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Joseph Owens [160]Joseph I. Owens [2]Joseph Ignatius Owens [1]
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Profile: Joseph Owens (University of Minnesota)
  1.  88
    Kevin Falvey & Joseph Owens (1994). Externalism, Self-Knowledge, and Skepticism. Philosophical Review 103 (1):107-37.
    Psychological externalism is the thesis Chat the contents of many of a person's propositional mental states are determined in part by relations he bears to his natural and social environment. This thesis has recently been thrust into prominence in the philosophy of mind by a series of thought experiments due to Hilary Putnam and Tyler Burge. Externalism is a metaphysical thesis, but in this work I investigate its implications for the epistemology of the mental. I am primarily concerned (...)
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  2.  20
    Joseph Owens (1969). Aristotle. International Philosophical Quarterly 9 (2):299-301.
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  3.  26
    Joseph Owens (1987). In Defense of a Different Doppelganger. Philosophical Review 96 (October):521-54.
  4. Joseph Owens (2007). Aristotle's Gradations of Being in Metaphysics E-Z. St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  5.  25
    Joseph Owens (1957). Common Nature: A Point of Comparison Between Thomistic and Scotistic Metaphysics. Mediaeval Studies 19 (1):1-14.
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  6. Joseph Owens (1993). Content, Causation, and Psychophysical Supervenience. Philosophy of Science 60 (2):242-61.
    There is a growing acceptance of the idea that the explanatory states of folk psychology do not supervene on the physical. Even Fodor (1987) seems to grant as much. He argues, however, that this cannot be true of theoretical psychology. Since theoretical psychology offers causal explanations, its explanatory states must be taxonomized in such a way as to supervene on the physical. I use this concession to invert his argument and cast doubt on the received model of folk psychological explanation (...)
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  7.  94
    Joseph Owens (1983). Functionalism and the Propositional Attitudes. Noûs 17 (November):529-49.
  8.  39
    Joseph Owens (1992). Psychophysical Supervenience: Its Epistemological Foundation. Synthese 90 (1):89-117.
    My primary goal in this paper is to focus attention on a certain conception of internal access, on the Cartesian conception that a rational subject's capacity to determine sameness and difference in explicit propositional attitudes is independent of knowledge of the external world. This conception of introspection plays a crucial, if unacknowledged, role in numerous arguments and theoretical positions. In particular, it plays a large role in motivating psychological internalism. I argue in favor of rejecting this epistemology and the internalism (...)
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  9.  9
    Joseph Owens (1962). Analogy as a Thomistic Approach to Being. Mediaeval Studies 24 (1):303-322.
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  10.  4
    Joseph Owens (1963). The Doctrine of Being in the Aristotelian Metaphysics. Toronto, Pontifical Institute of Mediaeval Studies.
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  11.  17
    Joseph Owens (1986). Synonymy and the Nonindividualistic Model of the Mental. Synthese 66 (3):361 - 382.
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  12.  8
    Joseph Owens (1964). The" Analytics" and Thomistic Metaphysical Procedure. Mediaeval Studies 26 (1):83-108.
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  13.  15
    Joseph I. Owens (1989). Contradictory Belief and Cognitive Access. Midwest Studies in Philosophy 14 (1):289-316.
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  14.  68
    Joseph Owens (1982). The Failure of Lewis's Functionalism. Philosophical Quarterly 32 (April):159-73.
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  15.  21
    Joseph Owens (1952). The Conclusion of the Prima Via. Modern Schoolman 30 (1):33-53.
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  16.  7
    Joseph Owens (1963). The Unity in a Thomistic Philosophy of Man. Mediaeval Studies 25 (1):54-82.
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  17.  18
    Joseph Owens (1978). The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought. Pontifical Institute of Mediaeval Studies.
    Chapter One THE PROBLEM OF BEING IN THE METAPHYSICS TO determine whether the notion of Being in Alexander of Hales is Aristotelian or Platonic, a recent historian seeks his criterion in "the gradual separation of the Aristotelian ...
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  18.  7
    Joseph Owens (1990). The Schools of the Imperial Age. Review of Metaphysics 44 (1):164-166.
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  19.  13
    Joseph Owens (1961). Unity and Essence in St. Thomas Aquinas. Mediaeval Studies 23 (1):240-259.
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  20.  6
    Joseph Owens (1968). Immobility and Existence for Aquinas. Mediaeval Studies 30 (1):22-46.
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  21.  34
    Joseph Owens (1974). Aquinas and the Five Ways. The Monist 58 (1):16-35.
    FIVE 'WAYS' TO PROVE THAT GOD EXISTS ARE OFFERED IN AQUINAS' "SUMMA OF THEOLOGY," ALL TAKEN FROM HISTORICALLY TRACEABLE SOURCES IN WHICH THEY DID NOT REACH THE CONCLUSION ENVISAGED BY HIM. 'WAYS' UP TO ELEVEN IN NUMBER ARE IN FACT USED IN HIS WORKS. ALL FUNCTION IN A STRICTLY METAPHYSICAL--NOT COSMOLOGICAL OR TELEOLOGICAL--FRAMEWORK THAT WAS DEVELOPED EARLY IN HIS CAREER. THE ANSELMIAN AND OTHER ARGUMENTS THAT CANNOT FIT INTO THAT FRAMEWORK ARE REJECTED OR LEFT UNNOTICED, WHILE THOSE THAT DO FIT (...)
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  22.  6
    Joseph Owens (1989). Die Transformation des Klassischen Seinsverständnisses. Studien Zur Vorgeschichte des Neuzeitlichen Seinsbegriffs Im Mittelalter (Review). Journal of the History of Philosophy 27 (3):470-471.
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  23.  13
    Joseph Owens (1993). 2 Aristotle and Aquinas. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press 38.
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  24.  11
    Joseph Owens (1970). Judgment and Truth in Aquinas. Mediaeval Studies 32 (1):138-158.
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  25. Joseph Owens (1992). Cognition an Epistemological Inquiry.
     
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  26.  16
    Joseph Owens (1968). Teleology of Nature in Aristotle. The Monist 52 (2):159-173.
  27.  6
    Joseph Owens (1969). Aquinas—Existential Permanence and Flux. Mediaeval Studies 31 (1):71-92.
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  28.  20
    Joseph Owens (1981). Aristotle on Leisure. Canadian Journal of Philosophy 11 (4):713 - 723.
  29.  11
    Joseph Owens (1959). Thomistic Common Nature and Platonic Idea. Mediaeval Studies 21 (1):211-223.
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  30. C. Anthony Anderson & Joseph Owens (eds.) (1990). Propositional Attitudes: The Role of Content in Language, Logic, and Mind. Csli.
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  31.  21
    Joseph Owens (1986). The Failure of Lewis's Functionalism. Philosophical Quarterly 36 (143):159-173.
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  32.  8
    Joseph Owens (1960). Diversity and Community of Being in St. Thomas Aquinas. Mediaeval Studies 22 (1):257-302.
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  33.  8
    Joseph Owens (1966). Aquinas and the Proof From the Physics. Mediaeval Studies 28 (1):119-150.
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  34.  8
    Joseph Owens (1988). Thomas Aquinas: Dimensive Quantity as Individuating Principle. Mediaeval Studies 50 (1):279-310.
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  35.  6
    Joseph Owens (1975). Aristotle. New Scholasticism 49 (2):299-301.
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  36.  14
    Joseph Owens (1994). The Need for Christian Philosophy. Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the attraction of (...)
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  37.  11
    Joseph Owens (1965). Quiddity and Real Distinction in St Thomas Aquinas. Mediaeval Studies 27 (1):1-22.
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  38.  4
    Joseph Owens (1967). The Causal Proposition Revisited. Modern Schoolman 44 (2):143-151.
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  39.  12
    Joseph Owens (1986). Aquinas' Distinction at De ente et essentia 4.119-123. Mediaeval Studies 48 (1):264-287.
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  40.  4
    Joseph Owens (1965). Aristotle and the Problem of Value. New Scholasticism 39 (3):376-379.
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  41.  4
    Joseph Owens (1951). Theodicy, Natural Theology, and Metaphysics. Modern Schoolman 28 (2):126-137.
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  42.  4
    Joseph Owens (1977). Aristotle's Conception of Ontology. Journal of the History of Philosophy 15 (3):331-334.
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  43. Joseph Owens (1963/1985). An Elementary Christian Metaphysics. Center for Thomistic Studies.
  44.  5
    Joseph Owens (1967). Actuality in the" Prima Via" of St Thomas. Mediaeval Studies 29 (1):26-46.
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  45.  38
    Joseph Owens (1998). Psychological Explanation and Causal Deviancy. Synthese 115 (2):143-169.
  46.  8
    Joseph Owens (1991). Aristotle and Aquinas on Cognition. Canadian Journal of Philosophy 21 (sup1):103-123.
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  47.  5
    Joseph Owens (1948). Up to What Point is God Included in the Metaphysics of Duns Scotus? Mediaeval Studies 10 (1):163-177.
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  48.  20
    Joseph Owens (1987). Aquinas on the Inseparability of Soul From Existence. New Scholasticism 61 (3):249-270.
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  49.  14
    Joseph I. Owens (2013). Semantic Comprehension, Inference and Psychological Externalism. Mind and Language 28 (2):173-203.
    The externalist examples of Burge, Putnam etc. were offered as examples of how it is physically identical twins can differ in mental states such as belief, and little attention was paid to the interpretations the twins impose on their respective acoustic inputs. The received story today is that this form of interpretation—the semantic reading one assigns the sounds one hears—is the product of inference. The problem for this inferential model is simple to state: though the twins are physical doppelgangers and (...)
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  50.  2
    Joseph Owens & John R. Catan (1983). St. Thomas Aquinas on the Existence of God: Collected Papers of Joseph Owens. Philosophical Review 92 (2):297-302.
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1 — 50 / 161