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  1. Joseph G. Trabbic (2014). A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. By Tamsin Jones. International Philosophical Quarterly 54 (1):108-109.
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  2. Joseph G. Trabbic (2011). Can Aquinas Hope 'That All Men Be Saved'? Heythrop Journal 54 (5).
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  3. Joseph G. Trabbic (2009). Reading Jean-Luc Marion. International Philosophical Quarterly 49 (4):535-537.
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  4. Joseph G. Trabbic (2003). Maimonides, Aquinas, and Interreligious Dialogue. Proceedings of the American Catholic Philosophical Association 77:221-234.
    One way to work toward intercultural understanding is through interreligious dialogue, given the centrality that religion often has in a culture. David Burrell has suggested that Maimonides and Aquinas can offer us principles for interreligious dialogue. In particular, he argues that their negative theology shows us the impossibility of one tradition claiming a better understanding of God than those advanced by other traditions. This should lead religious traditions away fromcompetition and toward dialogue. In my paper, I propose a critique of (...)
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  5. Joseph G. Trabbic (2002). Aquinas and Continental Philosophy of Religion. Proceedings of the American Catholic Philosophical Association 76:211-228.
    In this paper I consider how Aquinas has been interpreted by continental philosophers of religion and particularly in relation to the problem of ontotheology. A patient examination of the texts of those who have dealt with Aquinas reveals two basic problems. First, there is an underestimation of the radicality of Aquinas’s negative theology. Second, no account is taken of the way Aquinas understands the relationship between reason and revelation. Aquinas’s position on this relationship is even more crucial for the overcoming (...)
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  6. Joseph G. Trabbic (1999). Deconstruction and Pragmatism. American Catholic Philosophical Quarterly 73 (4):650-654.
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