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  1. Joseph J. Tanke (2010). J'ai le Cafard: Deleuze on the Experience of Thinking. Heythrop Journal 51 (1):91-95.
  2. Joseph J. Tanke (2010). The Culture of Confession From Augustine to Foucault. Symposium 14 (1):162-165.
  3. Joseph J. Tanke (2010). Why Rancière Now? Journal of Aesthetic Education 44 (2):pp. 1-17.
    As philosophy's representative at an art college, a question is put to me by my colleagues, students, and other art-world types frequently enough that it is worth considering systematically: Why Rancière now? The query is in large part prompted by a recent issue of Artforum devoted to the work of the French philosopher Jacques Rancière, the publication of which caps a seemingly overnight ascendance within discussions of art and politics. The very temporality of the question indicates that the discovery of (...)
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  4. Joseph J. Tanke (2009). Foucault's Philosophy of Art: A Genealogy of Modernity. Continuum.
    Introduction -- The stirrings of modernity -- Rupture -- Non-affirmative painting -- Anti-platonism -- The cynical legacy.
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  5. Joseph J. Tanke (2009). Reflections on the Philosophy and Anti-Philosophy of Art. Philosophy Today 53 (3):217-230.
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  6. Joseph J. Tanke (2009). The Political Thought of Jacques Rancière. Symposium 13 (1):152-155.
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  7. Joseph J. Tanke (2008). The Specter of Manet: A Contribution to the Archaeology of Painting. Journal of Aesthetics and Art Criticism 66 (4):381-392.
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  8. Joseph J. Tanke (2007). The Care of Self and Environmental Politics: Towards a Foucaultian Account of Dietary Practice. Ethics and the Environment 12 (1):79-96.
    : This essay appropriates the understanding of ethics developed by Michel Foucault in his courses at the Collège de France from 1980 until his death in 1984, with the aim of formulating a progressive environmental politics. As such, it attempts to navigate some of the long–standing divides between the movement for animal rights and environmental ethics proper, finding in the practice of vegetarianism a form of self-relation that is conducive to critical forms of speech and politics. The final phase of (...)
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  9. Joseph J. Tanke (2002). Cynical Aesthetics: A Theme From Michel Foucault's 1984 Lectures at the Collège de France. Philosophy Today 46 (2):170-184.
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