Search results for 'Joseph L. Armstrong' (try it on Scholar)

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  1. Kathleen Freeman, A. H. Armstrong & H. W. B. Joseph (1949). The Pre-Socratic Philosophers: A Companion to Diels. Philosophy 24 (88):83-86.
     
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  2. Nancy Armstrong, Deborah Cook, James Cruise, Lisa Eck, Megan Heffernan, David Jenemann, Nigel Joseph, Tom McCall, Lucy McNeece, JoAnne Myers, Julie Orlemanski, Jonathon Penny, Dale Shin, Vivasvan Soni, Frederick Turner & Philip Weinstein (2011). Individualism: The Cultural Logic of Modernity. Lexington Books.
    Individualism: The Cultural Logic of Modernity is an edited collection of sixteen essays on the idea of the modern sovereign individual in the western cultural tradition. Reconsidering the eighteenth-century realist novel, twentieth-century modernism, and underappreciated topics on individualism and literature, this volume provocatively revises and enriches our understanding of individualism as the generative premise of modernity itself.
     
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  3.  7
    Joseph L. Armstrong & John A. Dale (2003). A Freireian Critique of American Adult Literacy Policy. Inquiry 23 (1-2):5-10.
    At first glance, legislation intended to shape American adult Iiteracy programs appears egalitarian and hopeful. After a more thorough reading, the legislative objectives are Iimited, culturally biased, and largely unattainable. In order to develop coherent Iiteracy pedagogy, we explore Paulo Freire’s definition of critical thinking. From a critical theory perspective, we argue that a vocational education of learning basic skills is insufficient. Furthermore, we believe that more is needed to help adult learners beconle self-sufficient in a modern, dynamic economy. Critical (...)
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  4. Adrian Armstrong (1999). 'Regardez Bien Tout au Long les Histoyres': Illustration and Self-Conscious Writing in Jean Bouchet's Jugement Poetic de l'Honneur Femenin. Bulletin of the John Rylands Library 81 (3):241-268.
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  5.  8
    A. Hilary Armstrong (1992). Plotin: Traité Sur la Liberté Et la Volunte de l'Un (Ennéade VI, 8 [39]). Ancient Philosophy 12 (1):227-229.
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  6.  13
    D. M. Armstrong (1980). Book Reviews : Persons and Minds: The Prospects of Nonreductive Materialism. By Joseph Margolis. Boston Studies in the Philosophy of Science, Vol. Lvii Dordrecht--Holland/Boston--U.S.A.: D. Reidel, 1978. $26.00 (Cloth), $11.95 (Paper). [REVIEW] Philosophy of the Social Sciences 10 (2):227-229.
  7.  13
    A. H. Armstrong (1965). Porphyry on the Timaeus A. R. Sodano: Porphyrii in Platonis Timaeum Commentariorum Fragmenta. Pp. Xxiv+137. Naples: Privately Printed, 1964. Paper, L. 5,000. [REVIEW] The Classical Review 15 (02):168-169.
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  8.  10
    A. H. Armstrong (1991). Daniela Patrizia Taormina: Plutarco di Atene: L'uno, l'anima, le forme. Saggio Introduttivo, Fonti, Traduzione e Commento. (Symbolon, 8.) Pp. 306. Catania: Universita di Catania, 1989. Paper. [REVIEW] The Classical Review 41 (01):247-.
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  9.  3
    A. H. Armstrong & Eugenie de Keyser (1957). La Signification de l'Art Dans les Enneades de Plotin. Philosophical Quarterly 7 (27):178.
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  10.  1
    Bdavid Joseph (forthcoming). Celebrating Over 40 Years in the L Aw. Ethos: Journal of the Society for Psychological Anthropology.
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  11.  2
    A. H. Armstrong & A. -J. Festugiere (1955). La Revelation d'Hermes Trismegiste. III. Les Doctrines de L'Ame. Suivi de Jamblique, Traite de l'Ame, Traduction Et Commentaire, Porphyre, De l'Animation de L'Embryon. [REVIEW] Journal of Hellenic Studies 75:202.
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  12.  2
    A. Hilary Armstrong (forthcoming). Jamblique et l'égypte. Les Etudes Philosophiques.
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  13.  4
    A. H. Armstrong (1964). Introduction to Plotinus Pierre Hadot: Plotin Ou la Simplicité du Regard. (Collection La Recherche de L'Absolu.) Pp. 189. Paris: Plon, 1963. Paper, 4.95 Fr. [REVIEW] The Classical Review 14 (03):273-274.
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  14.  1
    Megan Armstrong (2010). Valerie Lamon Zuchuat, Trois Pommes Pour Un Mariage: L'église Et les Unions Clandestines Dans le Diocèse de Sion, 1430–1550. Lausanne: Section d'Histoire, Université de Lausanne, 2008. Paper. Pp. Iii, 304; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):699-701.
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  15.  5
    A. H. Armstrong (1967). L. Minio-Paluello: Aristoteles Latinus, I. 6–7: Categoriarum Supplementa. Pp. Lxvii1+32. Bruges: Desclée de Brouwer, 1966. Paper. [REVIEW] The Classical Review 17 (03):387-.
  16.  1
    A. H. Armstrong, Porphyrius & J. Bouffartigue (1979). De L'Abstinence. Tome 1. Livre I. Journal of Hellenic Studies 99:185.
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  17.  2
    A. H. Armstrong (1989). R. Van den Broek, T. Baarda, J. Mansfeld (Edd.): Knowledge of God in the Graeco-Roman World. (Études Préliminaires aux Religions Orientates Dans l'Empire Romain, 112.) Pp. Ix + 290. Leiden, New York, Copenhagen, Cologne: Brill, 1988. Paper, Fl. 112/$56. [REVIEW] The Classical Review 39 (02):401-.
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  18. A. H. Armstrong & Fondation Hardt (1959). Entretiens sur L'antiquite classique. Tome III. Journal of Hellenic Studies 79:177.
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  19. An Armstrong (1984). L'architecture de l'univers intelligible dans la philosophie de Plotin: Une étude analytique et historique. Philosophica.(Ottawa) 25:1-134.
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  20. A. C. Armstrong (1906). Ouvier's L'Enseignement Public En France au Debut du XXe Siecle. [REVIEW] Journal of Philosophy 3 (15):415.
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  21. D. M. Armstrong (1980). Persons and Minds" by Joseph Margolis. [REVIEW] Philosophy of the Social Sciences 10 (2):227.
     
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  22. Dominique Joseph (2012). Raconter l'Histoire avec des documents. Mise en intrigue de l'écrit dans le livre d'Esdras. Nouvelle Revue Théologique 134 (4):531-547.
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  23.  27
    David M. Armstrong (2002). Vérifacteurs pour des vérités modales. Revue de Métaphysique et de Morale 2 (4):491-507.
    Revenant sur la question des vérifacteurs, D. Armstrong demande ici d'abord comment concilier le maximalisme et la relation de nécessitation. L'A. examine quel sens métaphysique donner à la notion d'implication, et s'il y a un sens à admettre une contingence de re. Il traite à ce niveau des possibilités pures, examine le cas des aliens chez David Lewis, puis pose la question de savoir s'il est contingent de dire qu'il y a de l'être plutôt que rien. L'exposé le (...)
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  24.  6
    Rex L. Marshall, Robert W. Armstrong & Malcolm Smith (1998). The Ethical Environment of Tax Practitioners: Western Australian Evidence. [REVIEW] Journal of Business Ethics 17 (12):1265-1279.
    This study examines Australian tax agents' perceptions of the ethical environment in which they practice, within the context of an income tax system based on self-assessment principles. The research identifies and ranks an inventory of ethical issues in terms of perceived frequency of occurrence and importance to Western Australian tax agents. In addition, the extent and influence of ethical concerns in the profession are evaluated.The study has determined that the most frequently cited ethical issue is the failure to make reasonable (...)
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  25.  26
    Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. HEC Forum 21 (2).
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  26.  1
    L. Pe Joseph (1992). Polynomial-Time Martin-Löf Type Theory. Archive for Mathematical Logic 32 (2):137-150.
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  27. T. B., John Sime, W. H. Winch, W. Leslie Mackenzie, Joseph Rickaby, Norman Smith, M. L., Alfred W. Benn, John Edgar & J. Lewis McIntyre (1905). New Books. [REVIEW] Mind 14 (56):552-567.
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  28.  13
    Aditya Simha, Josh P. Armstrong & Joseph F. Albert (2012). Attitudes and Behaviors of Academic Dishonesty and Cheating—Do Ethics Education and Ethics Training Affect Either Attitudes or Behaviors? Journal of Business Ethics Education 9:129-144.
    Academic dishonesty and cheating by students has become endemic in higher education. In this article, we conducted a study on undergraduate business students (n = 162) to examine the impact of business ethics education and ethics training on student attitudes towards academic dishonesty as well as their cheating behaviors. We found that business ethics education in conjunction with business ethics training had a positive impact on students’ attitudes towardsacademic dishonesty and cheating; however there was no significant impact of either business (...)
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  29. T. D. Weldon, P. Nowell-Smith, A. H. Armstrong, B. A. Farrell, H. D. Lewis, P. L. Heath, Vincent Turner, Karl Britton & D. J. M.`Cracken (1948). New Books. [REVIEW] Mind 57 (227):382-398.
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  30.  17
    A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  31. A. E. Taylor, C. D. Broad, Bernard Muscio, R. M. MacIver, Joseph Rickaby, Leonard J. Russell, G. A. Johnston, Henry J. Watt, M. L., John Edgar, Arthur Robinson, J. Laird, R. R. Marett, J. L. McIntyre, W. L. Lorimer, C. V. Valentine, F. C. S. Schiller & Philip E. B. Jourdan (1913). New Books. [REVIEW] Mind 22 (87):403-442.
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  32.  15
    Joseph Armstrong (2000). Critical Thinking and Adult Education. Inquiry 19 (3):4-4.
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  33.  19
    Robert L. Armstrong (1983). A Decision Procedure for Immediate Inference Problems. Teaching Philosophy 6 (4):349-354.
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  34. N. R. Remley, D. R. Armstrong, D. P. Gilman & L. F. Mercer (1980). Effects of Early Protein Malnutrition on Learning in the Rat. Bulletin of the Psychonomic Society 16 (5):377-379.
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  35.  5
    Robert L. Armstrong (1969). Cambridge Platonists and Locke on Innate Ideas. Journal of the History of Ideas 30 (2):191-205.
    The cambridge platonists exemplify the fear that newtonian natural philosophy subverts the status of traditional moral and religious beliefs, Which are strongly supported by the innate idea doctrine since it justifies them independently of the senses and the material universe. Isaac barrow, Friend and teacher of newton, Also employs the doctrine approbatively to support his metaphysics as a science of basic principles that constitute the foundation of natural science. Locke's rejection of the doctrine is analyzed and it is suggested that (...)
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  36.  5
    W. Joseph MacInnes, Blair C. Armstrong, Dwayne Pare, George S. Cree & Steve Joordens (2009). Everyone'sa Critic: Memory Models and Uses for an Artificial Turing Judge. In B. Goertzel, P. Hitzler & M. Hutter (eds.), Proceedings of the Second Conference on Artificial General Intelligence. Atlantis Press
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  37.  8
    Robert L. Armstrong (1990). Subjectivity/Objectivity and Meaningful Human Behavior. Social Philosophy Today 4:123-139.
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  38.  32
    Robert L. Armstrong (1969). Berkeley's Theory of Signification. Journal of the History of Philosophy 7 (2):163-176.
    Berkeley's theory of signification is explicated and analyzed. Signification: (1) replaces abstract general ideas in the recognition of similar ideas, (2) replaces causation as the relation between ideas of sense and their external sources, (3) replaces substance in the account of sensible objects. Its supposedly simple character cannot be maintained. There are at least three different kinds of signification: signification within categories, Signification across categories, And ontological signification. Berkeley's immaterialistic metaphysics, Relying heavily upon the theory of signification, Is fantastic but (...)
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  39.  9
    F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach (2004). Index of Names and Subjects. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press 361.
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  40.  3
    Nelli Darbinyan, Delia L. Lang, Ralph J. Diclemente, Jesse B. Joseph & Karine Markosyan (2011). Application of Condoms on Male Clients by Female Sex Workers in Yerevan, Armenia: Prevalence and Correlates. Journal of Biosocial Science 43 (5):575-585.
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  41.  6
    A. Abizadeh, G. Agamben, D. Archibugi, C. Armstrong, B. Barber, K. Barry, R. Bauböck, K. Baynes, U. Beck & L. Beckman (2012). Franck, J. 136 Galtung, J. 107 Garot, RJ. 21 Gauthier, D. 130 Goodin, R. 32, 64. In Eva Erman & Ludvig Beckman (eds.), Territories of Citizenship. Palgrave Macmillan 170.
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  42.  1
    Holly S. S. L. Joseph, Elizabeth Wonnacott, Paul Forbes & Kate Nation (2015). Corrigendum to “Becoming a Written Word: Eye Movements Reveal Order of Acquisition Effects Following Incidental Exposure to New Words During Silent Reading” [Cognition 133/1 238–248]. [REVIEW] Cognition 134:257.
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  43. L. Armstrong (1996). The Great Incest Hijack. In Diane Bell & Renate Klein (eds.), Radically Speaking: Feminism Reclaimed. Spinifex Press 87--91.
     
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  44.  2
    Robert L. Armstrong & Jay A. Knaack (1979). How Are Obligations to Oneself Possible? Idealistic Studies 9 (3):243-250.
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  45.  12
    Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4):245-254.
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  46.  8
    Robert L. Armstrong (1970). The Switches Paradox. Philosophy and Phenomenological Research 30 (3):421-427.
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  47.  1
    Holly S. S. L. Joseph, Elizabeth Wonnacott, Paul Forbes & Kate Nation (2014). Becoming a Written Word: Eye Movements Reveal Order of Acquisition Effects Following Incidental Exposure to New Words During Silent Reading. Cognition 133 (1):238-248.
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  48.  7
    Robert L. Armstrong (1970). Reduction and Deduction of Syllogisms. New Scholasticism 44 (2):273-277.
  49.  10
    Robert L. Armstrong (1989). Two Cheers for Higher Levels of Consciousness. Journal of Value Inquiry 23 (2):147-155.
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  50.  10
    Robert L. Armstrong (1985). Friendship. Journal of Value Inquiry 19 (3):211-216.
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