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Joseph S. O.’Leary [15]Joseph O.’Leary [1]
  1. Joseph S. O'Leary (2012). Plato and Heidegger: A Question of Dialogue. International Journal of Philosophical Studies 20 (2):308-313.
    International Journal of Philosophical Studies, Volume 20, Issue 2, Page 308-313, May 2012.
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  2. Joseph S. O'Leary (2011). Review of: François Lachaud, Le vieil homme qui vendait du thé: Excentricité et retrait du monde dans le Japon du XVIIIe siècle. [REVIEW] Japanese Journal of Religious Studies 38:226-228.
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  3. Joseph S. O'Leary (2011). Review Of: James Mark Shields, Critical Buddhism: Engaging with Modern Japanese Buddhist Thought. [REVIEW] Japanese Journal of Religious Studies 38:399-401.
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  4. Joseph S. O'Leary (2011). Review Of: Urs App, The Birth of Orientalism. [REVIEW] Japanese Journal of Religious Studies 38:213-216.
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  5. Joseph S. O'Leary (2010). Book Review: Dennis Hirota, Asura's Harp: Engagement with Language as Buddhist Path. [REVIEW] Japanese Journal of Religious Studies 37:167-170.
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  6. Joseph S. O'Leary (2010). Book Review: Kenneth Doo Young Lee, The Prince and the Monk: Shōtoku Worship in Shinran's Buddhism. [REVIEW] Japanese Journal of Religious Studies 37:170-172.
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  7. Joseph S. O'Leary (2010). Merleau-Ponty and Modernist Sacrificial Poetics: A Response to Richard Kearney. In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. 167.
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  8. Joseph S. O'Leary (2006). Book Review: Donald S. Lopez, Ed., Critical Terms for the Study of Buddhism. [REVIEW] Japanese Journal of Religious Studies 33:182-186.
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  9. Joseph S. O'Leary (2004). Questioning the Essence of Christianity. Philosophy and Theology 16 (2):203-216.
    In accord with the motto of the Passionists—“We preach Christ crucified”—Breton located the essence of Christianity in a faith and love marked by open-ended questioning and dialogue and by an exodic movement of the spirit. Neoplatonism enabled him to raise his love of free inquiry to a high spiritual plane, and to bring into lucid focus the figure of Christ, ridding it of false absolutizations. Seeing the encounter with Buddhism as the next step in this purification of Christian vision, he (...)
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  10. Joseph S. O'Leary (1999). Review Of: Peter Harvey, The Selfless Mind; Frank J. Hoffman and Mahinda Deegalle, Eds., Pali Buddhism; John Pickering, Ed., The Authority of Experience; and Paul Williams, Altruism and Reality. [REVIEW] Japanese Journal of Religious Studies 26:189-197.
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  11. Joseph S. O'Leary (1995). Review Of: Ng Yu-Kwan. T'ien-T'ai Buddhism and Early Mādhyamika. [REVIEW] Japanese Journal of Religious Studies 22:224-227.
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  12. Joseph S. O'Leary (1995). Review Of: Steven W. Laycock, Mind as Mirror and the Mirroring of Mind: Buddhist Reflections on Western Phenomenology. [REVIEW] Japanese Journal of Religious Studies 22:227-229.
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  13. Joseph S. O'Leary (1992). Language, Thought and Falsehood in Ancient Greek Philosophy. Philosophical Studies 33:238-246.
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  14. Joseph S. O'Leary (1992). Michel Foucault's Archaeology of Scientific Reason. Philosophical Studies 33:362-364.
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  15. Joseph S. O'Leary (1988). The Wake of Imagination. Philosophical Studies 32:330-333.
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  16. Joseph O'Leary (1974). The Eclipse of Biblical Narrative. Philosophical Studies 23:323-324.
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