Search results for 'Joseph S. Pliskin' (try it on Scholar)

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  1.  17
    Joseph S. Pliskin & Clyde H. Beck (1980). A Mathematical Approach for Establishing Treatment Priorities Among Patients. Theoretical Medicine and Bioethics 1 (1):29-38.
    Medical decision making often utilizes subjective observations to arrive at concrete judgments. The decisions frequently affect who receives scarce medical treatments and, thus, who lives or dies. In this paper, a model health status index is described. It is specific for the problem of choosing patients for hemodialysis or transplantation. Such a health status index may be designed for any medical decision involving such issues as drug treatment priorities, identification of salvageable patients, and selection of patients for scarce medical treatment. (...)
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  2. Joseph S. Pliskin & Clyde H. Beck (1980). A Mathematical Approach for Establishing Treatment Priorities Among Patients. Metamedicine 1 (1):29-38.
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  3. Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright (2005). Essays on Ayn Rand's Anthem. Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
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  4.  7
    S. King Joseph, Bibo Zheng Mix Xie & H. Pribram Karl (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3).
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  5. Gayatri Reddy, Indian Politics Hijras, Sherry Joseph, M. S. M. India, Undp Who & Anti-Sodomy Law (2003). Author (s)/Editor (s) Keywords Publication Date Publisher. Social Research 70 (1).
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  6.  7
    Marc Joseph (2008). Language, the World and Spontaneity In Wittgenstein's Tractatus. Proceedings of the Xxii World Congress of Philosophy 39:89-95.
    Wittgenstein’s early philosophy of language is shaped by his attention to Parmenides’ paradox of false propositions and the problem of the unity of the proposition. Wittgenstein (dis)solves these two (pseudo)problems through his discussion of the “internal pictorial relation” between propositions and states of affairs, which is an artifact of language and the world being “constructed according to a common logical pattern” (TLP 4.014). After examining these issues, I argue that this treatment points to a further problem, namely, the question of (...)
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  7.  7
    Jay Joseph & Norbert A. Wetzel (2013). Ernst Rüdin: Hitler's Racial Hygiene Mastermind. [REVIEW] Journal of the History of Biology 46 (1):1-30.
    Ernst Rüdin was the founder of psychiatric genetics and was also a founder of the German racial hygiene movement. Throughout his long career he played a major role in promoting eugenic ideas and policies in Germany, including helping formulate the 1933 Nazi eugenic sterilization law and other governmental policies directed against the alleged carriers of genetic defects. In the 1940s Rüdin supported the killing of children and mental patients under a Nazi program euphemistically called “Euthanasia.” The authors document these crimes (...)
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  8.  13
    H. W. B. Joseph (1934). Aristotle's Defination of Moral Virtue, and Plato's Account of Justicd in the Soul. Philosophy 9 (34):168 - 181.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
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  9.  10
    Marc A. Joseph (1998). Wittgenstein's Philosophy of Arithmetic. Dialogue 37 (01):83-.
    It is argued that the finitist interpretation of wittgenstein fails to take seriously his claim that philosophy is a descriptive activity. Wittgenstein's concentration on relatively simple mathematical examples is not to be explained in terms of finitism, But rather in terms of the fact that with them the central philosophical task of a clear 'ubersicht' of its subject matter is more tractable than with more complex mathematics. Other aspects of wittgenstein's philosophy of mathematics are touched on: his view that mathematical (...)
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  10. Jay Joseph & Jonathan Leo (2006). Genetic Relatedness and the Lifetime Risk for Being Diagnosed with Schizophrenia: Gottesman's 1991 Figure 10 Reconsidered. [REVIEW] Journal of Mind and Behavior 27 (1):73-89.
    This paper performs a critical analysis of Irving Gottesman’s 1991 “Figure 10,” which lists the lifetime risks of developing schizophrenia among the relatives of people diagnosed with schizophrenia. Figure 10, which has been cited in numerous psychiatry and abnormal psychology textbooks, is almost always discussed in support of important genetic influences on schizophrenia. However, the pooled results in Figure 10 can also be explained by environmental factors. Moreover, the risk percentages Gottesman reported are derived from biased research designs, some of (...)
     
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  11.  16
    Terri Brint Joseph (1982). London as Pre-Text for Eliot's The Waste Land and Pound's Hugh Selwyn Mauberly. Semiotics:379-388.
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  12.  18
    Marc A. Joseph (1998). Mathematics, Mind, and Necessity in Wittgenstein's Later Philosophy. Southern Journal of Philosophy 36 (2):197-214.
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  13.  12
    Roberto Joseph, Patrick Jenlink, Charles Reigeluth, Alison Carr-Chelman & Laurie Nelson (2002). Banathy's Influence on the Guidance System for Transforming Education. World Futures 58 (5 & 6):379 – 394.
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  14.  3
    John E. Joseph (2013). Beyond Pure Reason: Ferdinand de Saussure's Philosophy of Language and its Early Romantic Antecedents Gasparov Boris New York: Columbia University Press, 2013; XI + 227 Pp.; $50.00 (Hardback), $39.99 (Ebook). [REVIEW] Dialogue 53 (1):1-3.
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  15.  9
    Marc A. Joseph (2000). Mental Representation and the Metaphysics of Meaning in Wittgenstein's Tractatus. Philosophical Investigations 23 (2):122–146.
  16.  4
    Steven J. Ralston, Monique A. Spillman, Mary F. Mitchell, Jeanne Mahoney & Gerald F. Joseph (2011). Obstetricians: Women's Advocates, Not Adversaries. American Journal of Bioethics 11 (12):57-59.
    The American Journal of Bioethics, Volume 11, Issue 12, Page 57-59, December 2011.
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  17.  1
    Jonathan Joseph (2000). Ghostly Demarcations: A Symposium on Jacques Derrida's Specters of Marx. Historical Materialism 6 (1):265-285.
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  18. H. W. B. Joseph (1929/1975). A Comparison of Kant's Idealism with That of Berkeley. Haskell House Publishers.
  19. Lawrence E. Joseph (1994). Common Sense: Why It's No Longer Common. Addison-Wesley Pub. Co..
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  20.  6
    H. W. B. Joseph (1981). Knowledge and the Good in Plato's Republic. Greenwood Press.
  21. Jonathan Webber (2011). Joseph S. Catalano, Reading Sartre, Cambridge University Press, 2010, 213pp., $25.99 , ISBN 9780521152273. [Book Review]. Notre Dame Philosophical Reviews 201102.
    Review of Joseph Catalano's book Reading Sartre.
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  22.  7
    Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to (...)
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  23.  22
    Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and (...)
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  24. Ruth Birnbaum (1982). Joseph Ben Shem Tov's "Kevod Elohim": An Investigation Into the Summum Bonum of Man. Dissertation, Boston University Graduate School
    In his major philosophical opus, Kevod Elohim , written in Hebrew, Joseph ben Shem Tov investigates the summum bonum of man, which consists in the similarity to (...)God's perfection called the "Glory of God" insofar as it can be realized by human nature. Opinions are divided, however, as to the nature of this greatest good. Some Jewish scholars claim that man's final purpose is in the observance of the 613 commandments of the Torah. According to the philosophers, the proofs of Aristotle show irrefutably that man's highest happiness is in the grasping of cognition through reason. Other Jewish scholars assert that the mysteries of the Torah can be explored through philosophy and therefore the Torah and the sciences fulfill in principle the same purpose. This position, however, is objectionable to some believers on the ground that it denies the divine character of religion. On the other hand, to deny the proofs of Aristotle would be to coerce the findings of reason. If religion is the supreme good, it cannot contradict reason. Since the truth cannot be in conflict with the truth, Joseph's task is to compare, for the first time, the Nicomachean Ethics of Aristotle with the Torah to determine to what extent they agree or conflict. His method is to assemble all statements of Aristotle and his commentators on this subject and to submit them to critical analysis. Joseph's motivation is to justify the pursuit of Greek science, especially in view of his father Shem Tov ibn Shem Tov's virulent repudiation of philosophy, and to guide the perplexed of his generation who could not reconcile Greek wisdom with their faith. Joseph finds that the speculative eudemonia of Aristotle accords with the Torah. In an innovative interpretation of the Ethics, he reveals that Aristotle believed in individual providence over those who perfected their intellect and over those who practiced the ethical virtues. Joseph also identifies the study of Torah with the activity of speculation similar to the activity of the Separate Intellects. He finds no basis, however, in Aristotle's writings for the immortality of reason. Since the religious imperative grants immortality, it is infinitely greater than the eudemonia of reason. Thus, from a position of rapprochement between science and faith, Joseph considers them under the aspect of eternity and emerges with a complete denial of any ultimate resemblance between the two spheres. (shrink)
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  25.  17
    Lawrence S. Moss (2001). Joseph S. Miller Lawrence S. Moss. Studia Logica 68:1-37.
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  26. Joseph de Finance (1954). DEFEVER, JOSEPH, S. J. "La Preuve Réele de Dieu". [REVIEW] Modern Schoolman 32:291.
     
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  27.  3
    Patrick Samzun (2016). Between Wrath and Harmony: A Biolyrical Journey Through L'Humanisphère, Joseph Déjacque's "Anarchic Utopia". Utopian Studies 27 (1):93-114.
    Joseph Déjacque was a sailor a mere nineteen years of age when he heard for the first time the gentle, “feminine” tone of anarchy: The voice was not of a woman; it was an odd officer’s soft words, not even “four words,”1 which did not command anything but instead permitted the things to be done and the sailors to do things their own way. Anarchy is not the absence of orders; it is the absence of butch command. And (...)
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  28.  38
    Kenneth M. Ehrenberg (2011). Joseph Raz's Theory of Authority. Philosophy Compass 6 (12):884-894.
    Joseph Raz’s theory of authority has become influential among moral, political, and legal philosophers. This article will provide an overview and accessible explanation of the theory, guiding those coming to it for the first time as to its theoretical ambitions within the wider issues of authority, and through its intricacies. I first situate the theory among philosophical examinations of authority, and then explain the theory itself in detail.
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  29.  64
    George Pavlakos, Niko Kolodny, Ulrike Heuer & Douglas Lavin (2011). Three Comments on Joseph Raz's Conception of Normativity. Jurisprudence 2 (2):329-378.
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
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  30.  59
    Paula Gaido (2011). The Purpose of Legal Theory: Some Problems with Joseph Raz's View. [REVIEW] Law and Philosophy 30 (6):685-698.
    This article seeks to clarify Joseph Raz’s contention that the task of the legal theorist is to explain the nature of law, rather than the concept of law. For Raz, to explain the nature of law is to explain the necessary properties that constitute it, those which if absent law would cease to be what it is. The first issue arises regarding his ambiguous usage of the expression “necessary property”. Concurrently Raz affirms that the legal theorist has the (...)
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  31. Christopher Cunliffe (ed.) (1992). Joseph Butler's Moral and Religious Thought: Tercentenary Essays. Oxford University Press.
    The essays in this book mark the tercentenary of the birth of Bishop Joseph Butler, the leading Anglican theologian of the eighteenth century and also an important moral philosopher. They cover the full range of Butler's theological and philosophical writings--from his Christian apologetic against the deists to his discussion of the role of their historical context and suggestion of their relevance to contemporary religious and philosophical issues. At a time of renewed interest in Butler's thought, as well as in (...)
     
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  32.  14
    Robert B. Glassman (1983). Free Will has a Neural Substrate: Critique of Joseph F. Rychlak's Discovering Free Will and Personal Responsibility. Zygon 18 (1):67-82.
    . Ably marshalling ideas from theology, philosophy, and neurology, personality theorist Joseph F. Rychlak criticizes mechanistic psychologists' neglect of will and responsibility; these human qualities involve dialectically considering alternatives. I disagree with Rychlaks suggestion of fundamental mystery in the minds transcendence of the body and believe transcendent mind is intimately related to biological evolution and the brain. For example, dialectics, seen in simpler forms in lower animals, may require neural inhibition, feedback circuits, and topographic mappings. However, epistemologically speaking, neuroscientists (...)
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  33.  34
    Alan Donagan (1991). Moral Absolutism and the Double-Effect Exception: Reflections on Joseph Boyle's Who is Entitled to Double-Effect? Journal of Medicine and Philosophy 16 (5):495-509.
    Joseph Boyle raises important questions about the place of the double-effect exception in absolutist moral theories. His own absolutist theory (held by many, but not all, Catholic moralists), which derives from the principles that fundamental human goods may not be intentionally violated, cannot dispense with such exceptions, although he rightly rejects some widely held views about what they are. By contrast, Kantian absolutist theory, which derives from the principle that lawful freedom must not be violated, has a corollary – (...)
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  34.  25
    Dror Ehrlich (2007). R. Joseph Albo's Discussion of the Proofs for the Existence of God. Journal of Jewish Thought and Philosophy 15 (2):1-37.
    In his Sefer ha-'Ikkarim [Book of Principles] R. Joseph Albo discusses Maimonides' proofs for the existence of God. The following paper offers an analysis of Albo's discussion of the proofs, advancing two theses: (1) Albo's main argument in his central discussion is that proofs for the existence of God cannot be based on the theory of the eternity of the universe. This argument, however, is contradicted by his other remarks on the topic, which appear elsewhere in the Sefer ha-'Ikkarim. (...)
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  35.  14
    M. Jason Reddoch (2011). Philo of Alexandria’s Use of Sleep and Dreaming as Epistemological Metaphors in Relation to Joseph. International Journal of the Platonic Tradition 5 (2):283-302.
    Dreams are used figuratively throughout Greek literature to refer to something fleeting and/or unreal. In Plato, this metaphorical language is specifically used to describe an epistemological distinction: the one who has false knowledge or opinion is said to be dreaming while the one who has true knowledge is said to be awake. These figures are also central to Philo of Alexandria's philosophical language in De somniis 1-2 and De Iosepho. Although scholars have documented these epistemological metaphors in Plato and related (...)
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  36.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
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  37.  3
    Julie A. Davies (2012). Poisonous Vapours: Joseph Glanvill's Science of Witchcraft. Intellectual History Review 22 (2):163-179.
    (2012). Poisonous Vapours: Joseph Glanvill's Science of Witchcraft. Intellectual History Review: Vol. 22, No. 2, pp. 163-179. doi: 10.1080/17496977.2012.693741.
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  38.  1
    Darwin H. Stapleton (2003). Joseph Willits and the Rockefeller's European Programme in the Social Sciences. Minerva 41 (2):101-114.
    The Rockefeller Foundation'spost-war social science programme in Europe wasdirected by Joseph Willits. In 1946, Willitsdecided to focus his Division's efforts onFrance, and to offer fellowships to a newgeneration of social scientists. TheFoundation's social science activity in Europetapered off after 1955. This paper examinesWillits' initiatives, and considers theirconsequences.
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  39.  8
    Dror Ehrlich (2007). R. Joseph Albo's Discussion of the Proofs for the Existence of God. Journal of Jewish Thought and Philosophy 15 (2):1-37.
    In his Sefer ha-'Ikkarim [Book of Principles] R. Joseph Albo discusses Maimonides' proofs for the existence of God. The following paper offers an analysis of Albo's discussion of the proofs, advancing two theses: Albo's main argument in his central discussion is that proofs for the existence of God cannot be based on the theory of the eternity of the universe. This argument, however, is contradicted by his other remarks on the topic, which appear elsewhere in the Sefer ha-'Ikkarim . (...)
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  40. Mark Bradley (2003). The Inadequacy of Materialistic Explanation A Review of Joseph Levine's Purple Haze. Psyche 9.
    Purple Haze: The Puzzle of Consciousness, by Joseph Levine, is reviewed. The position that Levine takes in the current philosophical debate about consciousness is identified and the general approach of the essay outlined. I focus on two of the more important issues in the book - the conceivability argument against materialism, and the explanatory gap argument against dualism - and argue that Levine's argument against the former is unconvincing and his diagnosis of the source of the latter leads him (...)
     
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  41.  36
    Walter Block (2000). Review of Joseph S. Fulda Eight Steps Toward Libertarianism. [REVIEW] Journal of Libertarian Studies 14 (2):247-256.
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  42.  5
    Johanna N. Y. Franklin (forthcoming). Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  43.  7
    Andrew Tallon (2003). Bracken, Joseph, S.J. The One and the Many: A Contemporary Reconstruction of the God-World Relationship. Review of Metaphysics 56 (4):866-867.
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  44.  7
    G. H. Matthews (1972). Review: Joseph S. Ullian, Partial Algorithm Problems for Context Free Languages. [REVIEW] Journal of Symbolic Logic 37 (1):196-197.
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  45.  2
    G. H. Matthews (1972). Review: Seymour Ginsburg, Thomas N. Hibbard, Joseph S. Ullian, Sequences in Context Free Languages. [REVIEW] Journal of Symbolic Logic 37 (1):197-197.
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  46.  7
    Gerald Dworkin (1987). Book Review:Nuclear Ethics. Joseph S. Nye, Jr. [REVIEW] Ethics 97 (4):876-.
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  47.  1
    Alonzo Church (1975). Review: Joseph Ullian, Bernard Baumrin, Mathematical Objects; Joseph S. Ullian, Is Any Set Theory True? [REVIEW] Journal of Symbolic Logic 40 (4):593-595.
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  48. David W. Clowney (1998). Joseph S. Catalano, Good Faith and Other Essays: Perspectives on a Sartrean Ethics Reviewed By. Philosophy in Review 18 (1):17-19.
     
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  49.  9
    L. Susan Stebbing (1933). Mr. Joseph's Defence of Free Thinking in Logistics. Mind 42 (167):338-351.
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  50. Christopher Viger (2001). Joseph S. Catalano, Thinking Matter: Consciousness From Aristotle to Putnam and Sartre Reviewed By. Philosophy in Review 21 (2):98-100.
     
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