Search results for 'Joseph E. Earley' (try it on Scholar)

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  1.  47
    Joseph E. Earley (2009). How Chemistry Shifts Horizons: Element, Substance, and the Essential. Foundations of Chemistry 11 (2):65-77.
    In 1931 eminent chemist Fritz Paneth maintained that the modern notion of “element” is closely related to (and as “metaphysical” as) the concept of element used by the ancients (e.g., Aristotle). On that basis, the element chlorine (properly so-called) is not the elementary substance dichlorine, but rather chlorine as it is in carbon tetrachloride. The fact that pure chemicals are called “substances” in English (and closely related words are so used in other European languages) derives from philosophical compromises made by (...)
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  2.  47
    Joseph E. Earley (2005). Why There is No Salt in the Sea. Foundations of Chemistry 7 (1):85-102.
    What, precisely, is `salt'? It is a certainwhite, solid, crystalline, material, alsocalled sodium chloride. Does any of that solidwhite stuff exist in the sea? – Clearly not.One can make salt from sea water easily enough,but that fact does not establish thatsalt, as such, is present in brine. (Paper andink can be made into a novel – but no novelactually exists in a stack of blank paper witha vial of ink close by.) When salt dissolves inwater, what is present is no (...)
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  3.  89
    Joseph E. Earley (2008). Ontologically Significant Aggregation: Process Structural Realism (PSR). In Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter 2--179.
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  4. Joseph E. Earley & International Society for the Philosophy of Chemistry (2003). Chemical Explanation Characteristics, Development, Autonomy.
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  5. Joseph E. Earley (2006). Some Philosophical Influences on Ilya Prigogine's Statistical Mechanics. Foundations of Chemistry 8 (3):271-283.
    During a long and distinguished career, Belgian physical chemist Ilya Prigogine (1917–2003) pursued a coherent research program in thermodynamics, statistical mechanics, and related scientific areas. The main goal of this effort was establishing the origin of thermodynamic irreversibility (the ‘‘arrow of time’’) as local (residing in the details of the interaction of interest), rather than as global (being solely a consequence of properties of the initial singularity – the ‘‘Big Bang’’). In many publications for general audiences, he stated the opinion (...)
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  6.  21
    Joseph E. Earley, Three Concepts of Chemical Closure and Their Epistemological Significance.
    Philosophers have long debated ‘substrate’ and ‘bundle’ theories as to how properties hold together in objects ― but have neglected to consider that every chemical entity is defined by closure of relationships among components ― here designated ‘Closure Louis de Broglie.’ That type of closure underlies the coherence of spectroscopic and chemical properties of chemical substances, and is importantly implicated in the stability and definition of entities of many other types, including those usually involved in philosophic discourse ― such as (...)
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  7.  5
    Joseph E. Earley (1998). Modes of Chemical Becoming. Hyle 4 (2):105 - 115.
    In the characterization of the ArCl2 'van der Waals complex', a recognizable pattern of well-defined peaks is observed in the microwave absorption spectrum. In the control of chaos in a chemical oscillatory reaction the power spectrum progressively becomes simpler, at length yielding a single peak. Since both of these cases generate coherences that are centers of agency, they should be considered to produce new chemical entities. Applicability of this ontological approach to coherences of wider societal interest is suggested.
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  8.  12
    Joseph E. Earley (2004). Would Introductory Chemistry Courses Work Better with a New Philosophical Basis? Foundations of Chemistry 6 (3):137-160.
  9.  70
    Joseph E. Earley (2002). The Social Evolution of Consciousness. Journal of Humanistic Psychology 42 (1):107-132.
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  10.  14
    Joseph E. Earley (1991). Mind, Brain and the Quantum. Review of Metaphysics 44 (4):851-852.
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  11.  8
    Joseph E. Earley (1981). Self-Organization and Agency. Process Studies 11 (4):242-258.
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  12.  37
    Joseph E. Earley (2005). Science and Partial Truth. Review of Metaphysics 59 (2):413-415.
  13.  14
    Joseph E. Earley (1986). Evolution and Creation. Review of Metaphysics 40 (2):389-390.
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  14.  16
    Joseph E. Earley (1981). On Applying Whitehead's First Category of Existence. Process Studies 11 (1):35-39.
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  15.  13
    Joseph E. Earley (2002). Report: Sixth Summer Symposium on the Philosophy of Chemistry, Washington DC, USA, 4-8 August 2002. Hyle 8 (2):141 - 142.
  16.  20
    Joseph E. Earley (2006). Quantum Mechanics and the Philosophy of Alfred North Whitehead. Review of Metaphysics 59 (3):636-638.
  17.  6
    Joseph E. Earley (1985). Order Out of Chaos. Process Studies 14 (3):204-205.
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  18.  15
    Joseph E. Earley (2012). A Neglected Aspect of the Puzzle of Chemical Structure: How History Helps. [REVIEW] Foundations of Chemistry 14 (3):235-243.
    Intra-molecular connectivity (that is, chemical structure) does not emerge from computations based on fundamental quantum-mechanical principles. In order to compute molecular electronic energies (of C 3 H 4 hydrocarbons, for instance) quantum chemists must insert intra-molecular connectivity “by hand.” Some take this as an indication that chemistry cannot be reduced to physics: others consider it as evidence that quantum chemistry needs new logical foundations. Such discussions are generally synchronic rather than diachronic —that is, they neglect ‘historical’ aspects. However, systems of (...)
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  19.  4
    Joseph E. Earley (1998). Naturalism, Theism, and the Origin of Life. Process Studies 27 (3-4):267-279.
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  20.  12
    Joseph E. Earley (1986). Explorations in Whitehead's Philosophy. Process Studies 15 (1):68-70.
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  21.  6
    Joseph E. Earley (1998). Metaphysics and the Origin of Species. Process Studies 27 (3-4):352-354.
  22.  5
    Joseph E. Earley (2006). Report: Alchemy, Chymistry, and Process. Hyle 12 (2):241 - 241.
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  23.  9
    Joseph E. Earley (1987). Evolution as Entropy. [REVIEW] Review of Metaphysics 40 (4):760-761.
  24.  1
    Joseph E. Earley (2014). Life in the Interstices: Systems Biology and Process Thought. In Spyridon A. Koutroufinis (ed.), Life and Process: Towards a New Biophilosophy. De Gruyter 157-170.
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  25.  15
    John E. Joseph (2012). Saussure. OUP Oxford.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  26. Jean Anel Joseph (2014). Evangelização hoje: Cruzamento entre a Religiosidade popular e o Sincretismo do Vodu no Haiti. Revista de Teologia . Issn 2177-952x 8 (13):70-90.
    La présente étude cherche à montrer le croisement de deux manisfestations phénomélogiques dans le processus de l´inculturation de l´Evangile, celle de la réligiosité populaire et du sincrérisme. Primièrement, nous présentons la vision sociologique e historique de ces manifestations en appuiant sur des études cientifiques de certains théologiens e du Magistère de l´Eglise. Ensuite, nous cherchons à montrer que l´activité missionaire dans le contexte atuel ne peut pas les ignorer si elle veut véritablement être fidèle à la Tradition millénaire de l´Eglise. (...)
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  27.  68
    H. W. B. Joseph (1928). What Does Mr. W. E. Johnson Mean by a Proposition? (II). Mind 37 (145):21-39.
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  28.  71
    H. W. B. Joseph (1927). What Does Mr. W. E. Johnson Mean by a Proposition? (I). Mind 36 (144):448-466.
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  29.  1
    S. E. (1987). Joseph Ben-David, 1920–1986. Minerva 25 (1-2):1-2.
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  30. G. E. G. E. (1953). Joseph Glanvill. [REVIEW] Giornale Critico Della Filosofia Italiana 7:416.
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  31. Edward Said White & Roger Joseph (forthcoming). Kenneth E. Wilkerson. New Vico Studies.
     
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  32.  30
    Clark Glymour (2004). Joseph E. Early, Sr. : Chemical Explanation: Characteristics, Development, Autonomy. [REVIEW] Philosophy of Science 71 (3):415-418.
    Magnani, Lorenzo (2001), Abduction, Reason, and Science: Processes of Discovery and Explanation. New York: Kluwer Academic/ Plenum Publishers. Magnani. Lorenzo, and Nancy Nersessian (eds.) (2002), Model-Based Reasoning: Technology, Science, Values. New York: Kluwer Academic/ Plenum Publishers. Joseph E. Earley, Sr. (ed.), Chemical Explanation: Characteristics, Development, Autonomy, Annals of the New York Academy of Sciences, vol. 988. New York Academy of Sciences (2003), 370 pp., $130.00 (cloth).
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  33.  39
    E. D. Joseph (1987). The Consciousness of Being Conscious. Journal of the American Psychoanalytic Association 35:5-22.
  34. Jane E. Joseph, Michelle D. DiBartolo & Ramesh S. Bhatt (2015). Developmental Changes in Analytic and Holistic Processes in Face Perception. Frontiers in Psychology 6.
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  35.  10
    John Smithers & Alun E. Joseph (2010). The Trouble with Authenticity: Separating Ideology From Practice at the Farmers' Market. [REVIEW] Agriculture and Human Values 27 (2):239-247.
    Farmers’ markets have enjoyed a resurgence in the past two decades in Canada, the United States, and the United Kingdom. This increase in popularity is attributed to a host of environmental, social, and economic factors, often related to the alleged benefits of local food, alternative farming, and producer–consumer interactions. Steeped in tradition, there are also widely held assumptions related to the type of food and food vendors that belong at a farmers’ market in addition to the type of experience that (...)
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  36.  2
    Kristin Smith-Crowe, Ann E. Tenbrunsel, Suzanne Chan-Serafin, Arthur P. Brief, Elizabeth E. Umphress & Joshua Joseph (2015). The Ethics “Fix”: When Formal Systems Make a Difference. Journal of Business Ethics 131 (4):791-801.
    This paper investigates the effect of the countervailing forces within organizations of formal systems that direct employees toward ethical acts and informal systems that direct employees toward fraudulent behavior. We study the effect of these forces on deception, a key component of fraud. The results provide support for an interactive effect of these formal and informal systems. The effectiveness of formal systems is greater when there is a strong informal “push” to do wrong; conversely, in the absence of a strong (...)
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  37.  23
    A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  38. Joseph Earley (2011). Alan Chalmers: The Scientist's Atom and the Philosopher's Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms. Foundations of Chemistry 13 (1):79-83.
  39. Joseph Earley (2008). How Philosophy of Mind Needs Philosophy of Chemistry. Hyle 14 (1):1 - 26.
    By the 1960s many, perhaps most, philosophers had adopted 'physicalism' – the view that physical causes fully account for mental activities. However, controversy persists about what counts as 'physical causes'. 'Reductive' physicalists recognize only microphysical (elementary-particle-level) causality. Many, perhaps most, physicalists are 'non-reductive' – they hold that entities considered by other 'special' sciences have causal powers. Philosophy of chemistry can help resolve main issues in philosophy of mind in three ways: developing an extended mereology applicable to chemical combination; testing whether (...)
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  40.  11
    Peniel E. Joseph (2001). Reconstructing the Dream. Clr James Journal 8 (2):178-186.
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  41.  30
    J. E. Earley (2012). By Parallel Reasoning: The Construction and Evaluation of Analogical Arguments. Philosophical Review 121 (3):451-457.
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  42.  41
    Joseph Earley, Process Structural Realism, Instance Ontology, and Societal Order.
    Whitehead’s cosmology centers on the self-creation of actual occasions that perish as they come to be, but somehow do combine to constitute societies that are persistent agents and/or patients. “Instance Ontology” developed by D.W. Mertz concerns unification of relata into facts of relatedness by specific intensions. These two conceptual systems are similar in that they both avoid the substance-property distinction: they differ in their understanding of how basic units combine to constitute complex unities. “Process Structural Realism” (PSR) draws from both (...)
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  43.  13
    John E. Joseph (2013). Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F. The European Legacy 18 (4):512-513.
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  44.  5
    John E. Joseph (2013). Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F. Barsky (Cambridge, MA: MIT Press, 2011), Xvii+ 353 Pp. $29.95/£ 22.95 Cloth. [REVIEW] The European Legacy:1-2.
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  45.  13
    G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Symposium: Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116 - 168.
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  46.  4
    John E. Joseph (2013). Beyond Pure Reason: Ferdinand de Saussure's Philosophy of Language and its Early Romantic Antecedents Gasparov Boris New York: Columbia University Press, 2013; XI + 227 Pp.; $50.00 (Hardback), $39.99 (Ebook). [REVIEW] Dialogue 53 (1):1-3.
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  47.  5
    G. E. Moore & H. W. B. Joseph (1929). Symposium: Indirect Knowledge. Aristotelian Society Supplementary Volume 9 (1):19 - 66.
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  48. G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116-168.
     
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  49. Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright (2005). Essays on Ayn Rand's Anthem. Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
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  50. D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary (2008). Can We Assess the Needs of Elephants in Zoos? Can We Meet the Needs of Elephants in Zoos? In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and Ethics: Toward a Morality of Coexistence. Johns Hopkins University Press
     
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