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  1. Joseph Grange (2004). John Dewey, Confucius, and Global Philosophy. Monograph Collection (Matt - Pseudo).
     
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  2. Joseph Grange (2005). In Praise of Blandness: Proceeding From Chinese Thought and Aesthetics (Review). Philosophy East and West 55 (3):484-486.
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  3. Joseph Grange (2001). Dao, Technology, and American Naturalism. Philosophy East and West 51 (3):363-377.
    Technology can be based on aesthetic sensibility rather than becoming just one more aggressive assault on nature. Resources for such an alteration of cultural consciousness can be found within the Daoist understanding of nature as unceasing birth, death, and rebirth. The articulation of such a perspective can use the tools developed within the tradition of American Naturalism. Dewey and Peirce, in particular, offer ways of establishing a community of inquiry based on such a sensibility.
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  4.  3
    Joseph Grange (1997). Nature: An Environmental Cosmology. State University of New York Press.
    Provides a set of normative measure sto assess the value of nature and proposes the new discipline of foundational ecology as a response to environmental crisis.
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  5.  9
    Joseph Grange (2003). John Dewey and Confucius: Ecological Philosophers. Journal of Chinese Philosophy 30 (3-4):419-431.
  6.  3
    Joseph Grange (2015). The Generosity of the Good. Philosophy East and West 65 (3):681-689.
    This is neither an elegy nor a eulogy. Every time metaphysics has been declared dead, it arises phoenixlike from its own ashes. Something very much like that is now occurring in American philosophy. The signs of its resurgence are evident in the papers delivered at this conference. At its beginnings in Greece and Asia philosophy saw as its duty the obligation to respond to the difficulties of everyday life. It neither was nor was ever meant to be something that was (...)
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  7.  1
    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  8.  9
    Joseph Grange (1999). Unsnarling the World Knot. Review of Metaphysics 53 (1):164-165.
  9.  7
    Joseph Grange (1975). The Civilization of Experience. Process Studies 5 (2):134-140.
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  10.  13
    Joseph Grange (1985). Being, Feeling, and Environment. Environmental Ethics 7 (4):351-364.
    Despite the 300 years of philosophy separating them. Spinoza and Heidegger are committed to a unifying vision of the human and the natural. Such a perspective encourages a renewed understanding of the place of feelings in environmental studies. Neither untrustworthy reactions nor neutral readings of environmental stimuli, human feelings are the basic way in which we encounter the world. The primordial character of emotions in both Spinoza and Heidegger follows from their commitment to the unity of reality. An understanding of (...)
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  11.  50
    Joseph Grange (1996). The Disappearance of the Public Good: Confucius, Dewey, Rorty. Philosophy East and West 46 (3):351-366.
    The disappearance of the public good as a subject of philosophical discourse is described. The work of Confucius and the work of John Dewey contain robust concepts of the public good, but in the controversial work of Richard Rorty the idea of the public good undergoes a radical transformation. The Great Learning of Confucius, John Dewey's "The Public and Its Problems", and Richard Rorty's "Contingency, Irony and Solidarity" are examined. What emerges from this cross-cultural study is a reconsideration of the (...)
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  12.  11
    Joseph Grange (2001). Charles Hartshorne (1897-2000). Review of Metaphysics 54 (3):715-716.
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  13. Joseph Grange (forthcoming). Moore, the Skeptic, and the Philosophical Context. Pacific Philosophical Quarterly.
     
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  14.  10
    Joseph Grange (1994). The Highroad Around Modernism. International Philosophical Quarterly 34 (2):253-254.
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  15.  17
    Joseph Grange (1989). As Technology Advances, Language Decays. International Philosophical Quarterly 29 (2):163-173.
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  16.  18
    Joseph Grange (2011). The Yijing and the American Soul. Journal of Chinese Philosophy 38 (3):368-376.
  17.  6
    Joseph Grange (1997). Founders of Constructive Postmodern Philosophy. Process Studies 26 (3/4):336-338.
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  18.  6
    Joseph Grange (1992). Philosophy and Its Others. Philosophical Studies 33:247-255.
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  19.  17
    Joseph Grange (2007). A Lucid Journey Through Varieties of Asian Philosophy. [REVIEW] Philosophy East and West 57 (2):260 - 262.
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  20.  22
    Joseph Grange (1991). Heidegger as Nazi: A Postmodern Scandal. Philosophy East and West 41 (4):515-522.
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  21.  14
    Joseph Grange (1994). Ecstatic Naturalism. Newsletter of the Society for the Advancement of American Philosophy 22 (68):36-37.
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  22.  14
    Joseph Grange (1988). Spinoza's Scientia Intuitiva. Philosophy and Theology 2 (3):241-257.
    I argue that Spinoza’s concept of “intuitive knowledge” is rooted in his notion of experienced unity. Following an analysis of this notion of unity, and its general application to human emotional life, I provide an analysis of intuitive knowledge designed to integrate Spinoza’s notion of “Iiberation” with his theory of emotions. Two shorter sections are provide which deal with the Spinozistic concept of love, and the fact-value distinction within a Spinozistic framework.
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  23.  13
    Joseph Grange (1991). Clipped Coins, Abused Words and Civil Government. Review of Metaphysics 45 (2):396-397.
  24.  5
    Joseph Grange (2002). Desmond, William. Ethics and the Between. Review of Metaphysics 55 (4):854-856.
  25.  19
    Joseph Grange (2008). Dewey in China: To Teach and to Learn (Review). Education and Culture 24 (2):pp. 60-62.
  26.  19
    Joseph Grange (2002). An Irish Tao. Journal of Chinese Philosophy 29 (1):21–34.
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  27.  11
    Joseph Grange (1999). Intensity. International Philosophical Quarterly 39 (2):219-220.
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  28.  11
    Joseph Grange (1990). Desire, Dialectic and Otherness. American Catholic Philosophical Quarterly 64 (3):416-418.
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  29.  4
    Joseph Grange (1994). Indeterminacy and Intelligibility. International Philosophical Quarterly 34 (2):259-261.
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  30.  12
    Joseph Grange (1997). Steve Odin, The Social Self in Zen and American Pragmatism. Journal of Chinese Philosophy 24 (2):255-260.
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  31.  3
    Joseph Grange (2013). Healing the Planet. Journal of Chinese Philosophy 40 (S1):251-271.
    Our planet is sick and perhaps on a tipping point of extinction. The causes are well known—global warming, the collapse of the world economy, human greed, and thermonuclear war—to name but a few agents at work in the contemporary world. America and China hold the world's destiny in their grip. How they will interact is unknown. What is known is that both civilizations have in their traditions the ways and means to reverse this approaching apocalypse. Each country is now passing (...)
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  32.  4
    Joseph Grange (1997). Jonathan Edwards, Religious Tradition and American Culture. International Philosophical Quarterly 37 (1):120-122.
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  33.  15
    Joseph Grange (2005). Zhuangzi's Tree. Journal of Chinese Philosophy 32 (2):171–182.
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  34.  13
    Joseph Grange (2001). The Lotus Sutra and Whitehead's Last Writings. Journal of Chinese Philosophy 28 (4):385–398.
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  35.  8
    Joseph Grange (1994). The Nature of Things. Journal of Speculative Philosophy 8 (2):97 - 112.
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  36.  13
    Joseph Grange (2002). Introduction: Tao and God. Journal of Chinese Philosophy 29 (1):3–4.
  37.  7
    Joseph Grange (2008). The Generosity of the Good. Review of Metaphysics 62 (1):111-121.
    This paper presents a reflection upon Plato’s good that surpasses even being. It looks for parallels between Western and Asian sources and examines aspects of Pierce and Whitehead’s philosophy in some detail. Ultimately, it attempts to vindicate metaphysics from accusations of death.
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  38.  7
    Joseph Grange (2004). Process Pragmatism. Process Studies 33 (2):347-349.
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  39.  3
    Joseph Grange (1988). A Process Theory of Medicine. Process Studies 17 (1):47-49.
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  40.  3
    Joseph Grange (1994). The Realizations of the Future. Process Studies 23 (1):54-56.
  41.  9
    Joseph Grange (2001). The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy (Review). Philosophy East and West 51 (1):116-118.
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  42.  7
    Joseph Grange (1988). The Puritan Smile. International Philosophical Quarterly 28 (4):469-470.
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  43.  7
    Joseph Grange (1996). On Heidegger's Nazism and Philosophy. International Studies in Philosophy 28 (4):145-146.
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  44.  7
    Joseph Grange (1997). Community, Environment, Metaphysics. Journal of Speculative Philosophy 11 (3):190 - 202.
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  45. John B. Cobb, Joseph Grange, William Hasker, Dirck Vorenkamp, Gu Linyu, James Behuniak, Yih-Hsien Yu, John Berthrong & Catherine Keller (2005). Process Thought and Chinese Philosophy. Journal of Chinese Philosophy 32 (2):159-296.
     
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  46.  3
    Joseph Grange (1988). Deconstruction and the Philosophy of Culture. Process Studies 17 (3):141-151.
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  47.  6
    Joseph Grange (1994). Arguing with Lacan. International Studies in Philosophy 26 (1):137-138.
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  48.  7
    Joseph Grange (2007). Confucian Democracy: A Deweyan Reconstruction (Review). Philosophy East and West 57 (3):397-399.
  49.  4
    Joseph Grange (1990). The Rehabilitation of Whitehead. Review of Metaphysics 44 (1):155-156.
  50.  5
    Joseph Grange (1998). Being and the Between. International Studies in Philosophy 30 (4):115-117.
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