Search results for 'Joseph Marie Perrin' (try it on Scholar)

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  1. Joseph-Marie Perrin & Gustave Thibon (2003). Simone Weil as We Knew Her. Routledge.
    Simone Weil was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, Labour activist and teacher, described by Albert Camus as 'the only great spirit of our time'. In 1941 Weil was introduced to Father Joseph-Marie Perrin, a Dominican priest whose friendship became a key influence on her life. When Weil asked Perrin for work as a farm hand he sent her to Gustave Thibon, a farmer and Christian philosopher. Weil stayed with the (...)
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  2.  19
    Joseph Marie Perrin (2003). Simone Weil as We Knew Her. Routledge.
    In 1941 Simone Weil was introduced to Father Jean-Marie Perrin, a priest of the Dominican order whose friendship became one of the most significant influences on her spiritual development. It was for Father Perrin that she wrote her 'spiritual autobiography', contained in Waiting for God, and to him that she later wrote 'Letter to a Priest'. When Weil requested work as a field hand, Perrin sent her to Gustave Thibon, a farmer and Christian philosopher. From 1941-2, (...)
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  3.  2
    Carleton E. Perrin (2006). Joseph Black and the Absolute Levity of Phlogiston. Annals of Science 40 (2):109-137.
    For some fifteen years in his chemistry lectures in Edinburgh, Joseph Black taught that phlogiston possesses absolute levity. It was not an aberration on Black's part: he justified the notion on experimental grounds. Moreover, the existence of a nongravitating substance capable of entering the composition of bodies raised intriguing possibilities for uniting physical and chemical phenomena. The doctrine became something of a tradition in Edinburgh, but was subject to growing criticism, particulary with the growth of pneumatic chemistry. By the (...)
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  4.  65
    Fabien Perrin, Caroline Schnakers, Manuel Schabus, Christian Degueldre, Serge Goldman, Serge Brédart, Marie-Elisabeth E. Faymonville, Maurice Lamy, Gustave Moonen, André Luxen, Pierre Maquet & Steven Laureys (2006). Brain Response to One's Own Name in Vegetative State, Minimally Conscious State, and Locked-in Syndrome. Archives of Neurology 63 (4):562-569.
  5.  27
    Steven Laureys, Fabien Perrin & Marie-Elisabeth E. Faymonville (2004). Cerebral Processing in the Minimally Conscious State. Neurology 63 (5):916-918.
  6.  2
    Madeline M. Joseph, Jahn Avarello, Isabel Barata, Ann Marie Dietrich, Robert Hoffman, David Markenson, Mark Hostetler, Gerald Schwarz, Jonathan Valente & Muhammad Waseem (2007). Neuro-Imaging Guidelines for Pediatric Traumatic Brain Injury-Pediatric Emergency Medicine Section Newsletter, September 2011. Nexus 9:18.
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  7. Bertrand-Marie Perrin (2008). L'institution du mariage dans le Commentaire des Sentences de saint Thomas (I). Revue Thomiste 108 (3):423-466.
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  8. Bertrand-Marie Perrin (2008). L'institution du mariage dans le Commentaire des Sentences de saint Thomas (II). Revue Thomiste 108 (4):599-646.
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  9.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  10. Benôit-Dominique de la Soujeole (2009). Bertrand-Marie Perrin, L'institution des sacrements dans le Commentaire des Sentences de Saint Thomas. The Thomist 73 (3):520.
  11.  3
    Nestor Turcotte (2009). Joseph Ratzinger, Jésus de Nazareth. 1. Du Baptême Dans le Jourdain À la Transfiguration. Édition Française Sous la Direction de Mgr François Duthel, Traduit de l'Allemand Par Dieter Hornig, Marie-Ange Roy Et Dominique Tassel. Paris, Éditions Flammarion, 2007, 428 P.Joseph Ratzinger, Jésus de Nazareth. 1. Du Baptême Dans le Jourdain À la Transfiguration. Édition Française Sous la Direction de Mgr François Duthel, Traduit de l'Allemand Par Dieter Hornig, Marie-Ange Roy Et Dominique Tassel. Paris, Éditions Flammarion, 2007, 428 P. [REVIEW] Laval Théologique et Philosophique 65 (1):180-181.
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  12.  3
    Cécile Dauphin (2004). Anne-Marie SOHN et Françoise THELAMON (dir.), L'Histoire sans les femmes est-elle possible ?, Paris, Perrin, 1998. Clio 1:27-27.
    Aucun historien sérieux ne pourrait prétendre le contraire, une histoire sans les femmes n'est plus possible. Et pourtant la question, certes provocatrice, ne semblait pas incongrue en 1997, lorsqu'elle fut retenue pour intituler le colloque qui s'est tenu à Rouen, ainsi que l'ouvrage paru l'année suivante. Très tôt, l'histoire des femmes a dû s'exercer à dresser des bilans. Portée par l'engagement et la quête identitaire, il lui fallut périodiquement tenir un discours de justificatio..
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  13.  2
    Caroline Ford (2004). Gabrielle HOUBRE, Grandeur et décadence de Marie Isabelle, modiste, dresseuse de chevaux, femme d'affaires, etc. Paris, Perrin, 2003. 273 p. [REVIEW] Clio 2:26-26.
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  14.  1
    Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.
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  15.  2
    Ignacio Jericó Bermejo (2009). Hans Küng e Ives Marie-Joseph Congar: a propósito de unas memorias y de un diario. Revista Agustiniana 50 (151):59-99.
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  16.  1
    Paul-Eugène Chabot (1977). PERRIN, Marie-Thérèse, Laberthonnière Et Ses Amis, Dossiers de Correspondance. Laval Théologique et Philosophique 33 (1):100-101.
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  17.  1
    Ignacio Jericó Bermejo (2009). Hans Küng e Ives Marie-Joseph Congar: a propósito de unas memorias y de un diario. Revista Agustiniana 50 (151):59-99.
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  18. Alfred Jepson Bingham (1941). Marie-Joseph Chenier. Philosophical Review 50:343.
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  19. M. Cagin (1998). Le Père Marie-Joseph Le Guillou (1920-1990). Revue Thomiste 98 (4):639-659.
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  20. Pierre Destrée (1993). Damascius, Traité des premiers principes. Volume I: De l'ineffable et de l'un. Texte établi par Leendert Gerrit Westerink et traduit par Joseph Combés; Damascius, Traité des premiers principes. Volume II: De la triade et de l'unifié. Texte établi par Leendert Gerrit Westerink et traduit par Joseph Combés; Damascius, Traité des premiers principes. Volume III: De la procession de l'unifié. Texte établi par Leendert Gerrit Westerink et traduit par Joseph Combés; Damascius, Des premiers principes. Apories et résolutions. Introduction, notes et traduction par Marie-Claire Galpérine. [REVIEW] Revue Philosophique De Louvain 91:148-150.
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  21. G. De Schepper (1939). Marie-Thérèse et Joseph II. Leur politique à l'égard des maisons religieuses dans les Pays-Bas. Revue d'Histoire Ecclésiastique 35:509-529.
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  22. Bernard Goldstein (1993). La Bibliotheque de Gersonide: D'apres Son Catalogue Autographe by Gerard E. Weil; Frederic Chartrain; Anne-Marie Weil-Gueny; Joseph Shatzmiller. [REVIEW] Isis: A Journal of the History of Science 84:790-791.
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  23. Bernard Joassart (2005). Figures du modernisme Eudoxe Irénée Mignot et Marie-Joseph Lagrange: A propos de livres récents. Nouvelle Revue Théologique 127 (4):615-622.
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  24. B. Montagnes (1994). Marie-Joseph Lagrange: La Figure du Savant Et du Croyant. Nouvelle Revue Théologique 116 (5):715-726.
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  25. Gabriel Richi Alberti (2000). Bibliographie de Marie-Joseph Le Guillou, op. Nova Et Vetera 75 (3):63-87.
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  26. Kathryn A. Smith (2006). Marie-Dominique Gauthier-Walter, L'histoire de Joseph: Les fondements d'une iconographie et son développement dans l'art monumental français du XIIIe siècle. Bern: Peter Lang, 2003. Paper. Pp. xxiv, 622; 193 black-and-white figures, schemas, and tables. $62.95. [REVIEW] Speculum 81 (2):515-516.
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  27. Jorge Verstrynge (2001). Paul Marie De La Gorce: De Gaulle. Perrin, París, 1999. Foro Interno. Anuario de Teoría Política 1:164-165.
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  28.  5
    Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2 (2):237-257.
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  29.  2
    Jean-Gaël Barbara (2012). Auguste Comte et la physiologie cérébrale de son temps. Revue d'Histoire des Sciences 2 (2):213-236.
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  30.  4
    Alphonse-Marie Parent (1970). Joseph Moreau, Le Dieu des philosophes, . Paris, Librairie Philosophique J. Vrin, 1969. Un volume de 166 pages. [REVIEW] Laval Théologique et Philosophique 26 (2):205.
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  31. Marie Therese Foale (1996). The Sisters of St Joseph: 128 Years of Care for the Aged. The Australasian Catholic Record 73 (2):187.
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  32. Henri-Marie Guindon (1978). KOPF, Joseph, Le poids de l'amour. Laval Théologique et Philosophique 34 (1):100-101.
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  33. Frère Stephane-Marie du Coeur de Jesus (1988). Petit Traité Sur l'Oraison Attribué À la Mère Madeleine de Saint-Joseph (1578-1637). Nova Et Vetera 63 (3):221-231.
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  34.  5
    Joseph-Marie Sauget (1983). Trois recueils de Discours de Grégoire de Nazianze en traduction arabe Simples réflexions sur leur structure. Augustinianum 23 (3):487-515.
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  35.  5
    Joseph-Marie Sauget (1980). La version syriaque de I'homelie sur I'Ascension de Notre-Seigneur d'Eusèbe d'Alexandrie. Augustinianum 20 (1/2):299-317.
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  36. Joseph Marie Maistre (1847/1977). Essay on the Generative Principle of Political Constitutions. Scholars' Facsimiles & Reprints.
     
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  37. Joseph Marie Maistre (1959/1964). On God and Society. Chicago, Regnery.
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  38.  3
    Joseph Marie Montmasson (1931). Invention and the Unconscious. London, K. Paul, Trench, Trubner.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965.
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  39.  1
    Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) (1999). Situating the History of Science: Dialogues with Joseph Needham. Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  40.  60
    Alex Sager (2014). Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration. Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when (...)
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  41.  76
    Bas C. van Fraassen (2009). The Perils of Perrin, in the Hands of Philosophers. Philosophical Studies 143 (1):5 - 24.
    The story of how Perrin’s experimental work established the reality of atoms and molecules has been a staple in (realist) philosophy of science writings (Wesley Salmon, Clark Glymour, Peter Achinstein, Penelope Maddy, …). I’ll argue that how this story is told distorts both what the work was and its significance, and draw morals for the understanding of how theories can be or fail to be empirically grounded.
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  42. Stathis Psillos (2011). Moving Molecules Above the Scientific Horizon: On Perrin's Case for Realism. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (2):339-363.
    This paper aims to cast light on the reasons that explain the shift of opinion—from scepticism to realism—concerning the reality of atoms and molecules in the beginning of the twentieth century, in light of Jean Perrin’s theoretical and experimental work on the Brownian movement. The story told has some rather interesting repercussions for the rationality of accepting the reality of explanatory posits. Section 2 presents the key philosophical debate concerning the role and status of explanatory hypotheses c. 1900, focusing (...)
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  43. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  44.  18
    Hennie Lotter (1995). Postmodernism and Our Understanding of Science. In Deon Rossouw (ed.), Life in a postmodern culture. Human Sciences Research Council Press
    Despite the flood of philosophical texts on postmodernism, relatively few attempts have been made to gauge the importance of postmodern ideas for the philosophy of science. However, Lyotard's enormously influential text The postmodern condition (1979) focussed on science and knowledge. He put the term metanarrative (grand narrative) into circulation. Lyotard defines the term modern to refer to the way in which science tries to legitimate its own status by means of philosophical discourse which appeal to some kind of grand narrative (...)
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  45.  28
    James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the (...)
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  46.  7
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to (...)
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  47.  5
    Joseph Kaufert, Rhonda Wiebe, Karen Schwartz, Lisa Labine, Zana Marie Lutfiyya & Catherine Pearse (2010). End-of-Life Ethics and Disability: Differing Perspectives on Case-Based Teaching. [REVIEW] Medicine, Health Care and Philosophy 13 (2):115-126.
    The way in which medical professionals engage in bioethical issues ultimately reflects the type of care such patients are likely to receive. It is therefore critical for doctors and other health care professionals to have a broad understanding of disability. Our purpose in this paper is to explore ways of teaching bioethical issues to first year medical students by integrating alternative approaches. Such approaches include (a) the use of the narrative format, (b) the inclusion of a disability perspective, and (c) (...)
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  48.  37
    Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused (...)
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  49.  6
    Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for (...)
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  50.  13
    Arthur L. Caplan, Constance Marie Perry, Lauren A. Plante, Joseph Saloma & Frances R. Batzer (2007). Moving the Womb. Hastings Center Report 37 (3):18-20.
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