Search results for 'Joseph S. King' (try it on Scholar)

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  1.  8
    J. Robin King (1978). Thomas Mann's Joseph and His Brothers. Thought: A Journal of Philosophy 53 (4):416-432.
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  2. Jason King (1998). Joseph Flanagan, The Quest for Self-Knowledge: An Essay in Lonergan's Philosophy Reviewed By. Philosophy in Review 18 (6):419-420.
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  3.  1
    Lester S. King (1982). Book Review:The Philosophy of Medicine: The Early Eighteenth Century Lester S. King. [REVIEW] Philosophy of Science 49 (1):149-.
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  4. Lester S. King (1982). Medical Thinking a Historical Preface /Lester S. King. --. --. Princeton University Press, C1982.
     
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  5.  5
    S. King Joseph, Bibo Zheng Mix Xie & H. Pribram Karl (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3).
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  6.  9
    Joseph S. King, Mix Xie, Bibo Zheng & Karl H. Pribram (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3):327-349.
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  7. Joseph E. King, Duane M. Rumbaugh & E. S. Savage-Rumbaugh (1998). Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press
     
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  8.  48
    Christopher S. King (2008). Wisdom, Moderation, and Elenchus in Plato's Apology. Metaphilosophy 39 (3):345–362.
    This article contends that Socratic wisdom (sophia) in Plato's Apology should be understood in relation to moderation (sophrosune), not knowledge (episteme). This stance is exemplified in an interpretation of Socrates' disavowal of knowledge. The god calls Socrates wise. Socrates holds both that he is wise in nothing great or small and that the god does not lie. These apparently inconsistent claims are resolved in an interpretation of elenchus. This interpretion says that Socrates is wise insofar as he does not believe (...)
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  9. Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright (2005). Essays on Ayn Rand's Anthem. Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
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  10. Stephen King (2010). Lewis's Fifth Floor: A Department Story. Liverpool University Press.
    This book contains remarkable photographs taken on the ‘lost’ fifth floor of Lewis’s by photographer Stephen King. They capture the remarkable history and former glory.
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  11.  3
    Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik (2006). Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW] Journal of the History of Philosophy 44 (1):131-34.
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  12.  2
    Anna S. King (2012). Krishna's Cows: ISKCON's Animal Theology and Practice. Journal of Animal Ethics 2 (2):179-204.
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  13. Gayatri Reddy, Indian Politics Hijras, Sherry Joseph, M. S. M. India, Undp Who & Anti-Sodomy Law (2003). Author (s)/Editor (s) Keywords Publication Date Publisher. Social Research 70 (1).
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  14. Jeffrey C. King (2013). Propositional Unity: What's the Problem, Who has It and Who Solves It? Philosophical Studies 165 (1):71-93.
    At least since Russell’s influential discussion in The Principles of Mathematics, many philosophers have held there is a problem that they call the problem of the unity of the proposition. In a recent paper, I argued that there is no single problem that alone deserves the epithet the problem of the unity of the proposition. I there distinguished three problems or questions, each of which had some right to be called a problem regarding the unity of the proposition; and I (...)
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  15.  39
    Granville King (1999). The Implications of an Organization's Structure on Whistleblowing. Journal of Business Ethics 20 (4):315-326.
    Previous studies investigating reports of corporate or individual wrongdoing have failed to examine the effects of an organization's structure upon the decision to blow the whistle. This paper suggests that an organization's structure may perform a significant role in the decision to report versus not report an observed wrongdoing. Five organizational structures were examined in regards to their effectiveness in encouraging or discouraging observers of unethical conduct channels for reporting such behavior. Discussion and implications are provided.
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  16.  3
    Magda King (2001). A Guide to Heidegger's Being and Time. State University of New York Press.
    An indispensable guide to the major work of one of the twentieth century's most influential thinkers.
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  17.  10
    Anthony King (1999). The Impossibility of Naturalism: The Antinomies of Bhaskar's Realism. Journal for the Theory of Social Behaviour 29 (3):267–288.
    From the publication of The Possibility of Naturalism, Bhaskar’s critical naturalism or realism has argued for a dualistic social ontology of interpreting individuals and objective, ‘real’ social structures. In arguing for a dualistic ontology, Bhaskar commits himself to two antinomies; he insists that society is dependent on individuals but also independent of them, and that social action is always intentional but it also has non-intentional, material features. These antinomies are apparently resolved by appeals to emergence. In fact, the appeal to (...)
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  18.  25
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  19. Anthony King (1998). A Critique of Baudrillard's Hyperreality: Towards a Sociology of Postmodernism. Philosophy and Social Criticism 24 (6):47-66.
    Through the critical examination of Baudrillard's concept of hyperreality, this article seeks to make a wider contribution to contempor ary debates about postmodernism. It draws on a post-Cartesian, Heideg gerian philosophy to demonstrate the weakness of the concept of hyperreality and reveal its foundation in a Cartesian epistemology. The article goes on to claim that this same Heideggerian tradition suggests a way in which the concept of hyperreality and nihilistic postmodern sociologies more generally might be dialectically superseded. Instead of these (...)
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  20.  63
    Peter King, Scotus's Rejection of Anselm.
    stance, Scotus adopts Anselm’s notion of a ‘(pure) perfection’ and elevates it to a fundamental principle of his metaphysics. Again, he distills Anselm’s Ontological Argument into something like its original Monologion components, and then treats each component part of the argument with a rigor and attention to detail far beyond anything Anselm suggested. In the case of Anselm’s so-called ‘two-wills’ theory, however, Scotus’s revisions are so extensive that they amount to a rejection of Anselm’s account, even though Scotus retains some (...)
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  21.  18
    Peter King (1987). Jean Buridan's Philosophy of Science. Studies in History and Philosophy of Science Part A 18 (2):109-132.
    introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...)
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  22.  35
    Daniel King (2004). ""Two-Dimensional Time: Macbeath's "Time's Square" and Special Relativity. Synthese 139 (3):421 - 428.
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  23.  20
    Sallie B. King (2006). An Engaged Buddhist Response to John Rawls's "The Law of Peoples". Journal of Religious Ethics 34 (4):637 - 661.
    In "The Law of Peoples", John Rawls proposes a set of principles for international relations, his "Law of Peoples." He calls this Law a "realistic utopia," and invites consideration of this Law from the perspectives of non-Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the (...)
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  24.  10
    Jonathan B. King (1988). Prisoner's Paradoxes. Journal of Business Ethics 7 (7):475 - 487.
    As levels of trust decrease and the necessity for trust increase in our society, we are increasingly driven toward the untoward, even disastrous, outcomes of the prisoner's dilemma. Yet despite the growing evidence that (re)building conditions of trust is increasingly mandatory in our era, modern moral philosophy (by default) and the social sciences (implicitly) legitimize an instrumental rationality which is the root problem. The greatest danger is that as conditions of trust are rationalized away through the progressive institutionalization of an (...)
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  25.  5
    Marc Joseph (2008). Language, the World and Spontaneity In Wittgenstein's Tractatus. Proceedings of the Xxii World Congress of Philosophy 39:89-95.
    Wittgenstein’s early philosophy of language is shaped by his attention to Parmenides’ paradox of false propositions and the problem of the unity of the proposition. Wittgenstein (dis)solves these two (pseudo)problems through his discussion of the “internal pictorial relation” between propositions and states of affairs, which is an artifact of language and the world being “constructed according to a common logical pattern” (TLP 4.014). After examining these issues, I argue that this treatment points to a further problem, namely, the question of (...)
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  26.  6
    Jay Joseph & Norbert A. Wetzel (2013). Ernst Rüdin: Hitler's Racial Hygiene Mastermind. [REVIEW] Journal of the History of Biology 46 (1):1-30.
    Ernst Rüdin was the founder of psychiatric genetics and was also a founder of the German racial hygiene movement. Throughout his long career he played a major role in promoting eugenic ideas and policies in Germany, including helping formulate the 1933 Nazi eugenic sterilization law and other governmental policies directed against the alleged carriers of genetic defects. In the 1940s Rüdin supported the killing of children and mental patients under a Nazi program euphemistically called “Euthanasia.” The authors document these crimes (...)
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  27.  13
    James M. King (2011). Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes. The European Legacy 16 (1):27-38.
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  28.  11
    Rebecca L. Walker & Nancy M. P. King (2011). Biodefense Research and the U.S. Regulatory Structure Whither Nonhuman Primate Moral Standing? Kennedy Institute of Ethics Journal 21 (3):277-310.
    Biodefense and emerging infectious disease animal research aims to avoid or ameliorate human disease, suffering, and death arising, or potentially arising, from natural outbreaks or intentional deployment of some of the world’s most dreaded pathogens. Top priority research goals include finding vaccines to prevent, diagnostic tools to detect, and medicines for smallpox, plague, ebola, anthrax, tularemia, and viral hemorrhagic fevers, among many other pathogens (National Institute of Allergy and Infectious Diseases [NIAID] priority pathogens). To this end, increased funding for conducting (...)
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  29.  13
    H. W. B. Joseph (1934). Aristotle's Defination of Moral Virtue, and Plato's Account of Justicd in the Soul. Philosophy 9 (34):168 - 181.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
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  30.  15
    Ursula King (1999). 'Consumed by Fire From Within': Teilhard de Chardin's Pan-Christic Mysticism in Relation to the Catholic Tradition. Heythrop Journal 40 (4):456–477.
    Pierre Teilhard de Chardin , eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through (...)
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  31.  9
    Marc A. Joseph (1998). Wittgenstein's Philosophy of Arithmetic. Dialogue 37 (01):83-.
    It is argued that the finitist interpretation of wittgenstein fails to take seriously his claim that philosophy is a descriptive activity. Wittgenstein's concentration on relatively simple mathematical examples is not to be explained in terms of finitism, But rather in terms of the fact that with them the central philosophical task of a clear 'ubersicht' of its subject matter is more tractable than with more complex mathematics. Other aspects of wittgenstein's philosophy of mathematics are touched on: his view that mathematical (...)
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  32.  8
    Matthew W. Pierce, Suzanne Maman, Allison K. Groves, Elizabeth J. King & Sarah C. Wyckoff (2011). Testing Public Health Ethics: Why the CDC's HIV Screening Recommendations May Violate the Least Infringement Principle. Journal of Law, Medicine & Ethics 39 (2):263-271.
    The CDC's HIV screening recommendations for health care settings advocate abandoning two important autonomy protections: (1) pretest counseling and (2) the requirement that providers obtain affirmative agreement from patients prior to testing. The recommendations may violate the least infringement principle because there is insufficient evidence to conclude that abandoning pretest counseling or affirmative agreement requirements will further the CDC's stated public health goals.
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  33.  2
    Robert W. King (2013). EDITOR'S SELECTION: Walking the "Path of Piety": Charles Peirce, Religious Naturalism, and the American Literature of Transformation. The Pluralist 8 (3):55-65.
    The Appreciation of Charles Peirce’s religious dimension has been slow to mature, due in part to the disparate nature of his prodigious output, but also due to a certain blindness of his interpreters. Michael Raposa, in his essay “Peirce and Modern Religious Thought” (1991), argues: “Some early interpreters of Peirce, like Hartshorne and Goudge, argued that his religious perspective was inconsistent with the basic thrust of his philosophy. Many later commentators have implicitly endorsed this argument by systematically ignoring the religious (...)
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  34.  3
    H. R. King (1950). Aristotle's Theory of ΤΟΠΟΣ. Classical Quarterly 44 (1-2):76-.
    Diogenes Laertius relates the tale that Aristotle, upon being reproached for giving alms to a debased fellow, replied, ‘It was not his character, but the man, that I pitied.’ Some such reply is equally apt in apology for a paper paying homage to an idea long discredited in the philosophical world, Aristotle's theory of Place. I have been moved, not indeed by the apparent character of Aristotle's theory, for that is easily reproached, but by what has proved for the philosophical (...)
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  35. Jay Joseph & Jonathan Leo (2006). Genetic Relatedness and the Lifetime Risk for Being Diagnosed with Schizophrenia: Gottesman's 1991 Figure 10 Reconsidered. [REVIEW] Journal of Mind and Behavior 27 (1):73-89.
    This paper performs a critical analysis of Irving Gottesman’s 1991 “Figure 10,” which lists the lifetime risks of developing schizophrenia among the relatives of people diagnosed with schizophrenia. Figure 10, which has been cited in numerous psychiatry and abnormal psychology textbooks, is almost always discussed in support of important genetic influences on schizophrenia. However, the pooled results in Figure 10 can also be explained by environmental factors. Moreover, the risk percentages Gottesman reported are derived from biased research designs, some of (...)
     
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  36. Peter J. King (2004). One Hundred Philosophers: The Life and Work of the World's Greatest Thinkers. Barron's Educational Series.
    For some of the world's great thinkers, including Aristotle, Aquinas, and Hegel, philosophy is a vast system of fixed, capital-T Truth for humankind to discover, explore and comprehend. For others, even among those with philosophies as diverse as William James and Ludwig Wittgenstein, philosophy is simply a tool, or a process for ascertaining individual factual truths specific to a given time and place. It is often said that if you ask any ten philosophers to define their subject, you're likely to (...)
     
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  37. Ben King (1999). The Rhetoric of the Victim: Odysseus in the Swineherd's Hut. Classical Antiquity 18 (1):74-93.
    This paper explores some aspects of the complex narrative strategies employed by Odysseus in his lying tale to Eumaios . Odysseus' fictional autobiography is an ethical parable, designed to commend and validate the very principles of hospitality that Eumaios most cherishes. In the tale, Zeus, god of guests, punishes those who violate hospitality and protects those who depend upon it, bringing the beggar ultimately to the worthy swineherd. In adopting the persona of the wandering immigrant or outsider , Odysseus makes (...)
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  38.  2
    D. A. Ress (1952). An Introduction to Plotinus Joseph Katz: Plotinus' Search for the Good. Pp. Ix+106. New York: King's Crown Press (London: Oxford University Press), 1950. Cloth, 16s. Net. [REVIEW] The Classical Review 2 (02):82-83.
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  39.  14
    Patrick Hutchings (2007). Listening to Pictures. Sophia 46 (2):193-198.
    A review of Peter Steele’s: The Whispering Gallery: Art into Poetry, in which Steele writes poems on and to paintings and the sculpture Black Sun (By Inge King) in the National Gallery of Victoria, Melbourne, Australia. Each work on which there is a poem is reproduced. In this book Steele writes more to the ‘contour’ of the topic-work than he did in Plenty. His poems – as ever sidenoted – are tensed between the topicality of the work of art (...)
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  40. Joseph Beatty (1978). Rosamond Kent Sprague. "Plato's Philosopher-King: A Study of the Theoretical Background". [REVIEW] Man and World 11 (1):211.
     
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  41.  7
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to (...)
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  42.  22
    Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and (...)
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  43. Ruth Birnbaum (1982). Joseph Ben Shem Tov's "Kevod Elohim": An Investigation Into the Summum Bonum of Man. Dissertation, Boston University Graduate School
    In his major philosophical opus, Kevod Elohim , written in Hebrew, Joseph ben Shem Tov investigates the summum bonum of man, which consists in the similarity to God's perfection called the "Glory of God" insofar as it can be realized by human nature. Opinions are divided, however, as to the nature of this greatest good. Some Jewish scholars claim that man's final purpose is in the observance of the 613 commandments of the Torah. According to the philosophers, the proofs (...)
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  44.  10
    Lawrence S. Moss (2001). Joseph S. Miller Lawrence S. Moss. Studia Logica 68:1-37.
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  45. Konrad Lorenz (2003). King Solomon's Ring. Routledge.
    Solomon, the legend goes, had a magic ring which enabled him to speak to the animals in their own language. Konrad Lorenz was gifted with a similar power of understanding the animal world. He was that rare beast, a brilliant scientist who could write beautifully. He did more than any other person to establish and popularize the study of how animals behave, receiving a Nobel Prize for his work. King Solomon's Ring , the book which brought him worldwide recognition, (...)
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  46.  80
    Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions (...)
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  47. Joseph de Finance (1954). DEFEVER, JOSEPH, S. J. "La Preuve Réele de Dieu". [REVIEW] Modern Schoolman 32:291.
     
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  48.  37
    Kenneth M. Ehrenberg (2011). Joseph Raz's Theory of Authority. Philosophy Compass 6 (12):884-894.
    Joseph Raz’s theory of authority has become influential among moral, political, and legal philosophers. This article will provide an overview and accessible explanation of the theory, guiding those coming to it for the first time as to its theoretical ambitions within the wider issues of authority, and through its intricacies. I first situate the theory among philosophical examinations of authority, and then explain the theory itself in detail.
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  49.  19
    Karsten R. Stueber (2006). How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory. Philosophy of the Social Sciences 36 (1):95-104.
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King ’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. Key (...)
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  50.  60
    George Pavlakos, Niko Kolodny, Ulrike Heuer & Douglas Lavin (2011). Three Comments on Joseph Raz's Conception of Normativity. Jurisprudence 2 (2):329-378.
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
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