Search results for 'Joseph L. H. Cruz' (try it on Scholar)

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  1.  47
    Joseph L. H. Cruz (1998). Mindreading: Mental State Ascription and Cognitive Architecture. Mind and Language 13 (3):323-340.
    The debate between the theory-theory and simulation has largely ignored issues of cognitive architecture. In the philosophy of psychology, cognition as symbol manipulation is the orthodoxy. The challenge from connectionism, however, has attracted vigorous and renewed interest. In this paper I adopt connectionism as the antecedent of a conditional: If connectionism is the correct account of cognitive architecture, then the simulation theory should be preferred over the theory-theory. I use both developmental evidence and constraints on explanation in psychology to support (...)
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  2.  3
    D. Braddon-Mitchell, M. Brody, H. Cappelen, E. Lepore, P. Carruthers, A. Clark, M. Coltheart, R. Langdon & J. L. H. Cruz (1998). Index to Volume 13. Mind and Language 13 (4):622-625.
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  3.  1
    Alan Mandell, van Cleve Morris, Patrick M. Socoski, Patricia Tefft Cousin, Rosa Cruz, Joseph L. Devitis, Jo Anne Pagano, P. Rudy Mattai & Mary Rivkin (1991). Book Review Section 2. [REVIEW] Educational Studies 22 (4):485-523.
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  4. Alan Mandell, van Cleve Morris, Patrick M. Socoski, Patricia Tefft Cousin, Rosa Cruz, Joseph L. Devitis, Jo Anne Pagano, P. Rudy Mattai & Mary Rivkin (2010). Book Review Section 2. [REVIEW] Educational Studies 22 (4):485-523.
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  5. T. B., John Sime, W. H. Winch, W. Leslie Mackenzie, Joseph Rickaby, Norman Smith, M. L., Alfred W. Benn, John Edgar & J. Lewis McIntyre (1905). New Books. [REVIEW] Mind 14 (56):552-567.
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  6.  4
    W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis (1928). L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia. Journal of Hellenic Studies 48:122.
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  7.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  8.  9
    E. J. Kenney (1965). Monosyllaba Nota Freqventant Joseph Hellegouarc'h: Le monosyllabe dans l'hexamètre latin: essai de métrique verbale. (Etudes et Commentaires, I.) Pp. 315. Paris: Klincksieck, 1964. Paper, 44 fr. [REVIEW] The Classical Review 15 (03):319-321.
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  9.  8
    D. S. Robertson (1926). Delos Exploration archéologique de Délos, faite par l'Ecole frangaise d'A thènes. VIII. Le Quartier du Théatre: étude sur l'habitation delienne a l'epoque hellénistique. By Joseph Chamonard. Plans and drawings by H. Convert, A. Gabriel, G. Poulsen, and J. Replat. Pp. x + 463; 253 illustrations and 66 plates. Paris: E. de Boccard, 1922 (pp. 1–232, Plates I–XXVIL); 1925 (pp. 233–463, Plates XXVIII–LXVI.). Fasc. I., 200 francs; Fasc. II., 200 francs; Atlas of Plates, 100 francs. Délos. By Pierre Roussel. (Le Monde Hellénique: Archéologie-Histoire-Paysages. Fasc. I.) Pp. 45; thirty-six illustrations, two maps one. Paris : Société d'Éidition 'Les Belles Lettres,' 1925. 5 francs. [REVIEW] The Classical Review 40 (02):71-72.
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  10.  11
    Warner A. Wick (1949). Book Review:Knowledge and the Good in Plato's Republic. H. W. B. Joseph, H. L. A. Hart. [REVIEW] Ethics 59 (3):225-.
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  11.  3
    André Berten (2001). Citoyenneté, Communauté, Pluralisme** _Mark Hunyadi, L'art de L'Exclusion. Une Critique de Michael Walzer_** _Joseph H. Carens, Culture, Citizenship, and Community. A Contextual Exploration of Justice and Evenhandedness_** Citizenship in Diverse Societies. Edited by Will Kymlicka and Wayne Norman. [REVIEW] Revue Philosophique De Louvain 99 (3):479-489.
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  12. Andrew Latus (2000). John L. Pollock and Joseph Cruz, Contemporary Theories of Knowledge. [REVIEW] Philosophy in Review 20:174-177.
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  13. P. M. S. Hacker & Joseph Raz (eds.) (1977). Law, Morality and Society: Essays in Honour of H.L.A Hart. OUP Oxford.
    Law, Morality and Society Essays in Honour of H.L.A Hart.
     
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  14. H. L. A. Hart, P. M. S. Hacker & Joseph Raz (eds.) (1977). Law, Morality, and Society: Essays in Honour of H. L. A. Hart. Clarendon Press.
    Hacker, P. M. S. Hart's philosophy of law.--Baker, G. P. Defeasibility and meaning.--Dworkin, R. M. No right answer?-Lucas, J. R. The phenomenon of law.--Honoré, A. M. Real laws.--Summers, R. S. Naïve instrumentalism and the law.--Marshall, G. Positivism, adjudication, and democracy.--Cross, R. The House of Lords and the rules of precedent.--Kenny, A. J. P. Intention and mens rea in murder.--Mackie, J. L. The grounds of responsibility.--MacCormick, D. N. Rights in legislation.--Raz, J. Promises and obligations.--Foot, P. R. Approval and disapproval.--Finnis, J. M. (...)
     
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  15. H. L. A. Hart & Ruth Gavison (eds.) (1987). Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart. Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
     
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  16. Kenneth M. Ehrenberg (2011). The Anarchist Official: A Problem for Legal Positivism. Australian Journal of Legal Philosophy 36:89-112.
    I examine the impact of the presence of anarchists among key legal officials upon the legal positivist theories of H.L.A. Hart and Joseph Raz. For purposes of this paper, an anarchist is one who believes that the law cannot successfully obligate or create reasons for action beyond prudential reasons, such as avoiding sanction. I show that both versions of positivism require key legal officials to endorse the law in some way, and that if a legal system can continue to (...)
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  17.  2
    Edward H. Madden (1987). Joseph L. Blau: The American Scholar. Transactions of the Charles S. Peirce Society 23 (4):477 - 506.
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  18.  5
    F. H. Heinemann (1948). A History of American Philosophy. By Herbert W. Schneider. (Columbia University Press, N.Y., 1946. Pp. 646. Price $4.50.)American Philosophic Addresses, 1700–1900. Edited by Joseph L. Blau. (Columbia University Press, N.Y., 1946. Pp. 762. Price $6.75.). [REVIEW] Philosophy 23 (87):376-.
  19. Joseph Mahon (1984). Marxism and the Good Society, Eds. J. P. Burke, L. Crocker, and L.H. Legters. [REVIEW] History of European Ideas 5 (4):439-443.
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  20.  36
    Matthew Lister (2015). Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty. In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  21. H. L. A. Hart & Agustín Squella (1986). H.L.A. Hart y El Concepto de Derecho. Universidad de Valparaiso.
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  22.  71
    Joseph Raz (1993). H. L. A. Hart. Utilitas 5 (2):145.
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  23.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  24.  7
    A. H. Coxon (1934). Joseph Souilhé: L'énigme d'Emptédocle. Pp. 23. (Archives de Philosophic, Vol. IX, Cahier III.) Paris: Beauchesne, 1934. Paper. [REVIEW] The Classical Review 48 (04):146-147.
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  25.  4
    Homer H. Dubs (1952). Human Law and the Laws of Nature in China and the West. L. T. Hobhouse Memorial Trust Lecture No. 20. Delivered on May 23, 1950, at Bedford College, London. By Joseph Needham, F.R.S. (Oxford University Press, London, 1951. Price 2s. 6d.). [REVIEW] Philosophy 27 (101):170-.
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  26.  1
    Joseph Dauben (1976). Briefe an David Hilbert by Hermann Minkowski; L. Rüdenberg; H. Zassenhaus. [REVIEW] Isis: A Journal of the History of Science 67:142-143.
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  27.  2
    H. H. Dubs (1955). Science and Civilization in China. By Joseph Needham, F.R.S., with the Research Assistance of L. Wang. Volume I, “Introductory Orientations.' [Pp. Xxxviii + 318, with 36 Figures, 13 Plates, 9 Tables, and Two Folded-in Maps.] (Cambridge: The University Press, 1954. Price 52s. 6d. Net.). [REVIEW] Philosophy 30 (115):362-.
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  28. Michaele L. Ferguson (2000). Joseph H. Carens, Culture, Citizenship, and Community: A Contextual Exploration of Justice as Evenhandedness Reviewed By. Philosophy in Review 20 (6):403-405.
     
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  29. L. Gillam (1996). Life Choices: A Hastings Center Introduction to Bioethics Edited by Joseph H. Howell and Frederick Sale. Bioethics 10:264-264.
     
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  30. Joseph Margolis (1990). Les trois sortes d'universalité dans l'herméneutique de H.-G. Gadamer. Archives de Philosophie 53 (4):559.
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  31. Philip Leith & Peter Ingram (1988). The Jurisprudence of Orthodoxy Queen's University Essays on H.L.A. Hart.
     
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  32.  4
    Joseph L. Lombardi (1988). Worship and Moral Autonomy: JOSEPH L. LOMBARDI. Religious Studies 24 (2):101-119.
    A number of years ago, James Rachels presented an argument for the necessary non–existence of God. It was based upon a supposed inconsistency between worship and what might be called ‘autonomous moral agency’. In Rachels' view, one person's being the worshipper of another is partially determined by the way in which it is appropriate for the first to respond to the commands of the second. In brief, a worshipper's obedience to commands should be ‘ unqualified ’. Rachels thought that there (...)
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  33.  5
    Ann Wennerstrom (2011). Rich Pitch: The Humorous Effects of Deaccent and L+H* Pitch Accent. Pragmatics and Cognition 19 (2):310-332.
    This paper argues that intonation contributes to the humorous meaning of a certain class of jokes. Examples of both canned and spontaneous jokes show that two intonation patterns, the intonation of contrast, or “L+H* pitch accent“, and the intonation of given information, or “deaccent“, can contribute to a humorous effect. Both of these patterns act as cohesive devises in discourse: they trigger a mental search in the mind of a hearer for a cohesive tie that may not be obvious from (...)
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  34.  2
    J. L. H. Thomas (1990). ‘Why Did It Happen to Me?’: J. L. H. THOMAS. Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  35.  1
    Joseph L. Blau & Maurice Wohlgelernter (eds.) (1980). History, Religion, and Spiritual Democracy: Essays in Honor of Joseph L. Blau. Columbia University Press.
  36. Joseph L. Esposito (1980). Evolutionary Metaphysics the Development of Peirce's Theory of Categories /by Joseph L. Esposito. --. --. Ohio University Press, C1980.
     
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  37. Alberto Pasquinelli (1957). Joseph L. Blau, Momenti e figure della filosofia americana (traduzione). La Nuova Italia.
    Traduzione in lingua italiana del libro di Joseph L. Blau, Men and Movements in American Philosophy, New York, Prentice-Hall, Inc., 1952; presentato da Lamberto Borghi.
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  38. J. L. H. Thomas (1991). Against the Fantasts: J. L. H. Thomas. Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  39.  3
    Ḥasdaï Crescas (2011). À propos de Lumière de l'Éternel, de Ḥasdaï Crescas. Labyrinthe (37):157-161.
    Cette parution est un événement. Lumière de l’Éternel est le dernier des ouvrages majeurs du rationalisme juif médiéval, ponctuant une série de tentatives de mesurer le judaïsme aux exigences de la rationalité philosophique. Son auteur, Ḥasdaï Crescas (vers 1340-1410), est un pur produit du judaïsme espagnol, philosophe et élève de grands maîtres de la tradition talmudique (notamment Nissim de Gérone, dit « le Ran »). Il fut un dirigeant de la communauté barcelonaise. L’ouvrage aurait été ac..
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  40.  23
    Matthew H. Kramer (ed.) (2008). The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press.
    This book is the product of a major British Academy Symposium held in 2007 to mark the centenary of the birth of H.L.A. Hart, the most important legal philosopher and one of the most important political philosophers of the twentieth century. -/- The book brings together contributions from seventeen of the world's foremost legal and political philosophers who explore the many subjects in which Hart produced influential work. Each essay engages in an original analysis of philosophical problems that were tackled (...)
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  41.  45
    William R. Carter (1982). Comments on L. H. Davis, What is It Like to Be an Agent?. Erkenntnis 18 (September):215-221.
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  42. Nicola Lacey (2004). A Life of H. L. A. Hart: The Nightmare and the Noble Dream. OUP Oxford.
    To generations of lawyers, H. L. A. Hart is known as the twentieth century's greatest legal philosopher. Whilst his scholarship revolutionized the study of law, as a social commentator he gave intellectual impetus to the liberalizing of society in the 1960s. But behind his public success, Hart struggled with demons. His Jewish background, ambivalent sexuality, and unconventional marriage all fuelled his psychological complexity; allegations of espionage, though immediately quashed, nearly destroyed him. Nicola Lacey s biography explores the forces that shaped (...)
     
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  43. Brian Bix (1991). H. L. A. Hart and the “Open Texture” of Language. Law and Philosophy 10 (1):51 - 72.
    H. L. A. Hart and the "Open Texture" of Language tries to clarify the writings of both Hart and Friedrich Waismann on "open texture". In Waismann's work, "open texture" referred to the potential vagueness of words under extreme (hypothetical) circumstances. Hart's use of the term was quite different, and his work has been misunderstood because those differences were underestimated. Hart should not be read as basing his argument for judicial discretion on the nature of language; primarily, he was putting forward (...)
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  44.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  45.  1
    Richard Stith (2008). Punishment, Invalidation, and Nonvalidation: What H. L. A. Hart Did Not Explain. Legal Theory 14 (3):219.
    Elaborating first upon H. L. A. Hart's distinction between imposing duties and imposing disabilities, this article explores the two senses mentioned by Hart in which power-holders may be legally disabled. Legal invalidation of norms that have been generated by vulnerable power-holders is seen to reduce diversity or pluralism in every normative sphere, from the supranational to the intrafamilial. By contrast, mere legal nonvalidation of such norms tends to preserve the autonomy of the power-holders that created the norms, thus enhancing legal (...)
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  46.  21
    Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
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  47.  7
    Kenneth Einar Himma (2000). H.L.A. Hart and the Practical Difference Thesis. Legal Theory 6 (1):1-43.
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  48.  23
    John Mikhail, Plucking the Mask of Mystery From its Face: Jurisprudence and H.L.A. Hart.
    Until recently, little was known of H.L.A. Hart’s private life. That has now changed with the publication of Nicola Lacey’s A Life of H.L.A. Hart: The Nightmare and the Noble Dream. Drawing on Hart’s notebooks and correspondence, Lacey paints an illuminating portrait of Hart, which reveals that despite his public success he struggled with internal perplexities, including his sexual orientation, Jewish identity, intellectual insecurity, and unconventional marriage. Yet, as critics have noted, the connection between these revelations and the development of (...)
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  49.  7
    Gregory Bligh (2013). Portrait d’un grand juriste : à propos de la biographie de H.L.A. Hart. Revue D’Études Benthamiennes 12.
    Cela fait maintenant dix ans que Nicola Lacey nous a livré cette saisissante biographie de l’illustre juriste britannique H.L.A. Hart, intitulée A Life of H.L.A. Hart, the Nightmare and the Noble Dream. La tâche n’était pas aisée. D’une part, Hart est sans doute le juriste le plus lu du monde anglo-saxon, et comme certains ont pu le remarquer, il est parfois compliqué d’écrire sur Hart étant donné que tout le monde a débuté ses études de droit avec la lecture du (...)
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  50.  5
    Cristóbal Orrego (2004). H.L.A. Hart's Understanding of Classical Natural Law Theory. Oxford Journal of Legal Studies 24 (2):287-302.
    The article examines H.L.A. Hart's most important texts on classical natural law theory in order to assess his understanding of that theory. The author considers first the way of presenting the two meanings of the theory of natural law (namely, moral objectivity and the union of law and morals). Afterwards, he analyzes Hart's thought on the first thesis, especially on the teleology of human nature; then on the second one, especially on the meaning of the invalidity of unjust laws. In (...)
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