Search results for 'Joseph Marie Perrin' (try it on Scholar)

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  1. Joseph Marie Perrin (2003). Simone Weil as We Knew Her. Routledge.score: 430.0
    In 1941 Simone Weil was introduced to Father Jean-Marie Perrin, a priest of the Dominican order whose friendship became one of the most significant influences on her spiritual development. It was for Father Perrin that she wrote her 'spiritual autobiography', contained in Waiting for God, and to him that she later wrote 'Letter to a Priest'. When Weil requested work as a field hand, Perrin sent her to Gustave Thibon, a farmer and Christian philosopher. From 1941-2, (...)
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  2. Fabien Perrin, Caroline Schnakers, Manuel Schabus, Christian Degueldre, Serge Goldman, Serge Brédart, Marie-Elisabeth E. Faymonville, Maurice Lamy, Gustave Moonen, André Luxen, Pierre Maquet & Steven Laureys (2006). Brain Response to One's Own Name in Vegetative State, Minimally Conscious State, and Locked-in Syndrome. Archives of Neurology 63 (4):562-569.score: 120.0
  3. Steven Laureys, Fabien Perrin & Marie-Elisabeth E. Faymonville (2004). Cerebral Processing in the Minimally Conscious State. Neurology 63 (5):916-918.score: 120.0
  4. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 120.0
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  5. Madeline M. Joseph, Jahn Avarello, Isabel Barata, Ann Marie Dietrich, Robert Hoffman, David Markenson, Mark Hostetler, Gerald Schwarz, Jonathan Valente & Muhammad Waseem (2007). Neuro-Imaging Guidelines for Pediatric Traumatic Brain Injury-Pediatric Emergency Medicine Section Newsletter, September 2011. Nexus 9:18.score: 120.0
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  6. Carleton E. Perrin (2006). Joseph Black and the Absolute Levity of Phlogiston. Annals of Science 40 (2):109-137.score: 120.0
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  7. Bertrand-Marie Perrin (2008). L'institution du mariage dans le Commentaire des Sentences de saint Thomas (I). Revue Thomiste 108 (3):423-466.score: 120.0
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  8. Bertrand-Marie Perrin (2008). L'institution du mariage dans le Commentaire des Sentences de saint Thomas (II). Revue Thomiste 108 (4):599-646.score: 120.0
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  9. Benôit-Dominique de la Soujeole (2009). Bertrand-Marie Perrin, L'institution des sacrements dans le Commentaire des Sentences de Saint Thomas. The Thomist 73 (3):520.score: 42.0
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  10. Ignacio Jericó Bermejo (2009). Hans Küng e Ives Marie-Joseph Congar: a propósito de unas memorias y de un diario. Revista Agustiniana 50 (151):59-99.score: 36.0
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  11. Ignacio Jericó Bermejo (2009). Hans Küng e Ives Marie-Joseph Congar: a propósito de unas memorias y de un diario. Revista Agustiniana 50 (151):59-99.score: 36.0
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  12. O. F. M. Berna (1998). St. Francis and the Foolishness of God by Marie Dennis, Joseph Nangle, O.F.M., Cynthia Moe-Lobeda Et. Al. (Review). Franciscan Studies 55 (1):341-347.score: 36.0
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  13. M. Cagin (1998). Le Père Marie-Joseph Le Guillou (1920-1990). Revue Thomiste 98 (4):639-659.score: 36.0
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  14. Paul-Eugène Chabot (1977). PERRIN, Marie-Thérèse, Laberthonnière Et Ses Amis, Dossiers de Correspondance. Laval Théologique Et Philosophique 33 (1):100-101.score: 36.0
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  15. Cécile Dauphin (2004). Anne-Marie SOHN et Françoise THELAMON (dir.), L'Histoire sans les femmes est-elle possible ?, Paris, Perrin, 1998. Clio 1:27-27.score: 36.0
    Aucun historien sérieux ne pourrait prétendre le contraire, une histoire sans les femmes n'est plus possible. Et pourtant la question, certes provocatrice, ne semblait pas incongrue en 1997, lorsqu'elle fut retenue pour intituler le colloque qui s'est tenu à Rouen, ainsi que l'ouvrage paru l'année suivante. Très tôt, l'histoire des femmes a dû s'exercer à dresser des bilans. Portée par l'engagement et la quête identitaire, il lui fallut périodiquement tenir un discours de justificatio..
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  16. G. De Schepper (1939). Marie-Thérèse et Joseph II. Leur politique à l'égard des maisons religieuses dans les Pays-Bas. Revue d'Histoire Ecclésiastique 35:509-529.score: 36.0
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  17. Caroline Ford (2004). Gabrielle HOUBRE, Grandeur et décadence de Marie Isabelle, modiste, dresseuse de chevaux, femme d'affaires, etc. Paris, Perrin, 2003. 273 p. [REVIEW] Clio 2:26-26.score: 36.0
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  18. Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.score: 36.0
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  19. Bernard Joassart (2005). Figures du modernisme Eudoxe Irénée Mignot et Marie-Joseph Lagrange: A propos de livres récents. Nouvelle Revue Théologique 127 (4).score: 36.0
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  20. B. Montagnes (1994). Marie-Joseph Lagrange: La Figure du Savant Et du Croyant. Nouvelle Revue Théologique 116 (5):715-726.score: 36.0
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  21. Gabriel Richi Alberti (2000). Bibliographie de Marie-Joseph Le Guillou, op. Nova Et Vetera 75 (3):63-87.score: 36.0
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  22. Kathryn A. Smith (2006). Marie-Dominique Gauthier-Walter, L'histoire de Joseph: Les fondements d'une iconographie et son développement dans l'art monumental français du XIIIe siècle. Bern: Peter Lang, 2003. Paper. Pp. xxiv, 622; 193 black-and-white figures, schemas, and tables. $62.95. [REVIEW] Speculum 81 (2):515-516.score: 36.0
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  23. Nestor Turcotte (2009). Joseph Ratzinger, Jésus de Nazareth. 1. Du Baptême Dans le Jourdain à la Transfiguration. Édition Française Sous la Direction de Mgr François Duthel, Traduit de l'Allemand Par Dieter Hornig, Marie-Ange Roy Et Dominique Tassel. Paris, Éditions Flammarion, 2007, 428 P.Joseph Ratzinger, Jésus de Nazareth. 1. Du Baptême Dans le Jourdain à la Transfiguration. Édition Française Sous la Direction de Mgr François Duthel, Traduit de l'Allemand Par Dieter Hornig, Marie-Ange Roy Et Dominique Tassel. Paris, Éditions Flammarion, 2007, 428 P. [REVIEW] Laval Théologique Et Philosophique 65 (1):180-181.score: 36.0
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  24. Jorge Verstrynge (2001). Paul Marie De La Gorce: De Gaulle. Perrin, París, 1999. Foro Interno. Anuario de Teoría Política 1:164-165.score: 36.0
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  25. Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2:237-257.score: 33.0
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  26. Jean-Gaël Barbara (2012). Auguste Comte et la physiologie cérébrale de son temps. Revue d'Histoire des Sciences 2:213-236.score: 24.0
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  27. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.score: 18.0
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  28. Bas C. van Fraassen (2009). The Perils of Perrin, in the Hands of Philosophers. Philosophical Studies 143 (1):5 - 24.score: 18.0
    The story of how Perrin’s experimental work established the reality of atoms and molecules has been a staple in (realist) philosophy of science writings (Wesley Salmon, Clark Glymour, Peter Achinstein, Penelope Maddy, …). I’ll argue that how this story is told distorts both what the work was and its significance, and draw morals for the understanding of how theories can be or fail to be empirically grounded.
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  29. Stathis Psillos (2011). Moving Molecules Above the Scientific Horizon: On Perrin's Case for Realism. [REVIEW] Journal for General Philosophy of Science 42 (2):339-363.score: 18.0
    This paper aims to cast light on the reasons that explain the shift of opinion—from scepticism to realism—concerning the reality of atoms and molecules in the beginning of the twentieth century, in light of Jean Perrin’s theoretical and experimental work on the Brownian movement. The story told has some rather interesting repercussions for the rationality of accepting the reality of explanatory posits. Section 2 presents the key philosophical debate concerning the role and status of explanatory hypotheses c. 1900, focusing (...)
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  30. Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.score: 18.0
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  31. James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.score: 18.0
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  32. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  33. Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.score: 18.0
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  34. Martin C. Underwood (2013). Joseph Rotblat, the Bomb and Anomalies From His Archive. Science and Engineering Ethics 19 (2):487-490.score: 18.0
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  35. Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.score: 18.0
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  36. Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.score: 18.0
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  37. Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.score: 18.0
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  38. Gabriel Ernesto Andrade (2006). El problema de la teodicea en el pensamiento de Joseph de Maistre. 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.score: 18.0
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  39. Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1:185-196.score: 18.0
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel (arbres, plantes, oiseaux). Les amants, captifs d’amours interdites et abandonnés à (...)
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  40. Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] The Modern Schoolman 50 (1):96-100.score: 18.0
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  41. Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l'« Égalité des hommes et des femmes ». Clio 1:243-257.score: 18.0
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  42. Yves Krumenacker (2010). Marie Durand, une héroïne protestante ? Clio 2:79-98.score: 18.0
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
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  43. Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.score: 18.0
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
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  44. A. Souter (1929). S. Ambrosii De Helia Et Leiunio: A Commentary, with an Introduction Aud Translation … by Sister Mary Joseph Aloysius Buck. Pp. Xvi + 233. Washington, D.C. : The Catholic University of America, 1929. $3.5O. [REVIEW] The Classical Review 43 (06):244-.score: 18.0
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  45. Marie-Josèphe Bonnet (2012). Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits. Clio 1:09-09.score: 15.0
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  46. Ivona Kollárová (2013). The Reading Ideal and Reading Preferences in the Age of Joseph II. Human Affairs 23 (3):344-358.score: 15.0
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  47. Alan Tapper (2002). Joseph Priestley. In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. 307-23.score: 15.0
  48. Joseph Marie Montmasson (1931). Invention and the Unconscious. London, K. Paul, Trench, Trubner.score: 14.0
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965.
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  49. Joseph-Marie Sauget (1980). La version syriaque de I'homelie sur I'Ascension de Notre-Seigneur d'Eusèbe d'Alexandrie. Augustinianum 20 (1/2):299-317.score: 14.0
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  50. Joseph Marie Maistre (1847/1977). Essay on the Generative Principle of Political Constitutions. Scholars' Facsimiles & Reprints.score: 14.0
     
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