joseph E. Earley, Sr. (ed.), Chemical Explanation: Characteristics, Development, Autonomy, Annals of the New York Academy of Sciences, vol. 988. New York Academy of Sciences (2003), 370 pp., $130.00 (cloth).
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  39.  4
    Roman Tuziak (2008). Book Reviews: Joseph E. Brenner, "Logic in Reality", Springer, 2008. Logic and Logical Philosophy 17 (3):283-284.
    Joseph E. Brenner, "Logic in Reality", Springer, 2008, ISBN 978-1-4020-8374-7.
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  40. E. D. Mackerness (1966). "Shelley's Platonic Answer to a Platonic Attack on Poetry": Joseph E. Baker. [REVIEW] British Journal of Aesthetics 6 (1):87.
     
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  41. E. F. Biagini (2004). Public Speech and the Culture of Public Life in the Age of Gladstone. By Joseph E. Meisel. The European Legacy 9:380-380.
     
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  42.  21
    Solange Missagia Matos (2013). Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  43. Robert E. Butts & Joseph C. Pitt (1978). New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW] D. Reidel.
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  44.  9
    Greg Myers (2003). Alan G. Gross, Joseph E. Harmon, and Michael Reidy,Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW] Metascience 12 (3):374-377.
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  45.  29
    Uwe Meixner (2008). Joseph E. Brenner, Logic in Reality , Springer 2008. Metaphysica 9 (2):247-250.
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  46.  1
    Arto Salomaa (1980). Denning Peter J., Dennis Jack B., and Qualitz Joseph E.. Machines, Languages, and Computation. Prentice-Hall, Inc., Englewood Cliffs, N.J., 1978, Xxii + 601 Pp. [REVIEW] Journal of Symbolic Logic 45 (3):630-631.
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  47.  1
    John P. Jackson (2009). Joseph E. Harmon; Alan G. Gross .The Scientific Literature: A Guided Tour. Xxiv + 327 Pp., Illus., Figs., Bibl., Index. Chicago/London: University of Chicago Press, 2007. $29. [REVIEW] Isis 100 (4):885-886.
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  48.  2
    Rebecca F. Kennedy (2014). The Invention of Greek Ethnography From Homer to Herodotus by Joseph E. Skinner. American Journal of Philology 135 (2):287-291.
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  49.  2
    Letizia Osti (2014). Terri DeYoung and Mary St. Germain, Eds., Essays in Arabic Literary Bibliography, 925–1350. Wiesbaden: Harrassowitz, 2011. Pp. 371. $105. ISBN: 9783447065986.Joseph E. Lowry and Devin J. Stewart, Eds., Essays in Arabic Literary Bibliography, 1350–1850. Wiesbaden: Harrassowitz, 2009. Pp. Iv, 431. $102. ISBN: 9783447059336. [REVIEW] Speculum 89 (1):189-191.
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  50.  9
    Abbyann Lynch (1987). Withholding Treatment From Defective Newborn Children Joseph E. Magnet and Eike-Henner W. Kluge Cowansville, PQ: Brown Legal Publications, 1985. Pp. 306. $19.95. [REVIEW] Dialogue 26 (4):747.
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