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Joseph Levine [58]Joseph M. Levine [8]Joseph R. Levine [2]
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Profile: Joseph Levine (University of Massachusetts, Amherst, University of Massachusetts Amherst)
  1. Joseph Levine, Comments on Melnyk's A Physicalist Manifesto.
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  2. Joseph Levine, From Yeshiva Bochur to Secular Humanist.
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  3. Joseph M. Levine (forthcoming). Bentley's Milton: Philology and Criticism in Eighteenth-Century England. Journal of the History of Ideas.
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  4. Joseph M. Levine (forthcoming). Giambattista Vico and the Quarrel Between the Ancients and the Moderns. Journal of the History of Ideas.
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  5. Joseph Levine (2014). Modality, Semantics, and Consciousness. Philosophical Studies 167 (3):775-784.
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  6. Joseph Levine (2011). On the Phenomenology of Thought. In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. 103.
  7. Joseph Levine (2010). Demonstrative Thought. Mind and Language 25 (2):169-195.
    In this paper I propose a model of demonstrative thought. I distinguish token-demonstratives, that pick out individuals, from type-demonstratives, that pick out kinds, or properties, and provide a similar treatment for both. I argue that it follows from my model of demonstrative thought, as well as from independent considerations, that demonstration, as a mental act, operates directly on mental representations, not external objects. That is, though the relation between a demonstrative and the object or property demonstrated is semantically direct, the (...)
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  8. Joseph Levine (2010). Out of the Closet. Philosophical Topics 22 (1/2):107-126.
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  9. Joseph Levine (2010). Philosophy as Massage. Philosophical Topics 26 (1/2):159-178.
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  10. Joseph Levine (2010). Phenomenal Experience: A Cartesian Theater Revival. Philosophical Issues 20 (1):209-225.
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  11. Joseph Levine (2010). Review of Uriah Kriegel, Subjective Consciousness: A Self-Representational Theory. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).
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  12. Joseph Levine (2010). The Q Factor: Modal Rationalism Versus Modal Autonomism. Philosophical Review 119 (3):365-380.
    Type-B materialists (to use David Chalmers's jargon) claim that though zombies are conceivable, they are not metaphysically possible. This article calls this position regarding the relation between metaphysical and epistemic modality “modal autonomism,” as opposed to the “modal rationalism” endorsed by David Chalmers and Frank Jackson, who insist on a deep link between the two forms of modality. This article argues that the defense of modal rationalism presented in Chalmers and Jackson (2001) begs the question against the type-B materialist/modal autonomist. (...)
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  13. Joseph Levine (2009). Collective Responsibility and the Individual. Essays in Philosophy 10 (2):5.
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  14. Joseph Levine (2009). The Explanatory Gap. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oup Oxford.
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  15. Joseph Levine & Kelly Trogdon (2009). The Modal Status of Materialism. Philosophical Studies 145 (3):351 - 362.
    Materialism, as traditionally conceived, has a contingent side and a necessary side. The necessity of materialism is reflected by the metaphysics of realization, while its contingency is a matter of accepting the possibility of Cartesian worlds, worlds in which our minds are roughly as Descartes describes them. In this paper we argue that the necessity and the contingency of materialism are in conflict. In particular, we claim that if mental properties are realized by physical properties in the actual world, Cartesian (...)
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  16. Joseph Levine (2008). Secondary Qualities: Where Consciousness and Intentionality Meet. The Monist 91 (2):215-236.
  17. Joseph Levine (2007). Two Kinds of Access. Behavioral and Brain Sciences 30 (5-6):514-515.
    I explore the implications of recognizing two forms of access that might be constitutively related to phenomenal consciousness. I argue, in support of Block, that we don't have good reason to think that the link to reporting mechanisms is the kind of access that distinguishes an experience from a mere state.
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  18. Joseph Levine (2006). Conscious Awareness and (Self-)Representation. In Kenneth Williford & Uriah Kriegel (eds.), Self-Representational Approaches to Consciousness. The Mit Press. 173--198.
  19. Joseph Levine (2006). Color and Color Experience: Colors as Ways of Appearing. Dialectica 60 (3):269-282.
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: (i) physicalism about the non-mental world, (ii) consistency with what is known from color science, and (iii) transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral re?ectance, subjectivism, dispositional- ism, and primitivism, fail, I claim, to meet (...)
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  20. Joseph Levine (2006). Phenomenal Concepts and the Materialist Constraint. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
  21. Joseph M. Levine (2005). Intellectual History as History. Journal of the History of Ideas 66 (2):189-200.
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  22. Joseph Levine (2004). Consciousness and Cognition. Mind 113 (451):596-599.
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  23. Joseph Levine (2004). Review: Consciousness and Cognition. [REVIEW] Mind 113 (451):596-599.
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  24. Joseph Levine (2004). Thoughts on Sensory Representation: A Commentary on Austen Clark's a Theory of Sentience. Philosophical Psychology 17 (4):541-551.
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  25. Joseph Levine (2003). Experience and Representation. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
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  26. Joseph Levine (2003). Explanatory Gap. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  27. Joseph Levine (2003). Knowing What It's Like. In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.
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  28. Joseph Levine (2003). Materialism and Qualia. In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oup Oxford.
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  29. Joseph M. Levine (2003). Matter of Fact in the English Revolution. Journal of the History of Ideas 64 (2):317-335.
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  30. Joseph Levine (2002). Review of Mark Rowlands, The Nature of Consciousness. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  31. Joseph Levine (2001). Matters of Mind: Consciousness, Reason, and Nature Scott Sturgeon. British Journal for the Philosophy of Science 52 (3):629-634.
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  32. Joseph Levine (2001). Phenomenal Consciousness and the First-Person. Psyche 7 (10).
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  33. Joseph Levine (2001). Purple Haze. Oxford University Press.
    In this wide-ranging study, Joseph Levine explores both sides of the mind-body dilemma, presenting the first book-length treatment of his highly influential ...
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  34. Joseph Levine (2001). Purple Haze: The Puzzle of Consciousness. Oxford University Press.
    Conscious experience presents a deep puzzle. On the one hand, a fairly robust materialism must be true in order to explain how it is that conscious events causally interact with non-conscious, physical events. On the other hand, we cannot explain how physical phenomena give rise to conscious experience. In this wide-ranging study, Joseph Levine explores both sides of the mind-body dilemma, presenting the first book-length treatment of his highly influential ideas on the "explanatory gap," the fact that we can't explain (...)
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  35. Joseph Levine (2001). The Self and What It's Like to Be One: Reviews of José Luis Bermúdez, the Paradox of Self-Conciousness and Lawrence Weiskrantz, Consiousness Lost and Found. Mind and Language 16 (1):108–119.
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  36. Scott Sturgeon & Joseph Levine (2001). Reviews-Matters of Mind: Consciousness, Reason, and Nature. British Journal for the Philosophy of Science 52 (3):629-634.
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  37. Joseph Levine (1999). Philosophy as Massage: Seeking Relief From Conscious Tension. Philosophical Topics 26 (1/2):159-78.
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  38. Joseph M. Levine (1999). The Autonomy of History: Truth and Method From Erasmus to Gibbon. University of Chicago Press.
    In these learned essays, Joseph M. Levine shows how the idea and method of modern history first began to develop during the Renaissance, when a clear distinction between history and fiction was first proposed. The new claims for history were met by a new skepticism in a debate that still echoes today. Levine's first three essays discuss Thomas More's preoccupation with the distinction between history and fiction Erasmus's biblical criticism and the contribution of Renaissance philology to critical method and the (...)
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  39. Joseph Levine (1998). Conceivability and the Metaphysics of Mind. Noûs 32 (4):449-480.
  40. Louise M. Antony & Joseph Levine (1997). Reduction with Autonomy. Philosophical Perspectives 11 (s11):83-105.
  41. Joseph Levine (1997). Are Qualia Just Representations? A Critical Notice of Michael Tye's Ten Problems of Consciousness. Mind and Language 12 (1):101-113.
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  42. Joseph Levine (1997). Are Qualia Just Representations? Mind and Language 12 (1):101-13.
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  43. Joseph Levine (1997). Recent Work on Consciousness. American Philosophical Quarterly 34 (4):379-404.
    This paper surveys current theories on the nature of conscious experience, from traditional central state identity theories and functionalism, to more recent higher-order and representationalist theories. It is concluded that no current theory really solves the fundamental problem of how to incorporate conscious experience into the physical world, though much progress has been made.
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  44. Joseph M. Levine (1997). Erasmus and the Problem of the Johannine Comma. Journal of the History of Ideas 58 (4):573-596.
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  45. Joseph Levine (1996). Raw Feeling. Philosophical Review 105 (1):94-97.
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  46. Joseph Levine (1996). Swampjoe: Mind or Simulation? Mind and Language 11 (1):86-91.
  47. Joseph Levine (1995). On What It is Like to Grasp a Concept. Philosophical Issues 6:38-43.
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  48. Joseph Levine (1995). Phenomenal Access: A Moving Target. Behavioral and Brain Sciences 18 (2):261.
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  49. Joseph Levine (1995). Qualia: Intrinsic, Relational, or What? In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh. 277--292.
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  50. Joseph Levine (1994). Out of the Closet: A Qualophile Confronts Qualophobia. Philosophical Topics 22 (1/2):107-126.
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