Search results for 'Joseph Marie Perrin' (try it on Scholar)

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  1. Joseph Marie Perrin (2003). Simone Weil as We Knew Her. Routledge.score: 1290.0
    In 1941 Simone Weil was introduced to Father Jean-Marie Perrin, a priest of the Dominican order whose friendship became one of the most significant influences on her spiritual development. It was for Father Perrin that she wrote her 'spiritual autobiography', contained in Waiting for God, and to him that she later wrote 'Letter to a Priest'. When Weil requested work as a field hand, Perrin sent her to Gustave Thibon, a farmer and Christian philosopher. From 1941-2, (...)
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  2. Carleton E. Perrin (2006). Joseph Black and the Absolute Levity of Phlogiston. Annals of Science 40 (2):109-137.score: 360.0
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  3. Fabien Perrin, Caroline Schnakers, Manuel Schabus, Christian Degueldre, Serge Goldman, Serge Brédart, Marie-Elisabeth E. Faymonville, Maurice Lamy, Gustave Moonen, André Luxen, Pierre Maquet & Steven Laureys (2006). Brain Response to One's Own Name in Vegetative State, Minimally Conscious State, and Locked-in Syndrome. Archives of Neurology 63 (4):562-569.score: 240.0
  4. Steven Laureys, Fabien Perrin & Marie-Elisabeth E. Faymonville (2004). Cerebral Processing in the Minimally Conscious State. Neurology 63 (5):916-918.score: 240.0
  5. Madeline M. Joseph, Jahn Avarello, Isabel Barata, Ann Marie Dietrich, Robert Hoffman, David Markenson, Mark Hostetler, Gerald Schwarz, Jonathan Valente & Muhammad Waseem (2007). Neuro-Imaging Guidelines for Pediatric Traumatic Brain Injury-Pediatric Emergency Medicine Section Newsletter, September 2011. Nexus 9:18.score: 240.0
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  6. Bertrand-Marie Perrin (2008). L'institution du mariage dans le Commentaire des Sentences de saint Thomas (I). Revue Thomiste 108 (3):423-466.score: 240.0
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  7. Bertrand-Marie Perrin (2008). L'institution du mariage dans le Commentaire des Sentences de saint Thomas (II). Revue Thomiste 108 (4):599-646.score: 240.0
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  8. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 180.0
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  9. Benôit-Dominique de la Soujeole (2009). Bertrand-Marie Perrin, L'institution des sacrements dans le Commentaire des Sentences de Saint Thomas. The Thomist 73 (3):520.score: 140.0
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  10. O. F. M. Berna (1998). St. Francis and the Foolishness of God by Marie Dennis, Joseph Nangle, O.F.M., Cynthia Moe-Lobeda Et. Al. (Review). Franciscan Studies 55 (1):341-347.score: 120.0
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  11. Ignacio Jericó Bermejo (2009). Hans Küng e Ives Marie-Joseph Congar: a propósito de unas memorias y de un diario. Revista Agustiniana 50 (151):59-99.score: 120.0
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  12. Ignacio Jericó Bermejo (2009). Hans Küng e Ives Marie-Joseph Congar: a propósito de unas memorias y de un diario. Revista Agustiniana 50 (151):59-99.score: 120.0
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  13. Paul-Eugène Chabot (1977). PERRIN, Marie-Thérèse, Laberthonnière Et Ses Amis, Dossiers de Correspondance. Laval Théologique et Philosophique 33 (1):100-101.score: 120.0
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  14. Cécile Dauphin (2004). Anne-Marie SOHN et Françoise THELAMON (dir.), L'Histoire sans les femmes est-elle possible ?, Paris, Perrin, 1998. Clio 1:27-27.score: 120.0
    Aucun historien sérieux ne pourrait prétendre le contraire, une histoire sans les femmes n'est plus possible. Et pourtant la question, certes provocatrice, ne semblait pas incongrue en 1997, lorsqu'elle fut retenue pour intituler le colloque qui s'est tenu à Rouen, ainsi que l'ouvrage paru l'année suivante. Très tôt, l'histoire des femmes a dû s'exercer à dresser des bilans. Portée par l'engagement et la quête identitaire, il lui fallut périodiquement tenir un discours de justificatio..
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  15. Caroline Ford (2004). Gabrielle HOUBRE, Grandeur et décadence de Marie Isabelle, modiste, dresseuse de chevaux, femme d'affaires, etc. Paris, Perrin, 2003. 273 p. [REVIEW] Clio 2:26-26.score: 120.0
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  16. Nestor Turcotte (2009). Joseph Ratzinger, Jésus de Nazareth. 1. Du Baptême Dans le Jourdain À la Transfiguration. Édition Française Sous la Direction de Mgr François Duthel, Traduit de l'Allemand Par Dieter Hornig, Marie-Ange Roy Et Dominique Tassel. Paris, Éditions Flammarion, 2007, 428 P.Joseph Ratzinger, Jésus de Nazareth. 1. Du Baptême Dans le Jourdain À la Transfiguration. Édition Française Sous la Direction de Mgr François Duthel, Traduit de l'Allemand Par Dieter Hornig, Marie-Ange Roy Et Dominique Tassel. Paris, Éditions Flammarion, 2007, 428 P. [REVIEW] Laval Théologique et Philosophique 65 (1):180-181.score: 120.0
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  17. M. Cagin (1998). Le Père Marie-Joseph Le Guillou (1920-1990). Revue Thomiste 98 (4):639-659.score: 120.0
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  18. G. De Schepper (1939). Marie-Thérèse et Joseph II. Leur politique à l'égard des maisons religieuses dans les Pays-Bas. Revue d'Histoire Ecclésiastique 35:509-529.score: 120.0
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  19. Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.score: 120.0
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  20. Bernard Joassart (2005). Figures du modernisme Eudoxe Irénée Mignot et Marie-Joseph Lagrange: A propos de livres récents. Nouvelle Revue Théologique 127 (4).score: 120.0
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  21. B. Montagnes (1994). Marie-Joseph Lagrange: La Figure du Savant Et du Croyant. Nouvelle Revue Théologique 116 (5):715-726.score: 120.0
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  22. Gabriel Richi Alberti (2000). Bibliographie de Marie-Joseph Le Guillou, op. Nova Et Vetera 75 (3):63-87.score: 120.0
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  23. Kathryn A. Smith (2006). Marie-Dominique Gauthier-Walter, L'histoire de Joseph: Les fondements d'une iconographie et son développement dans l'art monumental français du XIIIe siècle. Bern: Peter Lang, 2003. Paper. Pp. xxiv, 622; 193 black-and-white figures, schemas, and tables. $62.95. [REVIEW] Speculum 81 (2):515-516.score: 120.0
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  24. Jorge Verstrynge (2001). Paul Marie De La Gorce: De Gaulle. Perrin, París, 1999. Foro Interno. Anuario de Teoría Política 1:164-165.score: 120.0
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  25. Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2:237-257.score: 78.0
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  26. Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.score: 50.0
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  27. A. Souter (1929). S. Ambrosii De Helia Et Leiunio: A Commentary, with an Introduction Aud Translation … by Sister Mary Joseph Aloysius Buck. Pp. Xvi + 233. Washington, D.C. : The Catholic University of America, 1929. $3.5O. [REVIEW] The Classical Review 43 (06):244-.score: 50.0
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  28. Jean-Gaël Barbara (2012). Auguste Comte et la physiologie cérébrale de son temps. Revue d'Histoire des Sciences 2:213-236.score: 48.0
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  29. John C. Pope (1985). Mary to Joseph, Christ I, 164–67a: A Probable Scribal Error, Nu for Na. Speculum 60 (4):903-909.score: 40.0
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  30. Kath Burford (1995). '... Always a Saint': Mary MacKillop's Cause and the Sisters of St Joseph.[History of the Investigations Into the Beatification of Mary MacKillop]. [REVIEW] Australasian Catholic Record 72 (1):7.score: 40.0
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  31. Brian Lucas (2011). Mary MacKillop: A Window of Hope ; Mary Mackillop on Mission to Her Last Breath: Correspondence About the Foundations of the Sisters of St Joseph in Aotearoa New Zealand and Mary's Final Years 1881-1909 [Book Review]. [REVIEW] Australasian Catholic Record, The 88 (1):125.score: 40.0
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  32. Letizia Osti (2014). Terri DeYoung and Mary St. Germain, Eds., Essays in Arabic Literary Bibliography, 925–1350. (Mizan 17/1.) Wiesbaden: Harrassowitz, 2011. Pp. 371. $105. ISBN: 9783447065986.Joseph E. Lowry and Devin J. Stewart, Eds., Essays in Arabic Literary Bibliography, 1350–1850. (Mizan 17/2.) Wiesbaden: Harrassowitz, 2009. Pp. Iv, 431. $102. ISBN: 9783447059336. [REVIEW] Speculum 89 (1):189-191.score: 40.0
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  33. J. Pathrapankal (1998). Little Traditions in the Bible and Their Significance for the Biblical Religion (Joseph, Ruth, Saul, David, John the Baptist, Mary, Jesus, Paul, Revelation). Journal of Dharma 23 (1):39-56.score: 40.0
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  34. M. T. Rooney (1972). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Edited by Albert Broderick. Translated by Mary Welling. Introduction by Miriam Theresa Rooney. Cambridge, Massachusetts: Harvard University Press, 1970. (Twentieth Century Legal Philosophy Series, Vol. VIII.) Pp. XXV, 370. [REVIEW] American Journal of Jurisprudence 17 (1):166-171.score: 40.0
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  35. Alphonse-Marie Parent (1970). Joseph Moreau, Le Dieu des philosophes, (Leibniz, Kant et nous). Paris, Librairie Philosophique J. Vrin, 1969. Un volume (13 X 21 cm) de 166 pages. [REVIEW] Laval Théologique et Philosophique 26 (2):205.score: 36.0
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  36. Marie Therese Foale (1996). The Sisters of St Joseph: 128 Years of Care for the Aged. Australasian Catholic Record 73 (2):187.score: 36.0
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  37. Henri-Marie Guindon (1978). KOPF, Joseph, Le poids de l'amour. Laval Théologique et Philosophique 34 (1):100-101.score: 36.0
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  38. Frère Stephane-Marie du Coeur de Jesus (1988). Petit Traité Sur l'Oraison Attribué À la Mère Madeleine de Saint-Joseph (1578-1637). Nova Et Vetera 63 (3):221-231.score: 36.0
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  39. Marie-Josèphe Bonnet (2012). Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits. Clio 1:09-09.score: 30.0
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  40. Joseph Marie Montmasson (1931). Invention and the Unconscious. London, K. Paul, Trench, Trubner.score: 28.0
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965.
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  41. Joseph-Marie Sauget (1980). La version syriaque de I'homelie sur I'Ascension de Notre-Seigneur d'Eusèbe d'Alexandrie. Augustinianum 20 (1/2):299-317.score: 28.0
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  42. Joseph-Marie Sauget (1983). Trois recueils de Discours de Grégoire de Nazianze en traduction arabe Simples réflexions sur leur structure. Augustinianum 23 (3):487-515.score: 28.0
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  43. Joseph Marie Maistre (1847/1977). Essay on the Generative Principle of Political Constitutions. Scholars' Facsimiles & Reprints.score: 28.0
     
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  44. Joseph Marie Maistre (1959/1964). On God and Society. Chicago, Regnery.score: 28.0
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  45. Joseph Agassi, Joseph Agassi.score: 26.0
    Analogies have been traditionally recognized as a proper part of inductive procedures, akin to generalizations. Seldom, however, have they been presented as superior to generalizations, in the attainability of a higher degree of certitude for their conclusions or in other respects. Though Bacon de6nitely preferred analogy to generalization~, the tradition seems to me to go the other way — until the recent publication of works by Mary B. Hesse {[2], pp. 21-28 and passim) and, perhaps, R. Harre {[lj, pp. 23-28 (...)
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  46. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.score: 24.0
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  47. Stathis Psillos (2011). Moving Molecules Above the Scientific Horizon: On Perrin's Case for Realism. [REVIEW] Journal for General Philosophy of Science 42 (2):339-363.score: 24.0
    This paper aims to cast light on the reasons that explain the shift of opinion—from scepticism to realism—concerning the reality of atoms and molecules in the beginning of the twentieth century, in light of Jean Perrin’s theoretical and experimental work on the Brownian movement. The story told has some rather interesting repercussions for the rationality of accepting the reality of explanatory posits. Section 2 presents the key philosophical debate concerning the role and status of explanatory hypotheses c. 1900, focusing (...)
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  48. Bas C. van Fraassen (2009). The Perils of Perrin, in the Hands of Philosophers. Philosophical Studies 143 (1):5 - 24.score: 24.0
    The story of how Perrin’s experimental work established the reality of atoms and molecules has been a staple in (realist) philosophy of science writings (Wesley Salmon, Clark Glymour, Peter Achinstein, Penelope Maddy, …). I’ll argue that how this story is told distorts both what the work was and its significance, and draw morals for the understanding of how theories can be or fail to be empirically grounded.
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  49. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 24.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  50. Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (4):457-466.score: 24.0
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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